Lane's Lexicon (Edward Lane, 1863)

زَوْرَةٌ ذ A single visit. (S, TA.) -A2- Distance; remoteness: (S, K:) from الاِزْوِرَارُ. (S.) A poet (Sakhr El-Ghei, TA) says, وَمَاآءٍ وَرَدْتُ عَلَى زَوْرَةٍ [ To many a water have I come, notwithstanding its distance ]: (S:) or, accord. to AA, عَلَى زَوْرَةٍ, in this ex., accord. to one relation زُورَة, but the former is the better known, means upon a she-camel that looked from the outer angle of her eye, by reason of her vehemence and sharpness of temper. (TA.)

زِيرَةٌ ذ A manner of visiting. (K.) One says, فُلَانٌ حَسَنُ الزِّيرَةِ Such a one is good in his manner of visiting. (TA.)

زِوَارٌ ذ (AA, S, K) and ↓ زِيَارٌ (IAar, K) A rope, or cord, which is put between the camel's fore-girth and kind-girth, (AA, S, K,) to prevent the kindgirth from hurting the animal's ثِيل, and so causing a suppression of the urine: (AA, TA:) pl. أَزْوِرَةٌ. (S, K.) In a trad., Ed-Dejjál is described as bound with أَزْوِرَة; meaning, having his arms bound together upon his breast. (IAth.) ― -b2- Also, both words, (tropical:) Anything that is a [ means of ] rectification to another thing, (K,) and a defence, or protection; (IAar, K;) like the زِيَار of a beast. (IAar.)

زِيَارٌ ذ : see زِوَارٌ: -A2- and see art. زير.

زُوَيْرٌ ذ and زَوِيرٌ: see زَوْرٌ.

زَؤُورٌ ذ : see what next follows, in two places.

رَجُلٌ زَوَّارٌ ذ and ↓ زَؤُورٌ [ A man who visits much ]: a poet says, اـِذَا غَابَ عَنْهَا بَعْلُهَا لَمْ أَكُنْ لَهَا وَلَمْ تَأْنَسْ اـِلَىَّ كِلَابُهَا ↓ زَؤُورًا [ When her husband is absent from her, I am not to her a frequent visiter, nor do her dogs become familiar to me ]. (TA.)

زَائِرٌ ذ A person visiting; a visiter: (S, * Msb, K: *) fem. زَائِرَةٌ: (Sb:) pl. زَائِرُونَ, masc., (S, K,) and زَائِرَاتٌ, fem., (S, Msb,) and زُوَّارٌ, masc., (S, Msb, K,) and زَوَّرٌ, masc., (K,) and fem.: (Sb, S, Msb:) and ↓ زَوْرٌ signifies the same as زَائِرٌ (A, Msb, K, TA) and زَائِرَةٌ (TA) and زَائِرُونَ (S, A, K, TA) and زَائِرَاتُ; (S, A, Msb, TA;) being originally an inf. n.; or, as syn. with زائرون, it is a quasi-pl. n.; by some called a pl. of زَائِرٌ. (TA.) It is said in a trad., عَلَيْكَ حَقًّا ↓ اـِنَّ لِزَوْرِكَ [ Verily there is to thy visiter, or visiters, a just claim upon thee ]. (TA.) [And hence,] ↓ زَوْرٌ also signifies A phantom that is seen in sleep. (K.)

زَاوَرَةٌ ذ : see زَارَةٌ; the former, in two places.

زَاؤُورَةٌ ذ : see زَارَةٌ; the former, in two places.

أَزْوَرُ ذ Inclining; (K;) crooked; wry; distorted: (A:) [fem. زَوْرَاآءُ:] pl. زُورٌ. (K.) ― -b2- Having that kind of distortion in the زَوْر (or middle of the breast [ &c. ] TA) which is termed زَوَرٌ. (K, TA.) ― -b3- A dog whose breast (جَوْشَنُ) صَدْرِهِ) is narrow, (K,) and the كَلْكَل [app. meaning the part between the two collar-bones ] projecting, as though his, or its, sides had been squeezed. (TA.) ― -b4- A wry neck. (TA.) ― -b5- [A beast] that looks from the outer angles of his eyes (K) by reason of his vehemence and sharpness of temper: (TA: [see also زَوْرٌ:]) or a camel (TA) that goes with an inclination towards one side, when his pace is vehement, though without any distortion in his chest. (K.) [See also زِوَرٌّ. Hence, app.,] الزَّوْرَاآءُ is a name of Certain camels (مَال) that belonged to Uheyhah (S, K) Ibn-El-Juláh ElAnsáree. (S.) ― -b6- زَوْرَاآءُ (tropical:) A bow: (S, A, K:) because of its curving. (S.) ― -b7- (tropical:) A bent bow. (TA.) ― -b8- (tropical:) A menáreh (مَنَارَة) deviating from the perpendicular. (A.) ― -b9- (tropical:) A well (بِئْر) deep: (S, K, * TA:) or not straightly dug. (TA.) ― -b10- (tropical:) A land, (أَرْض, S, K,) and a desert, (مَفَازَة, A, or فَلَاة, TA,) far-extending, (S, A, K, TA,) and turning aside: (TA:) and أَزْوَرُ is applied [in the same sense] to a country, (TA,) and to an army. (S, TA.) ― -b11- (tropical:) A saying, or phrase, (كَلِمَة,) bad, and crooked, or distorted. (A.) -A2- Also زَوْرَاآءُ [as an epithet in which the quality of a subst. predominates] (assumed tropical:) A [ drinking-cup or bowl of the kind called ] قَدَح. (S, K.) ― -b2- And (assumed tropical:) A certain vessel (K) for drinking, (TA,) oblong, like the تَلْتَلَة. (TA.) -A3- هُوَ أَزْوَرُ عَنْ مَقَامِ الذُّلِّ (A) (tropical:) He is most remote from the station, or state, of baseness, or ignominiousness. (TA.)

