Lane's Lexicon (Edward Lane, 1863)

زِخْرِيرٌ ذ : see what next precedes.

[ زَخُورٌ ذ A wind blowing violently. (Freytag, from the Deewán el-Hudhaleeyeen.)]

زَخْوَرٌ ذ : see the next paragraph.

زُخَارِىٌّ ذ A plant, or herbage, full-grown, full of juice, luxuriant, or abundant and dense, (K, TA,) and in blossom; (TA;) as also ↓ زَخْوَرِىٌّ and ↓ زَخْوَرٌ. (K, TA.) See also زُخْرِىٌّ. ― -b2- مَكَانٌ زُخَارِىُّ النَّبَاتِ [ A place having its plants, or herbage, full-grown, full of juice, luxuriant, or abundant and dense, and in blossom ]. (S.) ― -b3- And زُخَارِىُّ النَّبَاتِ The blossoms, and the beauty and brightness, of plants, or herbage. (K.) [Hence,] أَخَذَ زُخَارِيَّهُ It (a plant, or herbage,) blossomed: (JK:) or became luxuriant, or abundant and dense, and put forth its blossoms; as also جُنَّ, inf. n. جُنُونٌ: (As, TA:) or obtained its full supply of moisture: (A, TA:) or acquired its due degree of beauty and brightness: (TA:) or became tall. (A.) Also It (any affair, or thing,) became complete, or perfect, and in a sound, or good, state. (A, TA.) And أَخَذَتِ الأَرْضُ زُخَارِيَّهَا The land had tall herbage: (A, TA:) when such is the case, it is termed أَرْضٌ ↓ زَاخِرَةٌ. (TA.)

زَخْوَرِىٌّ ذ : see the next preceding paragraph. ― -b2- كَلَامٌ زَخْوَرِىٌّ Speech in which is self-magnification, pride, haughtiness, or insolence, (JK, K, TA,) and threatening. (TA.)

زَخَّارٌ ذ : see the next paragraph.

زَاخِرٌ ذ A sea full, or flowing with much water, and rising high: (S, TA:) and a valley flowing with a copious and high tide of water: and ↓ زَخَّارٌ, also, is applied as an epithet to a sea [in a similar, but intensive, sense]. (TA.) [Hence,] one says, فُلَانٌ بَحْرٌ زَاخِرٌ وَبَدْرٌ زَاهِرٌ (assumed tropical:) [ Such a one is a full sea, meaning bountiful, and a shining full moon, meaning illustrious ]. (A, TA.) The saying of the Hudhalee, describing a woman, جَوَادٌ بِقُوتِ البَطْنِ وَالعِرْقُ زَاخِرُ means Liberal with the food of the belly in the time of hunger, when [ the vein is full, and] the blood and the tempers are excited: or it means, and her lineage is high; for the vein of the generous flows fully with generousness. (S, TA.) One says also عِرْقُهُ زَاخِرٌ meaning (assumed tropical:) He is generous, increasing [ in generosity ], or abounding [ therein ]. (AO, S, K, TA.) And زَاخِرٌ signifies High nobility. (AA, K.) ― -b2- See also زُخَارِىٌّ, last sentence. ― -b3- Also Rejoicing, joyful, glad, or happy. (A, K.)

[ زَاخِرَةٌ ذ a subst. from زَاخِرٌ, rendered such by the affix ة.] زَوَاخِرُ [is its pl., and] signifies Watercourses; or channels of water. (JK.) ― -b2- And Herbs: so in the saying, اِكْتَهَلَتْ زَوَاخِرُ الوَادِى [ The herbs of the valley became tall, full-grown, or of their full height and in blossom ]. (A, TA.)

أَزْخَرُ ذ [ More, and most, full, &c.]. One says, هُوَ مِنَ البُحُورِ أَزْخَرُهَا وَمِنَ البُدُورِ أَزْهَرُهَا (assumed tropical:) [ He is, of the seas, the most full, meaning, of the bountiful, the most bountiful; and of the full moons, the most shining, meaning, of the illustrious, the most illustrious ]. (A, TA.)

