Lane's Lexicon (Edward Lane, 1863)

خَبَالٌ خبال Corruptness, unsoundness, or a vitiated or disordered state, [ in an absolute sense; ] (S, Msb, TA;) said in the O and the Mufradát [of Er-Rághib] to be the primary signification; (TA;) as also ↓ خَبَلٌ (Ham p. 542) and ↓ خَبْلٌ, of which last the pl. is خُبُولٌ: (S:) [and particularly in the reason, or intellect: (see خَبِلَ, of which it is an inf. n.:)] and in actions, as well as in bodies and in minds: (TA:) or, primarily, such as is incident to an animal, occasioning him agitation like that of possession or insanity, by disease affecting the reason and thought; as also ↓ خَبَلٌ and ↓ خَبْلٌ: (Er-Rághib, TA:) or ↓ خَبَلٌ signifies possession, or insanity; (K;) and so ↓ خَبْلٌ (JK, Msb, K) and ↓ خُبْلٌ (K) and خَبَالٌ; (Msb;) or ↓ خَبَلٌ signifies an affection, in the heart, resembling possession or insanity; (Az, TA;) or egregious stupidity or foolishness, without possession or insanity; (TA;) and ↓ خَبْلٌ also signifies a state, or quality, resembling possession or insanity, such as stupidity, or foolishness; and heedlessness, or weakness of intellect, and the like. (Msb.) مَا زَادُوكُمْ اـِلَّا خَبَالًا, in the Kur [ix. 47], means They had not added to you aught save corruption and evil. (Bd, TA.) And لَا يَأْلُونَكُمْ خَبَالًا, in the same [iii. 114], They will not fall short, or flag, or be remiss, in corrupting, or vitiating, your affairs. (TA.) ― -b2- Hence, (TA,) Loss, or a state of diminution; syn. نُقْصَانٌ: (O, K, Er-Rághib:) or this is the primary signification. (TA.) ― -b3- And hence, (TA,) A state of perdition or destruction: (O, K, Er-Rághib:) or a thing's going, passing, or wasting, away; or being consumed or destroyed. (Zj, TA.) ― -b4- Also The condition of a well when it is hollowed in the sides, and old, so that sometimes the bucket enters into its hollowed part and becomes lacerated. (Fr, K.) ― -b5- And Fatigue, weariness, distress, embarrassment, affliction, trouble, or difficulty. (JK, S, O, K.) So in the saying, فُلَانٌ خَبَالٌ عَلَى أَهْلِهِ [ Such a one is a cause of fatigue, &c., to his family ]. (JK, * S, O.) ― -b6- And A deadly poison. (IAar, K.) ― -b7- And The fluid squeezed, or wrung, (IAar, TA,) or flowing, (S, K. TA,) from the inhabitants of Hell, or from their skins. (IAar, S, K, TA.) [See also رَدَغَةٌ.]

خَابِلٌ خابل Corrupting, rendering unsound, vitiating, or disordering, [ in an absolute sense; ] (M, K;) and particularly in the reason, or intellect. (TA.) ― -b2- See also خَبَلٌ, in two places. ― -b3- It is also added to خَبْلٌ to give intensiveness to the signification. (TA.)

أَخْبَلُ ذ : see خَبِلٌ.

مُخَبَّلٌ مخبل : see خَبِلٌ, in four places.

مُخَبِّلٌ مخبل a [proper] name of Time. (S, K.)

مَخْبُولٌ مخبول : see خَبِلٌ, in two places.

مُخْتَبِلٌ مختبل : see خَبِلٌ. -A2- مُخْتَبِلُ دَابَّةٍ The legs of a beast. (JK. [But this I do not find in any other lexicon; and I doubt its correctness.])

