Lane's Lexicon (Edward Lane, 1863)

خُبْزَةٌ خبز خبزه خبزة i. q. طُلْمَةٌ; (S, A, K;) meaning Dough put in a مَلَّة, until it is thoroughly baked, (S, TA,) i. e., in ashes, and earth, in which fire is kindled; (TA;) a cake of bread, (MA, KL,) [or lump of dough, ] baked in ashes (KL) [or in any way ]; i. q. قُرْصٌ and قُرْصَةٌ. (K in art. قرص.) ― -b2- Also A large ثَرِيدَة [or mess of crumbled or broken bread moistened with broth ]: or, as some say, flesh-meat. (TA.) [See also خَبِيزٌ.]

خَبِيزٌ خبيز Bread made [or kneaded and baked ], (K, TA,) of whatever grain it be. (TA.) ― -b2- Also i. q. ثَرِيد [Bread crumbled or broken, and moistened with broth ]. (Sgh, K.) [See also خُبْزَةٌ.] ― -b3- Also a vulgar term for خَبِيصَةٌ. (Esh-Shereeshee, in Har p. 21.)

خِبَازَةٌ خباز خبازه خبازة The trade, or occupation, of the خَبَّاز. (K.)

خُبَازَى خباز خبازى خبازي خبازيي : see خُبَّازٌ.

خَبَّازٌ خباز A maker of bread; one whose office it is to make bread: (TA:) a baker; syn. فُرْنِىٌّ. (Msb in art. فرن.)

خُبَّازٌ خباز (IDrd, S, K) and ↓ خُبَّازَةٌ, (K,) [or the former is a coll. gen. n., and the latter the n. un.,] and ↓ خُبَازَى (IDrd, S, K) [which last is the most common form] and ↓ خُبَّازَى, (K,) or when with teshdeed the ى is elided, (IDrd,) and ↓ خُبَّيْزٌ, (K,) [ Malva, or mallow; ] a certain plant, well known, (S, K, TA,) of the leguminous kind, having broad leaves and a round fruit; [whence perhaps its name;] accord. to the Minháj, a species of the مَلُوخِيَّةٌ [ corchorus olitorious, or Jew's mallow ]: or, as some say, the ملوخيّة is the garden-kind, and the خبازى is the wild kind: some also say that the بَقْلَة يَهُودِيَّة [ sonchus, or sow-thistle, ] is one of the species of خبازى; and there is a kind thereof that turns with the sun. (TA.)

خُبَّيُزٌ خبيز : see the next preceding paragraph.

خُبَّازَةٌ خباز خبازه خبازة : see the next preceding paragraph.

خُبَّازَى خباز خبازى خبازي خبازيي : see the next preceding paragraph.

خَابِزٌ خابز A man possessing خُبْز [or bread ]: (S, K:) like تَامِرٌ [possessing dates] and لَابِنٌ [possessing milk]. (S.)

مَخْبَزٌ مخبز An oven; syn. فُرْنٌ. (M and K in art. فرن.)

مَخْبَزَةٌ مخبز مخبزه مخبزة A place where bread is made: pl. مَخَابِزُ. (Meyd, in Golius.)

1 خَبَصَهُ خبص خبصه خبصة , aor. خَبِصَ , (A, Msb, K,) inf. n. خَبْصٌ, (Msb,) He mixed it. (A, Msb, K.) ― -b2- خَبَصَ, aor. خَبِصَ ; and ↓ خبّص, inf. n. تَخْبِيصٌ; He turned over and mixed and made [خَبِيص, q. v.]: and ↓ تخبّص * (K) and ↓ اختبص (A, K) he made, or prepared, for himself خَبِيص. (K, * TA.)

2 خَبَّصَ see 1.

5 تَخَبَّصَ see 1.

8 اـِخْتَبَصَ see 1.

10 استخبص ضَيْفُهُمْ استخبص ضيفهم Their guest asked for, or demanded, a mess of خَبِيص [q. v.]. (A, TA.)