Q. 1 زَخْرَفَةٌ ذ signifies The adorning, ornamenting, decorating, or embellishing, of a thing, (KL, and Har p. 3,) primarily, with زُخْرُف, i. e. gold: (Har ib.:) and hence, (Har,) the adorning, &c., of falsehood, or a lie: (KL, Har:) and the falsifying or adulterating [of speech &c.]. (KL.) You say, زَخْرَفَ البَيْتَ, inf. n. زَخْرَفَةٌ, He adorned, ornamented, decorated, or embellished, the house, or chamber, &c.; and rendered it complete: and زُخْرِفَ is said of anything as meaning It was adorned, ornamented, decorated, or embellished. (TA.) And زَخْرَفَ الكَلَامَ He arranged, or rightly disposed, or put into a right or proper state, the speech, or language: (TA:) and i. q. رَقَّشَهُ [i. e. he embellished it; generally meaning, with lies ]. (S, A, K, in art. رقش.) [This verb is mentioned and explained by Freytag as on the authority of the K, in which it is not found in this art.]

Q. 2 تَزَخْرَفَ ذ He (a man) adorned, ornamented, decorated, or embellished, himself. (TA.)

زُخْرُفٌ ذ Gold: (Fr, S, M, K:) so in the Kur xvii. 95: and this, accord. to ISd, is the primary meaning. (TA.) ― -b2- Then applied to Any orna- ment, decoration, or embellishment: (ISd, TA:) anything adorned, ornamented, decorated, or embellished: (Ham p. 784:) and particularly applied to the decorations, and pictured works, in gold, with which the Kaabeh was ornamented in Pagan times. (TA.) The colours of the plants or herbage, of land, (K, TA,) red and yellow and white: its ornature, consisting in blossoms and flowers: or its perfection: so in the Kur x. 25. (TA.) And The furniture, or utensils, of a house or tent. (TA.) ― -b3- Anything varnished, or embellished with a false colouring, or falsified, is likened thereto [and so termed]. (S, TA.) [Hence,] زُخْرُفُ القَوْلِ The ornature of speech; (TA;) the fair appearance, or comeliness, of speech, produced by the embellishing with lies: (K, TA:) so in the Kur vi. 112: (TA:) or it there means varnished falsehoods. (Bd.) ― -b4- [Its pl.] زَخَارِفُ signifies The lines, or streaks, [ that are seen on the surface ] of water. (S, K.) ― -b5- And Ships: (T, K:) or ornamented, or decorated, ships: (M, TA:) or the ornature of ships, with which they are decorated. ('Eyn, TA.) ― -b6- Also Certain insects that fly upon the water, (T, O, K,) having four legs, resembling the common fly; (O, K;) small flies, having four legs, that fly upon the water: (M, TA:) the sing., زُخْرُفٌ, is expl. by Kr [in the Munjid] as meaning a kind of flying thing. (TA.)

مُزَخْرَفٌ ذ Adorned, ornamented, decorated, or embellished: (S, TA:) [&c.: see the verb.]