مَزَارٌ ذ A place [and a time ] of visiting. (S, Msb.)

مَزُورٌ ذ Visited. (A.)

مُزَوَّرٌ ذ A camel distorted in the breast, or chest, when drawn forth from his mother's belly by the مُذَمِّر [q. v.], who therefore presses, or squeezes, it, in order to set it right, but so that an effect of his pressing, or squeezing, remains in him, whereby he is known to be مُزَوَّر. (Lth, K.) ― -b2- And كَلَامٌ مُزَوَّرٌ (assumed tropical:) Speech falsified, or embellished with lies. (TA.) And (tropical:) Speech rectified, adjusted, or corrected, [ and prepared, (see 2,)] before it is uttered: or beautified, or embellished; as also ↓ مُتَزَوَّرٌ. (TA.)

مُزْدَارَةٌ ذ Visiters of the tomb of the Prophet. (A.)

مُتَزَوَّرٌ ذ : see مُزَوَّرٌ.

1 زَاغَ ذ , (IDrd, O, K,) aor. يَزُوغُ, (IDrd, O,) inf. n. زَوْغٌ, (IDrd, O, K,) He declined, deviated, swerved, or turned aside, (IDrd, O, K,) from the right course or direction, (IDrd, O,) and from the road; as also زاغ, aor. يَزِيغُ, inf. n. زَيْغٌ, which latter is the more chaste: (O, TA:) the former is a dial. var. of the latter. (Msb in art. زيغ.) ― -b2- And زاغ فِى المَنْطِقِ, (Yz, O, K,) aor. يَزُوغُ, (Yz, O,) inf. n. زَوَغَانٌ, He declined, or deviated, from the right way in speech. (Yz, O, K.) ― -b3- See also 4. -A2- It is also trans.: (O, TA:) you say, زاغ قَلْبَهُ, (O, K, * TA,) aor. يَزُوغُ, (O, TA,) He made his heart to decline, deviate, swerve, or turn aside. (O, K, * TA.) رَبَّنَا لَا تَزُغْ قُلُوبَنَا, with fet-h to the ت and damm to the ز, [ O our Lord, make not our hearts to decline from the right way, in the Kur iii. 6, commonly read تُزِغْ, (see 4 in art. زيغ,)] is an extr. reading of Náfi. (O, TA.) ― -b2- [Hence, app., if it be correct,] زاغ النَّاقَةَ, (O, K,) aor. يَزُوغُ, inf. n. زَوْغٌ, (O,) He pulled the she-camel by the nose-rein: (O, K:) so says Ibn- 'Abbád: but [Sgh says,] the verb in this sense is with the unpointed ع only; which Ibn-'Abbád states to be the better known. (O, TA.)

3 زَاْوَغَ see what next follows.

4 أَزْوَغَ ازاغهُ فِى المَنْطِقِ, inf. n. اـِزَاغَةٌ, [ He made him to decline, or deviate, from the right way in speech, (see 1,)] and ↓ زَوَاغْتُهُ, inf. n. مُزَاوَغَةٌ and زِوَاغٌ, [being mentioned immediately after, without any explanation, seems to signify I made him to decline, or deviate, from the right way therein, like as بَاعَدْتُهُ is used in the same sense as أَبْعَدْتُهُ,] (TA,) and بِهِ ↓ زُغْتُ. (O, TA.)

زَاغٌ ذ is said by Sgh to belong to art. زيغ [q. v.]. (Msb in the present art.)

أَزْوَغُ ذ [ More, and most, wont to decline, deviate, swerve, or turn aside, from the right course &c.]. (IJ, TA.)