1 خَبَنَهُ خاب خبنه خبنة , aor. خَبِنَ , inf. n. خَبْنٌ (S, Msb, K) and خِبَانٌ (S, K) and خُبَانٌ, (S, ISd,) He folded it, namely, a garment, (S, Msb, K,) &c., (S, K,) in its skirt, (Msb,) and sewed it, (S, K,) in order that it might become shorter; (S, Msb, K;) he contracted it [ in its length ], and sewed it; (M, TA;) he raised its (a garment's) skirt, or lower part, and sewed it higher up, in order that it might become contracted and shortened, as is done with the garment of a child; (Lth, TA;) [ he made a tuck in it, to shorten it; ] i. q. ثَبَنَهُ. (S in art. ثبن.) ― -b2- [Hence, (assumed tropical:) He shortened it; namely, a period.] You say, [of a she-camel, or of camels,] خُبِنَ مِنْ طُولِ ظِمْئِهَا, meaning (assumed tropical:) The length of the interval between her, or their, two waterings was shortened. (TA.) ― -b3- Also, (Msb, TA,) aor. خَبُنَ , (Msb,) [or. خَبِنَ ,] He hid it, or concealed it; (Msb, TA;) kept it, or preserved it; or stored it; namely, a thing. (TA.) You say, خَبَنَ الطَّعَامَ He hid, or concealed, kept, or preserved, or stored, (S, K,) and prepared, (S,) wheat, or food, for [ a time of ] dearth, or adversity. (S, K.) ― -b4- يَخْبِنُ الكَذِبَ (assumed tropical:) He prepares falsehood. (K, * TA.) ― -b5- ↓ خَبَنَتْهُ خَبُونُ [as though signifying (assumed tropical:) Death hid him, or perhaps death shortened his existence, ] is a phrase like شَعَبَتْهُ شَعُوبُ, meaning he died. (K. [In copies of the K, خَبُونٌ and شَعُوبٌ: but both are imperfectly decl., as fem. proper names of more than three letters.])

4 اخبن أخاب أخبن اخبن He (a man, TA) hid, or concealed, a thing in the خُبْنَة [q. v.] of his trousers, (K, TA,) next the back: اثبن signifies “ he hid, or concealed, [a thing] in his ثُبْنَة, next the belly. ” (TA.) [See also what next follows.]

8 اختبن الشَّىْءَ ذ He took [ and carried ] the thing beneath the part extending from his armpit to his flank. (Har p. 552.) [See also what next precedes.]

خُبْنٌ خاب خبن The part of a مَزَادَة [or leathern water-bag that is hung on either side of a camel ] which is between its خُرْت [or loop at either of its upper corners, whereby it is suspended, (in the CK خُرْب, which may signify the same,)] and its mouth [ which is in the middle of the upper part ]: (JK, K:) [thus] there are two such parts, [on either side of the mouth,] together called خُبْنَانِ. (JK, TA.)

خُبْنَةٌ خاب خبنه خبنة The doubled upper border of the trousers, (IAth, TA,) next the back, in which one hides, or conceals, [or carries, ] a thing; (IAar, TA;) the ثُبْنَة being [similar to it, but] in the waistwrapper, (IAth, TA,) next the belly: (IAar, TA:) or the raised skirt, or lower part, of the garment, in which one carries a thing: pl. خُبَنٌ. (Har p. 427.) And What one carries in the حِضْن [or part between the armpit and the flank, &c.]: (S, K:) or what one carries beneath the armpit, (JK, Msb,) and in the sleeve: (JK:) or what is put, of food, and carried under the armpit or in the sleeve. (Har p. 427.) It is said in a trad. of 'Omar, اـِذَا مَرَّ أَحَدُكُمْ بِحَائِطٍ فَا@لْيَأْكُلْ مِنْهُ وَلَا يَتَّخِذْ خُبْنَةٌ [ When any one of you passes by a garden of palm-trees, let him eat thereof, but not make, or take for himself, a خبنة]. (S, * TA. [See another reading voce ثِبَانٌ.])

خَبَنَتْهُ خَبُونُ خبنته خبون : see 1.

خَابِنُ خابن [applied to a she-camel, or to a number of camels,] (assumed tropical:) Whose interval between two water-ings has been shortened. (IAar.) -A2- (assumed tropical:) One who prepares falsehood. (JK, * K, * TA.) -A3- I. q. شَدِيدٌ [ Strong, &c.]. (JK, K.)

