Lane's Lexicon (Edward Lane, 1863)

أَطْوَلُ ذ Exceeding, or surpassing, in الطُّول [i. e. length, and tallness or height ]: (S, O, Msb, * K:) and also in الطَّوْل [i. e. beneficence, and excellence, &c.]: (S, O, K:) fem. طُولَى: (S, O, Msb, K:) pl. of the former, applied to men, أَطَاوِلُ; (S, O;) and of the latter طُوَلٌ. (S, O, Msb, K. *) السَّبْعُ الطُّوَلُ, i. e. The seven longer chapters of the Kur-án, (O, TA,) are the chapter of البَقَرَة and the next five chapters of which the last is الأَعْرَاف, and one other, which is the chapter of يُونُس, or الأَنْفَال and بَرَاآءَة together, these being regarded as one chapter, (O, K, TA,) or, as some say, الكَهْف, and some say التَّوْبَة [which is the same as بَرَاآءَة]; and some say [ the chapters vulgarly called ] the حَوَامِيم [which are the fortieth and six following chapters ]: but the first of all these sayings is the right. (TA.) And طُولَى الطُّولَيَيْنِ [ The longer of the two longer chapters of the Kur-án], occurring in a trad. of Umm-Selemeh, was expl. by her as meaning the chapter of الأَعْرَاف: (O:) الطُّولَيَانِ meaning الأَنْعَام and الأَعْرَاف. (TA.) أَسْرَعُكُنَّ لُحُوقًا بِى أَطْوَلُكُنَّ يَدًا, or, as some relate it لَحَاقًا, as saying of the Prophet to his wives, means [ The quickest of you in attaining to me is, or will be, ] the most extensive of you in giving. (O.) ― -b2- See also طَوِيلٌ. ― -b3- Also A camel whose upper lip is long, (S, O, K, TA,) extending beyond the lower. (TA.)

تِطْوَلٌ ذ : see طِوَلٌ, first sentence.

مِطْوَلٌ ذ The penis. (O, K.) ― -b2- And A halter; syn. رَسَنٌ: (K:) pl. مَطَاوِلُ, signifying the halters (أَرْسَان) of horses. (O, K.)

مُطَاوِلٌ ذ : see طُوَّالٌ. [And see also its verb.]

مَدًى مُتَطَاوِلٌ ذ A distant limit, or far-extending space. (W p. 50.)

مُسْتَطَالٌ ذ is used by Z and Bd as meaning Reckoned long, on the ground of analogy. (TA. [See its verb.])

مُسْتَطِيلٌ ذ : see طَوِيلٌ. الفَجْرُ المُسْتَطِيلُ is The first dawn; also called the false; and termed ذَنَبُ السِّرْحَانِ [the tail of the wolf ], because it appears rising without extending laterally: (Msb:) opposed to المُسْتَطِيرُ. (TA in art. طير.)