2 زوّقهُ ذ , (O, Msb, TA,) inf. n. تَزْوِيقٌ, (Msb, K,) [seems to signify primarily He washed it over with زَاوُوق, i. e. quicksilver; he silvered it therewith. ] One says, زوّق الدَّرَاهِمَ [ He washed over the dirhems with quicksilver ]; from الزَّاوُوقُ. (MA.) ― -b2- [Then, He gilded it with an amalgam of quicksilver and gold: see زَاوُوقٌ. ― -b3- And hence,] He decorated it, and embellished it; namely, a thing [of any kind: and particularly he painted it ]: but IF says that زوّقهُ, meaning thus, is without foundation; that they say it is from الزَّوُوقُ meaning الزِئْبَقُ; [as it is said to be in the K;] but that this is [mere] assertion. (O, TA.) [Whether properly or improperly, however,] one says, زَوَّقَ البَيْتَ بِالزَّاوُوقِ, i. e. He decorated the house, or chamber, [perhaps meaning the House of God, at Mekkeh, i. e. the Kaabeh, as appears to be probable from what here follows,] and changed its colour and its fashion or semblance, with زاووق, i. e. زئبق. (Har p. 107.) And it is related in a trad. that he [Mohammad] said to Ibn-'Omar, اـِذَا رَأَيْتَ قُرَيْشًا قَدْ هَدَمُوا البَيْتَ ثُمَّ بَنَوْهُ فَزَوَّقُوهُ فَاـِنِ ا@سْتَطَعْتَ المَوْتَ فَمُتْ [ When thou seest Kureysh shall have demolished the House of God, then built it again, and decorated it, if thou be able to die, then die ]: he disliked the تَزْوِيق of mosques because of its inducing desire for the things of the present world, and its finery, or because of its diverting the person praying. (TA.) ― -b4- One says also, (TA,) زَوَّقْتُ الكَلَامَ, and الكِتَابَ, (assumed tropical:) I embellished the speech, or language, and the writing, or book; and (tropical:) I rectified, or corrected, it. (S, TA.) And زَوَّرَ فُلَانٌ كِتَابَهُ and زَوَّقَهُ both mean (tropical:) Such a one rectified, or corrected, his writing, or book. (TA.) ― -b5- And زَوَّقُوا الجَارِيَةَ They embellished the girl, or young woman, with نُقُوش [or decorations, app. such as are made by tattooing, or staining with حِنَّاآء]: such decoration is termed ↓ زَوَاقٌ, like سَحَابٌ: and hence, ↓ تَزَيَّقِى, [ Embellish thyself &c.,] said to a woman; [so that it is originally ↓ تَزَوَّقِى;] or this is from زيق, [i. e. زِيقٌ,] with ى. (TA.)

5 تَزَوَّقَ see the last sentence above, in two places.

زُوَقٌ ذ : see زَاوُوقٌ.

زَوَقَةٌ ذ [pl. of زَائِقٌ, act. part. n. of the unused verb زَاقَ,] Decorators, or embellishers, of the ceilings of houses or chambers. (AA, TA.) [See also زَوَّاقٌ.]

زَوَاقٌ ذ : see 2, last sentence.

[ زَوَّاقٌ ذ A decorator; an embellisher: and particularly a painter. See also زَوَقَةٌ, above.]

زَاوُوقٌ ذ , (S, O, K, [in the CK written زاؤُقْ, as though it were زَاؤُوقٌ, the quiescent و being indicated by the sign of sukoon after the dammeh,]) of the dial. of the people of El-Medeeneh, (AA, S, O,) i. q. زِئْبَقٌ [i. e. Quicksilver ]; (AA, S, O, K;) as also ↓ زُوَقٌ; (AA, O, K;) but from what is said by IB, it would seem that this last word is pl. of زَاوُوقٌ: (TA:) it is used in ↓ تَزَاوِيق [meaning decorations, or embellishments, pl. of تَزْويقٌ used as a simple subst., or of the n. un. تَزْوِيقَةٌ]; (S, O;) and hence, [accord. to some,] التَّزْوِيقُ signifying “ the act of decorating, and embellishing; ” (K;) for it is put, together with gold, (S, O, K,) for overlaying therewith, (K,) upon iron, (S, O,) and then it is put into the fire, whereupon the زئبق [or quicksilver ] goes from it [ by evaporation ], and the gold remains: (S, O, K:) and hence anything decorated, or embellished, is termed ↓ مُزَوَّقٌ, (S, O,) though not having in it زئبق. (S.)

تَزْوِيقٌ ذ inf. n. of 2. (Msb.) [Used as a simple subst., this, or the n. un. تَزْوِيقَةٌ, has for its pl. تَزَاوِيقُ:] see the next preceding paragraph.