1 زَرَّ ذ , aor. يَزُرُّ, (S, Mgh, Msb,) inf. n. زَرٌّ, (S, Mgh, Msb, K,) He buttoned a shirt [&c.]; (S, Mgh, Msb, K; *) as also ↓ زرّر, inf. n. تَزْرِيرٌ; (Mgh; [and so in the present day;]) or the latter verb [relates to several objects, or means he buttoned a shirt &c. with many buttons; for it] has an intensive signification. (Msb.) You say, اُزْرُرْ عَلَيْكَ قَمِيصَكَ, and زُرَّهُ, and زُرِّهِ, and زُرُّهُ, Button upon thee thy shirt. (S.) ― -b2- (assumed tropical:) He narrowed his eyes [as when one draws together the edges of a vest in buttoning it]. (K, * [in which, in this instance, as in others, only the inf. n. of the verb زَرَّ is mentioned,] and TA.) ― -b3- (tropical:) He collected, or drew together, vehemently, or forcibly. (A, Msb, K *) ― -b4- زَرَّهَا [referring to the pieces of cloth composing a tent] He made in them what are called أَزْرَار [pl. of زِرٌّ, q. v.]. (TA.) ― -b5- And زَرَّ, aor. as above, (S, A, TA,) and so the inf. n., (S, K,) (tropical:) He drove away. (S, A, K, TA. [In the TA, the inf. n. is expl. by الشَّكُّ as well as الطَّرْدُ; but the former is a mistranscription for الشَّلُّ, the reading in the S.]) One says, هُوَ يَزُرُّ الكَتَائِبَ بِالسَّيْفِ (tropical:) He drives away the troops with the sword. (S, A.) ― -b6- (tropical:) He bit another. (S, * A, K. *) ― -b7- (assumed tropical:) He pierced, or thrust, another, (K, TA,) with a spear. (TK.) ― -b8- He plucked out hair. (K, * TA.) ― -b9- He shook goods, or household furniture, or the like, to remove dust &c. (O, K: * only the inf. n. is mentioned in the latter.) -A2- زَرَّ, (K,) aor. يَزِرُّ, (TA,) He increased in intelligence, (K, TA,) and in probations, or experiences. (TA. [See also زَرِرَ, below, in this paragraph.]) -A3- Also, aor. يَزِرُّ, inf. n. زَرِيرٌ, It (a spear-head) gleamed, or glistened. (A.) And زَرَّتْ عَيْنُهُ, aor. تَزِرُّ, (S,) inf. n. زَرِيرٌ, (S, K,) His eye gleamed, or glistened. (S, K. *) And عَيْنَاهُ تَزرَّانِ فِى رَأْسِهِ His eyes gleam, or glisten, in his head. (Fr, S, * A, TA.) -A4- زَرِرَ, like سَمِعَ, [by rule زَرَّ, sec. pers. زَرِرْتَ, aor. يَزَرُّ,] He acted wrongfully, injuriously, or unjustly, to his adversary, or antagonist. (K.) ― -b2- And He became intelligent after having been foolish, or stupid. (K. [See also a signification of زَرَّ, above.])

2 زَرَّ3َ see 1, first sentence: ― -b2- and see also 4.

3 زارّهُ ذ , (A,) inf. n. مُزَارَّةٌ, (S, K,) (tropical:) He bit him, being bitten by him. (S, * A, K. *)

4 ازرّهُ ذ , (A'Obeyd, S, Msb,) and ↓ زرّرهُ, (A,) He put أَزْرَار [i. e. buttons, or, as some say, loops for buttons, ] upon it, namely, a shirt [&c.]. (A'Obeyd, S, A, Msb.)

5 تزرّر ذ It (a shirt [&c.]) had أَزْرَار [i. e. buttons, or, as some say, loops for buttons, ] put upon it. (S, TA.)

R. Q. 1 زَرْزَرَ ذ , (S, K,) inf. n. زَرْزَرَةٌ, (TA,) He (a زُرْزُور [or starling]) uttered a cry, or cries. (S, K.) ― -b2- He (a man) kept continually, or constantly, to the eating of the زُرْزُور. (IAar, K, TA.) ― -b3- زَرْزَرَ بِالمَكَانِ He continued, or remained fixed, or stationary, in the place. (K.)

R. Q. 2 تَزَرْزَرَ ذ He, or it, was, or became, in a state of motion, or commotion. (K.)

زَرٌّ ذ an inf. n. of زَرَّ [q. v.]. (S, Mgh, Msb, K. *) -A2- See also زِرٌّ.

زُرٌّ ذ : see what next follows.

