Lane's Lexicon (Edward Lane, 1863)

خَتَمٌ ختم : see خَاتَمٌ. ― -b2- Also A sealed piece of clay [or wax ]: like نَفَضٌ in the sense of مَنْفُوضٌ, and قَبَضٌ in the sense of مَقْبُوضٌ: so in the saying of El-Aashà, وَ أَبْرَزَهَا وَ عَلَيْهَا خَتَمْ وَ صَحْبَاآءَ طَافَ يَهُودِيُّهَا [ And a jar of reddish-coloured wine, the Jew -vender whereof came, and brought it out, with a sealed piece of clay upon it ]. (S.) [See also خِتَامٌ.]

خَتْمَةٌ ختم ختمه ختمة [an inf. n. of un. of 1, (assumed tropical:) A recitation of the whole of the Kur-án: used in this sense in the present day: pl. خَتَمَاتٌ. ― -b2- And also] vulgarly used as meaning (assumed tropical:) A copy of the Kur-án: and so ↓ خِتْمَةٌ. (TA.)

خِتْمَةٌ ختم ختمه ختمة : see what next precedes.

خَتَامٌ ختام : see the last sentence of the next paragraph.

خِتَامٌ ختام an inf. n. of 1 [q. v.]. (Lh, K.) ― -b2- And a subst. signifying The first watering of seedproduce, or of a sown field: (JK, TA:) or the turning up the earth over sown seed, and then watering it. (Et-Táïfee, TA.) -A2- See also خَاتِمٌ. ― -b2- Also The clay, (JK, S, K,) and the wax, (TA,) with which one seals, or stamps, (JK, S, K,) upon a writing, (JK,) or upon a thing: (K:) or which is sealed, or stamped, upon a writing. (Msb.) [See also خَتَمٌ. And see an ex. in a verse of Lebeed cited in art. دكن.] ― -b3- (tropical:) [The hymen; as being the seal of virginity; as also ↓ خَاتَمٌ.] You say, زُفَّتْ اـِلَيْكَ بِخِتَامِهَا (tropical:) [ She was conducted as a bride to thee with her seal of virginity ], and رَبِّهَا ↓ بِخَاتَمِ [ with the seal of her Lord ]. (TA.) And [hence, app.,] سِيقَتْ هَدِيَّتُهُمْ اـِلَيْهِ بِخِتَامِهَا (tropical:) [if it mean, as I suppose it to do, Their present was sent to him with what rendered it perfect or complete, or with what appertained to it ]. (TA.) ― -b4- (assumed tropical:) The furthest part of a valley. (JK, TA.) (assumed tropical:) The last of a company of men; (Lh, TA;) as also ↓ خَاتَمٌ and ↓ خَاتِمٌ: (K:) whence النَّبِيِّينَ ↓ خَاتَمُ (assumed tropical:) [ The last of the prophets ], in the Kur [xxxiii. 40]; accord. to one reading, ↓ خَاتُم, with damm to the ت; (TA;) or خاتمُ الأَنْبِيَاآءِ, i. e. Mohammad; (S;) also called ↓ الخَاتَمُ and ↓ الخَاتِمُ. (TA.) And (assumed tropical:) The last portion of anything that is drunk [&c.]. (TA.) خِتَامُهُ مِسْكٌ, in the Kur [lxxxiii. 26], means (assumed tropical:) The last that they will perceive thereof will be the odour of musk: (S, TA:) or, accord. to 'Alkameh and Mujáhid, its admixture shall be musk: accord. to Ibn-Mes'ood, its result shall be the taste of musk: Fr says, ↓ خَاتَمٌ and ↓ خَاتِمٌ and خِتَامٌ are nearly the same in meaning; whence the reading of 'Alee, مِسْكٌ ↓ خَاتَمُهُ: and the explanation is this; that when any one shall drink thereof, he will find the last cup thereof to have the odour of musk: Er-Rághib says that the meaning is, the end, and the last draught, i. e. what shall remain, thereof shall be in perfume [like] musk: and that the assertion that it means it shall be sealed with musk is nought. (TA.) [See also خَاتَمٌ and خَاتِمَةٌ.] -A3- Also, (IAar, K,) and ↓ خَاتِمٌ, (K,) or, accord. to IAar, ↓ خَتَامٌ, (TA,) sings. of خُتُمٌ, which signifies (assumed tropical:) The places of separation (فُصُوص [q. v.]) of the joints (مَفَاصِل) of horses. (IAar, K.) خَاتَمٌ (JK, S, Msb, K) and خَأْتَمٌ (TA) and ↓ خَاتِمٌ, (S, Msb, K,) which is more commonly known than خَاتَمٌ, (Msb, [but see what follows,]) and ↓ خَاتَامٌ and ↓ خِيتَامٌ (JK, S, K, the last in the CK and TA ↓ خَيْتَام) and ↓ خِتَامٌ (K and TA but omitted in the CK) and ↓ خَتَمٌ (ISd, IHsh, K) and ↓ خَتْمٌ (Ez-Zeyn El-'Irákee, TA) and ↓ خَيْتَمْ (Ibn-Málik, TA) and ↓ خَيْتُومٌ (EzZeyn El-'Irákee, TA) and ↓ خَاتِيَامٌ (K) signify the same; (JK, S, Msb, K, TA;) [ A signet; generally a signet-ring; i. e.] a certain ornament (حَلْىٌ, M, K) for the finger, (K,) app., at the first, used for sealing, or stamping, therewith; so that the word is of the same class as طَابَعٌ: afterwards, in consequence of frequency of usage, applied to one not used for that purpose: (ISd, TA:) or a ring having a فَصّ of a substance different therefrom [ set in it; i. e., having a stone, or gem, set in it ]: if without a فَصّ, it is called فَتَخَةٌ: (Msb:) or ↓ خَاتِمٌ signifies the agent [i. e. the person sealing, or stamping ]: (JK, Az, Msb:) خَاتَمٌ, the thing that is put upon the piece of clay [or wax, for the purpose of sealing, or stamping ]: (Az, Msb, K:) the pl. [of خَاتَمٌ and خَاتِمٌ] is خَوَاتِمٌ (K) and [properly of خَاتَامٌ] خَوَاتِيمُ: (S, in which the former pl., though more common, is not mentioned, and K:) Sb says that those who use the latter pl. make it to be pl. of a sing. of the measure فَاعَالٌ, though it be not in their language; which shows that he knew not خَاتَامٌ: the pl. of خَتْمٌ is خُتُومٌ. (TA.) ― -b2- خَاتَمٌ also signifies A seal, or stamp, and a mark: so in a trad., in which it is said, اآمِينَ خَاتَمُ رَبِّ العَالَمِينَ عَلَى عِبَادِهِ المُؤْمِنِينَ, i. e. [اآمِينَ (or Amen ) is ] the seal, or stamp, and the mark, [ of the Lord of the beings of the whole world upon his servants the believers, ] which removes from them accidents, and causes of mischief; for the seal of the writing protects it, and precludes those who look from [seeing] what is within it. (TA.) ― -b3- See also خِتَامٌ, in seven places. [It is nearly syn. with خِتَامٌ, as Fr says: and thus,] it signifies also, (JK, K,) and so does ↓ خَاتِمَةٌ, (S, K,) (assumed tropical:) The end, or last part or portion, (JK, S, K,) and result, or issue, (K,) of a thing (JK, S, K) of any kind: (JK, K:) ↓ the latter [particularly] signifies (assumed tropical:) the last part or portion (JK, Msb) of a chapter of the Kur-án, (JK,) and of the Kur-án itself: (Msb:) [and (assumed tropical:) a concluding chapter or section: an epilogue: and an appendix: ] and ↓ مُخْتَتَمٌ signifies [in like manner] the contr. of مُفْتَتَحٌ; as in the saying, التَّحْمِيدُ مُفْتَتَحُ ا@لْقُرْاآنِ وَ ا@لِاسْتِعَاذَةُ مُخْتَتَمُهُ (assumed tropical:) [ The declaration of the praises of God is the opening portion of the Kur-án, and the prayer for the protection of God is its closing portion ]; (A, TA;) and it is a chaste word, of frequent occurrence, though the contr. has been asserted. (TA.) One says also, الأَعْمَالُ بِخَوَاتِيمِهَا [ Actions are characterized, or to be judged, as good or evil, by their results ]. (TA.) ― -b4- Also, i. e. خَاتَمٌ, of a mare, (tropical:) The lower ring (الحَلْقَةُ الدُّنْيَا [app. meaning the extremity, in which is the orifice, see حَلْقَتَا الرَّحِمِ and حَلْقَةُ الدُّبُرِ, in art. حلق,]) of the طُبْيَة [evidently here used as a dial. var. of طُبْى, i. e. the teat, though I do not find it mentioned in its proper art. in any lexicon; unless مِنْ [...]

