Lane's Lexicon (Edward Lane, 1863)

خَزْلٌ خزل : see what next follows.

خَزْلَةٌ خزل خزله خزلة : see what next follows.

خُزْلَةٌ خزل خزله خزلة , (JK, K,) or, as in the M, ↓ خَزْلَةٌ and ↓ خَزْلٌ, (TA,) A fracture in the back. (JK, M, K.)

خُزَلَةٌ خزل خزله خزلة One who impedes, hinders, prevents, or withholds, another from that which he desires to do. (Az, K, * TA.)

خَيْزَلٌ خيزل : see خَوْزلَى.

خَوْزَلَةٌ خوزله خوزلة i. q. اـِعْيَاآءٌ [ Fatigue: or a fatiguing ]. (TA.)

خَوْزَلَى خوزلى خوزلي and ↓ خَيْزَلَى A certain mode of walking, with a looseness of the joints; like خَوْزَرَى and خَيْزَرَى: (S:) or a heavy, or sluggish, manner of walking; as also ↓ خَيْزَلٌ: (K:) the dual of خَوْزَلَى [to which that of خَيْزَلَى is similar] is خَوْزَلَانِ. (IAmb, TA in art. قهقر.) Accord. to the T, one says, ↓ هُوَ يَمْشِى الخَيْزْلَى and الخَوْزَلَى, meaning He walks with an elegant, and a proud and self-conceited, gait, with an affected inclining of the body from side to side: or as though thorns pricked his feet. (TA.)

خَيْزَلَى خيزلى خيزلي : see what next precedes, in two places.

أَخْزَلُ ذ Having a fracture in his back; as also ↓ مَخْزُولٌ: (O, K:) or having a fracture in the middle of his back; as also الظَّهْرِ ↓ مَخْزُولُ. (Lth, TA.) ― -b2- And A camel whose hump has entirely gone away: (K:) so says Lth; but Az thinks that this may be a mistranscription for أَجْزَلُ; or خ and ج may be interchangeable in this case. (TA.) ― -b3- Also Lame. (AA, TA.)

مَخْزُولٌ مخزول : see what next precedes, in two places.

1 خَزَمَهُ خزم خزمه خزمة , aor. خَزِمَ , (Mgh, K,) inf. n. خَزْمٌ, (JK, TA,) He pierced it, or perforated it; (JK, Mgh, K;) namely, a thing of any kind: for instance, the nose of a camel, for the [ring called] خِزَامَة [to which the rein is attached]: and the letter of a Kádee to another Kádee; for such a letter is pierced for the سِحَاآءَة [or strip of paper with which it is bound], and is then sealed [upon this strip]; and when this is done, the letter is said to be ↓ مَخْزُومٌ. (Mgh.) You say, خَزَمَ البَعِيرَ, aor. as above, (Mgh, Msb,) and so the inf. n., (Msb,) He pierced the nose of the camel (Mgh, Msb) for the خِزَامَة: (Mgh:) or خَزَمَ البَعِيرَ (S, K) بِالخِزَامَةِ, (S,) aor. and inf. n. as above, (TA,) he put the خزامة in the side of the nostril, (K,) or in the partition between the nostrils, (S,) [but the former is the more common practice,] of the camel; (S, K;) as also ↓ خزّمهُ; (K;) [or] this signifies the doing so much, or often. (TA.) [Hence,] خَزَمَ أَنْفَهُ (assumed tropical:) He brought him under, or into, subjection; rendered him submissive, tractable, or manageable. (TA.) And خَزَمْتُ الجَرَادَ فِى العُودِ I spitted the locusts in a series upon the [ skewer, or] piece of stick or wood. (S.) And خَزَمَ شِرَاكَ نَعْلِهِ He pierced and tied the [ thong called ] شَراك [q. v.] of his sandal [app. so as to attach to it the two branches (عَضُدَا الشِّرَاكِ) of the strap that encompasses the heel ]. (TA, [See also خِزَامَةٌ.]) ― -b2- [Also He cut it. for] الخَزْمُ is syn. with القَطْعُ. (Ham p. 166. [It is there also said to be syn. with الشد; i. e. الشَّدُّ; but this is app. a mistake for الشَّكُّ, a meaning assigned to it in the JK, agreeably with the K.])

2 خَزَّمَ see 1.