1 خَبَتِ النَّارُ خبت النار , aor. تَخْبُو, inf. n. خُبُوٌّ (JK, S, Msb, K) and خَبْوٌ, (K,) The fire became allayed; subsided; (K;) became extinguished; (S, K;) the flaming, or blazing, of the fire ceased, or became allayed or extinguished. (JK, Msb.) [The verb is used, in this sense, of Hell, in the Kur xvii. 99.] ― -b2- [Hence,] خَبَتِ الحَرْبُ (tropical:) The war became allayed, assuaged, or appeased; (JK, K, TA;) became extinguished. (K, TA.) And خَبَتْ حِدَّةُ النَّاقَةِ (tropical:) The sharpness, or irascibility, of the she-camel became allayed, assuaged, or appeased. (JK, K, * TA.) And خَبَا لَهَبُهُ (tropical:) The heat, or vehemence, of his anger became allayed, assuaged, or appeased. (TA.)

4 اخبى النَّارَ اخبي النار He extinguished the fire; (S, K;) he allayed, or extinguished, the flaming, or blazing, of the fire. (JK, Msb.) ― -b2- And [hence,] اخبى الحَرْبَ (tropical:) He extinguished [or allayed ] the fire of the war. (K, TA.) And اخبى حِدَّةَ النَّاقَهِ (tropical:) He extinguished [or allayed ] the sharpness, or irascibility, of the she-camel. (K, * TA.)

خِبَاآءٌ خباآء accord. to some belongs to this art. (TA in art. خبأ.) See arts. خبأ and خبى.

2 خَبَّىَ see what next follows.

4 اخبى أخبى اخبى اخبي خبا , inf. n. اـِخْبَاآءٌ; (Ks, TA;) or اخبى خِبَاآءٌ; (S, K;) and ↓ تخبّى, (Ks, TA,) or تخبّى خِبَاآءً; (S, K;) and خِبَاآءً ↓ خبّى, (S, * K,) inf. n. تَخْبِيَةٌ; (S;) He made a [ tent such as is called ] خباآء: (Ks, S, K:) and he set it up. (K.) [see also 10.] And أَخْبَيْتُ كِسَائِى I made my [ garment called ] كساآء to be [ as ] a خِبَاآء. (TA.)

5 تَخَبَّىَ see 4.

10 استخبى خِبَاآءً استخبي خباآء He set up a [ tent such as is called ] خباآء, and entered into it. (S, K.) [See also 4.]

خِبَاآءٌ خباآء A kind of structure; (K;) [i. e.] one of the بُيُوت [or kinds of tents ] of the Arabs, (IAth, TA,) peculiarly of wool, (Yaakoob, Th,) or of camels' fur, or of wool, (IAar, S, IAth, K,) or of [ goats' ] hair, (K,) or not of [ goats' ] hair, (S,) [ except in cold countries and in fertile regions, where the goats have abundant hair, for the goats of the Arabs of the desert have short hair, not long enough to be spun, (see بَيْتٌ,)] smaller than the مِظَلَّة, (IAar,) upon two poles, or three; what is above this kind being termed بَيْتٌ; (S;) or a tent having one pole; that which has more than one pole being termed بَيْتٌ: (AZ, TA in art. ربع:) pl. أَخْبِيَةٌ, (S, TA,) without ء: (TA:) most of the lexicologists hold that its radical letters are خبى. (TA in art. خبأ, q. v.) ― -b2- Sometimes, (assumed tropical:) A dwelling, such as is in a city. (TA, from a trad.) ― -b3- Also (tropical:) A receptacle for oil or ointment. (K, TA.) ― -b4- And (tropical:) The calyx or a flower. (TA.) ― -b5- And (tropical:) The husk of a grain of wheat, and of a grain of barley, in the ear. (K, TA.) ― -b6- And الخِبَاآءُ signifies (tropical:) Certain round stars, [or stars in a circle, ] (K, TA,) forming one of the Mansions of the Moon, [namely, the Twenty-fifth, ] also called الأَخْبِيَةُ [or سَعْدُ الأَخْبِيَةِ: see سَعْدٌ]. (TA.)

خَابِيَةٌ خابئة خابيه خابية , originally خَابِئَةٌ: see art. خبأ.