خَاتُمٌ خاتم : see خِتَامٌ.

خَاتِمٌ خاتم : see خَاتَمٌ, in two places: ― -b2- and see also خِتَامٌ, in five places.

خَيْتَمٌ خيتم : see خَاتَمٌ, first sentence.

خَاتِمَةٌ خاتم خاتمه خاتمة : see خَاتَمٌ, in two places, in the latter half of the paragraph.

خَاتَامٌ خاتام : see خَاتَمٌ, first sentence.

خَيْتَامٌ خيتام : see خَاتَمٌ, first sentence.

خِيتَامٌ خيتام : see خَاتَمٌ, first sentence.

خَيْتُومٌ خيتوم : see خَاتَمٌ, first sentence.

خَاتِيَامٌ خاتيام : see خَاتَمٌ, first sentence.

تَخْتِمَةٌ تختمه تختمة ختم : see 5. You say, مَا أَحْسَنَ تَخْتِمَتَهُ [ How good, or beautiful, is his act, or mode, of putting on the turban! or, of putting it on in the manner of the نِقَاب !]. (Ez-Zejjájee, TA.)

مُخْتَّمٌ مختم Sealed, or stamped, &c., much. (S, * TA.) ― -b2- Applied to a horse, (TA,) (assumed tropical:) Having the whiteness of the legs which is termed خَاتَمٌ. (K, TA.) [See the latter word, last sentence.])

مَخْتُومٌ مختوم Sealed, or stamped, &c. (S, * TA.) ― -b2- Also The [ measure commonly called ] صَاع: (A'Obeyd, Mgh, K:) or the sixth part of the [ measure called ] قَفِيز. (Mgh in art. كر. [It is there added that the قفيز is the tenth part of the جَرِيب: but it seems that this is the قفيز which is a measure of land; not what is here meant in the explanation of مختوم, which is a measure of corn and the like.]) [Pl. مَخَاتِيمُ.]

مُخْتَتَمٌ مختتم : see خَاتَمٌ, in the latter half of the paragraph.

1 خَتَنَ ختن ختنن , (S, Mgh, Msb, K,) aor. خَتِنَ (Msb, K) and خَتُنَ , (K, TA, but omitted in the CK,) inf. n. خَتْنٌ, (S, Mgh, Msb, K,) He circumcised (K, TA) a boy, (S, Mgh, Msb, K,) and a girl also: or, as some say, خَتْنٌ relates to men [or boys], and خَفْضٌ to women [or girls]. (TA.) خُتِنَ: see 8. ― -b2- And ↓ خِتَانٌ [which see below, app. as an inf. n. of which the verb is as above,] signifies The making a feast, or banquet, to which people are invited, on account of a wedding, and of a circumcision also. (KL.) ― -b3- [And accord. to Golius, as on the authority of a gloss. in the KL, خَتَنَ also signifies He diminished; he rendered imperfect: and he acted unjustly. ] -A2- خَتَنَهُ is also syn. with خَتَلَهُ [ He deceived, deluded, beguiled, circumvented, or outwitted, him, unawares ]: and ↓ مُخَاتَنَةٌ is syn. with مُخَاتَلَةٌ [which signifies in like manner the act of deceiving, deluding, &c.; or practising mutual deceit, &c.; or striving, endeavouring, or desiring, to deceive, &c.]. (TA.)

3 خاتنهُ خاتنه خاتنة He allied himself to him by marriage; syn. تَزَوَّجَ اـِلَيْهِ. (K.) مُخَاتَنَةٌ is syn. with مُصَاهَرَةٌ [The becoming that kind of relation that is termed صِهْر]: (ISh, Mgh:) as some say, مصاهرة on the side of the wife, and on the side of the husband: so that one says خَاتَنْتُهُمْ as meaning صَاهَرْتُهُمْ [ I became a relation to them on the side of the wife, and on the side of the husband ]. (Msb.) -A2- See also 1, last sentence.