1 طَوَى الشَّىْءِ ذ , (S, Msb, *) or الصَّحِيفَةَ, (K,) aor. يَطْوِى, (Msb, K,) inf. n. طَىٌّ, (S, Msb,) [ He folded, folded up, or folded together, and he rolled up, the thing, such as a garment, or piece of cloth, or the like, or the written piece of paper: ] طَوَى الصَّحِيفَةَ meaning the contr. of نَشَرَهَا. (TA.) And one says also, طَوَى الثَّوْبَ, inf. n. طِيَّةٌ, with kesr, and طِيَةٌ, like عِدَةٌ, this latter on the authority of Lh, and extr., [meaning He folded, &c., the garment, or piece of cloth: ] and the phrase صَحِيفَةٌ جَافِيَةُ الطِّيَةِ has been mentioned as meaning الطَّىِّ [i. e. A written piece of paper thick, or rude, in respect of the folding, &c.]. (TA.) [And طَوَيْتُ السِّقَاآءَ عَلَى بُلُلَتِهِ, and بُلَلَتِهِ, or بَلَلَتِهِ, I folded the skin while it was moist: whence the phrases طَوَيْتُ فُلَانًا عَلَى بُلُلَتِهِ, and بُلَلَتِهِ, &c., and طَوَاهُ عَلَى بِلَالِهِ, and بُلُولِهِ, expl. voce بَلَلٌ; and a similar phrase in a verse cited voce ذَرِبَ, q. v.: see also a similar phrase in art. دمل, conj. 3: and see طَوِىَ.] ― -b2- [Hence, طَوَى signifies also (assumed tropical:) He, or it, made a thing compact, as though folded; or round, like a scroll.] One says, طُوِىَ جِسْمُهُ طَيًّا حَتَّى ا@كْتَنَزَ لَحْمُهُ (assumed tropical:) [ His body was, or became, compacted, or rounded, so that his, or its, flesh was firm, or hard ]. (Lh, TA in art. دملج.) And سَاقٌ حَسَنَةُ الطَّىِّ (assumed tropical:) [ A shank goodly in respect of the compacture, or rounding; well compacted, well rounded, or well turned ]. (K in art. جدل, &c.) And [hence likewise,] طَوَاهُ means also (assumed tropical:) It rendered him lean, lank, light of flesh, slender, or lank in the belly. (L in art. مسد.) One says, طَوَاهُ السَّيْرُ (assumed tropical:) Journeying, or travel, rendered him lean, or emaciated him. (TA.) ― -b3- طَوَى عُنُقَهُ وَنَامَ اآمِنًا is said of a gazelle [as meaning He folded, or bent, his neck, and slept free from fear ]. (TA.) ― -b4- طَوَى كَشْحَهُ [lit. He folded, or bent, his flank, ] means (tropical:) he turned away his love, or affection: (S, TA:) or, as in the M, (tropical:) he withdrew his countenance: and the following ex. is cited: وَصَاحِبٍ قَدْ طَوَى كَشْحًا فَقُلْتُ لَهُ هٰذَا عَنْكَ يَطْوِينِى ↓ اـِنَّ ا@نْطِوَاآءَكَ (tropical:) [ Many a companion has withdrawn countenance, and I have said to him, Verily this thy withdrawing withdraws me from thee ]: (TA:) or طَوَى كَشْحَهُ عَنِّى means (tropical:) he turned away from me, forsaking, or abandoning. (K, TA. [See also art. كشح.]) ― -b5- And طَوَى كَشْحَهُ عَلَى أَمْرٍ (tropical:) He concealed an affair, or a case: (K, TA:) or, as in the M, (assumed tropical:) he determined, or resolved, upon an affair: (TA:) or, as in the L, and other lexicons, (assumed tropical:) he persevered in an affair. (TA in art. كشح.) ― -b6- And طَوَى, [for طَوَى أَحْشَاآءَهُ,] (S, K,) aor. يَطْوِى, inf. n. طَىٌّ, (S,) (assumed tropical:) He suffered hunger intentionally, or purposely. (S, K. [See also طَوِىَ.]) ― -b7- And طَوَى عَنِّى الحَدِيثَ, (K, * TA,) and السِّرَّ, (TA,) (tropical:) He concealed from me the story, (K, * TA,) and the secret. (TA.) One says, اِطْوِ هٰذَا الحَدِيثَ (tropical:) Conceal thou this story. (TA.) ― -b8- And طَوَى حَدِيثًا اـِلَى حَدِيثٍ (assumed tropical:) He concealed in his mind a story and passed on from it to another story; like as is said of the traveller in the sentence next following: and similar to this is the phrase طَىُّ الصَّوْمِ (assumed tropical:) [ the passing on from the fasting to the next fasting]. (TA.) One says of the traveller, يَطْوِى مَنْزِلًا اـِلَى مَنْزِلٍ فَلَا يَنْزِلُ (assumed tropical:) [ He passes on from one place of alighting to another so that he does not alight ]. (TA.) And طَوَى المَكَانَ اـِلَى المَكَانِ (assumed tropical:) He passed on from the place to the place. (TA.) And طَوَى البِلَادَ, (K, Ta,) inf. n. طَىٌّ, (TA,) (tropical:) He traversed the countries, (K, TA,) country after country. (TA.) ― -b9- طَوَى القَوْمَ means (assumed tropical:) He came to the people, or party: or he passed by them: (IAar, K, TA:) or he sat by them, or at their place of abode. (K, TA.) ― -b10- طَوَى ا@للّٰهُ البُعْدَ لَنَا, accord. to the K, means (tropical:) May God contract (lit. make near ) the distance to us: but accord. to the T, البَعِيدَ [i. e., make near the remote ]. (TA.) ― -b11- الطَّىُّ also denotes the passing away of life: [or rather the making life to pass away:] one says, طَوَى ا@للّٰهُ عُمُرَهَ (assumed tropical:) [ God made, or may God make, his life to pass away ]: and a poet says, طَوَتْكَ خُطُوبُ دَهْرِكَ بَعْدَ نَشْرٍ (assumed tropical:) [ Thy misfortunes have exanimated thee after vivifying, or reviving ]: طُوِىَ فُلَانٌ وَهُوَ مَنْشُورٌ (tropical:) [ Such a one has been exanimated but he is revived ] is said of a person when [he has died and] a good reputation of him remains, or a good memorial. (TA.) [It is also implied in the TA that, in accordance with this usage of the verb, طَوَاهُ may be rendered (assumed tropical:) He caused it to pass away, or come to nought or to an end; destroyed it; or annihilated it: (see the pass. part. n.:) and, accord. to Bd, يَوْمَ نَطْوِى ا@لسَّمَاآءَ, in the Kur xxi. 104, may mean On the day when we shall efface the heaven: but this phrase is better rendered on the day when we shall fold, or roll up, the heaven. ] ― -b12- One says also, طَوَى الغَزْلَ عَلَى المِطْوَى [ He wound the spun thread upon the winder ]. (TA.) ― -b13- And طَوَى الرَّكِيَّةَ, (TA,) or البِئْرَ, (Msb,) inf. n. طَىٌّ, He cased the well with stones, and with baked bricks: and in like manner, طَوَى اللَّبِنَ فِى البِنَاآءِ [ He cased the bricks, or crude bricks, in the building ]. (TA.) -A2- طَوِىَ السِّقَاآءُ, [aor. يَطْوَى,] inf. n. طَوًى, The skin was folded having in it moisture, or some remains of milk, in consequence of which it became altered, and stinking, and dissundered by putrefaction. (TA. [See also the third sentence of this paragraph.]) ― -b2- And [...]

