Lane's Lexicon (Edward Lane, 1863)

خُرْنُوبٌ خرنوب and خَرْنُوبٌ: see خَرُّوبٌ, in art. خرب.

خِرْنَابَتَانِ خرنابتان : see خِنَّابَتَانِ, in art. خنب.

خُرَةُ الفَأْسِ ذ , as in the Tekmileh, on the authority of Fr; in the K and accord. to Sgh, الفَأْسِ ↓ خُرْوَةُ, which is a mistake; (TA;) The خُرْت [q. v. in art. خرت] of the فأس: pl. خُرَاتٌ; (Fr, Sgh, K, TA;) like as ثُبَةٌ has for its pl. ثُبَاتٌ. (TA.)

الخَرَاتَانِ الخراتان Two stars, (K,) mentioned [ and described ] in art. خرت, (TA,) each of which is [ said to be ] called خَرَاةٌ: (K:) accord. to ISd, only the dual form of the word is known; and the radical ت and the augmentative ت [by which latter is meant ة] are in the dual alike: (TA:) but Kr and others say that it is dual of خَرَاةٌ, and belongs to this art. (TA in art. خرت.)

خُرْوَةٌ خروه خروة : see the first paragraph in this art.

خَزٌّ خز A certain kind of cloth, (S, A, K,) well known, (K, TA,) woven of wool and silk: (TA:) and also a kind of cloth entirely of silk; and this is the kind which one is forbidden to ride upon and to sit upon; not the former kind, which is allowable, and was sometimes worn by companions of the Prophet and by the next succeeding generation, as IAth has ascertained: (TA:) derived from خُزَزٌ, (K, TA,) accord. to some: (TA:) or it is the name of a certain beast [thought by Golius to be the beaver ]: and afterwards applied to the cloth made of its fur: (Mgh, Msb:) pl. خُزُوزٌ. (S, A, Msb, K.) [Golius seems to derive it from the Persian قَزْ, meaning raw silk; and assigns to it also the meaning of a coarser kind of spun silk. ] خُزُوزٌ وَبُزُوزٌ signifies Good cloths, or stuffs, or garments. (A in art. بز.)

خُزَزٌ خزز The male of the أَرْنَب [or hare ]: (S, A, Msb, K:) or the offspring of the ارنب: (TA:) pl. [of pauc.] أَخِزَّةٌ (K) and [of mult.] خِزَّانٌ. (S, Msb, K.) Hence the saying, مَسُّهُ مَسُّ الخُزَزِ [ The feel of him, or it, is like the feel of the male, or young, hare ]. (A, TA.)

خَزَّازٌ خزاز A seller of خَزّ. (TA.)

أَرْضٌ مَخَزَّةٌ ذ A land containing, (K * TA,) or abounding with, (TA,) خِزّان, pl. of خُزَزٌ, (K, TA.)

1 خَزِرَتِ العيْنُ خزرت العين , aor. خَزَرَ , (Msb,) inf. n. خَزَرٌ, (S, A, Mgh, Msb, K,) The eye was, or became, narrow and small: (S, A, Mgh, Msb, K:) or it contracted its sight, naturally: (K:) or خَزِرَ, aor. خَزَرَ , (K,) inf. n. as above, (S, K,) signifies he (a man) was as though he looked from the outer angle of the eye: (S, A: *) or he looked as though on one side: or he opened and closed his eyes; (K;) or, his eye: (M:) or he had a distortion (حَوَلٌ) of one of his eyes: (K:) [or he had eyes looking towards his nose; or, looking sideways; (see أَخْزَرُ;) or, looking towards their outer angles; (see خُزْرَةٌ;) see also 2, and 6, and Q. Q. 1.] -A2- خَزَرَهُ, aor. خَزُرَ , (TA,) inf. n. خَزْرٌ, (K,) He looked at him from the outer angle of the eye; (K, * TA;) as one does in pride, and in light estimation of the object at which he looks. (MF.) A poet says, لَا تَخْزُرِ القَوْمَ شَزْرًا عَنْ مُعَارَضَةٍ [ Look not thou at the people from the outer angle of the eye, askew, sideways ]. (TA.) -A3- خَزَرَ [as an intrans. v.] He affected, or pretended, to be cunning; i. e. intelligent, or sagacious; or intelligent with a mixture of craft and forecast; syn. تَدَاهَى. (IAar, K. [See also 2.]) -A4- Also He fled. (K.)