خَبِيصٌ خبيص Mixed; syn. مَخْبُوصٌ. (TA.) ― -b2- A kind of food, (Msb, TA,) sweet, (TA,) well known, (S, Msb, TA,) made of dates and clarified butter, (A, K, TA,) mixed together: (TA:) [Golius adds, on the authority of Ibn-Maaroof, “ aut amylo et defruto; ” app. meaning, or of starch and of new wine of which half or a third part has been boiled away: and one kind, called خَبِيصٌ مُرَمَّلٌ, was made with coarse flour: (see جَرِيشٌ:)] of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: (Msb:) خَبِيصَةٌ is a more particular term [signifying a mess of خَبِيص]. (S.)

مِخْبَصَةٌ مخبصه مخبصة A spoon, or thing like a spoon, with which خَبِيص is made; (S, as in two different copies;) a spoon with which خبيص is stirred about, or turned over, (A, L, K,) in the [ vessel called ] طِنْجِير: (K:) or the thing in which خبيص is stirred about, or turned over. (L, TA.)

1 خَبَطَ خبط , aor. خَبِطَ , (Msb, K, TA,) inf. n. خَبْطٌ, (Msb, TA, &c.,) He struck, or beat, (Msb, TA,) anything: (TA:) or he struck, or beat, it, or him, vehemently: (M, K, TA:) or خَبْطٌ signifies a camel's striking, or beating, a thing with his fore foot: (T, TA:) or in the cases of beasts, (دَوَابّ, [generally meaning horses and mules and asses,]) the striking, or beating, with the fore feet; not with the hind feet: and in the case of the camel, with the fore foot and the hind foot: or vehement treading; or of the fore feet of beasts (دوابّ): (TA:) or, accord. to the Keshsháf, the act of striking, or beating, in a way that is not right: or, as some say, the going, or journeying, upon what is not the middle, or main part, of the road, or what is not the main road, or upon a road not open to view: or continuous, or consecutive, striking, or beating, in different ways: and afterwards tropically applied to any (tropical:) beating, or striking, that is not approved: or originally, the striking, or beating, with the fore foot or the hind foot, and the like: (MF, TA:) with the fore feet or legs, it is like رَمْحٌ with the hind feet or legs. (TA.) You say, of a camel, خَبَطَ الأَرْضَ, (Msb,) or خَبَطَ الأَرْضَ بِيَدِهِ, (S, K,) inf. n. as above, (S,) He struck, or beat, the ground with his fore foot: (S, Msb:) or he struck, or beat, vehemently the ground with his fore foot; and ↓ تخبّط and ↓ اختبط signify the same: (K:) it is said in the O that خَبَطَهُ signifies he struck him with his fore foot, or hand, and prostrated him, as also ↓ تخبّطهُ: and ↓ اختبط, said of a camel, is syn. with خَبَطَ: and in the T, that بِرِجْلِهِ ↓ تَخَبَّطَنِى is syn, with خَبَطَنِى. (TA.) Hence the trad., لَا تَخْبِطُوا خَبْطَ الجَمَلِ [lit. Ye shall not beat the ground as the camel does with his fore foot in rising]; meant to forbid a man's putting forward his foot in rising from prostration [in prayer]. (TA.) And خَبَطَهُ, (K, TA,) aor. and inf. n. as above, (TA,) signifies also He trod him, or it, vehemently, (K, TA,) as the camel does with his fore foot. (TA.) ― -b2- Hence, (S,) فُلَانٌ يَخْبِطُ خَبْطَ عَشْوَاآءَ (S, * TA) (tropical:) [ Such a one goes at random, in a headstrong and reckless manner, ] like the weak-sighted she-camel that beats the ground with her fore feet (تَخْبِطُ) as she goes along, not guarding herself from anything. (S, TA.) It is a prov., applied to him who turns away from a thing as though he were not cognizant of it: or to him who is continually falling into a thing. (Har p. 239.) Zuheyr says, رَأَيْتُ المَنَايَا خَبْطَ عَشْوَاآءَ مَنْ تُصِبْ تُمِتْهُ وَمَنْ تُخْطِئْ يُعَمَّرْ فَيَهْرَمِ I saw the fates [ treading mankind ] like the treading of the weak-sighted she-camel; whom they smote, him they killed: and whom they missed, he was made to continue in life so that he lived to extreme old age. (TA, and EM p. 132.) In like manner you say, فُلَانٌ يَخْبِطُ فِى عَمْيَاآءَ (tropical:) Such a one undertakes what he undertakes with ignorance. (TA.) And خَبَطَ أَمْرَهُ عَلَى غَيْرِ بَصيرَةٍ (assumed tropical:) [ He prosecuted his affair without mental perception, or without certainty ]. (S in art. عشو, q. v.) And يَخْبِطُ فِى الظَّلَامِ (tropical:) He goes in the night without a lamp, and so becomes confounded and perplexed, and unable to see his right course, and errs from the way, and perchance may fall into a well. (TA.) And خَبَطَ اللَّيْلَ, (K, TA,) aor. and inf. n. as above, (TA,) (tropical:) He went, or journeyed, in the night without direction. (K, TA.) And بَاتَ يَخْبِطُ الظَّلْمَاآءَ (tropical:) [ He passed the night traversing the darkness without direction ]. (TA.) خَبْطٌ is said to signify (assumed tropical:) The act of journeying, or going, without direction: or upon what is not the middle, or main part, of the road, or what is not the main road. (TA.) ― -b3- [And hence, perhaps,] خَبَطَهُ (tropical:) He asked of him a benefit, or favour, without any tie of relationship; (K, * TA;) as also ↓ اختبطهُ: (IB, K:) or this is from خَبْطُ وَرَقِ الشَّجَرِ [explained in what follows]: (Har p. 425:) or the latter, [or both,] he came to him seeking his beneficence without any such tie: (S:) or he came to him seeking a gift; because he who does so must beat the ground with his feet: (IF:) and you also say, مَعْرُوفَهُ ↓ اختبط. (Aboo-Málik, TA.) [The latter verb is the more common. See also 10.] ― -b4- And (tropical:) He conferred a benefit upon him without there having been any acquaintance between them, (S, K, TA,) and without there being anything to draw them near, and without there being any relationship: (TA:) and خَبَطَهُ بِخَيْرِ signifies the same: (TA:) or he bestowed on him a benefit, (K, TA,) being asked: (TA:) and you say also, بِخَيْرٍ ↓ اختبطهُ: (Aboo-Málik, TA:) and خَبَطَ فِيهِمْ بِخَيْرٍ signifies (assumed tropical:) He benefited them. (TA.) 'Alkameh Ibn-'Abadeh says, (S, TA,) praising El-Hárith Ibn-AbeeShemir, (TA,) وَفِى كُلِّ حَىٍّ قَدْ خَبَطْتَ بِنِعْمَةٍ (assumed tropical:) [ And upon every tribe thou hast conferred benefit, app. meaning without being related to them ]: (S, TA:) but it is said in a marginal note to the S, that خَبَطَّ would be better; and so it is accord. to one relation: in the L, however, it is said that خَبَتَّ would be more agreeable with analogy. (TA.) Accord. to AZ, خَبَطْتُ الرَّجُلَ, inf. n. خَبْطٌ, signifies (assumed tropical:) I held loving communion, commerce, or intercourse, with the man. (TA.) ― -b5- [In respect of the places which I have given to the abovementioned significations of asking and conferring a benefit, I have followed the opinion of IF; but it is said in the TA, and, I think, with greater probability, that they are from what here next follows.] ― -b6- خَبَطَ الوَرَقَ مِنَ الشَّجَرِ, aor. خَبِطَ , (Msb,) inf. n. خَبْطٌ, (Lth, T, Msb,) He made the leaves to fall from the trees: (Msb:) or he beat the leaves of the trees, (Lth, T,) meaning large trees of the kind called طَلْح, [acacia, or mimosa, gummifera,] with a staff, or [...]