مُزَوَّقٌ ذ Washed over with [زَاوُوق or] زِئْبَق [i. e. quicksilver ]; applied to a dirhem. (TA.) Decorated therewith (TA) [or with an amalgam of quicksilver and gold subjected to the action of fire so that the quicksilver is evaporated ]. ― -b2- And hence, (TA,) Anything decorated, or embellished, (S, O, Msb, K, TA,) though not having in it زِئْبَق. (S, O.) See زَاوُوقٌ. ― -b3- Also, applied to speech, or language, (assumed tropical:) Embellished: (Kr, TA:) and applied to a book, or writing, [in the same sense: (see 2:) or] as meaning (tropical:) rectified, or corrected; like مُزَوَّرٌ. (AZ, TA.)

1 زَالَ ذ , aor. يَزُولُ, (K,) and, accord. to the K, also يَزَالُ, which is rare, on the authority of Aboo- 'Alee, but this is the aor. of زَالَ like خَافَ, [which has a different meaning from the former verb,] (MF, TA,) inf. n. زَوَالٌ (K) and زُوُولٌ (Lh, K) [which in all its senses except one mentioned below may app. be pronounced also زُؤُولٌ, like حُؤُولٌ for حُوُولٌ, pl. of حَوْلٌ,] and زَوِيلٌ and زَوْلٌ, (K, TA,) the last thus, with fet-h, accord. to a rule of the K, but in some of the copies زُولٌ, with damm, (TA,) and زَوَلَانٌ, (K,) It went away; passed away; departed; removed; shifted; (K, TA;) was, or became, remote, or absent; ceased to be or exist, or came to nought; (TA;) as also ↓ اِزْوَلَّ, inf. n. اِزْوِلَالٌ; (K;) or, accord. to the O, ↓ اِزْوَأَلَّ, like اِطْمَأَنَّ. (TA.) [See also 7.] Hence, الدُّنْيَا وَشِيكَةُ الزَّوَالِ [ The world, or worldly enjoyment or good, is quick in passing away, or coming to nought ]. (TA.) And زال زَوَالُهُ, and زَوَالُهَا: see زَوَالٌ: and for the former see also زَوِيلٌ. And زال زَوِيلُهُ, and زَوِيلُهَا: see زَوِيلٌ. And زال الشَّىْءُ عَنْ مَكَانِهِ, (S, TA,) or مَوْضِعِهِ, (Msb,) aor. يَزُولُ, inf. n. زَوَالٌ (S, Msb, TA) &c., as above, (TA,) The thing removed, went away, [or ceased, ] from its place; it left, or quitted, its place. (TA.) And زُلْتُ عَنْ مَكَانِى, inf. n. زَوَالٌ and زُوُولٌ, [ I went away, &c., from my place. ] (K.) [And زال عَنْهُ, said of any affection of the mind or body, It went away, passed away, or ceased, from him; it left him, or quitted him. ] And زَالُوا عَنْ مَكَانِهِمْ They turned away from their place; or returned, or went back, and fled, from it. (TA.) And زال عَنِ الرَّأْىِ, aor. يَزُولُ, inf. n. زُوُولٌ, [ He turned, or swerved, from the opinion, or judgment, or sentiment. ] (Lh, TA.) And زال alone, aor. يَزُولُ, He, or it, quitted his, or its, place. (AHeyth, TA.) And He removed from one town, or country, to another. (TA.) And زالت الخَيْلُ بِرُكْبَانِهَا, (K,) inf. n. زِيَالٌ, (TA,) The horses removed from their place with their riders. (K, TA. [Said in the TA to be tropical; but I see not why.]) ― -b2- Hence, زالت الشَّمْسُ, inf. n. زَوَالٌ and زُوُولٌ, without ء, (K,) as Th says, (TA,) and زِيَالٌ and زَوَلَانٌ, (tropical:) The sun declined from the meridian. (K, TA.) [And sometimes it signifies (assumed tropical:) The sun set: see 1 in art. دلك.] ― -b3- And hence, but not with زُوُولٌ for an inf. n. in the senses expl. in this sentence and the next following it, (TA,) زال النَّهَارُ, (K, TA,) inf. n. زَوَالٌ (TA) [and app. زِيَالٌ and زَوَلَانٌ], (tropical:) (tropical:) The day became advanced, the sun being somewhat high; syn. اِرْتَفَعَ: (K, TA:) or, as some say, went away; or departed. (TA.) And زال الظِّلُّ, (TA,) or الظِّلِّ ↓ زال زَائِلُ, (K, TA,) (tropical:) (tropical:) The sun became high, and the shade contracted, or decreased, or went away, at midday. (K, * TA.) ― -b4- زال ظعنهم, [thus in the TK (ed. of Boolák), i. e. ظَعْنُهُمْ, thus in the K, and thus only, the verb being indicated by a preceding phrase; in the TA زالت ظعنهم. which is an evident mistranscription;] inf. n. زَيْلُولَةٌ, (K,) like قَيْلُولَةٌ [an inf. n. of قَالَ, aor. يَقِيلُ; but more properly compared to دَيْمُومَةٌ, an inf. n. of دَامَ, aor. يَدُومُ]; (TA;) [a phrase which may be rendered Their journeying ceased for a while;] expl. as meaning اِئْتَوَوْا مَكَانَهُمْ ثُمَّ بَدَا لَهُمْ [i. e. they abode in their place: then an opinion occurred to them different from their former opinion, so that it turned them therefrom, inducing them to remove]: (K:) in the K is added عَنْهُ; but this should be omitted: the passage is taken from the M; in which عَنْهُ refers to Lh as the authority. (TA.) ― -b5- زال [having for its inf. n., app., زَوَالٌ and زَوِيلٌ and زَوْلٌ (see the first of these below)] signifies also It moved; or was, or became, in a state of motion, commotion, or agitation; syn. تَحَرَّكَ: so in the saying, رَأَيْتُ شَبَحًا ثُمَّ زَالَ [ I saw a bodily form or figure: then it moved, &c.]. (TA.) And one says, هُوَ يَزُولُ فِىالنَّاسِ, meaning He moves much among men, or the people, and does not remain still, or stationary. (TA.) ― -b6- زَالَتْ لَهُ ↓ زَائِلَةٌ means شَخَصَ لَهُ شَخْصٌ [ A figure seen from a distance rose to his view ]. (TA.) ― -b7- And زال بِهِ السَّرَابُ The mirage raised, or elevated, (رَفَعَ,) and made apparent, him, or it. (TA.) -A2- مَا زَالَ يَفْعَلُ كَذَا &c.: see in art. زيل. -A3- زال, aor. يَزُولُ, also signifies He affected acuteness or sharpness or quickness of intellect, cleverness, ingeniousness, skilfulness, knowledge, or intelligence: or did so, not having it: syn. تَظَرَّفَ. (IAar, TA.) [See also 5.] -A4- [As a trans. verb, it belongs to art. زيل, and app. to the present art. also.] See 4. You say, زال زَوَالَهُ, or زال ا@للّٰهُ زَوَلَهُ; and زال زَوَالَهَا: see زَوَالٌ. And زِيلَ زَوِيلُهُ and زَوِيلُهَا and زَوَالُهُ: see زَوِيلٌ: and for the first, see also زَوَالٌ. ― -b2- And زالهُ He separated himself from him; (K;) as also زايلهُ. (S and K in art زيل [to which the latter exclusively belongs.])