1 خَتَرَتْ نَفْسُهُ خترت نفسه خترت نفسة His soul [or stomach ] became heavy; or heaved, or became agitated by a tendency to vomit; syn. خَبُثَتْ: (IAar, K:) and became in a corrupt, or disordered, state. (K.) -A2- خَتَرَهُ, (S, K, *) aor. خَتِرَ and خَتُرَ , (K,) inf. n. خَتْرٌ (S, A, K) and خُتُورٌ, (K,) He acted, or behaved, towards him with perfidy, treachery, or unfaithfulness: (S, K: *) or with the foulest perfidy or treachery or unfaithfulness: (A, K:) or with deceit, guile, or circumvention: (K:) or in a bad, or corrupt, manner. (Ibn-'Arafeh.) And خَتَرَ بِالعَهْدِ [ He was unfaithful, &c., to the compact, or covenant ]. (TA, from a trad.)

2 ختّرهُ ختر ختره خترة , inf. n. تَخْتِيرٌ, said of wine, or beverage, It corrupted, or disordered, his soul [or stomach ], (Ibn-'Arafeh, K,) and rendered him relaxed. (Ibn-'Arafeh.)

5 تختّر تختر ختر ٱختار He (a man, TA) was, or became, languid, (تَفَتَّرَ,) and relaxed, and heavy, or sluggish, and fevered: (K:) he was, or became, languid in body, in consequence of disease &c.: (TA:) and his intellect became confused, from drinking milk and the like. (K.) And تختّرت نَفْسُهُ His soul [or stomach ] was, or became, languid. (TA.) ― -b2- He walked with the gait of him who is heavy, or sluggish. (K.)

خَتَرٌ ختر Languor (خَدَرٌ), (K,) or the like thereof, (TA,) that betides on the occasion of drinking medicine or poison, (K, TA,) such as weakens and intoxicates. (TA.)

خَتُورٌ ختور : see what follows.

خَتِيرٌ ختير : see what follows.

خَتَّارٌ ختار : see what follows.

خِتِّيرٌ ختير : see what follows.

خَاتِرٌ خاتر (K) and [in an intensive sense] ↓ خَتَّارٌ (S, A, K) and ↓ خَتِيرٌ and ↓ خَتُورٌ and ↓ خِتِّيرٌ (K) One who acts, or behaves, with perfidy, treachery, or unfaithfulness: (S, K:) or with the foulest perfidy or treachery or unfaithfulness: (A, K:) or with deceit, guile, or circumvention: (K:) [or in a bad, or corrupt, manner: (see 1:) the second and following epithets signifying one who does so much, or frequently, or habitually. ]

Q. 1 خَتْعَرَ ختعر , inf. n. خَتْعَرَةٌ, It passed away, and came to nought: (K: but only the inf. n. is there mentioned:) said of the mirage. (Kr.)

خَيْتَعُورٌ خيتعور Anything that does not remain in one state; and that passes away, and comes to nought; (S, K:) or that has no real existence. (IAth.) ― -b2- The mirage; syn. سَرَابٌ: (S, K:) or what remains of the latter part of the mirage, when it becomes dispersed, and delays not to pass away and come to nought. (Kr, L.) ― -b3- [ Gossamer; i. e.] what descends from the air in a time of intense heat, like spiders' webs; (S;) a thing like spiders' webs, which appears in a time of heat, (K,) descending from the sky, (TA,) resembling threads, (K,) or white threads, (TA,) in the air. (K.) [See لُعَابُ الشَّمْسِ, in art. لعب.] ― -b4- The present world or life. (K.) ― -b5- The devil: (Fr, K:) or the devil of the 'Akabeh, called أَزَبُّ العَقَبَةِ (IAth.) ― -b6- The [ imaginary creature called ] غُول: (S, K:) because it changes its appearance. (TA.) ― -b7- A certain insect, (K,) of a black colour, (TA,) that is upon the surface of water, and that does not remain in one place (K) save as long as the time of the winking of an eye. (TA.) ― -b8- A perfidious, or an unfaithful, man. (TA.) ― -b9- A woman whose affection does not last: (TA:) a woman evil in disposition: (K:) likened to a غُول inasmuch as her love does not last. (TA.) ― -b10- The wolf: (S, K:) because of his unfaithfulness. (TA.) ― -b11- The lion: (K:) because of his perfidiousness. (TA.) ― -b12- A calamity; syn. دَاهِيَةٌ. (S, K.) ― -b13- نَوًى خَيْتَعُورٌ [ A point towards which one journeys ] that is not in a right direction; syn. اَلَّتِى لَا تَسْتَقِيمُ: (L:) or far distant. (K.)