2 طَوَّيْتُهُ ذ [ I folded it with several, or many, foldings; or wound it, or coiled it: see the quasipass., تطوّى]. TA.)

4 أَطْوَىَ see 1, last sentence but one.

5 تطوّى ذ [ It became folded with several, or many, foldings; or wound, or coiled; ] quasi-pass. of 2. (TA.) You say, تَطَوَّتِ الحَيَّةُ The serpent wound, or coiled, itself. (S, TA.) And Sb mentions the phrase ↓ تَطَوَّى ا@نْطِوَاآءً; citing, as an ex., وَقَدْ تَطَوَّيْتُ ا@نْطِوَاآءَ الحَضْبَهْ [ And I had writhed with the winding of the حضبة], meaning [by this last word] a species of serpent, or the bow-string. (TA.)

6 تَطَاْوَىَ [This verb, said of several agents, (i. e., app. تَطَاوَوْا said of several persons, or تَطَاوَتْ said of several things,) accord. to Freytag on the authority of the Deewán of the Hudhalees signifies They mutually folded together. ]

7 انطوى ذ [ It was, or became, folded, folded up, or folded together, and rolled up, ] quasi-pass. of طَوَى (S, K, TA) as signifying the contr. of نَشَرَ; (TA;) as also ↓ اِطَّوَى, (K, TA,) of the measure اِفْتَعَلَ, mentioned by Az and ISd. (TA.) See also 5. ― -b2- [Hence,] انطوى بَطْنُهُ (assumed tropical:) [ His belly became lean, or lank ]; said of a camel, and of a sheep or goat. (JK voce اِرْتَقَى.) And اِنْطِوَاآءُ الحَشَا (assumed tropical:) [ The state of being lean, or lank, in the belly ]. (S and TA voce أَخْطَفَ, q. v.) ― -b3- See also a verse cited in the first paragraph. ― -b4- [Hence also,] انطوى عَلَى الحِقْدِ, and الوُدِّ, (assumed tropical:) He conceived [ as though he infolded ] in the heart rancour, malevolence, malice, or spite, and love, or affection. (MA.) And انطوى قَلْبُهُ عَلَى غِلٍّ (assumed tropical:) [ His heart conceived, as though it infolded, rancour, malevolence, malice, or spite ]. (TA.)

8 اـِطْتَوَىَ see the next preceding paragraph.

طَوٌّ ذ : see طَوًى.

طَىٌّ ذ [originally an inf. n., of طَوَى, q. v.,] and ↓ طِىٌّ and ↓ طِوَى, [said in one place in the TA to be like اـِلَى, but I think that this is only said to show that its first vowel is kesr and the second fet-h, and that it is correctly طِوًى, for there is no reason for its being imperfectly decl.,] accord. to the M, are sings. of أَطْوَاآءٌ, which it explains as signifying The lines, or streaks, and creases, of the folding of a garment, or piece of cloth, and of a written piece of paper, and of the belly, and of fat, and of the guts, and of a serpent, and of other things; and it is said in the T and K that ↓ مَطَاوٍ, of which the sing. is ↓ مَطْوًى, signifies the أَطْوَاآء of the serpent, and of the guts, and of fat, and of the belly, and of a garment, or piece of cloth: (TA:) one says, أَمَعَائِهَا ↓ مَا بَقِيَتْ فِى مَطَاوِى ثَمِيلَةٌ [ There remained not in the creases of her, or their, guts any relic of food ]: (A, TA:) and الدِّرْعِ ↓ مَطَاوِى signifies the creases of the coat of mail when it is drawn together, or contracted. (TA.) [Hence,] one says, عَلَى جَبِينِهَا أَطْوَاآءُ النَّجْمِ i. e. طَرَائِقُهُ [app. meaning Upon her forehead (for so جَبِين sometimes signifies) are the wrinkles indicative of the time for the payment of the debt of nature ]. (TA.) The أَطْوَاآء in the she-camel are The طَرَائِق [i. e. lines, or streaks, or perhaps creases, or wrinkles, ] of the fat (S, K, TA) of the hump: (K, TA:) [or the creases, or wrinkles, one above another, of the side and of the hump; for] Lth says, طَرَائِقُ جَنْبِهَا وَسَنَامهَا طَىٌّ فَوْقَ طَىٍّ [ the creases, or wrinkles, of her side and of her hump are, or consist of, طَىّ above طَىّ]. (TA.) And AHn says that أَطْوَاآءٌ signifies The bending [or rather he should have said, or perhaps he did say, the places of bending ] in the tail of the locust, [ which are ] like عُقَد [or articulations ]: and the pl. [of mult.] is ↓ طِوَى [said to be like اـِلَى, but I think that it is correctly طِوًى, as I have observed above]. (TA.) ― -b2- One says also, وَجَدْتُ فِى طَىِّ الكِتَابِ كَذَا [lit. I found within the folding of the writing, or letter, such a thing; meaning, infolded, or enclosed, or included, in it; or among the contents, or implications, of it ]: and فِى أَطْوَاآءِ الكُتُبِ and ↓ مَطَاوِيهَا [lit. within the folds, or places of folding, of the writings, or letters ]. (A, TA.) And الغِلُّ فِى طَىِّ قَلْبِهِ (tropical:) [ Rancour, malevolence, malice, or spite, is conceived, as though it were infolded, in his heart ]. (TA. [See 7.]) And أَدْرَجَنِى فِى طَىِّ النِّسْيَانِ (tropical:) [ He, or it, infolded me within the folding of oblivion ]. (TA.) ― -b3- See also طَوًى. ― -b4- And see طَوِىٌّ. ― -b5- [Also A casing of stones or of baked bricks; and particularly such a casing of a well; an inf. n. used as a subst. properly so called; and often occurring in the lexicons &c. in this sense.]