2 خزّر خزر , (TA,) inf. n. تَخْزِيرٌ, (K,) He made narrow. (K, TA.) You say, خزّر عَيْنَيْهِ He (an old man) narrowed his eyes; contracted his eyelids as though they were sewed together; to collect the light: when a young man does so, يَتَدَاهَى بِذٰلِكَ [i. e. he affects, or pretends, thereby, to be cunning; i. e. intelligent, or sagacious; or intelligent with a mixture of craft and forecast]. (IAar. [See also خَزَرَ: and see 6.])

6 تخازر تخازر He looked from the outer angle of his eye. (TA. [See also Q. Q. 1.]) ― -b2- He pretended, or made a show of, what is termed خَزَرٌ: [see 1.] (TA, and Har p. 62.) ― -b3- He contracted his eyelids, to sharpen the sight: (S, Msb, K:) a verb similar to تعامى and تجاهل. (S. [See also 2.])

Q. Q. 1 خَنْزَرَ خنزر He looked from the outer angles of his eyes: from the subst. خِنْزِيرٌ, because the animal so called is أَخْزَرُ. (A. [See also 6.]) ― -b2- Also He acted like the swine. (TA in art. خنزر.)

خَزَرٌ خزر [commonly known only as inf. n. of خَزِرَ or خَزِرَتِ العَيْنُ]: see خَزِيرٌ.

خَزِرُ العَيْنِ خزر العين : see أَخْزَرُ.

خَزْرَةٌ خزر خزره خزرة : see خُزَرَةٌ.

خُزْرَةٌ خزر خزره خزرة A turning of the pupil towards the outer angle of the eye. (TA. [See 1.])

خُزَرَةٌ خزر خزره خزرة (ISk, S, K) and ↓ خَزْرَةٌ (K) A pain in the back: (K:) a pain in a vertebra of the back: (S:) a pain in the slender part of the back, in [ the vertebra called ] فِقْرَةُ القَطَنِ: (TA:) the pl. of the former is خُزَرَاتٌ. (S, TA.)

خَزِيرٌ خزير and ↓ خَزِيرَةٌ A kind of food like عَصِيدَة with flesh-meat; (K;) made of flesh-meat (S, TA) that has remained throughout a night, (TA,) cut into small pieces, and put into a cooking-pot with abundance of water, (S, TA,) and with salt; (TA;) and when it is thoroughly cooked, some flour is sprinkled upon it, (S, TA,) and it is stirred about with it, and seasoned with any seasoning that the maker pleases to add: (TA:) when there is no flesh-meat, it is called عَصِيدَة: (S, K, TA:) or a broth made with the water in which bran has been soaked, (Mgh, K, TA,) which water is strained, and then cooked: (Mgh, TA:) this is what is called by the Persians سَبُوسَبَا: (Mgh:) [see also حَرِيرَةٌ:] or خَزِيرَة is flour thrown upon water or upon milk, and cooked, and then eaten with dates, or supped: it is also called سَخِينَةٌ and سَخُونَةٌ and نَفِيتَةٌ and حُذْرُقَّةٌ: حَرِيَرة is thinner: (AHeyth, on the authority of an Arab of the desert:) and a soup made of grease or gravy (K) and flour; (TA;) as also ↓ خَزَرٌ: (K:) but no one except the author of the K mentions this last form: in the other lexicons, soup of grease or gravy is said only to be called خَزِيرٌ and خَزِيرَةٌ. (TA.)

خَزِيرَةٌ خزيره خزيرة : see the next preceding paragraph.

خَازِرٌ خازر A man possessing much cunning; i. e. intelligence, or sagacity; or intelligence with a mixture of craft and forecast. (AA, K.)

خِنْزِيرٌ خنزير [The swine; the hog; the pig; ] a certain foul animal, (Msb,) well known; (K;) said to be forbidden [ to be eaten ] by every prophet: (Msb:) [fem. with ة:] pl. خَنَازِيرُ: (S, Msb, K:) not, as some say, خُزْرٌ: [though this is an epithet applicable to swine:] (TA:) accord. to some, it is of the measure فِعْلِيلٌ; because ن is not [generally] added as a second letter: but accord. to others, of the measure فِنْعِيلٌ; because ن is sometimes added as a second letter, and because it is held to be derived from خَزِرَ, since all خنازير are خُزْر; as it is said in the A, كُلُّ خِنْزِيرٍ أَخْزَرُ. (TA.) ― -b2- خَنَازِيرُ also signifies A well-known disease; (S;) [ scrofula; or glandular swellings in the neck; ] ulcers, (K,) or hard ulcers, (S,) which arise in the neck: (S, K:) or ganglions, or hard or nodous lumps beneath the skin, in the neck, and in soft parts, such as the armpits; but most frequently in the neck. (Mgh.)