8 اختتن أختتن اختتن ٱختتن ٱختتنن He (a boy) was circumcised; (TA;) syn. ↓ خُتِنَ: or he circumcised himself; syn. خَتَنَ نَفْسَهُ. (Mgh.)

خَتَنٌ ختن ختنن i. q. صِهْرٌ, (Lth, Mgh, K, &c.,) as meaning A man married among a people: (Lth, Mgh:) [such a man is said to be that people's خَتَن:] or any relation on the side of the wife; (S, IAar, Mgh, Msb, K;) such as a man's wife's father, (Lth, IAar, S, Mgh, Msb, K,) and wife's mother, (Lth, Mgh,) and wife's brother, (IAar, S, Mgh, Msb, K,) and the like; (K;) so it signifies with the Arabs: (S, Mgh, Msb:) thus Aboo-Bekr was the Prophet's ختن, and so was 'Omar: (Mgh, TA:) and [it is said that] with the vulgar it signifies a man's daughter's husband: (S, Mgh, Msb:) but it is used in this sense by a rájiz; and, in a trad., 'Alee is called the Prophet's ختن: (TA:) accord. to Az, it signifies a man's wife's father: (Msb:) and خَتَنَةٌ is applied to the female; and means a man's wife's mother: (Az, Mgh, Msb, K, TA:) the pl. is أَخْتَانٌ: (Az, S, Mgh, Msb, K:) accord. to As, (Mgh,) the أَخْتَان are [the relations ] on the side of the wife; and the أَحْمَاآء, on the side of the husband; and the أَصْهَار, on either side: (Mgh, Msb:) or a man's اختان are his wife's relations; and a woman's اختان are her husband's relations: and a man's اختان are also said to be his daughters' husbands and sisters' husbands and paternal aunts' husbands and maternal aunts' husbands, and the husbands of any women whom, by reason of relationship, it is unlawful for him to marry, and any relations on the side of these husbands to whom marriage is unlawful, of men and of women. (Mgh.)

خِتَانٌ ختان Circumcision, of a boy, (S, * Mgh, * Msb, * K, TA,) and of a girl; (TA;) a subst. from 1 in the first of the senses explained above; (S, Mgh, Msb, K;) as also ↓ خِتَانَةٌ. (S, Msb, K.) You say, ↓ أُطْحِرَتْ خِتَانَتُهُ His circumcision was made to be extirpative. (S, TA.) ― -b2- And A feast, or banquet, to which people are invited on account of a circumcision. (JK, S, TA.) You say, كُنْتُ فِى خِتَانِ فُلَانٍ I was at the feast, or banquet, &c., of such a one. (TA.) ― -b3- See also 1, third sentence. ― -b4- Also The part, of the male, which is the place of circumcision; (T, S, Mgh, K;) and of the female likewise; (T, Mgh, TA;) the part, of the فَرْج, which is the place of circumcision. (Msb.) Hence, in a trad., اـِذَا ا@لْتَقَى الخِتَانَانِ [ When the two places of circumcision meet together ]: (S, * Msb, * TA:) اِلْتِقَاآءُ الخِتَانَيْنِ is a euphemism, metonymically denoting the disappearing, or causing to disappear, of the part of the penis that is above, or beyond, the place of circumcision (Mgh, * Msb, TA) in the vulva of the woman. (Mgh, * TA.)

خُتُونٌ ختون : see خُتُونَةٌ.

خَتِينٌ ختين Circumcised, applied to a boy, (Msb, K, TA,) as also ↓ مَخْتُونٌ (JK, Msb, K) and ↓ مُخْتَتِنٌ; (TA;) and to a girl likewise, (Msb, TA,) as also ↓ مَخْتُونَةٌ. (Msb.)

خِتَانَةٌ ختان ختانه ختانة : see خِتَانٌ, in two places. ― -b2- Also The art, or business, of circumcising. (JK, K, TA. [In the CK, او الخِتانَةُ is erroneously put for وَالختانة.])

خُتُونَةٌ ختونه ختونة The alliance by which one acquires the relationship of a خَتَن, (Az, Mgh,) or of a صِهْر; (K;) as also ↓ خُتُونٌ. (Az, Mgh, K.) And A man's marrying, or taking to wife, a woman. (K.)