1 خَتَلَهُ ختل ختله ختلة , (S, M, K, &c.,) aor. خَتِلَ (M, Sgh, K) and خَتُلَ , (M, K,) inf. n. خَتْلٌ and خَتَلَانٌ, (K,) i. q. خَدَعَهُ, or خَادَعَهُ; (so accord. to different copies of the S;) and ↓ خاتلهُ signifies the same: (S:) or the former, i. q. خَدَعَهُ (Mgh, K, TA) [i. e.] He deceived, deluded, beguiled, circumvented, or outwitted, him, (KL, PS,) unawares: (TA:) and ↓ خاتلهُ, (K,) inf. n. مُخَاتَلَةٌ, (TA,) i. q. خَادَعَهُ [which means the same as خَدَعَهُ; or he practised with him mutual deceit, delusion, &c.; or he strove, endeavoured, or desired, to deceive, delude, beguile, circumvent, or outwit, him ]; (K, TA;) and رَاوَغَهُ [which means he endeavoured to turn him, or to entice him to turn, to, or from, a thing, &c.]. (TA.) ― -b2- خَتْلُ الصَّائِدِ means The sportsman's going along by little and little, stealthily, lest he should make a sound to be heard. (JM.) And خَتَلَ الصَّيْدَ, (K,) inf. n. خَتْلٌ, (TA,) said of a wolf, He concealed himself to seize the prey. (K.)

3 خَاْتَلَ see 1, in two places.

6 تَخَاتُلٌ تخاتل خاتل i. q. تَخَادُعٌ [as meaning The deceiving one another; thus explained in the KL: and app. also as meaning the pretending deceit, &c.; or the pretending to be deceived, &c.: accord. to the PS, the being deceived; but for this I know not any other authority]. (S.) You say, تخاتلوا, meaning تخادعوا [ They deceived, deluded, beguiled, circumvented, or outwitted, one another ]. (K.) And تخاتل عَنْ غَفْلَةٍ [app. meaning He pretended deceit &c., or pretended to be deceived &c., unawares ]. (TA.)

8 اختتل أختتل اختتل ٱختتل He (a man, TA) listened to the secret of a party of men. (T, K, * TA.) El-Aashà says, وَ لَا تَرَاهَا لِسِرِّ الجَارِ تَخْتَتِلُ [ Nor wilt thou see her listen to the secret of the neighbour ]. (TA.)

خِتْلٌ ختل A place of retreat, or concealment. (K.) And Any similar place in which one listens to hear secrets [&c.]. (TA.) The form of a hare, or burrow of a rabbit. (K.)

خَتُولٌ ختول : see خَاتِلٌ and خَتَّالٌ.

خَتَّالٌ ختال i. q. خَدَّاعٌ [i. e. One who deceives, deludes, beguiles, circumvents, or outwits, much, or often; very deceitful &c.; as also ↓ خَتُولٌ, like خَدُوعٌ]. (TA.)

خَاتِلٌ خاتل and [in an intensive sense] ↓ خَتُولٌ [like خَتَّالٌ, q. v.,] Deceiving, deluding, beguiling, circumventing, or outwitting. (K, TA.)

خَوْتَلٌ خوتل Elegant; polite; acute, or sharp, or quick, in intellect; clever, ingenious, skilful, knowing, or intelligent: (K, * TA:) thought by ISd to be, perhaps, from الخَتْلُ signifying “the act of deceiving” &c. (TA.)

خَوْتَلَى خوتلى خوتلي A stealthy walk or gait: (O, K, TA:) or a walking on one side. (T, TA.) Hence the saying, هُوَ يَخْلِجُنِى بِعَيْنِهِ وَ يَمْشِى لِى الخَوْتَلَى [ He makes a sign to me with his eye, and walks to me stealthily, or sideways ]. (TA.)

أَخْتَلُ ذ [ More, and most, deceitful, deluding, guileful, &c.]. You say أَخْتَلُ مِنْ ذِئْبٍ More deceitful, &c., than the wolf. (Mgh.)