خَوْزَرَى خوزرى خوزري : see what next follows, in two places.

خَيْزَرَى خيزرى خيزري and ↓ خَوْزَرَى A certain mode of walking, with a looseness of the joints, (S, A, K,) as though the limbs were dislocated; (A;) as also خَيْزَلَى and خَوْزَلَى: (S in art. خزل, and TA:) or a limping, or halting, manner of walking: or an elegant, and a proud and self-conceited, gait, with an affected inclining of the body from side to side. (TA.) You say, هُوَ يَمْشِى الخَيْزَرَى and ↓ الخَوْزَرَى He walks with a looseness of the joints, &c. (A.)

خَيْزُرَانٌ خيزران , (S, K, &c.,) vulgarly pronounced خَيْزَرَان, (TA,) [a coll. gen. n., The kind of cane called rattan; so in the present day;] a kind of Indian tree, which consists of roots extending upon the ground; as also ↓ خَيْزُورٌ: (K:) or [ a kind of tree ] not growing in the country of the Arabs, but only in that of the Greeks; whence the saying of En-Nábighah El-Jaadee, بِلَادُهُمْ بِلَادُ الخَيْزُرَانِ [ Their lands are the lands of the kheyzurán ]: it is a kind of plant with pliable and smooth twigs: (ISd:) or a kind of tree, (S,) the roots of the قَنَا [by which are app. meant the canes of which spear-shafts are made ]: (S, Msb:) pl. خَيَازِرُ. (S.) ― -b2- Reed, or reeds; cane, or canes. (S, K.) ― -b3- And hence, Musical reeds or pipes. (TA.) ― -b4- Spears: (IAar, K:) because of their pliableness: (TA:) [or because commonly made of canes:] pl. as above. (TA.) ― -b5- Any pliable twig or rod; (Mbr, K;) any piece of wood that is pliable. (AHeyth.) [Often applied in the present day to the osier; as well as to the rattan: n. un. with ة.] ― -b6- The rod which kings hold in their hands, and with which they amuse themselves (يَتَعَبَّثُونَ) and make signs. (Ham p. 710.) ― -b7- The pole with which a ship, or boat, is pushed or propelled, (Mbr, K,) when pliable, or bending; as also ↓ خَيْزَارَةٌ. (Mbr, TA.) ― -b8- Also, (AO, Msb, K,) and with ة, (S, TA,) The سُكَّان (S, Msb, K) of a ship, (K,) i. e. its كَوْثَل [meaning the rudder ]: (TA:) or, accord. to 'Amr Ibn-Bahr, the لِجَام [lit. the bridle and bit, app. meaning the tiller ] of a ship, by means of which the سُكَّان, which is the ذَنَب, is directed. (TA: [but instead of التى بها يقوم السُّكّانُ وهو فى الذنب, I read الذى به يُقَوَّمُ السُّكَّانُ وهوالذَّنَبُ.]) En-Nábighah says, describing the Euphrates in the time of its increase, or fulness, يَظَلُّ مِنْ خَوفِهِ المَلَّاحُ مُعْتَصِمًا بِالْخَيْزُرَانَةِ بَعْدَ الأَيْنِ وَالنَّجَدِ [ By reason of his fear, the sailor becomes in a state of cleaving, or laying fast hold, upon the خيزرانة, (which may here mean the pole above mentioned, or the rudder, or the tiller, ) after fatigue and distress ]. (S, TA.) In a trad. it is said that the devil, when he had been commanded by Noah to go forth from the ark, mounted upon the خيزران of the ark, i. e. its سُكَّان. (TA.)

خَيْزُورٌ خيزور : see the last paragraph above.

خَيْزَارَةٌ خيزاره خيزارة : see the last paragraph above.

أَخْزَرُ ذ A man having narrow and small eyes: (S, A, Msb, K:) or having eyes of which the sight is contracted, naturally: (K:) or who looks from the outer angle of his eye: (A:) or who is as though he so looked: (S:) or who looks as though on one side: or who opens and closes his eyes; (K;) or, his eye: (M:) or who has a distortion (حَوَلٌ) of one of his eyes: (K:) or whose eyes look towards his nose: (TA:) [or whose eyes look towards their outer angles: (see خُرْرَةٌ:)] and أَخْزَرُ العَيْنِ one who looks askew, or sideways; as also العَيْنِ ↓ خَزِرُ, an epithet applied to an enemy: (TA:) the fem. of أَخْزَرُ is خَزْرَاآءُ: (A, Msb:) and the pl. is خُزْرٌ. (K.) You say also أَعْيُنٌ خُزْرٌ [meaning Eyes that are narrow and small: &c.]. (TA.)