طِىٌّ ذ : see the next preceding paragraph, first sentence.

طَيَّةٌ ذ [inf. n. of un. of طَوَى]. You say, طَوَاهُ طَيَّةً وَاحِدَةً [ He folded it, &c., with one folding &c.]. (TA.)

طِيَّةٌ ذ , (S, TA,) from طَوَيْتُ الشَّىْءَ, (S,) is like جِلْسَةٌ (S, TA) and رِكْبَةٌ (S) and مِشْيَةٌ, signifying A mode, or manner, of folding &c.; and a mode, or manner, of being folded &c. (TA.) One says, اـِنَّهُ لَحَسَنُ الطِّيَّةِ [ Verily he is good in respect of the mode, or manner, of folding, &c.]. (K, TA.) And طَوَاهُ طِيَّةً جَيِّدَةً [ He folded it, &c., in a good mode, or manner, of doing so ]. (TA.) And hence the saying of Dhu-rRummeh, كَمَا تُنَشَّرُ بَعْدَ الطِّيَّةِ الكُتُبُ [ Like as the writings, or letters, are unfolded after the folding in a particular manner ]: (S, TA:) he said طِيَّة, with kesr, because he did not mean a single time [of folding]. (TA.) ― -b2- [See also 1, second sentence, where it is mentioned as a simple inf. n., and sometimes pronounced طِيَةٌ, without teshdeed.] ― -b3- Also i. q. نِيَّةٌ; (S, K;) and so ↓ طَوِيَّةٌ; (K;) and [agreeably with this explanation] Kh says that it may mean A place of alighting or abode [ to which one purposes repairing, or betaking himself ], and it may mean an object of aim or purpose or intention [ whatever it be ]: (S:) and in the A it is expl. as meaning the direction towards which countries are traversed: (TA:) one says طِيَّةٌ بَعِيدَةٌ i. e. [ A place of alighting or abode &c.] that is distant, or remote: and بَعُدَتْ عَنَّا طِيَّتُهُ i. e. The place of alighting, or of abode, to which he purposed repairing [ was distant, or remote ]: and مَضَى لِطِيَّتِهِ i. e. [ He went ] to his نِيَّة [meaning either place of alighting &c. or object of aim &c.] that he purposed: (S:) and لَقِيتُهُ بِطِيَّاتِ العِرَاقِ i. e. [ I met him in ] the regions, or quarters, or directions, of El-'Irak: and sometimes it is pronounced طِيَةٌ, without teshdeed. (TA.) ― -b4- Also An object of want or need. (TA.) [Therefore مَضَى لِطِيَّتِهِ may be rendered He went to accomplish his object of want or need. ] ― -b5- اآخِرَ طِيَّةٍ is syn. with اآخِرَ مَخْطَرٍ [expl. voce خَطْرَةٌ, q. v.]. (TA in art. خطر.)

طَوًى ذ A skin for water or milk; syn. سِقَاآءٌ; (K;) as also ↓ طَىٌّ: or the former signifies a skin (سقاآء) that has been folded having in it its moisture, and has consequently become dissundered; app. an inf. n. [of طَوِىَ] used as a subst. [properly so called]: and ↓ سِقَاآءٌ طَوٍ signifies [the same, or] a skin that has been folded having in it moisture, or some remains of milk, in consequence of which it has become altered, and stinking, and dissundered by putrefaction. (TA.) -A2- Also Hunger; (S;) [and] so ↓ طَوٌّ [if not a mistranscription]. (TA. [See طَوِىَ, of which the former is an inf. n., as also طِوًى.])

طُوًى ذ is said by some to be like ↓ طِوًى, meaning A thing twice done [as though folded]; and to be thus in the Kur [xx. 12 and lxxix. 16]; meaning twice sanctified [referring to the valley there mentioned]; (S, TA; [and thus expl., and said to be like ثِنًى, in the Ksh and by Bd;]) or, as El-Hasan says, twice blest and sanctified: (S, TA:) or meaning twice called [referring to the calling of Moses mentioned in the context]. (Ksh and Bd in xx. 12, and in like manner says Er-Rághib.) [But طُوَى (as most pronounce it) or طُوًى, in the Kur, is generally held to be the name of a certain valley. Golius explains طُوًى and طِوًى as meaning “ Plicata, plicabilis, res; ” which is a mistake: and he adds, “ Ambulatio, incessus reciprocatus, ultro citroque in se rediens: ” for the latter of these explanations, both of which he gives as on the authority of J and the K, I am quite unable to account.]