3 خازمهُ خازمه خازمة , (S,) or خازِمهُ الطَّرِيقَ, (K,) inf. n. مُخَازَمَةٌ (S in art. خصر) [and خِزَامٌ], He (a man, S) took a different way from his (another's) until they both met in one place: (S, K:) the doing so is also termed مُخَاصَرَةٌ: (S in art. خصر, and TA:) it is as though it were a rivalling, or imitating, in travelling. (TA.) Ibn-Fesweh says, اـِذَا هُوَ نَحَّاهَا عَنِ القَصْدِ خَازَمَتْ بِهِ الجَوْرَ حَتَّى تَسْتَقِيمُ ضُحَى الغَدِ i. e. When he turns her, meaning his she-camel, from the right way, she pursues with him a way different from the wrong, so that she overcomes him, and takes the right way, in the early daytime of the morrow. (TA.) مُخَازَمَةٌ also signifies The act of rivalling, or imitating. (JK, TA.) And one says, لَقِيتُهُ خِزَامًا (JK, TA) and مَخَازَمَةً, (JK,) meaning I met him face to face: (TA:) or suddenly, or unexpectedly, and face to face. (JK.)

5 تخزّم الشَّوْكُ فِى رِجْلِهِ ذ The thorns pierced his foot, or leg, and entered into it. (K, * TA.)

6 تخازم الجَيْشَانِ ذ The two armies rivalled, or imitated, each other; or opposed each other; syn. تَعَارَضَا. (TA.)

خَزَمٌ خزم A certain kind of tree, (JK, T, S, Msb, K,) of the bark of which ropes are made: (S, Msb:) it is like the دَوْم [or Theban palm ]; (K;) having branches with small dates, which become black when ripe, bitter, astringent, or disagreeable and choking; not eaten by men; but the crows are greedy of them, and come to them time after time: so says AHn.: (TA:) n. un. with ة. (S, Msb.) -A2- See also خَزُومَةٌ.

خُزَمٌ خزم : see خُزَامَى.

خُزُمٌ خزم [a pl. of which the sing is not mentioned] Sewers of skins or hides or boots and the like; syn. خَرَّازُونَ. (TA.)

خَزَمَةٌ خزم خزمه خزمة n. un. of خَزَمٌ, explained above. (S, Msb.) ― -b2- Also The leaves (خُوص) of the مُقْل [or Theban palm ]; (JK, K;) of which are made women's أَحْفَاش [i. e. receptacles for their perfumes and other similar things, pl. of حِفْشٌ]. (TA.)

اـِبِلٌ خَزْمَى ابل خزمى ابل خزمي : see مَخْزُومٌ.

خِزَامٌ خزام : see خِرَامَةٌ, in two places.

خَزُومٌ خزوم : see خَزُومَةٌ.

خِزَامَةٌ خزام خزامه خزامة A ring of [ goat's ] hair, which is put [ in the side of the nostril (see 1) or] in the partition between the nostrils of the camel, (S, Msb, * TA,) and to which is tied the rein; (S, TA;) as also ↓ خِزَامٌ: (TA, and Har p. 73:) or a بُرَة in the nose of a she-camel: (JK:) or, accord. to the K, a بُرَة which is put in the side of the nostril of the camel: but Lth says that when it is of brass it is termed بُرَة; and when of [goat's] hair, خِزَامَة: (TA:) pl. خَزَائِمُ (JK, Msb, TA) and خِزَامَاتٌ. (Msb.) [Hence,] أَعْطَى القُرْاآنَ خَزَائِمَهُ: from a trad. of Abu-d-Dardà, in which it is said, مُرْهُمْ أَنْ يُعْطُوا القُرْاآنَ بِخَزَاتِمِهِمْ (tropical:) Command ye them that they submit themselves to the judgment, or decision, of the Kur-án; خزائم being here pl. of خِزَامَةٌ: (IAth, TA:) or أَعْطُوا القُرْاآنَ خَزَائِمَهُ (assumed tropical:) Render ye to the Kur-án its due. (JK.) [In the present day, ↓ خِزَامٌ, vulgarly pronounced خُزَام, is applied to A woman's nose-ring, of gold or other metal. ] ― -b2- The خِزَامَة of the sandal is A slender thong which is pierced and tied between [ the two thongs called ] the شِرَاكَانِ [app. here meaning the عَضُدَانِ of the شِرَاك: see 1]. (K, * TA.)