1 خَتَمَهُ ختم ختمه ختمة , (S, Mgh, Msb, K,) aor. خَتِمَ , (Msb, K,) inf. n. خَتْمٌ (S, Mgh, Msb, K) and خِتَامٌ, (Lh, K, TA,) with kesr, (TA,) [in the CK, erroneously, خَتَام,] i. q. طَبَعَهُ [ He sealed, stamped, imprinted, or impressed, it ]: (Msb, K:) or he put the خَاتَم [or signet ] upon it: (Mgh:) namely, a thing, (S, Mgh,) or a writing or book and the like: and خَتَمَ عَلَيْهِ signifies the same [or he put a seal, or the impression of a signet, upon it ]. (Msb.) Accord. to Er-Rághib, خَتْمٌ and طَبْعٌ signify The impressing a thing with the engraving of the signet and stamp: and the former [as is indicated, but not plainly expressed, as distinguished from the latter,] is tropically used, sometimes, as meaning the securing oneself from a thing, and protecting [ oneself ] from it; in consideration of protection by means of sealing upon writings and doors: and sometimes as meaning the producing an impression, or effect, upon a thing from another thing; in consideration of the impress produced [by the signet]: and sometimes it is used as relating to (assumed tropical:) the reaching the end [of a thing]: (TA:) or the primary signification of خَتْمٌ is the act of covering over [a thing]: (Az, TA:) accord. to Zj, the proper meaning of خَتْمٌ and طَبْعٌ is the covering over a thing, and securing oneself from a thing's entering it: some say that the former signifies the concealing a notification of a thing, [ as ] by putting one's fingers over it, by way of guarding oneself thereby. (TA.) ― -b2- Hence, خَتْمُ الشَّهَادَةِ [ The sealing of the testimony ]; which is thus described by El-Hulwánee: the witness, when he wrote his name upon a صَكّ [q. v.], caused his written name to be beneath a piece of lead, [i. e. covered it with a piece of lead,] and put upon it the impress of his signet, in order that there might be no falsification of it or substitution for it. (Mgh.) ― -b3- As to خَتْمُ الأَعْنَاقِ [ The sealing of the necks ], the case is related, in the “Risáleh Yoosufeeyeh,” to have been this: 'Omar sent Ibn-Honeyf to seal the عُلُوج [or unbelievers] of the Sawád; and he sealed five hundred thousand of them, in classes; that is, he marked them twelve dirhems, and twenty-four, and forty-eight; tying a thong upon the neck of each, and putting upon the knot a seal of lead. (Mgh.) ― -b4- خَتْمٌ also signifies The protecting what is in a writing by marking [or stamping ] a piece of clay [upon it, or by means of a seal of any kind ]. (TA.) ― -b5- And you say, of a man, خَتَمَ عَلَيْكَ بَابَهُ [ He sealed his door against thee ]; meaning (tropical:) he turned away from thee, avoided thee, or shunned thee. (TA.) ― -b6- And خَتَمَ لَكَ بَابَهُ [ He sealed for thee his door ]; meaning (tropical:) he preferred thee to others. (TA.) ― -b7- خَتَمَ عَلَى قَلْبِهِ [which may be rendered He sealed his heart ] means (tropical:) he made him to be such that he understood not, and such that nothing proceeded from him; or he made his heart, or mind, to be such that it understood not, &c. (K, TA.) خَتَمَ ا@للّٰهُ عَلَى قُلُوبِهِمْ, in the Kur [ii. 6], is like the phrase in the same [xvi. 110 and xlvii. 18] طَبَعَ ا@للّٰهُ عَلَى قُلُوبِهِمْ: (TA:) it points to what God has made to be usually the case when a man has ended in believing what is false and in committing that which is forbidden, so that he turns not his face to the truth; this occasioning, as its result, his becoming inured to the approval of acts of disobedience, so that he is as though this habit were impressed upon his heart: the assertion of ElJubbáee, that it means God hath put a seal upon their hearts, as a sign, to the angels, of their infidelity, is nought: (Er-Rághib, TA:) الخَتْمُ is explained by IAar as meaning the preventing of the heart from believing. (L in art. خدع.) [See also طَبَعَ.] ― -b8- خَتَمَ الشَّىْءَ, inf. n. خَتْمٌ, also signifies [as indicated above] (assumed tropical:) He reached the end of the thing. (K.) And الشَّىْءَ ↓ اِخْتَتَمْتُ (assumed tropical:) [ I ended, or finished, the thing, ] contr. of اِفْتَتَحْتُهُ. (S, TA.) You say, خَتَمَ القُرْاآنَ (assumed tropical:) He reached the end of the Kur-án [ in reciting it ]; (S, Er-Rághib;) [ he recited the whole of the Kur-án; ] he completed [ the recital of ] the Kur- án: (Mgh:) [and] he retained in his memory the last portion of the Kur-án; meaning he retained the whole of it in his memory. (Msb.) It is said of Suleymán El-Aamash, كَانَ يَقْرَأُ خَتْمًا, meaning (assumed tropical:) He used to recite the whole of the Kur-án; at one time, according to the reading of Ibn-Mes'ood; at another time, from the edition of 'Othmán. (Mgh.) ― -b9- You say also, خَتَمَ ا@للّٰهُ لَهُ بِخَيْرٍ (assumed tropical:) [ May God make his end to be good ]. (S.) ― -b10- خَتَمَ البَذْرَ (assumed tropical:) He covered over the sown seed: (Az, TA:) or خَتَمُوا عَلَى البَذْرِ (assumed tropical:) they turned up the earth over the sown seed, and then watered it: (Et-Táïfee, TA:) or خَتَمَ الزَّرْعَ, (JK, K, TA,) aor. خَتِمَ , inf. n. خَتْمٌ, (TA,) (tropical:) he watered the seed-produce, or sown field, the first time; (JK, K, TA;) because, when it is watered, it is finished (خُتِمَ) with the رحا [app. رَحَا, which here seems to mean the “roller,” as being likened to a mill-stone, though I find no authority for this meaning]; (TA;) as also خَتَمَ عَلَيْهِ: (K:) or خَتَمُوا عَلَى زُرُوعِهِمْ means (assumed tropical:) they watered their sown fields while these were as yet كِرَاب [app. meaning clear of vegetation ]. (JK, TA.) ― -b11- خَتَمَ النَّحْلُ (tropical:) The bees filled with honey the place in which they deposited it: (JK, A, TA:) or خَتْمٌ signifies bees' collecting some thin wax, thinner than the wax of the comb, and smearing with it the orifices of their خَلَايَا [or hives ]. (M, K, TA.)