طِوًى ذ : see the next preceding paragraph: ― -b2- and see also طَىٌّ, in two places.

طَوَى البَطْنِ ذ A man lean, or lank, in the belly; (S, TA; [in the Ham, p. 708, erroneously written طِوَى البَطْنِ, and there expl. as meaning naturally small in the belly; ]) as also ↓ مُنْطَوٍ [or rather مُنْطَوِى البَطْنِ]; (TA;) and so ↓ طَيَّانُ. (Ham p. 495.) ― -b2- And [hence], (K, TA,) as also ↓ طَاوٍ, and ↓ طَيَّانُ, (S, K, TA,) (assumed tropical:) Hungry: (S, TA:) or having eaten nothing: fem. [of the second] طَاوِيَةٌ (K) and [of the third] طَيَّا or طَيَّاآءُ [like حَيْرَى and حَيْرَاآءُ pls. of حَيْرَانُ]. (K accord. to different copies.) ― -b3- See also طَوًى.

طَوِىٌّ ذ A bundle of بَزّ [meaning cloths or stuffs or garments, or a kind, or kinds, thereof: so called as being folded together]: thus in the Tekmileh [and in copies of the K]: in [some of] the copies of the K, مِنَ البُرْدِ in the place of من البَزِّ. (TA.) ― -b2- And A well that is cased (S, M, Msb, * TA) with stones, or with baked bricks; as also ↓ طَىٌّ: (TA:) of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: (Msb:) it is masc., but may be made fem. to accord. with the meaning [i. e. بِئْرٌ]: (M, TA:) pl. أَطْوَاآءٌ: accord. to the K, ↓ طَوِيَّةٌ signifies a well; but [SM says] I have not seen that any one has mentioned this. (TA.) -A2- And A سَاعَة [meaning short portion ] of the night: (K:) one says, أَتَيْتُهُ بَعْدَ طَوِىٍّ مِنَ اللَّيْلِ [ I came to him after a short portion of the night ]: mentioned by ISd. (TA.)

طَوِيَّةٌ ذ (assumed tropical:) The ضَمِير [meaning heart, or mind ]: (S, K, TA:) so called because it is [as though it were] folded upon the secret, or because the secret is [as though it were] infolded in it. (TA.) ― -b2- See also طِيَّةٌ. ― -b3- And see طَوِىٌّ.

مَا بِالدَّارِ طُوَوِىٌّ ذ [like دُوْوِىٌّ or دَوَوِىٌّ, if not a mistranscription for طُورِىٌّ,] means [ There is not in the house ] any one. (TA.)

طَيَّانُ ذ : see the paragraph commencing with طَوِى البَطْنِ, in two places. [طَيَّانٌ, perfectly decl., belongs to art. طين, q. v.]

طَاآءٌ ذ : see art. طى.

طَايَةٌ ذ A سَطْح [or flat top or roof of a house] (Az, S, K) upon which one sleeps. (Az, TA.) ― -b2- And A place in which dates are put to dry in the sun. (S, K.) ― -b3- And A great rock in land containing sand, (K, TA,) or in which 9are no stones: mentioned by ISd. (TA.) -A2- جَاآءَتِ الاـِبِلُ طَايَاتٍ means [ The camels came ] in herds; syn. قُطْعَانًا: the sing. is طَايَةٌ. (TA.)

طَاوٍ ذ A gazelle that bends, [or is bending, ] or has bent, his neck, on the occasion of lying down, and then lies down, or has [ lain down and ] slept free from fear. (TA.) ― -b2- And طَاوِى الكَشْحِ Rendered lean or lank; not large in the sides. (Ham p. 495.) ― -b3- See also the paragraph commencing with طَوِى البَطْنِ.

شِعْرٌ طَاوِىٌّ ذ Verse of which the [ fundamental ] rhyme-letter is ط: [but] Kh says that its ا is originally ى. (TA.)

مَطْوًى ذ ; and its pl. مَطَاوٍ, and as a prefixed n. مَطَاوِى: see طَىٌّ, in five places. مَطْوًى may be used as an inf. n., meaning The folding of a garment, or piece of cloth: and as meaning the place of folding thereof: and signifies also the inside thereof. (Har p. 160.)

مِطْوًى ذ [ A winder for thread; ] a thing upon which spun thread is wound. (TA.) ― -b2- And, as a word used by the vulgar, [but by them generally pronounced مَطْوَى, with fet-h, and without tenween,] A small [ clasp- ] knife. (TA.)