خُزَامَى خزام خزامى خزامي A certain plant, (JK, K, TA,) called also ↓ خُزَمٌ, (JK,) of sweet odour: (TA:) or i. q. خِيرِىُّ البَرِّ [q. v.]; (S, Msb, K;) accord. to El-Fárábee: one of the plants of the desert: said by Az to be a certain herb of sweet odour, having a flower like that of the violet: (Msb:) [accord. to the book entitled مَا لَا يَسَعُ الطَّبِيبَ جَهْلَهُ, as stated by Golius, a certain wild herb, having a long stalk, small leaves, red flower, and very sweet odour: ] its flower is the sweetest of flowers in odour; the fumigation therewith dispels every fetid odour; the use thereof as a suppository in the vagina promotes pregnancy; and the taking it internally restores to a right state the liver and the spleen, and the brain affected with cold: (K:) [in the present day, applied to the common lavender; lavandula spica: ] n. un. خُزَامَاةٌ. (TA.)

خَزُومَةٌ خزومه خزومة i. q. بَقَرَةٌ [app. as meaning both A bull and a cow ], (JK, S, K,) in the dial. of Hudheyl; (S;) or such as is advanced in age, and short: (M, K:) pl. ↓ خَزُومٌ, [or rather this is a coll. gen. n.,] and [the pl. is] خَزَائِمُ (JK, K) and خَزُومَاتٌ (S) and [quasi-pl. n.] ↓ خَزَمٌ. (TA.)

خَزَّامٌ خزام A maker of ropes of the bark of the tree called خَزَم. (JK, S. *) [Accord. to the K, A seller of the kind of tree called خَزَم: but this is a mistake, app. caused by an omission in the K.]

اريحٌ خَازِمٌ اريح خازم (assumed tropical:) A cold wind; as though it pierced through the extremities: so says Kr: A'Obeyd says خَارِمٌ: accord. to the K, both signify the same. (TA.)

مُخَزَّمٌ مخزم ; and its fem., with ة: see what follows, in four places.

مَخْزُومٌ مخزوم Anything pierced or perforated: (S, Mgh:) applied in this sense, (JK,) or as meaning pierced and tied, (TA, [see 1,]) to the [thong, of a sandal, called] شِرَاك; (JK, TA;) or, thus applied, it means cut. (Ham p. 166.) See also 1, first sentence, for its meaning as applied to a letter. ― -b2- Any animal having the nose pierced. (Msb.) And ↓ اـِبِلٌ خَزْمَى means Camels having rings such as are termed خَزَائِم (pl. of خِزَامَة) in their nostrils; (IAar, K, TA;) as also ↓ مُخَزَّمَةٌ. (IAar, TA.) All birds, also, are said to be مَخْزُومَة, (S, K,) and ↓ مُخَزَّمَة; (K;) because perforated in the partition between the nostrils: (S, K:) and particularly the ostrich is said to be مَخْزُوم (S, K *) and ↓ مُخَزَّم. (JK, K. *) One says, ↓ مَاهُمْ اـِلَّا كَا@لْأَنْعَامِ المُخَزَّمَةِ, meaning (tropical:) They are none others than stupid, or foolish, persons. (TA. [But كَا@لْأَنْعَامِ is app., here, a mistranscription for كَا@لنَّعَامِ; for the ostrich is proverbial for stupidity: one says أَحْمَقُ مِنْ نَعَامَةٍ “ More stupid than an ostrich: ” because, as Meyd says, when an ostrich happens to see the eggs of another ostrich, it will sit upon them, and forget its own eggs.])