زِرٌّ ذ , (S, A, Msb, K, &c.,) and ↓ زُرٌّ, (ISk,) app. in the same sense, (Az,) and ↓ زَرٌّ has been also mentioned, but this is doubtful, (MF,) A button (IAar, A, Msb, TA) of a shirt, (IAar, S, A, Msb, K,) and of other things, as, for instance, of a curtain: (MF, TA:) or the loop into which a button is put: (ISh:) the latter, accord. to Az, is the right meaning: (TA:) [but the former is that to which the word is generally applied:] the former is also called زِيرٌ, by a change of the first ر: (IAar:) pl. [of pauc.] أَزْرَارٌ (S, A, Msb, K) and [of mult.] زُرُورٌ. (K.) [Hence the saying,] هُوَ أَلْزَمُ لِى مِنْ زِرِّى لِعُرْوَتِهِ [ He is more fast to me than my button to its loop ]. (A.) And أَعْطَانِيهِ بِزِرِّهِ (tropical:) He gave it to me altogether. (A.) ― -b2- الزِّرُّ [ The star ξ of Gemini; ] one of the two stars called الهَنْعَةُ. (Kzw.) ― -b3- زِرٌّ also signifies (tropical:) A certain piece of wood at the upper extremity of the pole of a tent: (A, K: *) pl. أَزْرَارٌ: (TA:) the upper end of the tent-pole is inserted into it: (L:) or the ازرار of a tent (خِبَاآء) are certain pieces of wood which are sewed into the upper parts of the pieces of cloth which compose the tent, the lower ends of which [ pieces of cloth ] are upon the ground: and زَرَّهَا signifies “ he made in them [namely the said pieces of cloth] such pieces of wood. ” (TA.) ― -b4- (tropical:) The socket in which the head of the upper bone of the arm turns; (A, K; *) resembling the half of a nut: (A:) or the head itself of that bone: (TA:) and the extremity of the hip-bone, in the socket. (K.) ― -b5- (assumed tropical:) A certain small bone, (K,) resembling the half of a nut, (TA, [but this is probably a misplaced insertion, from the A, ubi suprà,]) beneath the heart, of which it is the support. (K.) ― -b6- (tropical:) The edge, (K,) or each of the two edges, (TA,) of a sword. (IAar, K, TA.) ― -b7- One says, اـِنَّهُ لَزِرٌّ مِنْ أَزْرَارِ الاـِبِلِ (S, * A, K *) (tropical:) Verily he is one who keeps close to the camels; (A;) a good pastor of them. (S, A, K. [Accord. to the A, it seems to be from زِرٌّ signifying “ a button. ”]) You term also زِرُّ مَالٍ (assumed tropical:) One who drives camels, or the like, vehemently; accord. to some; but the preceding meaning, given in the K, is the more correct: (TA:) or it signifies one acquainted with the right management thereof; (K, TA;) who manages them well; (TA;) as also مَالٍ ↓ زُرْزُورُ. (K.) ― -b8- زِرُّ الدِّينِ (assumed tropical:) The support, or prop, of the religion; (Abu-l-'Abbás, K;) like the small bone called زِرّ, which is the support of the heart: (Abu-l-'Abbás, TA:) applied, in a trad., to 'Alee: in another relation, it is زِرُّ الأَرْضِ, meaning he between whom and the earth is a mutual dependance, and without whose existence one would repudiate the earth and mankind: or, accord. to Th, he by whom the earth becomes firm, like as a shirt does by means of its زِرّ [or button ]. (TA.)

زَرَّةٌ ذ Intellect, or intelligence. (O, TA.)

زِرَّةٌ ذ The mark left by a bite: (K, TA:) or, as some say, a bite itself. (TA.) And A wound with the edge of a sword. (TA.) -A2- J says, When camels are fat, you say, بِهَا زِرَّةٌ: but this is a mistake for بَهَا زِرَةٌ, (Sgh, K,) which is pl. of بُهْزُورَةٌ. (TA in art. بهزر.)

زَرِيرٌ ذ , applied to a man, (O, TA,) Light, or active; and sharp, or acute, of mind, with quickness of perception, and of intelligence, understanding, sagacity, skill, or knowledge; as also ↓ زَرْزَارٌ; (O, K; [in the CK, الزَكِىُّ is erroneously put for الذَّكِىُّ;]) which is also expl. as signifying light, or active, and quick; (TA;) and ↓ زُرَازِرٌ, (K,) of which the pl. is زَرَازِرُ. (TA.) -A2- Also A certain plant, (O, K.) having a yellow blossom, (O,) with which one dyes: (O, K:) in this sense, a Pers., or foreign, word. (O.)