2 ختّمهُ ختم ختمه ختمة , inf. n. تَخْتِيمٌ, He sealed it, stamped it, &c., much. (TA.) ― -b2- [In modern Arabic, He put a خَاتَم, or signet-ring, upon his (another's) finger. ]

5 تختّم تختم ختم , or تختّم خَاتَمًا, (accord. to different copies of the S,) or تختّم بِخَاتَمٍ, (K, [agreeably with a trad. cited in the TA,]) He put on [i. e. put on his own finger ] a خاتم [or signet-ring ]. (S, K.) ― -b2- And تختّم (tropical:) He put on a turban: (K, TA:) or تختّم بِعِمَامَتِهِ he put on his turban in the manner of a نِقَاب [q. v.]; syn. تَنَقَّبَ بِهَا. (Z, TA.) The subst. [signifying the act or mode, of doing so] is ↓ تَخْتِمَةٌ [q. v. infrà]. (K.) ― -b3- تختّم بِأَمْرِهِ (assumed tropical:) He concealed his affair, or case. (Z, K.) ― -b4- تختّم عَنْهُ (tropical:) He feigned himself heedless of him, and was silent [ to him ]. (K, TA.)

8 اـِخْتَتَمَ see 1, in the latter half of the paragraph.

خَتْمٌ ختم inf. n. of 1 [q. v.]. (S, Mgh, Msb, K.) -A2- Also The impress produced by the engraving of a signet. (Er-Rághib, TA.) ― -b2- See also خَاتَمٌ. ― -b3- أَعْطَانِى خَتْمِى means (tropical:) He gave me my sufficiency, or what sufficed me: because what suffices a man is the last [or utmost] of his desire, or demand. (TA.) -A3- Also (tropical:) Honey. (K, TA.) ― -b2- And (tropical:) The orifices of the خَلَايَا [or hives ] of bees. (K, TA.)