1 خَزَنَهُ خزن خزنه خزننه خزنة , (JK, S, Msb, K,) aor. خَزُنَ , (JK, Msb,) inf. n. خَزَنٌ, (Msb,) He reposited it, stowed it, or put it, (S, Msb,) laid it up, kept it, preserved it, or guarded it, (JK, K,) in a خِزَانَة, (JK, S,) or in a مَخْزِن [or مَخْزَن]; (Msb;) namely, a thing, (JK, Msb,) or property; (S, K;) as also ↓ اختزنهُ, (S, K,) and ↓ استخزنهُ: or ↓ the second of these signifies he did so for himself. (TA.) ― -b2- And [hence] the first (S, Msb) and ↓ the second, (S,) (assumed tropical:) He concealed it; namely, a secret. (S, Msb.) ― -b3- And خَزَنَ عَنْهُ عَطَاآءَهُ (assumed tropical:) He withheld from him his gift. (TA.) -A2- خَزِنَ, (JK, S, Msb, K,) formed by transposition from خَنِزَ, (S, Msb,) aor. خَزَنَ , inf. n. خَزَنٌ; (Msb;) and خَزُنَ; and خَزَنَ, [aor. خَزُنَ ,] inf. n. خَزْنٌ and خُزُونٌ; (K;) said of flesh-meat, (JK, S, Msb, K,) It became altered [ for the worse ] (JK, Msb, K) in odour, (Msb,) or stinking: (S, TA:) or, accord. to Z, خَزُنَ, said of flesh-meat, means it became stinking in consequence of its being laid up, or stored: and Er-Rághib says that خَزْنٌ, in relation to flesh-meat, means the laying up, or storing: and hence is metonymically used as meaning its becoming stinking. (TA.) Tarafeh says, ثُمَّ لَا يَخْزَنُ فِينَا لَحْمُهَا اـِنَّمَا يَخْزَنُ لَحْمُ المُدَّخِرْ [ Then the flesh thereof will not become stinking among us: only the flesh-meat of him who lays it up becomes stinking ]. (S, TA.)

4 اخزن أخزن اخزن خزن He became rich, or in a state of competence or sufficiency, after poverty. (K.)

8 اـِخْتَزَنَ see 1, in three places. -A2- اختزن طَرِيقًا He took the nearest road, or way. (K, TA.)

10 اـِسْتَخْزَنَ see 1.

خَزْنَةٌ خزن خزنه خزننه خزنة : see خَزِينَةٌ: ― -b2- and see also خِزَانَةٌ.

خَزِينٌ خزى خزي خزين A thing reposited, stowed, or put, [ laid up, kept, preserved, or guarded, ] in a مَخْزِن [or مَخْزَن or خِزَانَة]. (Msb.) ― -b2- Flesh-meat altered [ for the worse in odour ]; (K;) stinking. (TA.)

خِزَانَةٌ خازن خزان خزانه خزانة A small chamber within a large chamber; (TA in art. خدع;) [ a closet; also called in the present day ↓ خَزْنَةٌ: and a cupboard: ] a place in which things are reposited, stowed, laid up, kept, preserved, or guarded; a repository; [ a magazine; a store-room; ] (JK, Msb, K, TA;) and so ↓ مَخْزَنٌ, (S, K,) with fet-h to the ز, (S,) like مَقْعَدٌ, (K,) or ↓ مَخْزِنٌ, like مَجْلِسٌ, [which is irreg., as the aor. of خَزَنَ is يَخْزُنُ:] (Msb:) the former should not be pronounced with fet-h [i. e. خَزَانَة], (K,) as the vulgar are given to pronounce it: (TA:) the pl. of the former is خَزَائِنُ; (S, Msb;) and that of مخزن is مَخَازِنُ. (Msb, TA.) [Hence, خِزَانَةُ كُتُبٍ A library; and a bookcase. And خِزَانَةُ سِلَاحٍ An armoury. ] ― -b2- And (tropical:) The heart; (K, TA;) because the secret is concealed in it. (TA.) See an ex. voce خَازِنٌ. -A2- Also The occupation, (JK, TA,) and act, (K, TA,) of the خَازِن. (JK, K, TA.)

خَزِينَةٌ خزى خزينه خزينة and ↓ خَزْنَةٌ Wealth, or property, reposited, stowed, laid up, kept, preserved, or guarded. (TA.) [In the present day, both signify also A treasury. The pl. of the former is خَزَائِنُ.] ― -b2- [Hence,] خَزَائِنُ ا@للّٰهِ [in the Kur. vi. 50 and xi. 33, accord. to some,] means (assumed tropical:) The hidden things that are known of God: (TA:) or (assumed tropical:) the events decreed by God: (Bd in vi. 50:) or (assumed tropical:) the treasures of the means of subsistence that are supplied by God. (Bd and Jel * ibid.)

خَزَّانٌ خازن خزان One who stores up wheat, or food: of the dial. of Egypt. (TA.) ― -b2- See also خَازِنٌ. -A2- Also, as a subst, like جَبَّانٌ, (AHn,) Ripe dates becoming black in the interior by reason of some bane: (AHn, K:) n. un. with ة. (AHn.)