خَزَعْبَلٌ خزعبل Stories that are held to be clever, ingenious, or elegant, (IDrd, K,) and at which one laughs. (IDrd.)

خُزَعْبَلٌ خزعبل i. q. بَاطِلٌ [app. as a subst., meaning A false, or vain, saying or deed or affair or thing ]; as also ↓ خُزَعْبِيلٌ: (K:) or, accord. to El-Jarmee, (S, TA,) the latter, (S,) or each, (TA,) false, or vain, sayings or deeds or affairs or things. (S, TA.)

خُزَعْبَلَةٌ خزعبل خزعبله خزعبلة or خُزَعْبِلَةٌ (accord. to different copies of the K) A wonderful thing. (IAar, K.) And [the pls.] خُزَعْبِلَاتٌ and خُزَعْبَلَاتٌ False, or vain, stories. (Har p. 16.)

خُزَعْبِيلٌ خزعبيل : see خُزَعْبَلٌ.

خُزَعْبِيلَةٌ خزعبيله خزعبيلة A laughable thing; a thing that makes people laugh. (S, K) One says, هَاتِ بَعْضَ خُزَعْبِيلَاتِكَ [ Give me some of thy laughable thingsor stories ]. (S.)

خَزَفٌ خزف Pottery; jars; or earthern vessels; syn. جَرٌّ; (Lth, S, K; [and so in the present day;]) and anything made of clay, and baked, so that it becomes فَخَّار: (IDrd, K:) or clay made into vessels, before it is baked; i. q. صَلْصَالٌ: when baked, it is called فَخَّار. (Msb.) [See an ex. in a verse cited voce اـِنْ, p. 107.]

خَزَفِىٌّ خزف خزفى خزفي [ Of, or relating to, pottery, or jars, &c.;] rel. n. of خَزَفٌ. (TA.) ― -b2- See also what follows.

خَزَّافٌ خزاف and ↓ خَزَفِىٌّ A seller [or maker ] of خَزَف [or pottery, jars, &c.]. (TA.)

1 خَزَقَ خزق , aor. خَزِقَ , (S, Mgh, K,) inf. n. خَزْقٌ and خُزُوقٌ, (TA,) It (an arrow) hit the target; (S, K;) or the object at which it was shot; (ISd, TA;) as also ↓ خَسَقَ [q. v.]: (TA:) or transpierced, or passed through, or its extremity passed through, (Mgh, TA,) making the blood to flow: (TA:) [and app. also it stuck fast therein: (see خَزْقٌ, below:)] or خَزَقَ القِرْطَاسَ it (an arrow) transpierced, or passed through, the target; or pierced it so that its extremity passed through. (Msb.) ― -b2- خَزَقَهُ, aor. خَزِقَ , (Msb, K,) inf. n. خَزْقٌ, (S, Msb,) He pierced him [with a spear or the like]. (S Msb, K.) And He pierced him slightly with a spear. (TA.) And It (an arrow) hit him. (JK.) And خَزَقْتُهُمْ بِالنَّبْلِ I hit them with the arrows. (S.) [Whence,] خَزَقَهُ بِعَيْنِهِ (tropical:) He looked sharply at him; and cast his eye at him, or smote him with his eye: (Lh, TA:) or he wounded him with his eye. (Ibn-'Abbád, Z, TA.) ― -b3- Also He stuck it (i. e. anything sharp) into the ground (Lth, JK, TA) &c. (Lth, TA.)

7 انخزق أنخزق انخزق ٱنخزق He became pierced [with a spear or the like]. (K.) ― -b2- It (anything sharp, JK) became stuck into the ground [&c.]. (JK, TA.) ― -b3- Also, or ↓ اختزق, (accord. to different copies of the K, the latter in the CK,) It (a sword) became drawn from its scabbard. (K, TA.)

8 اـِخْتَزَقَ see what next precedes.

خَزْقٌ خزق inf. n. of 1. (S, * Msb, TA.) ― -b2- [I also find in the TA, الخزق ما يثبت والخزق ماينفذ, as though meaning that خَزْقٌ signifies A thing that becomes fixed or fast: and also a thing that transpierces, or passes through: but these may be loose explanations, intended to mean that خَزْقٌ is said of that which becomes fixed or fast (as an arrow in the body pierced by it), and also of that which transpierces, or passes through: see خَسَقَ, of which the inf. n., خَسْقٌ, is said to be used in these two senses.]

خَزُوقٌ خزوق A she-camel that pierces the ground with her toes, (K, TA,) making marks upon it: (TA:) or that furrows the ground with her toe turned up, as she goes. (K, TA.) [See also خَسُوقٌ.]