2 خَبَّطَ see 1, near the end of the paragraph.

5 تخبّط تخبط خبط It was, or became, in a state of commotion, agitation, convulsion, tumult, or disturbance; syn. اِضْطَرَبَ. (Az, TA in art. حبط.) -A2- It is also trans.: see 1; second sentence, in three places; and again, near the end of the paragraph, in two places.

8 اـِخْتَبَطَ see 1, in six places. ― -b2- You say also, النَّاقَةُ تَخْتَبِطُ الشَّوْكَ (assumed tropical:) The she-camel eats the thorns. (Th, TA.)

10 استخبطهُ استخبطه استخبطة (assumed tropical:) He asked of him a means of access, nearness, intimacy, or ingratiation. (TA.)

خَبَطٌ خبط What is beaten by beasts, (K, TA,) with their feet, (TA,) and broken. (K, TA.) ― -b2- Leaves (Msb, K) of any kind (K) that have been made to fall from a tree; (Msb, K;) by its being beaten with a staff, or stick; (K, * TA;) used as food for camels: (TA:) and leaves that have been beaten off with staves, or sticks, then dried, and ground, and mixed with flour or other substance, and beaten with the hand, and moistened in a basin, with water, until they have become viscous, or cohesive, when they are put into the mouths of camels. (AHn, K.) The word is of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, like many other instances that have been heard, (Msb,) as نَفَضٌ and هَدَمٌ. (TA.)

خَبْطَةٌ خبط خبطه خبطة (tropical:) A touch, or stroke, of diabolical possession, or insanity. (TA.) You say also, بِفُلَانٍ خَبْطَةٌ بِالمَسِّ (tropical:) [ In such a one is a touch of diabolical possession, or insanity ]. (TA.) ― -b2- (assumed tropical:) A single act of a stallion-camel's covering of the female. (TA.)

خُبَاطٌ خباط A certain malady, (K,) like diabolical possession, or insanity, (S, K,) but not identical therewith: (S, TA:) the word is also related with ح (TA.) [See also حُبَاطٌ.]

فَرَسٌ خَبُوطٌ فرس خبوط and ↓ خَبِيطٌ A horse that strikes, or beats, with his hind feet: (K:) or with his fore feet. (T, TA.)

خَبِيطٌ خبيط A watering-trough beaten by the feet of the camels, and so demolished: (K:) or a wateringtrough; so called because its clay is beaten with the feet at its construction: (TA:) or a small watering-trough: (Aboo-Málik, TA:) pl. خُبُطٌ (K.) ― -b2- See also خَبُوطٌ.

خُبَاطَةٌ خباط خباطه خباطة , determinate, [and imperfectly decl.,] (assumed tropical:) The stupid: like خُضَارَةٌ applied to “ the sea. ” (TA.)

خَبَّاطُ عَشَوَاتٍ ذ (tropical:) One who [ frequently ] goes in the night without a lamp, and so becomes confounded and perplexed, and unable to see his right course, and errs from the way, and perchance may fall into a well: occurring in a trad. of ' Alee. (TA.)

خَابِطٌ خابط Going, or journeying, without direction: or one who beats the ground with his foot, and knows not in what land he is going; either because of the darkness or because he is blind. (Har p. 55.) You say, مَا أَدْرِى أَىُّ خَابِطِ لَيْلٍ هُوَ, (S, TA,) and أَىُّ خَابِطِ اللَّيْلِ, (TA,) (tropical:) I know not what man he is. (S, TA.) ― -b2- مَا لَهُ خَابِطٌ وَلَا نَاطِحٌ, (tropical:) He has not a camel nor a bull; meaning he has not anything. (TA.) ― -b3- خَابِطٌ also signifies A beating, or throbbing, in the head. (TA.)

أَخْبَطُ ذ That strikes, or beats, (K, TA,) the ground, (TA,) with his feet: (K, TA:) by poetic license written أَخْبَطُّ: (TA:) pl. خُبْطٌ. (K.)