زُرْزُرٌ ذ : see زُرْزُورٌ.

زَرْزَارٌ ذ : see زَرِيرٌ. Accord. to As, it signifies A man whose eyes glisten. (TA.)

زُرْزُورٌ ذ [The starling; ] a certain bird, (IDrd, S, O, K,) as also ↓ زُرْزُرٌ, (IDrd, O, K,) resembling the lark: pl. زَرَازِيرُ. (TA.) -A2- مَرْكَبٌ زُرْزُورٌ A narrow مركب [or animal, or thing, upon which one rides or is carried; accord. to the TK, meaning a beast; for it is there added that one says حِمَارٌ زُرْزُورٌ, meaning a narrow ass ]. (O, K. *) -A3- زُرْزُورُ مَالٍ: see زِرٌّ last sentence but one.

زُرَازِرٌ ذ : see زَرِيرٌ.

مِزَرٌّ ذ An ass [app. meaning a wild ass] that bites much. (S, * TA.)

مَزْرُورٌ ذ is used by El-Marrár El-Fak'asee as meaning A she-camel's nose-rein; because it is plaited and tied. (S.)

1 زَرْبٌ ذ [as an inf. n.] signifies The constructing a زَرِيبَة, (K, TA,) i. e. an enclosure of wood, (TA,) for sheep, or goats: (K, TA:) you say, زَرَبْتُ الغَنَمَ, aor. أَزْرُبُهَا, inf. n. زَرْبٌ: (TA:) [or this, I think, is a mistake for what here follows:] زَرَبْتُ لِلْغَنَمِ, aor. أَزْرُبُ, inf. n. زَرْبٌ (Ks, S:) [i. e. I constructed an enclosure of wood for the sheep or goats: this meaning is plainly indicated, though not expressed, in the S and TA:] but in some copies of the K, in the place of بِنَاآءُ الزَّرِيبَةِ لِلْغَنَمِ, as explaining الزَّرْبُ, we find بنات الزريبة الغنم [meaning that ↓ بَنَاتُ الزَّرِيبَةِ signifies sheep, or goats ]. (TA.) ― -b2- And زَرَبَ البَهْمَ فِى زَرْبِهَا or زَرِيبَتِهَا He put the بهم [i. e. lambs or kids, or young lambs or kids, ] into their place [or enclosure of wood ]. (A. [And the like is said in the Ham p. 195.]) -A2- زَرِبَ, aor. زَرَبَ , (K, TA,) said of water, (TA,) It flowed; (K, TA;) like سَرِبَ. (TA.)

7 انزرب البَهْمُ فِى الزَّرْبُ ذ The بهم [i. e. lambs or kids, or young lambs or kids, ] entered into the زرب [or enclosure of wood ]. (A, TA. *) ― -b2- And انزرب الصَّائِدُ (S, TA) فِى قُتْرَتِهِ (TA) (assumed tropical:) The hunter, or sportsman, entered into his lurking-place. (S, TA.)

9 ازربّ ذ , inf. n. اِزْرِبَابٌ, It (a plant, or herb,) became yellow, or red, while having in it greenness. (K, TA.)

زَرْبٌ ذ A place of entrance. (AA, S, A, K.) ― -b2- And hence, accord. to AA, (S,) the same word, (S, A, K,) and ↓ زِرْبٌ, (ISk, S, K,) as some pronounce it, (ISk, S,) and ↓ زَرِيبَةٌ, (S, A, K,) (assumed tropical:) The place of sheep or goats; (A, K, TA;) [i. e.] an enclosure of wood for sheep or goats: (S:) [said in the TA to be tropical; but not so accord. to the A:] pl. of the first (A, K) and second (K) زُرُوبٌ, (A, K,) and of the last زَرَائِبُ. (A.) ― -b3- And, as being likened thereto, (A,) زَرْبٌ and ↓ زَرِيبَةٌ signify also (tropical:) The lurking-place (قُتْرَة) of a hunter, or sportsman, (S, A, K,) or of an archer, or a shooter: (TA in explanation of the former word:) both signify a well [or pit ] which the hunter, or sportsman, digs for himself that he may lie in wait therein for the game. (TA.) ― -b4- See also the next paragraph.