2 زَوَّلَ see 4: ― -b2- and see also 5.

3 زاولهُ ذ , inf. n. مُزَاوَلَةٌ (S, K) and زِوَالٌ, (K,) i. q. عَالَجَهُ [as meaning He laboured, exerted himself, strove, struggled, contended, or conflicted, with him, or it, to prevail, overcome, or gain the mastery or possession, or to effect an object: and accord. to the KL and PS and some other lexicons, it signifies also he treated him medically; which is another meaning of عالجه; but of this meaning I have not found any ex.]: and حَاوَلَهُ [as meaning he sought to obtain it, or effect it; or did so by artful, or skilful, management ]: (S, * K:) and طَالَبَهُ [ he made a demand on him, or prosecuted a claim upon him ]. (K.) [Accord. to the TA, it seems to be used properly in relation to real things, and tropically in relation to ideal things. One says, زاول الصَّيْدَ He strove to gain possession of, or to catch, i. e. he hunted, the animals of the chase. (See طَرَدَ.)] And زَاوَلْتُهُ عَنِ الأَمْرُ [ I strove with him to avert him, or to turn him back, from the affair ]. (S, in art. جحس.) Zuheyr says, فَبِتْنَا وُقُوفًا عِنْدَ رَأْسِ جَوَادِنَا يُزَاوِلُنَا عَنْ نَفْسِهِ وَنُزَاوِلُهْ [ And we passed the night standing at the head of our courser, he striving with us to repel us from himself, and we striving with him to master him ]. (S.) And a man said to another, who upbraided him with cowardice, وَا@للّٰهُ مَا كُنْتُ جَبَانًا وَلٰكِنِّى زَاوَلْتُ مُلْكًا مُؤَجَّلًا (assumed tropical:) [ By God I was not a coward, but I strove, or sought, to preserve a possession appointed for a fixed time; i. e., to preserve my life though its term is fixed: see the Kur iii. 139]. (S.) One says also, يُزَاوِلُ حَاجَةً لَهُ i. e. يُحَاوِلُهَا (tropical:) [ He seeks to accomplish a thing that is an object of want to him; or does so by artful, or skilful, management ]: a tropical phrase. (TA.) And مَلِلْتُ مُزَاوَلَةَ هٰذَا الأَمْرِ (assumed tropical:) [ I loathed, or was averse from, striving, or seeking, to accomplish this affair ]. (TA.)