مُخْبِطٌ مخبط Still; motionless; like مُخْبِتٌ: (TA in art. خمد:) or i. q. مُطْرِقٌ [ silent; not speaking: or lowering his eyes, looking towards the ground ]. (JK, K, TA. [In the CK, مُخْبَط and مُطْرَق.]) ― -b2- See also مُخْتَبِطٌ.

مِخْبَطٌ مخبط A staff, or stick, with which the leaves of trees are beaten off: (K:) and ↓ مِخْبَطَةٌ, also, signifies a staff, or stick; and a rod, or twig: (TA:) pl. of the former, مَخَابِطُ. (K, TA.)

مِخْبَطَةٌ مخبط مخبطه مخبطة : see what next precedes.

مُخَبِّطٌ لِلْعَقْلِ مخبط للعقل [ Disordering the intellect; said of a drug]. (K in art. بنج.)

مُخْتَبِطٌ مختبط (tropical:) One who asks [ a benefit or favour ] of another without there being anything to draw him near, and without acquaintance. (JK, TA. * [In the latter, ↓ مُخْبِطٌ, which is doubtless a mistake, is explained in one place as signifying (tropical:) One who seeks a gift without any previous acquaintance. ])

خَبَعْثَنٌ خبعثن : see خَبَعْثِنَةٌ.

خُبَعْثِنٌ خبعثن : see خُبَعْثِنَةٌ. ― -b2- Also Plump in body; or fat, soft, thin-skinned, and plump, in body; applied to any thing [i. e. to any animal]. (K.)

خُبَعْثِنَةٌ خبعثنه خبعثنة , like قُذَعْمِلَةٌ, Big and strong; (AO, S, K;) applied to a man; and (in like manner, TA) a lion; (K;) and so ↓ خُبَعْثِنٌ, (S, K,) as in the phrase خُبَعْثِنُ الخَلْقِ [ big and strong of make ]; (AA, S;) and ↓ خَبَعْثَنٌ: (K:) the first is applied as an epithet to a lion by Aboo-Zubeyd Et-Tá-ee: and [the pl.] خُبَعْثِنَاتٌ, by El-Farezdak, to camels. (S.)

1 خَبِلَ خبل , aor. خَبَلَ , inf. n. خَبَالٌ (JK, K, TA) and خَبَلٌ, (TA,) He was, or became, corrupted, unsound, vitiated, or disordered, [ in an absolute sense; and particularly] in his reason, or intellect: (TA:) [or he was, or became, in a corrupt, an unsound, a vitiated, or a disordered, state, occasioning him agitation like that of possession or insanity, by disease affecting the reason and thought: (see خَبَالٌ, below:) and hence,] he was, or became, possessed, or insane. (JK, K, TA.) ― -b2- And خَبِلَ, [inf. n. خَبَلٌ, (q. v. voce خَبَالٌ,)] He was, or became, affected with [ the palsy termed ] فَالِج. (JK.) ― -b3- And خَبِلَتْ يَدُهُ His arm, or hand, became corrupted, unsound, vitiated, or disordered, so as to be rendered motionless; or dried up; or became lost; (K, TA;) or was cut off. (TA.) -A2- خَبَلَهُ, (JK, S, Msb, K,) aor. خَبِلَ , (Msb,) inf. n. خَبْلٌ; (TA;) and ↓ خبّلهُ, (S, K,) inf. n. تَخْبِيلٌ; (TA;) and ↓ اختبلهُ; (S, K;) It (grief, JK, K, and love, JK, T, TA, and time, or fortune, and the ruling power, and disease, T, TA) rendered him possessed, or insane: (JK, K, TA:) and it corrupted, rendered unsound, vitiated, or disordered, his reason, or intellect; or his limb, or member: (S, K:) or it (grief) deprived him of his heart: and he corrupted, rendered unsound, vitiated, or disordered, one of his limbs or members: or deprived him of his reason, or intellect. (Msb.) And خَبَلَ قَلْبَهُ, aor. خَبِلَ and خَبُلَ , It (love) corrupted, or rendered unsound, his heart. (JM.) And خَبَلَ فُلَانٌ يَدَ فُلَانٍ Such a one corrupted, rendered unsound, vitiated, or disordered, the arm, or hand, of such a one, so that it became motionless; or caused it to dry up; or deprived him of it. (JK.) ― -b2- Also خَبَلَهُ, (TA,) [aor. خَبِلَ ,] inf. n. خَبْلٌ, (K, TA,) He restrained, withheld, or debarred, him: (K, * TA:) and ↓ اختبل likewise signifies he restrained, withheld, or debarred. (TA.) You say, مَا خَبَلَكَ عَنَّا What withheld, or has withheld, thee from us? (TA.) And خَبَلَهُ عَنْ كَذَا, aor. and inf. n. as above, He prevented, or hindered, him from doing such a thing. (K, * TA.) -A3- خَبَلَ عَنْ فِعْلِ أَبِيهِ He fell short of the doing of his father. (JK, K.)