زِرْبٌ ذ : see the next preceding paragraph. ― -b2- Also A channel in which water flows; (K;) and so ↓ زَرْبٌ. (TA.) It is said in a rejez of Kaab, تَبِيتُ بَيْنَ الزِّرْبِ وَالكَنِيفِ She passes the night between the channel of water and the concealing, or protecting, place: meaning that she is fed in the enclosures for camels &c., [فِى الحظائر, thus I read for الحضائر (an evident mistranscription) in the TA,] and among the tents, or houses; not in the pasture-land. (TA.)

زِرْبِىٌّ ذ and زُرْبِىٌّ, (K,) or, accord. to the L [and the A], on the authority of IAar, ↓ زَرْبِيَّةٌ, also said to be written زِرْبِيَّةٌ and زُرْبِيَّةٌ, (TA,) are sings. of ↓ زَرَابِىُّ, (K, TA,) which signifies نَمَارِقُ [app. as meaning Small pillows ]: (S, A, K:) and carpets: or any things which are spread, and upon which one leans, or reclines: (A, K:) the like of this is said by Zj in explaining a phrase in which it occurs in the Kur lxxxviii. 16: or, accord. to Fr, it signifies carpets (طَنَافِس) having a fine nap, or pile: (TA:) also, [particularly,] (A,) carpets (قُطُوع, A, or طَنَافِس, Har p. 377) of the fabric of El- Heereh; and the like thereof in fabric: (A, and Har ubi suprà:) or ↓ زربيّة signifies [simply] a carpet (طِنْفِسَةٌ): and a carpet (بِسَاط) having a nap, or pile: and a [ piece of leather that is spread upon the ground, such as is called ] نِطَع: and the like thereof in make. (TA. [See also the last sentence of this paragraph.]) [Hence,] one says, البَغْضَاآءِ بَيْنَهُمْ مَبْثُوثَةٌ ↓ زَرَابِىُّ (tropical:) [ The embellished coverings of vehement hatred are spread between them; i. e. vehement hatred concealed by fair professions &c. subsists between them]. (A.) The following saying, of Artáh Ibn-Suheiyeh, وَنَحْنُ بَنُو عَمٍّ عَلَى ذَاتِ بَيْنِنَا فِيهَا بِغْضَةٌ وَتَنافُسُ ↓ زَرَابِىُّ is expl. by En-Nemiree as meaning (assumed tropical:) [ And we are sons of a paternal uncle, but] upon our enmity is a comely covering beneath which it is latent; [ therein are vehement hatred and envious competition; ] زَرَابِىُّ signifying [properly] carpets of sundry colours: (Ham p. 196:) it is also said to mean, in this instance, (assumed tropical:) [ concealed ] enmities, and sayings that give pain; [the former of these two meanings being] from زَرَبْتُ البَهْمَ فِى الزَّرِيبَةِ, i. e. أَدْخَلْتُهُ: [the latter of them app. suggested by another reading, namely, زَأَانِبُ in the place of زَرَابِىُّ; mentioned and thus explained in the Ham ubi suprà: the poet, therefore, is supposed to have meant, upon our state of union, or concord, (ذات بيننا having two contr. significations,) have supervened concealed enmities, &c.:] or, as some say, the reading in the deewán of Artáh is زَرَائِبُ, as though pl. of ↓ زَرِيبَةٌ, which is likewise made to denote enmity because it is made to enter (تُزْرَبُ, i. e. تُدْخَلُ,) into the heart; or which may be metaphorically applied to a place of enmity latent in the bosom, from the same word as signifying the “ place in which are put lambs, or kids, and sheep, or goats: ” or, supposing the right reading to be ↓ زَرَابِىُّ, the poet may very properly mean, upon the vacant space between our tents, or houses, are carpets (طَنَافِس and بُسُط) spread for us, and we sit thereon, near together in the places, but with the hearts remote: (idem p. 195:) but with the reading زَأَانِبُ, mentioned above, occurs another variation, thus: عَلَى ذَاكَ بَيْنَنَا زَأَانِبُ; meaning, notwithstanding that, between us are sayings that give pain. (Idem p. 196.) ― -b2- ↓ وَيْلٌ لِلزَّرْبِيَّةِ, occurring in a trad., is said to mean (tropical:) Wo to those who go in to lords, or princes, and, when they say what is evil, or say anything, say, He has spoken truth: such persons being likened, in respect of their variable conduct, to one of the زَرَابِىّ mentioned above in the first sentence of this paragraph; or to sheep, or goats, which are thus called in relation to the زَرْب, i. e. the enclosure to which they repair, because they are obsequious to the lords, or princes, and follow their steps with the submissiveness of sheep or goats to their pastor. (TA.) ― -b3- Accord. to El-Muärrij, (TA,) ↓ زَرَابِىُّ is applied to plants, as meaning Such as have become yellow, or red, while having in them greenness: (K, TA:) and when they saw the colours in carpets and other articles of furniture that are spread, they likened them to such plants. (TA.)