4 ازالهُ ذ , (S, O, Msb, K,) inf. n. اـِزَالَةٌ; (TA;) and ↓ زوّلهُ, (S, O, Msb, K,) inf. n. تَزْوِيلٌ; (O, TA;) and ↓ اِزْدَالَهُ, [originally اِزْتَالَهُ,] inf. n. اِزْدِيَالٌ (O,) this being syn. with اـِزَالَةٌ; (K;) He removed it; made it to go away, pass away, depart, remove, or shift; (O, K, TA;) [and made it to cease to be or exist, or to come to nought: did away with it; annulled it: effaced, or obliterated, it: ] and ↓ زِلْتُهُ, aor. أَزَالُهُ and أَزِيلُهُ, [which see in art. زيل,] signifies the same as أَزَلْتُهُ and زَوَّلْتُهُ. (K.) You say, ازالهُ عَنِ المَوْضِعِ He removed it from the place. (MA: and the like is said in the K.) [And ازال عَنْهُ كَذَا He removed from him such a thing; made it to go away, pass away, or cease, from him; or to leave him, or quit him; he freed him from it, or rid him of it. And ازالهُ عن رَأْيِهِ He, or it, made him to turn, or swerve, from his opinion, or judgment, or sentiment. ] And ازال ا@للّٰهُ زَوَالَهُ and زَوَالَهَا: see زَوَالٌ. [See also 4 in art. زيل.]

5 تزوّلهُ ذ and ↓ زوّلهُ i. q. أَجَاآءَهُ [ He made him, or it, to come ]: so says AAF, on the authority of AZ: in the copies of the K, erroneously, أَجَادَهُ. (TA.) -A2- And تزوّل, (K,) said of a young man, (TA,) He attained the utmost degree of acuteness or sharpness or quickness of intellect, or of cleverness, ingeniousness, skilfulness, knowledge, or intelligence. (K.) [See also 1, near the end of the paragraph.]

6 تزاولوا ذ i. q. تَعَالَجُوا [ They laboured, exerted themselves, strove, struggled, contended, or conflicted, one with another, to prevail, overcome, or gain the mastery or possession, or to effect an object ]. (S, K. [See also 3.])

7 انزال ذ It was, or became, removed; or made to go away, pass away, depart, remove, or shift. (S, * TA.) ― -b2- And انزال عَنْهُ He became separated from him. (K.) [See also 7 in art. زيل.]

8 ازدالهُ ذ : see 4, first sentence.

9 ازولّ ذ : see 1, first sentence.

10 اـِسْتَزْوَلَ [اِستزالهُ He looked at it to see if it quitted its place. ] One says, اِسْتَحِلْ هٰذَا الشَّخْصَ وَا@سْتَزِلْهُ, meaning Look thou at this figure seen from a distance to see if it move and if it quit its place. (AHeyth, O, TA.)