2 خَبَّلَ see 1.

4 اـِخْبَالٌ اخبال signifies The act of lending; (JK;) as also ↓ اِخْتِبَالٌ. (TA.) You say, أَخْبَلْتُهُ المَالَ, (S,) i. e. النَّاقَةَ, or الفَرَسَ, (S, K, *) I lent him the she-camel (S, K *) in order that he might ride her (TA) or in order that he might make use of her milk and her fur, or the horse in order that he might go on a hostile, or hostile and plundering, expedition upon him. (S, K, TA.) And اخبلهُ اـِبِلًا, and غَنَمًا, He lent him camels, and sheep or goats. (M, TA.) See also 10. ― -b2- Also The dividing one's camels into two halves, that one half might breed in each year; like as one does in land and sowing. (Ibn-' Abbád, K. *)

8 اـِخْتَبَلَ see 1, in two places: ― -b2- and see 4. -A2- اختبلت الدَّابَّةُ The beast remained not in its accustomed place. (Lth, ISd, K.)

10 استخبل مَالَ فُلَانٍ استخبل مال فلان He sought to corrupt, render unsound, vitiate, or disorder, some of the camels of such a one. (Er-Rághib.) ― -b2- [And hence,] استخبلهُ مِنْ مَالِهِ He asked of him the loan of some of his camels, or the like, until the time of abundance of herbage. (JK, O, * TA. *) And استخبلنى نَاقَةً, or فَرَسًا, He asked of me the loan of a she-camel (K, TA) in order that he might ride her (TA) or in order that he might make use of her milk and her fur, or a horse in order that he might go on a hostile, or hostile and plundering, expedition upon him. (K, TA.) And استخبلهُ اـِبِلًا, and غَنَمًا, He asked of him the loan of camels, and sheep or goats. (M, TA.) Zuheyr says, ↓ هُنَا لَكَ اـِنْ يُسْتَخْبَلُوا المَالَ يُخْبِلُوا [ There, if they be asked to lend cattle, they lend ]. (S, TA. [See also 10 in art. خول.]) خَبْلٌ: see خَبَالٌ, in four places. ― -b3- Also Corruptness, unsoundness, or a vitiated or disordered state, of the limbs or members, (M, K,) of a man, so that one knows not how to walk; (Az, TA;) and so ↓ خَبَلٌ; (K;) which likewise signifies the same in the legs of a beast. (JK, K. *) ― -b4- ― -b5- And The [ palsy termed ] فَالِج; as also ↓ خَبَلٌ. (K.) ― -b6- Also The cutting off of arms or hands, and legs or feet: (JK, Az, ISd, K:) pl. خُبُولٌ. (K.) So in the saying, قَوْمِى يُطَالِبُونَ بَنِى فُلَانٍ بِدِمَاآءٍ وَخَبْلٍ [ My people, or party, prosecute the sons of such a one for blood (lit. bloods ) and the cutting off of arms or hands, and legs or feet ]. (JK.) And so خُبُولٌ in the saying, لَنَا فِى بَنِى فُلَانٍ دِمَاآءٌ وَخُبُولٌ [ We have a claim, upon the sons of such a one, to blood (lit. bloods) and the cutting off of arms &c.]. (S.) ― -b7- And Wounds: (JK:) and ↓ خَبَلٌ signifies a wound: and is so explained as used in the saying, بَنُو فُلَانٍ يُطَالِبُونَنَا بِخَبَلٍ [ The sons of such a one prosecute us for a wound ]. (TA.) ― -b8- And i. q. فِتْنَةٌ and هَرْجٌ [i. e. Trial, punishment, slaughter, civil war, conflict and faction, discord, dissension, &c. ]. (TA.) -A2- Also A loan: and a demand of a loan: (K, TA:) relating to anything. (TA.) ― -b2- And An addition which one gives, beyond what the جَمَّال [i. e. owner, or attendant, of a camel or camels (in the CK حَمّال i. e. porter )] imposes on one by stipulation. (M, K, TA.) -A3- See also the next paragraph.