زَرْبِيَّةٌ ذ and زِرْبِيَّةٌ and زُرْبِيَّةٌ: see the next preceding paragraph, in three places. ― -b2- [Golius, finding the second and third of these words expl. by the Pers. شادروان, (which is often applied by Arabs in the present day to “ an artificial fountain that throws up water, ”) has erroneously, as Freytag has observed, supposed that they may signify “ Euripus, fons in altum saliens. ”]

زَرِيبَةٌ ذ : see زَرْبٌ, in two places: and see 1, first sentence. ― -b2- Also (assumed tropical:) The lurking-place of a beast of prey. (S, K.) ― -b3- See also زِرْبِىٌّ.

زَرَابِىُّ ذ : see زِرْبِىٌّ, in five places.

زِرْيَابٌ ذ , (in the CK زِرْباب,) an arabicized word, (K, TA,) from [the Pers.] زَرْ اآبْ, the hemzeh [in اآبْ, for أَابْ,] being changed into ى, (TA,) Gold: (IAar, K:) or the water thereof [i. e. water-gold; which may be deemed the more correct, as agreeing with the original]. (K.) ― -b2- And Anything yellow. (K.) -A2- Also A certain black singingbird; (MF, TA;) called also ابو زولق, [app. a mistranscription for ابو زريق, as in Freytag's Lex., i. e. أَبُو زُرَيْقٍ,] accord. to the book entitled “ Mantik et-Teyr. ” (TA.)

مِزْرَابٌ ذ i. q. مِرْزَابٌ [q. v., said to be not a chaste word]. (K.)

مَزْرُبَانٌ ذ : see مَرْزُبَانٌ, in art. رزب.

Q. 1 زَرْجَنَةٌ ذ (as an inf. n. TK) i. q. تَخَارُجٌ [q. v.]: (K) one says, زَرْجَنُوا, meaning تَخَارَجُوا. (TK.) ― -b2- And The being deceitful, wicked, dishonest, or dissimulating, and mischief-making; or very deceitful &c.: and the act of deceiving, deluding, beguiling, circumventing, or outwitting: (K:) one says, زَرْجَنَهُ, meaning He deceived him, deluded him, &c. (TK.)