Q. Q. 4 اِزْوَأَلَّ ذ : see 1, first sentence.

زَوْلٌ ذ an inf. n. of 1 in the first of the senses expl. above. (K, * TA.) ― -b2- See also زَوَالٌ. -A2- As an epithet applied to a man, (S,) Light, agile, or active: acute or sharp or quick in intellect, clever, ingenious, skilful, knowing, or intelligent: (S, K:) at whose acuteness or sharpness or quickness of intellect, &c., one wonders: (ISk, S:) fem. with ة; (S, K;) said to mean skilful, knowing, or intelligent, (S, TA,) as also the masc., (TA,) and cunning: (S, TA:) and a servant-girl who is sharp and effective in the conveying of messages: and applied to a woman as meaning بَرْزَةٌ لِلرِّجَالِ [ who goes or comes forth to men, and with whom they sit, and of whom they talk, and who abstains from what is unlawful and indecorous, and is intelligent; &c.: see art. برز]: (TA:) pl. masc. أَزْوَالٌ (K, TA) and fem. زَوْلَاتٌ; the former applied to young men, and the latter to young women. (TA.) ― -b2- Courageous; (K, TA;) in consequence of whose courage, men are abashed (يَتَزَايَلُوا [as though زَوْلٌ in this sense belonged to art. زيل]). (TA.) ― -b3- And Liberal, bountiful, munificent, or generous: (K, * TA:) pl. أَزْوَالٌ. (TA.) -A3- (tropical:) A wonder, or wonderful thing: (S, K, TA:) pl. أَزْوَالٌ. (S.) One says, هٰذَا زَوْلٌ مِنَ الأَزْوَالِ (tropical:) This is a wonder of the wonders. (TA.) And one says also, [using it as an epithet,] سَيْرٌ زَوْلٌ (assumed tropical:) A journeying, or pace, wonderful in respect of its quickness and briskness or lightness: and شَتْوَةٌ زَوْلَةٌ (assumed tropical:) A winter, or winters, wonderful in respect of the severity and cold thereof. (TA.) [See also أَزْوَلُ.] ― -b2- (assumed tropical:) A trial, or an affliction; syn. بَلَاآءٌ. (K.) ― -b3- (assumed tropical:) A form, or figure, that appears in the night [and by which one is frightened: see مُزَاوَلٌ]. (TA.) (tropical:) A form, or figure, of a man or some other thing, that one sees from a distance: or a person: syn. شَخْصٌ: (K, TA:) as also ↓ زَائِلَةٌ: see 1, near the end of the paragraph. (TA.) -A4- The فَرْج [i. e. the anterior pudendum, or the pudenda, ] of a man. (K.) One says, كَشَفَ زَوْلَهُ [ He uncovered his فرج]. (TK.) -A5- And A hawk. (K.)

زَوَالٌ ذ (S, Msb, K) and ↓ زَوِيلٌ and ↓ زَوْلٌ (K) are inf. ns. of زَالَ [q. v.]. (S, Msb, K.) ― -b2- And all signify Motion, commotion, or agitation. (TA in explanation of the first and last, and K in explanation of the second.) [Hence,] ↓ زَالَ زَوَالُهُ, or زَوَالَهُ ↓ زَالَ, (accord. to different copies of the K,) or ا@للّٰهُ زَوَالَهُ ↓ زَالَ, (S in art. زيل, and TA,) and ا@للّٰهُ زَوَالَهُ ↓ أَزَالَ, (S in art. زيل, and K and TA,) are imprecations of destruction, or perdition, or death, (S, K,) and trial, or affliction, upon him to whom they relate: (S:) or such are the [second and] third and fourth of these phrases: but the first is a prayer for one's continuance where he is, [or his continuance in life; lit.] meaning May his motion cease; [and hence, may he continue where he is, or continue in life: ] and, as expl. by ISk, the [second and] third and fourth [lit.] signify May [ He i. e.] God cause his motion to cease; [and hence, may He, or God, put an end to his life; ] these phrases being similar to the saying أَسْكَتَ ا@للّٰهُ نَامَّتَهُ. (TA.) [Thus all four have virtually the same lit. signification. And the first has also another meaning; as will be seen below.] El-Aashà says, هٰذَا النَّهَارُ بَدَا لَهَا مِنْ هَمِّهَا زَوَالَهَا ↓ مَا بَالُهَا بِاللَّيْلِ زَالَ (S, TA,) [app. meaning This is the day-time: an opinion has arisen in her mind such as to turn her from her former opinion and induce her to absent herself, (بَدَاآءٌ, I suppose, being understood after بَدَا لَهَا, like as it is after بَدَا لَهُمْ in the Kur xii. 35,) in consequence of her anxiety: what will be her case in the night? may it (her phantom) be absent, like as she is absent: for] the meaning is said to be, زَالَ الخَيَالُ زَوَالَهَا: IAar says, he disliked the phantom only because it roused his desire: or [زَالَ may be here syn. with أَزَالَ, so that] the meaning may be ا@للّٰهُ زَوَالَهَا ↓ أَزَالَ [ may God make her motion to cease ]; and this is corroborated by the reading of AA, زَوَالُهَا, in the nom. case, [i. e. زَوَالُهَا ↓ زَالَ may her motion cease; ] which makes this an instance of [the license termed] الاـِقْوَاآء: this, he says, is an old proverbial phrase of the Arabs, and El-Aashà has used it as he heard it: others than AA read [زَوَالَهَا,] in the accus. case, without اـِقْوَاآء, holding the meaning to be, may her phantom be absent from us in the night like as she herself is absent in the day-time. (TA.) ↓ زَوِيلُهُ ↓ زِيلَ, likewise, means His motion ceased, or may his motion cease: or, accord. to Z, he became fixed, or motionless, from fear; or may he become so. (TA in art. زيل.) [See also another rendering of this phrase in the next paragraph.] One says also, وَالعَوِيلُ ↓ أَخَذَهُ الزَّوِيلُ Commotion, or agitation, (K, TA,) and disquietude of mind, (TA,) and wailing, or raising of the voice in weeping, overcame him. (K, TA.) -A2- See also the next paragraph, in three places.