خَازِنٌ خازن [One who reposits, stows, lays up, keeps, preserves, or guards, property, &c.; a treasurer ]: (K, TA:) pl. خَازِنُونَ and خَزَنَةٌ. (TA.) [The latter of these pls. is applied in the Kur. xxxix. 73 to The keepers, or guardians, of Paradise: and in xxxix. 71 and xl. 52 and lxvii. 8 to those of Hell.] مَا أَنْتُمْ لَهُ بِخَازِنِينَ, in the Kur [xv. 22, accord. to some], means (assumed tropical:) Ye are not bearing it in mind with thankfulness. (TA.) ― -b2- (tropical:) The tongue; as also ↓ خَزَّانٌ. (K, TA.) Hence the saying of Lukmán to his son, اـِذَا كَانَ خَازِنُكَ حَفِيظًا أَمِينَةً رَشْدْتَ فِى أَمْرَيْكَ دُنْيَاكَ وَاآخِرَتِكَ ↓ وَخِزَانَتُكَ, i. e. (tropical:) [ When ] thy tongue [ is such as keeps the secret confided to thee ], and thy heart [ is trustworthy, thou wilt follow the right way in respect of thy two states, thy state in the present world and thy state in the world to come ]. (TA.)

مَخْزَنٌ مخزن and مَخْزِنٌ: see خِزَانَةٌ. ― -b2- مَخَازِنُ الطَّرِيقِ The nearest roads, or ways. (K, * TA. [In the CK, مَحاصِرُهُ is erroneously put for مَخَاصِرُهُ.])

1 خَزَاهُ خز خزاه خزاة خزى , (S, K,) aor. يَخْزُوهُ, (S,) inf. n. خَزْوٌ, (S, K,) He ruled, or governed, him; and subdued him. (S, K.) And خَزَا الدَّابَّةَ He broke, or trained, the beast. (K.) ― -b2- Also He withheld, or restrained, him from [ indulging ] his natural desire. (K.) And خَزَا النَّفْسَ, inf. n. as above, He withheld, or restrained, the soul from its purpose, or intention. (JK.) One says, اُخْزُ فِى طَاعَةِ ا@للّٰهِ نَفْسَكَ Withhold thou, or restrain thou, thy soul from its purpose, or intention, and make it to endure patiently the right course of events, in obedience to God. (TA.) ― -b3- And He slit his tongue [ to prevent his sucking ]; namely, a young camel's. (K.) ― -b4- He possessed him, or it. (K.) ― -b5- He treated him, or regarded him, with enmity, or hostility. (K.) ― -b6- And خَزْوٌ (JK, TA) and خِزَايَةٌ (JK) signify The act of piercing, or thrusting, (JK, TA,) with spears. (JK.)

1 خَزِىَ خز خزى خزي , aor. يَخْزَى, inf. n. خِزْىٌ (S, Mgh, * Msb, K, &c.) and خَزًى (Sb, K) and خِزْيَةٌ and مَخْزَاةٌ, (MA, [or these two are simple substs.,]) He was, or became, base, abased, abject, vile, despicable, or ignominious: (S, Mgh, Msb:) or, accord. to ISk, he fell into trial, or affliction: (S:) or he fell into trial, or affliction, (K, TA,) and evil, (TA,) and a thing that exposed him to disgrace, and thereby became base, abased, abject, vile, despicable, or ignominious; as also ↓ اِخْزَوَى, (K, TA,) like اِرْعَوَى: (TA:) or خِزْىٌ signifies disgrace, or ignominy: so in the Kur v. 37 [&c.]: (Sh, TA:) or its primary signification is a state of abasement, vileness, or ignominy, of which one is ashamed: so accord. to Er-Rághib and Bd and the Ksh: (MF, TA:) or the manifesting foul actions or qualities, for the manifesting of which one deserves punishment: (El- Harállee, TA:) or خَزِىَ signifies he became disgraced, and was confounded, or perplexed, by reason of disgrace. (TA.) ― -b2- And خَزِىَ, (S, Msb, K,) aor. as above, (S, Mgh,) inf. n. خَزَايَةٌ (S, Mgh, Msb, K) and خَزًى, (K,) He was, or became, moved, or affected, with shame; (S, Mgh, Msb, K;) [as also ↓ استخزى: see the part. n. of this latter below:] or خَزَايَةٌ signifies the being moved, or affected, with much, or intense, shame. (JK.) -A2- خَازَانِى فَخَزَيْتُهُ: see the next paragraph. -A3- خِزَايَةٌ: see art. خزو.