خَاتِنٌ خاتن A circumciser. (JK, * Msb, * TA.)

خَاتُونٌ خاتون A lady, or noble woman; a foreign word, (K, TA,) used by the Persians and Turks: pl. خَوَاتِينُ. (TA.)

مَخْتُونٌ مختون ; and its fem., with ة: see خَتِينٌ. ― -b2- عَامٌ مَخْتُونٌ (tropical:) A year of drought, or barrenness, or dearth. (A, TA.)

مُخْتَتِنٌ مختتن : see خَتِينٌ.

1 خَثَرَ خثر , (S, Msb, K,) aor. خَثُرَ ; (S, Msb;) and خَثُرَ, aor. خَثُرَ , (S, A, Msb, K,) a rare dial. var.; (Fr, S;) and خَثِرَ, (S, A, Msb, K,) aor. خَثَرَ , (Msb,) a form heard by Ks; (S;) inf. n. (of the first, TA) خَثْرٌ and خُثُورٌ and خَثَرَانٌ, (K, TA,) which last is irregular, because this word does not imply motion, (TA,) [but this assertion requires consideration,] and (of the second [accord. to rule], TA, or of the first, Msb, [or used as inf. n. of the first because it is the most common form,]) خُثُورَةٌ (S, A, Mgh, Msb, K) and [of the second accord. to rule] خَثَارَةٌ (K) and of the third خَثَرٌ; (Msb, TA;) [and probably ↓ تخثّر, (mentioned by Freytag, though without any indication of his authority,) as quasi-pass. of خَثَّرَهُ; but I have more than once found it erroneously written for تختّر, which has a different signification;] it (milk, S, A, Mgh, Msb, K, and honey, and the like, TA, and a liniment or the like, A, or some other thing, Msb) was, or became, thick, (S, A, Mgh, Msb, K,) and strong. (Msb.) ― -b2- [Hence,] خَثَرَتْ نَفْسُهُ, (S, K,) or خَثِرَتْ, (A,) or خَثُرَتٌ, (Mgh,) inf. n. خُثُورٌ and خَثَارَةٌ, but not, as some write it, خُثَارَةٌ, (TA,) (tropical:) His soul [or stomach ] heaved, became agitated by a tendency to vomit, or became heavy; (A, Mgh, K, TA;) as also خَثَرَ alone; (IAar, TA;) became disordered; syn. اِخْتَلَطَتْ. (S, K.) ― -b3- And خَثَرَ; (S;) or خَثِرَ, aor. خَثَرَ ; (K;) or خَثِرَ فِى الحَىِّ; (A;) (tropical:) He remained among the tribe, (S, A, K,) not going forth with people to procure wheat or corn or other provisions, (S, K,) by reason of shame, or of heaviness of the soul [or stomach ]. (TA.) ― -b4- And خَثِرَ (assumed tropical:) He felt, or had a sense of, or he was, or became, moved or affected with, shame, shyness, bashfulness, or honest shame. (K.)

2 خَثَّرَ see 4.

4 اخثرهُ أخثر أخثره اخثره اخثرة خثر ; (Msb, K;) and ↓ خثّرهُ, (A, Msb, K,) inf. n. تَخْثِيرٌ; (TA;) He thickened it; made it thick, (Msb, A, K,) and strong; (Msb;) namely, milk, (A, Msb, K,) and honey, and the like, (TA,) and a liniment or the like, (A,) or some other thing. (Msb.) ― -b2- And the former signifies also He left it in a thick state; namely, fresh butter; (As, S, K;) not melting it. (As, S.) It is said in a prov., مَا يَدْرِى أَيُخْثِرُ أَمْ يُذِيبُ [ He knows not whether to leave in a thick state or to melt ]: (S K; in one copy of the former of which, the fem. forms of the verbs are used:) applied to him who is confounded, or perplexed, and unable to see his right course, and who wavers, or vacillates: its origin being this: a woman melts fresh butter, and what is thick thereof becomes mixed with what is thin, and she is vexed and wearied by her case, and knows not whether to raise the fire with fuel, in order that it may become clear; fearing that, if she do so, it will burn: thus she is perplexed. (K.)