مَطْوِىٌّ ذ [ Folded, folded up, or folded together, and rolled up: see 1, first sentence. ― -b2- And hence, (assumed tropical:) Made compact, as though folded; and round, like a scroll]. You say اِمْرَأَةٌ مَطْوِيَّةُ الخَلْقِ (S and K in art. مكر) [meaning, accord. to the PS in that art., (assumed tropical:) A plump woman; and the same seems to be indicated by what immediately follows it in the S itself: but it is more correctly rendered (assumed tropical:) a woman compacted, or rounded, in make: see طُوِىَ جِسْمُهُ. It may, however, signify also (assumed tropical:) A woman lean, lank, or slender, in make; lit., rendered lean, &c.: see طَوَاهُ]. ― -b3- بِئْرٌ مَطْوِيَّةٌ (S, TA) A well cased with stones [or with baked bricks]. (TA.) ― -b4- وَا@لسَّمٰوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ, in the Kur [xxxix. 67, generally understood to mean And the heavens shall be folded together, or rolled up, by his right hand ], has been expl. as meaning [that they shall be] destroyed: so says Er-Rághib. (TA.)

مُنْطَوٍ ذ , or مُنْطَوِى البَطْنِ: see the paragraph commencing with طَوِى البَطْنِ.

2 طَيَّيْتُ طَاآءً ذ I wrote a ط. (TA.)

طَاآءٌ ذ , also pronounced طَا, One of the letters of the alphabet [i. e. the letter ط]: masc. and fem.: Kh says that its ا is originally ى. (TA.) [See art. ط.] -A2- It is also an epithet applied to a man, meaning Multum coiens. (KL, TA.)

طَىَّ ذ : and طِىٌّ: and طَيَّةٌ: and طِيَّةٌ (also pronounced طِيَةٌ): and طَيَّانُ, fem. طَيَّا or طَيَّاآءٌ: see in art. طوى.

1 طَابَ ذ , aor. يَطِيبُ, (S, Msb, K, &c.,) inf. n. طِيبٌ (S [but there mentioned app. as a subst.], O, Mgh, Msb, K) and طِيبَةٌ (S, O, K) and طَابٌ (K) and طُوبَى [q. v. infrà] (Ksh and Bd in xiii. 28) and تَطْيَابٌ, (S, K,) [the last of which is of a measure denoting intensiveness, and is said in the TA to be with fet-h because it is unsound, whereas the inf. n. of a sound verb, if of the measure تفعال, is with kesr, but this is a strange mistake, (see 2 in art. بين,)] It was, or became, the contr. of خَبِيث, (S, Mgh,) in two senses: (Mgh:) [i. e.] it was, or became, [ good, ] pleasant, delightful, delicious, sweet, or savoury; syn. لَذَّ; (A, K;) or كَانَ لَذِيذًا; (Msb;) or it was esteemed [ good, ] pleasant, delightful, delicious, sweet, or savoury, in taste, and in odour: (Mgh:) and it was, or became, pure, (Mgh, K,) or clean. (Mgh.) [See also طَيِّبٌ.] ― -b2- [Hence,] طَابَتْ نَفْسُهُ (assumed tropical:) His mind [or he himself] was, or became, [ cheerful, happy, pleased, ] dilated, or free from straitness. (Msb.) And طِبْتُ بِهِ نَفْسًا i. q. طَابَتْ بِهِ نَفْسِى (assumed tropical:) [i. e. I, or my mind, was, or became, cheerful, happy, pleased, or dilated, by means of it; agreeably with what next precedes: or pleased, content, or willing, to grant, concede, give, or do, it ]: (S, O, K:) [for] طَابَتْ نَفْسُهُ بِالشَّىْءِ [often] signifies (tropical:) He granted, conceded, or gave, the thing, liberally, [ willingly, or of his own good pleasure, ] without constraint, and without anger. (TA.) And فَعَلْتُ ذٰلِكَ بِطِيبَةِنَفْسٍ (assumed tropical:) I did that [ of my own free will; willingly; ] not being constrained by any one. (S, O.) And طَابَتْ نَفْسِى عَلَيْهِ (assumed tropical:) [ My mind was agreeable to it ]; said when a thing is agreeable, or suitable, to one's mind; and [in like manner] طِبْتُ نَفْسًا عَلَيْهِ. (TA.) And طَابَتْ نَفْسُهُ لِلْعَمَلِ وَغَيْرِهِ [ He was cheerful, happy, pleased, or willing, to do work &c. ]. (K in art. نشط.) And طَابَتْ نَفْسِى عَنْ ذٰلِكَ تَرْكًا (assumed tropical:) [ I was pleased, willing, or content, to leave, give up, relinquish, or be without, that ]; and [in like manner] طِبْتُ نَفْسًا عَنْهُ: whence, in the Kur [iv. 3], فَاـِنْ طِبْنَ لَكُمْ عَنْ شَىْءٍ مِنْهُ نَفْسًا (assumed tropical:) [ But if they be pleased, or willing, or content, to give up, or relinquish, or remit, unto you somewhat thereof ]. (TA.) ― -b3- And طاب, (A, O, Msb, TA,) inf. n. طِيبٌ (Msb, K) and طِيبَةٌ, (K,) (tropical:) It was, or became, lawful, allowable, or free. (A, O, Msb, K, * TA.) [In the K, الطِّيبُ and الطِّيبَةُ are expl. as meaning الحِلُّ, which Golius has supposed to mean in this case “ quod licitum, legitimum; ” and which Freytag has in like manner expl. as meaning “ res licita, ” and “ licitum: ” but it is here an inf. n., of حَلَّ; not syn. with the epithet الحَلَالُ, which is given as an explanation of الطَّيِّبُ.] You say, طَابَ لِى كَذَا (tropical:) Such a thing became, or has become, lawful, &c., to me. (A.) Hence the saying of Aboo-Hureyreh, اَلْاآنَ طَابَ الضِّرَابُ, (TA,) or طَابَ ا@مْضَرْبُ, (O, TA,) as some relate it, accord. to the dial. of Himyer, (TA,) meaning طَاب ا@لضَّرْبُ, i. e. (assumed tropical:) Now fighting has become lawful. (O, TA.) فَا@نْكِحُوا مَا طَابَ لَكُمْ مِنَ ا@لنِّسَاآءِ, in the Kur [iv. 3], means (assumed tropical:) [ Then take ye in marriage ] such as are lawful to you [ of women ]. (Mgh.) ― -b4- And طَابَتِ الأَرْضُ, (K, TA,) inf. n. طِيبٌ, (TA,) (assumed tropical:) The land became abundant in herbage. (K, TA.) -A2- See also 2, in two places: ― -b2- and see 10.