خُبْلٌ خبل : see خَبَالٌ. -A2- وَقَعَ فِى خُبْلِى It came into my mind; (JK, K;) a phrase like the saying, سَقَطَ فِى يَدِى: (JK, K: * [in the K, meaning the same as this saying:]) and sometimes (JK) one says also ↓ فِى خَبْلِى. (JK [and so in the K accord. to the TA, but not in the CK, nor in my MS. copy of the K].)

خَبَلٌ خبل : see خَبَالٌ, in four places: ― -b2- and see خَبْلٌ, in three places. -A2- Also The jinn, or genii; (IAar, Fr, S, K;) and so ↓ خَابِلٌ: (JK, K:) or the latter has this signification; and the former is a quasi-pl. n. of the latter, or, as some say, a pl., as is also خُبَّلٌ: (TA:) and ↓ خَابِلٌ signifies also a devil, or the devil. (K.) One says, بِهِ خَبَلٌ, meaning In him is somewhat of [ the jinn, or genii, called ] أَهْلُ الأَرْضِ. (S. [See الأَرْضُ, near the end of the paragraph: and see other explanations of خَبَلٌ voce خَبَالٌ, which may apply in this case.]) ― -b2- Accord. to IAar and Fr, it is also applied to Mankind. (TA.) ― -b3- Also A certain bird, that cries all the night, with one cry, resembling مَاتَتْ خَبَلْ. (M, K, * TA.) -A3- Also A مَزَادَة [or leathern water-bag ]. (Fr, K.) ― -b2- And A full قِرْبَة [or water-skin ]. (Fr, K.)

خَبِلٌ خبل and ↓ أَخْبَلُ (K, TA) Corrupted, unsound, vitiated, or disordered, [ in an absolute sense; and particularly] in his reason, or intellect; as also ↓ مَخْبُولٌ: (TA:) [or in a corrupt, an unsound, a vitiated, or a disordered, state, occasioning him agitation like that of possession or insanity, by disease affecting the reason and thought: (see خَبَالٌ, below:) and hence,] possessed, or insane; (K, TA;) as also ↓ مُخَبَّلٌ and ↓ مُخْتَبِلٌ: (TA:) or ↓ مُخَبَّلٌ signifies a man having no heart; (JK;) as also ↓ مَخْبُولٌ: (JK, Msb:) or this last, haring one of his limbs, or members, corrupted, rendered unsound, vitiated, or disordered: (Msb:) and خَبِلٌ and ↓ مُخَبَّلٌ signify also a beast corrupted, rendered unsound, vitiated, or disordered, in the legs, so as not to know how to walk: (JK:) or ↓ مُخَبَّلٌ signifies a man who is as though his extremities were amputated. (S.) ― -b2- دَهْرٌ خَبِلٌ (tropical:) A time difficult to the people thereof; (T, S, K, TA;) in which they see not happiness. (T, TA.)

خُبْلَةٌ خبل خبله خبلة Corruption from a wound. (TA.) -A2- See also خُبْرَةٌ, last signification.