خَازِقٌ خازق , applied to an arrow, Hitting, or that hits, the target; (S, Mgh, K;) and (Mgh, TA) transpiercing, or passing through, or that transpierces or passes through, or piercing, or that pierces, so that its extremity passes through, (Mgh, Msb, K,) the target [or the object shot at]; (Msb;) as also خَاسِقٌ: (TA:) pl. خَوَازِقُ. (Msb.) And [hence, used as a subst.,] A spear-head: (JK, S, K:) and the iron head or blade of an arrow &c. (TA.) One says, هُوَ أَمْضَى مِنْ خَازِقٍ [ He is more penetrating than a spear-head ]: (S:) and أَنْفَدُ مِنْ خَازِقٍ, which means the same; (JK, Meyd;) or more penetrating than a transpiercing arrow: (TA:) the latter is a prov.; (Meyd, TA;) applied to him who is penetrating in affairs. (Meyd.) And اـِنَّهُ لَخَازِقُ وَرَقَةٍ [lit. Verily he is a piercer, or transpiercer, of a leaf ]; meaning لَا يُطْمَعُ فِيهِ [i. e. (assumed tropical:) he is a person whom one may not hope to overcome ]: (IAar, K:) or (assumed tropical:) he is bold and skilful. (K.)

[ خَازُوقٌ خازوق A stake for impaling a man: but this I believe to be post-classical: pl. خَوَازِيقُ.]

مِخْزَقٌ مخزق A small stick, (JK, K,) with a pointed end, (JK,) or having at its end a sharp nail, (K,) that is with the seller of full-grown unripe dates for date-stones [which are used as food for camels]: (JK, K:) he has many مَخَازِق [pl. of مِخْزَقٌ]; and a boy comes to him with date-stones, which he takes from him on the condition that he shall strike with the مخزق a certain number of times and have as many of the dates as become thus transfixed for him, whether many or few, but nothing if he miss. (K.)

مِخْزَقَةٌ مخزقه مخزقة A dart, or javelin. (TA.)

مُخْتَزَقٌ مختزق Chase, or game; i. e. an object of the chase or the like. (JK, TA.)

1 خَزَلَهُ خزل خزله خزلة , (Msb, K,) aor. خَزُلَ , (Msb,) or خَزِلَ , (K,) inf. n. خَزْلٌ, (Msb,) He cut it off. (Msb, K.) [See also 8.] ― -b2- خَزَلَهُ عَنْ حَاجَتِهِ, aor. خَزِلَ , (assumed tropical:) He impeded, hindered, prevented, or withheld, him from attaining the object of his want. (K, * TA.) -A2- خَزِلَ, aor. خَزَلَ , (JK, K,) inf. n. خَزَلٌ, (JK,) He had a fracture in his back. (JK, K.) ― -b2- Also, (TK,) inf. n. as above; (K;) and ↓ تخزّل and ↓ انخزل; He walked in a heavy, or sluggish, manner: (K:) or, as in the 'Eyn, with a looseness of the joints. (TA.)

5 تَخَزَّلَ see 1. ― -b2- [Hence,] تخزّل السَّحَابُ The clouds appeared as though they were retreating, by reason of the heaviness, or sluggishness, of their motion. (M, K, * TA.)

7 انخزل انخزل It became cut off. (S, Msb.) ― -b2- [Hence,] انخزل فِى كَلَامِهِ (assumed tropical:) He became cut short, or stopped, in his speech. (IDrd, K.) ― -b3- انخزل عَنْ جَوَابِى He cared not for my answer, or reply. (M, K.) ― -b4- See also 1.

8 اختزلهُ أختزله اختزله اختزلة ٱختزل ٱختزله He cut it off for himself. (S, * Msb, K. *) One says, اختزل المَالَ He cut off for himself the property. (TA.) And اختزلهُ عَنِ القَوْمِ He cut him off from the people, or party. (S.) ― -b2- And hence, اِخْتَزَلْتُ الوَدِيعَةَ (assumed tropical:) I was unfaithful in respect of the trust, or deposit; even if meaning I refused to restore it: because the doing so is a cutting off, for one's self, of the property of the owner. (Msb.) ― -b3- Accord. to Sb and the K, الاِخْتِزَالُ is also syn. with الحَذْفُ [ The cutting off a thing; or cutting it so as to lessen it at its extremity; &c.]: but ISd says, I know not this on the authority of any other than Sb. (TA.) -A2- الختزال also signifies The being alone (K, TA) in opinion; with none to share therein. (TA.) -A3- And اختزل, He (a man) became lame; or walked lamely. (TA.)