2 طيّبهُ ذ , (S, M, A, MA, O, Msb, K,) inf. n. تَطْيِيبٌ; (KL;) and ↓ اطابهُ; (S, O, K;) and ↓ طَابَهُ; (IAar, M, K;) He, or it, made it, or rendered it, good, pleasant, delightful, delicious, sweet, or savoury: perfumed, or rendered fragrant, him, or it: (S, MA, O, * K, * KL:) [and made it or rendered it, pure, or clean: (see 1, first sentence:)] you say, طيّب جُلَسَاآءَهُ He perfumed his companions with whom he was sitting: (A:) and طيّب الثَّوْبَ and ↓ طَابَهُ [ He perfumed the garment ]: (IAar, M, TA:) or طَيَّبْتُهُ I daubed, or smeared, him, or it, with perfume, or some odoriferous or fragrant substance: (Msb:) and طَيَّبَهُ بِالطِّيبِ [ He perfumed him, or daubed him, or smeared him, with some odoriferous or fragrant substance ]. (TA.) ― -b2- [Hence,] طيّب بِنَفْسِهِ [and طيّب نَفْسَهُ, which latter is a phrase of frequent occurrence, (assumed tropical:) He placated, or soothed, his mind; ] he spoke to him pleasantly, sweetly, or blandly. (TA.) And طَيَّبْتَ نَفْسِى عَنْكَ (assumed tropical:) [ Thou hast made me to be pleased, or happy, or content, without thee ]. (S in art. سلو.) ― -b3- And طيّبهُ (assumed tropical:) He made it lawful, allowable, or free. (TA, from a trad.) [Hence,] طَيَّبَ لِغَرِيمِهِ نِصْفَ المَالِ (tropical:) He acquitted his debtor of the half of the property; gave up, resigned, or remitted, it to him. (A.) ― -b4- See also 10.

3 طايبهُ ذ , (S, O, K,) inf. n. مُطَايَبَةٌ, (KL,) He jested, or joked, with him; (S, O, K;) indulged in pleasantry with him. (KL.)

4 أَطْيَبَ see 2: ― -b2- and see also 10, in four places. -A2- اطاب signifies also He brought, brought forward, offered, or proffered, good, pleasant, delicious, or savoury, food. (O, K.) ― -b2- (assumed tropical:) He spoke good, pleasant, or sweet, words. (O, K.) ― -b3- (assumed tropical:) He begat good children. (K.) ― -b4- And (assumed tropical:) He wedded lawfully. (O, K.) -A3- مَا أَطْيَبَهُ, and مَا أَيْطَبَهُ, the latter formed by transposition, (S, TA,) or a dial. var. of the former, (TA in art. يطب,) and أَطْيِبْ بِهِ, and أَيْطِبْ بِهِ, are all allowable [as meaning How good, pleasant, delightful, delicious, or sweet, is he, or it! or how pure, or clean, &c.!]. (TA.) ― -b2- And one says, مَا أَطْيَبَ نَفْسَهُ عَنْكَ [ How pleased, or happy, or content is he to be without thee, or to give thee up, or to relinquish thee! ]. (IAar, K in art. سفط.)

5 تطيّب ذ [quasi-pass. of 2, as such signifying It became, or was made or rendered, good, pleasant, &c.: and] he perfumed himself, or made himself fragrant, (A, Msb, TA,) بِالطِّيبِ [ with perfume ], (Msb,) or بِالشِّىْءِ [ with the thing ]. (TA.)