زَوِيلٌ ذ : see the next preceding paragraph, in three places. -A2- Also The side; syn. جَانِبٌ; and so ↓ زَوَالٌ: thus in the sayings, زَوِيلُهُ ↓ زَالَ and ↓ زَوَالُهُ ↓ زَالَ, meaning [app. His side became in a state of commotion, or it quivered, ] by reason of fright: (K:) [or] زَوِيلٌ signifies the heart: so in the saying, زَوِيلُهُ ↓ زِيلَ [ His heart became removed from its place ]: (S:) a prov., applied to one whom an event that has disquieted him has befallen: as also ↓ زَوَالُهُ ↓ زِيلَ: (Meyd:) [see also two other renderings of the former phrase in the next preceding paragraph:] Dhu-r-Rummeh says, describing the egg of an ostrich, وَيَيْضَاآءُ لَا تَنْحَاشُ مِنَّا وَأُمُّهَا مِنَّا زَوِيلُهَا ↓ اـِذَا مَا رَأَتْنَا زِيلَ meaning زِيلَ قَلْبُهَا مِنَ الفَزَعِ [i. e. And a white thing (the egg which he is describing) will not take fright, and flee from us, or will not shrink from us, while its mother, when she sees us, her heart becomes removed from its place by fright in consequence of the approach of us ]: (S in art. زيل, and Meyd:) or, as some relate it, مِنَّا ↓ زَالَ زَوِيلُهَا [which means her heart quits its place &c.]: (TA:) and the former reading may mean the same as this. (IB, TA in art. زيل.)

زَوَّالٌ ذ Having much زَوْل, i. e. motion. (TA.) ― -b2- Accord. to J, it occurs in an أُرْجُوزَة, cited by AA, as meaning That moves much in his gait, but traverses a short space: but the right word in this case is زَوَّاك, as is shown by the rhyme. (IB, K.)

زويلى ذ , with damm, [app. زُوَّيْلَى, like قُبَّيْطَى &c., for, as it is not said to be a dim., I know no other form of word with which to compare it,] A thing like a ladle, belonging to sailors. (TA.)

زَائِلٌ ذ [ Going away; passing away; departing; transient; shifting; becoming remote, or absent; ceasing to be or exist; nonexistent: &c.: part. n. of زَالَ, q. v.]. ― -b2- [Hence,] لَيْلٌ زَائِلُ النُّجُومِ [properly A starless night, or night of which the stars are absent: but expl. as meaning] (assumed tropical:) a long night. (Z, TA.) ― -b3- زَالَ زَائِلُ الظِّلِّ: see 1.

زَائِلَةٌ ذ [from زَائِلٌ, the ة being affixed to transfer the word from the category of epithets to that of substantives,] Whatever has a soul, (K, TA,) of animals; that moves (يَزُولُ) from its place: (TA:) or anything that moves; (K, TA;) that does not remain fixed in its place; applied to a man and to other things. (TA.) ― -b2- زَوَائِلُ is its pl.: (TA:) and signifies [particularly] Animals of the chase. (K, TA.) ― -b3- And [hence,] (tropical:) Women. (O, K, TA.) One says رَجُلٌ رَامِى الزَّوَائِلِ (assumed tropical:) A man knowing in respect of the diseases, or faults, (أَدْوَاآء,) of women: (O:) or (tropical:) skilful in the making of women to incline to him: whence the saying of Ibn-Meiyádeh, وَكُنْتُ ا@مْرَأً أَرْمِى الزَّوَائِلَ مَرَّةً فَأَصْبَحْتُ قَدْ وَدَعْتُ رَمْىَ الزَّوَائِلِ (tropical:) [ And I was a man having the art of making women to incline to me, once; but I have become such that I have relinquished the art of making women to incline to me ]: this was a man who used to beguile women in his time of youthful vigour by his beauty; but when he became hoary and aged, no woman inclined to him. (TA.) ― -b4- Also (tropical:) The stars: (K, TA:) because of their motion from the east and the west in their revolving. (TA.) ― -b5- See also 1, near the end of the paragraph; and زَوْلٌ, last sentence but three.

زَوْلٌ أَزْوَلُ ذ (S, * TA) has an intensive signification [i. e. (assumed tropical:) A great wonder; or a very wonderful thing ]: (TA:) [or a wonderful event that happens to one, preventing his fleeing; ] accord. to Abu-sSemh, أَزْوَلُ denotes the happening to one of an event such as prevents him from fleeing. (IB, TA.)

مِزْوَلَةٌ ذ A certain instrument pertaining to astronomers, by means of which is known the declining of the sun from the meridian: [ a sun-dial: used in this sense in the present day:] a vulgar term: pl. مَزَاوِلُ. (TA.)