5 تَخَثَّرَ see 1.

خَثْرَى الأَنْفُسِ ذ and خَثْرَاآءُ الانفس: see خَاثِرٌ.

خُثَارٌ خثار What remains upon a table of food. (S.)

خُثَارَةٌ خثار خثاره خثارة What remains (S, K) of a thing, (S,) or of milk: (K:) the dregs; lees; or thick, or turbid, portion that sinks to the bottom of a thing, beneath the clear portion. (TA in art. ثفل.) You say, ذَهَبَ صَفْوُهُ وَ بَقِيَتْ خُثَارَتُهُ [ The clear part of it went away, and the thick part of it remained ]. (A.)

خَاثِرٌ خاثر , applied to milk, (Mgh, Msb,) and to a liniment or the like, (A,) &c., (Msb,) Thick, or thickening, (A, Mgh, Msb,) and strong. (Msb.) ― -b2- [Hence,] خَاثِرُ النَّفْسِ (tropical:) Having the soul [or stomach ] in a heaving state, agitated by a tendency to vomit, or heavy: (TA:) or not in a good state: (A, Mgh:) and languid: (A:) and ↓ قَوْمٌ خَثْرَاآءُ الأَنْفُسِ (S, K) and الأَنْفُسِ ↓ خَثْرَى (K) a party disordered [ in souls or stomachs ]. (S, K.) And خَاثِرَةٌ (assumed tropical:) A woman feeling a little pain (K) and languor; as also ↓ مُخْثِّرَةٌ [or, more probably مُخْثَّرَةٌ]. (TA.)

خَاثِرَةٌ خاثر خاثره خاثرة [fem. of خَاثِرٌ, q. v. -A2- And also, as a subst.,] (tropical:) A party of men: (K, TA:) or (tropical:) a dense body of men. (A, TA.)

مُخَثَّرَةٌ مخثر مخثره مخثرة : see خَاثِرٌ.

1 خَثَى خثى خثي , aor. يَخْثِى, inf. n. خَثْىٌ, said of a beast of the ox-kind, (JK, S, Msb, K,) or of a bull, but not [خَثَتْ] of a cow, (A 'Obeyd, TA,) and of an elephant, (K,) He dunged. (JK, S, Msb, K.) [See also خِثْىٌ.]

4 اخثى اخثى اخثي He (a man, TA) kindled [ dry dung such as is called ] خِثْى. (K.)

خِثْىٌ خثى خثي Dung of a beast of the ox-kind; (JK, S, Mgh, Msb, K;) as also ↓ خَثًى: (Msb:) or of a bull: (IAar, TA:) and of the elephant: (K:) and metaphorically, of the camel; as used in a trad.: or, accord. to AZ, compact dung of a beast of the ox-kind, and of the sheep or goat, and of any cloven-hoofed animal, and of the camel: (TA:) pl. أَخْثَاآءٌ [a pl. of pauc.] (JK, S, Mgh, Msb, K) and خَثِىٌّ, (CK, [a quasi-pl. n. like عَبِيدٌ,]) or خِثِىٌّ, (K accord. to the TA, [like حِنِىٌّ, q. v., a pl. of حِنْوٌ,]) and خُثِىٌّ [originally خُثُوىٌ], (K,) these two from Fr. (TA.) ― -b2- خِثْىٌ also signifies (assumed tropical:) A number of people in a state of dispersion: (Sgh, TA:) or so خِثْىٌ مِنَ النَّاسِ. (JK.)

خَثًى خثى خثي : see the next preceding paragraph.

مِخْثًى مخثى مخثي , (JK, TA,) so in the Tekmileh, (TA,) [or مِخْثًا accord. to the CK, there, with the article, written المِخْثا,] or ↓ مِخْثَاآءٌ, (K accord. to the TA,) The [ kind of pouch called ] خَرِيطة, (JK, K,) and small [ bag such as is termed ] جِرَاب, (JK,) of the gatherer of [ wild ] honey, (JK, K,) which he puts beneath the part between his armpit and his flank, (TA,) and in which he deposits the honey. (JK.)

مِخْثَاآءٌ مخثاآء : see what next precedes.