زَرَجُونٌ ذ , (S, K,) which is also written زُرْجُونٌ, like عُصْفُورٌ, is mentioned in art. زرج and also in the present art. by the author of the K, though he charges J with error in mentioning it in this art. because مُزَرَّجٌ is used by a rájiz as meaning “ intoxicated: ” whereas J is not in error, but is right, in doing thus; for the ن is radical accord. to the generality of the lexicologists and the authors on inflection, like the س in قَرَبُوسٌ; and the rájiz above referred to elided the ن in forming مُزَرَّجٌ because he imagined it to be augmentative: (MF in art. زرج:) it signifies Wine; (S, K;) and is a Pers. word, (As, Sh, Seer, S,) originally زركون, [i. e. زَرْGُونْ,] (Sh, TA,) meaning “ goldcoloured: ” (As, Sh, Seer, S:) or it signifies, (S, Mgh,) or signifies also [like as does عِنَبٌ, of which the primary signification is “ grapes ”], (K,) the grape-vine; (ISh, S, Mgh, K;) n. un. with ة; (ISh, TA;) and pl. زَرَاجِينُ: (Mgh:) it has this meaning in the dial. of Et-Táïf: (ISh, TA in art. زرج:) or the shoots of a grape-vine: (Mgh, K:) thus in the dial. of Et-Táïf and ElGhowr: (TA in the present art.:) or a shoot that is planted, of a grape-vine. (AHn, TA.) ― -b2- Also A certain red dye. (El-Jarmee, S, K.) ― -b3- And Water that remains or stagnates, or collects, or remains long and becomes altered, or becomes yellow and altered, in a rock: (K in art. زرج:) or clear water that remains or stagnates, &c., in a mountain. (MF, TA.)

1 زَرِدَ ذ , aor. زَرَدَ , (S, L, Msb, K,) inf. n. زَرْدٌ, (S, L, Msb,) or زَرَدٌ; (TA; [but this I find not in any other lexicon;]) or زَرَدَ, (A, Mgh,) or this also, aor. زَرُدَ , inf. n. زَرْدٌ and زَرَدَانٌ; this latter form of the verb being mentioned by IDrd in the Jm, and ISd in the M, and IKtt in the Af'ál; but it is disapproved by Th, and asserted by his expositors to be vulgar; (TA;) and ↓ اِزْدَرَدَ, (S, * A, Mgh, Msb, K,) inf. n. اِزْدِرَادٌ (S, A) and مُزْدَرَدٌ; (A, TA;) and ↓ تزرّد; (A, TA;) and اِزْدَارَ, mentioned by 'Amr El-Mutarriz, but this is the most strange; (TA;) He swallowed (S, A, Mgh, Msb, K) a morsel, or mouthful, (S, A, Msb, K,) or water, (Mgh,) [and medicine; for] you say دَوَاآءٌ ↓ صَعْبُ المُزْدَرَدِ [ A medicine difficult to swallow ]. (A, TA.) And one says of a man swearing, حَصَّاآءَ ↓ تَزَرَّدَهَا and تَزَبَّدَهَا حَذَّاآءَ (tropical:) [ He swallowed it; meaning, took it hastily; i. e. the oath]. (A, TA.) -A2- زَرَدَهُ, aor. زَرُدَ (S, K) and زَرِدَ , (TA, and so in a copy of the S, as well as زَرُدَ ,) or زَرَدَ حَلْقَهُ, (A, TA, [in my copy of the A written زَرَّدَ,]) inf. n. زَرْدٌ, (S,) He strangled him, or throttled him, or squeezed his throat; syn. خَنَقَهُ, (S, K,) or عَصَرَ حَلْقَهُ. (A.) And زَرَدَهُ He took him, or seized him, by his throat. (TA.) ― -b2- زَرَدَ الدِّرْعَ, (K,) inf. n. زَرْدٌ, (S, A,) He fabricated the coat of mail, by inserting the rings one into another; i. q. سَرَدَهَا: (K:) الزَّرْدُ is like السَّرْدُ, meaning the inserting (تَدَاخُل [an intrans. inf. n. here used as though it were trans., as is shown in the S in art. سرد,]) of the rings of a coat of mail, one into another: (S:) [or, as Z says,] زَرْدُ الدِّرْعِ means سَرْدُهَا, because the coat of mail consists of narrow, or close, rings: (A:) the ز is said to be a substitute for س. (L, TA.)

2 زرّد عَيْنَهُ عَلَى صَاحِبِهِ ذ (tropical:) He was angry with his companion, and looked sternly, austerely, or morosely, at him; i. e. he contracted his eye in looking at him, and did not open it until he had satisfied it with gazing at him. (A, TA.)

5 تَزَرَّدَ see 1, in two places.

8 اِزْدَرَدَ ذ , inf. n. اِزْدِرَادٌ and مُزْدَرَدٌ: see 1, in two places.