3 خَازَانِى خازانى خازاني , inf. n. مُخَازَاةٌ, He vied, or contended, with me in mutual abasing; or rendering base, abject, vile, despicable, or ignominious. (TK.) You say, ↓ خَازَانِى فَخَزَيْتُهُ, (Ks, JK, S, K,) aor. of the latter أَخْزِيهِ, (Ks, JK, S,) [inf. n. app. خَزْىٌ,] I vied, or contended, with him (JK, TK) in mutual abasing, &c., (TK,) and I surpassed, or overcame, him [ therein ]: (JK:) [or it may signify, in abasement, &c.; for] the meaning [of the latter verb with its pronoun] is كُنْتُ أَشَدَّ خَزْيًا مِنْهُ. (K: in the CK, خِزْيًا: but in a MS copy of the K, خِزْيًا.)

4 اخزاهُ أخزاه أخزى اخزاه اخزاة He (God) abased him; or rendered him base, abject, vile, despicable, or ignominious: or may He abase him; &c.: (S, Msb:) or He disgraced him, or put him to shame: or may He disgrace him, &c. (K.) Hence, in the Kur [xi. 80], the saying of Lot to his people, وَلَا تُخْزُونِ فِى ضَيْفِى (TA) And disgrace ye not me in respect of my guests: (Bd, Jel, TA:) or make not me ashamed &c. (Bd.) One says also, of him who has done or said that which is approved, مَالَهُ أخْزَاهُ ا@للّٰهُ [ What aileth him? May God abase him, or disgrace him! ]; and so without ما له: (K:) it is like مَا لَهُ قَاتَلَهُ ا@للّٰهُ, said of a man whose action pleases: (S in art. نفر:) it is used in lieu of praise, to charm a person against the evil eye; and means a prayer for him, not an imprecation against him. (TA.) See also مُخْزٍ, below. ― -b2- Also He made him to be ashamed for himself (Ham pp. 114 and 397, and TA) in respect of him, for his shortcoming. (TA.) [See the citation from the Kur above.] ― -b3- He compelled him, or constrained him, to admit an evidence, or a proof, whereby he abased him, or disgraced him. (TA.) ― -b4- And He aided him in, and made him to keep to, a مَخْزَاة [i. e. a thing that was a cause of shame, or of abasement or disgrace ]. (TA.)

9 اِخْزَوَى اخزوى اخزوي : see 1.

10 اـِسْتَخْزَىَ see 1.

خَزٍ خز [part. n. of خَزِىَ] Base, abased, abject, rile, despicable, or ignominious. (MA.) [See also خَزْيَانُ and مُخْزًى.]

خَزْيَةٌ خزي خزيه خزية A habit, a quality, a practice, or an action, (JK,) or a crime, a sin, or an offence, or act of disobedience, (TA,) of which one is, or should be, ashamed: (JK, TA: [and ↓ مَخْزَاةٌ, which is coupled therewith in the JK, app. as syn. with it, properly signifies a thing, or an action, &c., that is a cause of shame, or of abasement or disgrace; being a noun of the class of مَبْخَلَةٌ and مَجْبَنَةٌ; originally مَخْزَيَةٌ: see 4, last sentence:]) and ↓ مُخْزِيَةٌ, of the form of an act. part. n., from أَخْزَى, signifies [the same; or] a bad, an evil, or a foul, habit, quality, practice, or action: the pl. of this last is مُخْزِيَاتٌ, and of the same [and of مَخْزَاةٌ also] مَخَازٍ. (Msb.) Or the first signifies A habit, a practice, or an action, in which one becomes base, despicable, or ignominious. (Mgh.) ― -b2- Also A trial, or an affliction, (K, TA,) into which one is made to fall; (TA;) and so ↓ خِزْيَةٌ. (K.)

خِزْيَةٌ خزي خزيه خزية : see what next precedes.

خَزْيَانُ خزيان Moved, or affected, with shame; (S, Msb, K, and Ham p. 36;) as also ↓ مُسْتَخْزٍ: (Har p. 482:) or, with much shame, (Lth, JK, TA,) on account of a bad, or foul, deed that he has done: (Lth, TA:) or it may signify [like خَزٍ] base, abased, abject, vile, despicable, or ignominious: (Ham ubi suprà:) fem. خَزْيَا (Lth, JK, S, K) and خَزْيَانَةٌ, which is irreg.: (TA:) pl. خَزَايَا. (Lth, JK, S, K.)