1 خَجِلَ خجل , (S, Msb, K, &c.,) aor. خَجَلَ , (K,) inf. n. خَجَلٌ, (S, Msb, &c.,) but not خَجَالَةٌ, [though authorized by the KL, in my copy of which I find it thus written (not خِجَالَةٌ as written by Golius),] for this is a vulgar mistake for خَجَلَةٌ or خَجْلٌ, (Mgh, [so in my copy, but correctly ↓ خَجَلَةٌ (which may be either a simple subst. or an inf. n. of un.) or خَجَلٌ,]) He was, or became, confounded, or perplexed, and unable to see his right course, by reason of shame: (S, O:) or he was, or became, ashamed, and confounded, or perplexed, and unable to see his right course, (T, M, K,) [or, simply, ashamed, (see خَجِلٌ,)] in consequence of a deed that he had done: (T, M, TA:) thus الخَجَلُ has a more particular signification than الحَيَاآءُ: (TA:) or it is like الاِسْتِحْيَاآءُ. (Msb.) ― -b2- And He remained silent, (T, K,) or still, (M,) not speaking nor moving. (K.) ― -b3- And He was, or became, in a confused and dubious case, (JK, M, * K, *) so that he knew not how to extricate himself from it. (M, K.) ― -b4- Also, said of a camel, (tropical:) He went in mud, and became like him who is confounded, or perplexed, and unable to see his right course: (JK, * M, K, TA:) or he stuck fast in mire. (T, TA.) ― -b5- And in like manner, (assumed tropical:) He became agitated, or convulsed, or he struggled, or floundered, with his load: (JK:) or خَجِلَ بِالْحِمْلِ he was oppressed by the load, (K, TA,) so that he was agitated, or convulsed, or he struggled, or floundered, beneath it. (TA.) ― -b6- And, said of a plant, or of herbage, (tropical:) It was, or became, tall, and tangled, or luxuriant, or abundant and dense; (ISd, K, TA;) and so ↓ اخجل said of the kind of trees termed حَيْض. (JK, K.) ― -b7- [And, as inf. n. of خَجِلَ,] خَجَلٌ also signifies The bearing richness ill; as when, being rich, one exults, or exults greatly or excessively, and behaves insolently and unthankfully: (S, * K:) or the taking a wide, or an ample, range, or being profuse, when rich. (TA.) It is related in a trad. that he [Mohammad] said to the women, اـِذَا جُعْتُنَّ وَ اـِذَا شَبِعْتُنَّ خَجِلْتُنَّ, (S, * TA,) i. e. When ye are hungry, ye become lowly, humble, or submissive, and cleave to the dust, or earth; (S and TA in art. دقع;) or ye bear poverty ill: (TA in the present art.;) and when ye are satiated, [ ye bear richness ill; or] ye exult, or exult greatly or excessively, and behave insolently and unthankfully. (S in the present art.) [See also a verse of El-Kumeyt cited in the first paragraph of art. دقع.] ― -b8- And i. q. بَرَمٌ [The being affected with disgust, loathing, or aversion; the being vexed, grieved, disquieted by grief, &c.] (K, TA. [In the CK, البَرْمُ is erroneously put for البَرَمُ.]) ― -b9- And The being remiss in seeking subsistence. (K.) ― -b10- And The being lazy, or indolent: (Az, ISd, K:) from the verb in the sense explained in the second sentence of this paragraph. (TA.) ― -b11- And i. q. [The being bad, corrupt, &c.]. (M, K.) ― -b12- Also, in a shirt, (assumed tropical:) The being much slit, or rent, in the lower parts, or skirts. (Fr, K.)

2 خَجَّلَ see what next follows.

4 اخجلهُ أخجل أخجله اخجله اخجلة خجل (S, Msb, K) i. q. ↓ خجّلهُ, (Msb, * K, TA,) inf. n. تَخْجِيلٌ; (TA;) He, (S,) or it, namely, an affair, or event, (TA,) caused him to become confounded, or perplexed, and unable to see his right course, by reason of shame: (S in explanation of the former:) [or caused him to become ashamed, and confounded, or perplexed, and unable to see his right course, in consequence of a deed that he had done: (see 1:)] or he said to him خَجِلْتَ. (Msb. [But it is not clear whether this meaning be there assigned to both of these verbs, or only to the latter of them.]) -A2- See also 1.