10 استطابهُ ذ , (S, K,) and اِسْتَطْيَبَهُ, (Sb, Msb, K,) and ↓ اطابهُ, (TA,) and ↓ أَطْيَبَهُ, and ↓ طيّبهُ, (K,) and ↓ طَابَهُ, (TA, [but this last I think doubtful,]) He found it, (S, K,) or saw it, (Msb,) to be طَيِّب [i. e. good, pleasant, &c.]. (S, Msb, K.) One says, استطاب فُلَانٌ الدِّيمَةَ [ Such a one found, or saw, to be good, or pleasant, the lasting and still rain ]. (A.) ― -b2- And استطاب, (S, A, O, Msb, K,) or استطاب نَفْسَهُ, (TA,) and ↓ اطاب, (A, O, K,) or نَفْسَهُ ↓ اطاب, (TA,) i. q. اِسْتَنْجَى [i. e. He washed, or wiped with a stone, or a piece of dry clay, the place of exit of his excrement ]. (S, A, O, Msb, K.) [This signification is said in the TA to be tropical; but it is not so accord. to the A.] ― -b3- And استطاب He shaved his pubes. (O, K, TA.) ― -b4- And He asked people for sweet water. (K.) Thus, accord. to IAar, the saying [of a poet] فَلَمَّا ا@سْتَطَابُوا صُبَّ فِى الصَّحْنِ نِصْفُهُ means And when they asked for sweet water [ the half of it was poured forth into the bowl ]: but it is also expl. agreeably with what here follows. (TA.) ― -b5- He (a man) drank طَابَة [i. e. wine ]: so in the M. (TA.)

طَابٌ ذ is an inf. n. of طَابَ, (K,) and syn. with طِيبٌ and also with طَيِّبٌ, q. v.: a poet says, praising 'Omar Ibn-'Abd-El-'Azeez, مُقَابَلُ الاـِعْرَاقِ فِى الطَّابِ الطَّابْ بَيْنَ أَبِى العَاصِى وَاآلِ الخَطَّابْ [i. e. Rooted by the father's and the mother's side in unsullied goodness, or the like, between Abu-l- 'Ásee on the one side and the family of ElKhattáb on the other: for it is evidently cited as an ex. of الطاب used as a subst. and as an epithet; so that by فى الطاب الطاب is meant فى الطِّيبِ الطَّيِّبِ: otherwise it might be supposed that the literal repetition is meant to denote simply corroboration, as appears to be the case in an instance which will be mentioned in what follows:] the object of praise being the son of 'Abd-El-'Azeez the son of Marwán the son of El-Hakam the son of Abu-l-'Ás [or 'Ásee], and his mother being Umm-'Ásim the daughter of 'Ásim the son of 'Omar the son of El-Khattáb. (S, O.) ― -b2- عَذْقُ ا@بْنِ طَابٍ is the name of A sort of palm-trees in El-Medeeneh [app. so called because of the sweetness of their fruit, or طاب may in this instance be for طَابَة, a name of ElMedeeneh]: (K:) or, as also رُطَبُ ا@بْنِ طَابٍ, a sort of dates of El-Medeeneh: (S, O:) or اِبْنُ طَابٍ is a name of a sort of fresh ripe dates: (K:) and عَذْقُ ا@بْنِ طَابٍ and عَذْقُ ا@بْنِ زَيْدٍ are two sorts of dates: (S:) accord. to IAth, رُطَبُ ا@بْنِ طَابٍ is the name of a sort of dates of El-Medeeneh so called in relation to Ibn-Táb, a man of its inhabitants. (TA.) ― -b3- طاب طاب is [asserted to be] One of the names of the Prophet in the Gospel; [but where said to occur, I know not;] the interpretation of مأذ مأذ; [app. a mistranscription for مَاذ مَاذ, meaning “ very good in disposition, ” &c.;] the second word corroborating, and denoting intensiveness of signification. (TA.)

طُوبٌ ذ , mentioned in this art. in the S and K, [as though it were originally طُيْبٌ,] see in art. طوب.

طِيبٌ ذ an inf. n. of طَابَ. (O, Mgh, * Msb, K.) [Used as a simple subst., Goodness, pleasantness, &c.] You say, مَا بِهِ مِنَ الطِّيبِ [ There is not in him aught of goodness, &c.]: you should not say, من الطِّيبَةِ. (S, O.) [See also طَابٌ: and طُوبَى.] ― -b2- [Also] a word of well-known meaning; (K;) [ A perfume; a fragrant, or an odoriferous, substance; ] a substance with which one perfumes himself, (S, O, Msb,) of what is termed عِطْر. (Msb.) [The pl. accord. to Golius and Freytag is أَطْيَابٌ. Hence, جَوْزُ الطِّيبِ The nutmeg: see جوز.] ― -b3- Also The most excellent of any sort of thing. (K.) [See also أَطْيَبُ: and طَيِّبَةٌ.]

طَابَةٌ ذ Wine: (S, O, K:) as though meaning طَيِّبَةٌ; and originally طَيَبَةٌ: (AM, TA:) or i. q. عَصِيرٌ [i. e. expressed juice ]. (TA, from an explanation of a trad.) -A2- طَابَةُ: see what next follows.

طَيْبَةُ ذ a name of The city of the Prophet; (S, O, Msb, K;) as also ↓ طَابَةُ, (O, Msb, K,) and ↓ الطَّيِّبَةُ, and ↓ المُطَيَّبَةُ, (K,) which last may be also written ↓ المُطَيِّبَةُ. (TA.)

طِيبَةٌ ذ an inf. n. of طَابَ. (S, O, K.) ― -b2- Also The clearest of wine: (K:) and the choicest of herbage. (TA.) -A2- طِيبَةُ is a name of The well Zemzem. (O, K.)