Lane's Lexicon (Edward Lane, 1863)

وَثْبَةٌ ذ A single leap, jump, spring, a bound: (TA:) or a leap down, or downwards. (Mgh, Msb, art. طفر.)

ثُبَةٌ ثبه ثبة An assembly; a company; a troop; a congregated body. (K.) [But it seems rather to belong to the root ثبى, as remarked by Freytag; or, accord. to some, to art. ثوب. See arts. ثبى and ثوب.]

وَثَبَى ذ : see وَثَّاتٌ.

وِثَابٌ ذ A throne, or couch; syn. سَرِيرٌ; (K;) accord. to some, that is always occupied by the king; or that the king does not cease to occupy: (TA:) [app. of the dial. of Himyer]. ― -b2- A bed; or what is spread to lie or recline upon: (K:) ex. وَتَّبْتُهُ وِثَابًا I spread for him a bed, or the like: (TA:) or places where persons sit; syn. مَقَاعِدُ: (S, K:) in which case it is a pl., as some have expressly affirmed it to be: (TA:) accord. to IF and others, of the dial. of Himyer. (MF.) Applied to heaven (السَّمَاءُ) as being the sittingplaces of the angels. (S.)

ظَبْىٌ وَثَّابٌ ذ The original text has ت, not ث. An antelope that leaps, jumps, springs, or bounds, quickly. فَرَسٌ وَثَّابَةٌ A mare that leaps, &c., quickly. (TA.) ― -b2- ↓ وَثَبَى i. q. وَثَّابَةٌ; (K;) i. e., That leaps, &c., quickly. (TA.)

مَوْثَبَانٌ ذ A king who sits still, and does not undertake military expeditions: (S, K:) asserted to be of the dial. of Himyer. (MF.)

مِيثَبٌ ذ A plain, or level, land, or tract of land. (K.) ― -b2- A leaper, or jumper. (IAar, K.) ― -b3- Also, [contr.,] A sitter: (IAar., K:) [app. in the dial. of Himyer]. ― -b4- What is elevated, of land. (K.) ― -b5- A rivulet, stream, or streamlet: syn. جَدْوَلٌ. (K.)

1 وَثُجَ ذ , aor. يَوْثُجُ, inf. n. وَثَاجَةٌ; (S, K;) and ↓ اوثج, and ↓ استوثج; (TA;) It (anything, S,) became dense; thick; compact. (S, K.) ― -b2- وَثُجَ, aor. يَوْثُجُ, inf. n. وَثَاجَةٌ, He became abundant in flesh; or very fleshy: وَثُرَ, inf. n. وَثَارَةٌ signifying he became abundant in fat; or very fat: and both signify he became bulky, or big; or large in body, corpulent and fleshy. (AZ, S.) ― -b3- وَثُجَ النَّبْتُ The herbage, or plants, became dense, thick, or compact, and tall.

4 أَوْثِجْ لَنَامِنْ هٰذَا الطَّعَامِ ذ Give us much of this food. (TA.) See 1.

10 استوثج ذ It became in a complete, or perfect, state: (TA:) or it became so in a certain way: (S:) one says استوثج النَّبْتُ (tropical:) the plants, herbs, or herbage, clung together, one part to another, and became in a complete, or perfect, state. (S, K.) ― -b2- See 1. ― -b3- استوثج المَالُ The property [app. meaning camels or the like] became much, or abundant. (S, K.) ― -b4- استوثج مِنَ المَالِ He desired, wished for, or longed for, much of property [app. meaning camels or the like]; syn. اسْتَكْثَرَ: (As, Th, S, K *:) as also استوثق. (TA.) ― -b5- استوثجت She (a woman) became large in body, or corpulent and fleshy, and perfect in make. (T.)

وَثِيجٌ ذ Anything (S) dense; thick; compact. (S, K.) ― -b2- A horse, (S,) and a camel, (TA,) compact in flesh: (S:) or strong. (TA.) ― -b3- Dense, thick, or compact, herbage. (TA.) [See also ارض موتثجة.] ― -b4- ثَوْبٌ وَثِيجٌ (tropical:) A garment, or piece of cloth, of firm texture. (A.) [See also ثياب موثوجة.]

وَاثِجٌ ذ , applied to herbage, Dense, thick, or compact, and tall. (TA.)

أَرْضٌ مُوتَثِجَةٌ ذ (in the CK مُؤْتَثِجَةٌ [which is evidently a mistake]) Land abounding with herbage, or pasture, (S, K,) and with tangled trees; as also وَثِيجَةٌ: (ISh:) land of which the herbage is dense, thick, or compact. (TA.) [See also وَثِيخٌ.]

ثِيَابٌ مَوْثُوجَةٌ ذ Garments, or pieces of cloth, of which the threads and texture are slack, or loose. (K, from Sh, on the authority of a man of Bá- hileh: but see وَثِيجٌ. TA.)

1 وَثُرَ ذ , aor. وَثُرَ , inf. n. وَثَارَةٌ; [and app., وَتْرٌ; (see the second signification;)] It (a thing, S, M, Msb, or a bed, A) was, or became, plain, level, smooth, soft, or easy to lie or ride or walk upon. (S, M, A, Msb, K.) ― -b2- وَثِرَتِ العَجُزُ; and وَثُرَت, inf. n. as above, (tropical:) The buttocks became fat. (A.) See also وَثَارَةٌ, below. -A2- وَثَرَهُ, (M, A, K,) aor. يَثِرُهُ, (K,) inf. n. وَثْرٌ (M, TA) and ثِرَةٌ; (TA;) and ↓ وثّرهُ, inf. n. تَوْثِيرٌ; (M, A, K;) He made it plain, level, smooth, soft, or easy to lie or ride or walk upon. (M, A, K.) And وثّر مَرْكَبَهُ He made the thing on which he rode smooth, soft, or easy to ride upon. (A, Msb.)

2 وَثَّرَ see 1, in two places.

4 مَا أَوْثَرَ فِرَاشَكَ ذ How smooth, soft, or easy to lie upon, is thy bed! (A, TA.)

10 استوثر الفِرَاشَ ذ He found, or deemed, the bed smooth, soft, or easy to lie upon. (A, * TA.) ― -b2- اـِذَا تَزَوَّجْتَ ا@مْرَأَةٌ فَا@سْتَوْثِرْهَا (tropical:) [ When thou takest a woman as thy wife, choose her fat, suitable for a bedfellow: see وَثِيرٌ]. (A, TA.)

وَثْرٌ ذ : see وَثِيرٌ.

وِثْرٌ ذ : see وَثِيرٌ, in three places. ― -b2- See also مِيثَرَةٌ, throughout.

وَثِرٌ ذ : see وَثِيرٌ.

وَثَارٌ ذ : see وِثَارٌ.

وِثَارٌ ذ , a subst., Plainness, levelness, smoothness, softness, or state of being easy to lie or ride or walk upon; as also ↓ وَثَارٌ. (M, K.) -A2- See also وَثِيرٌ, in two places.

وَثِيرٌ ذ Plain, level, smooth, soft, or easy to lie or ride or walk upon; (T, S, M, A, K;) as also ↓ وِثْرٌ (T, S, K) and ↓ وَثْرٌ and ↓ وَثِرٌ; (M, K;) applied to a bed, (T, S, A, K,) and anything upon which one sleeps, (T, TA,) or sits, (TA,) and finds it to be thus, (T, TA,) and to other things: (M, K;) and thick and soft; applied to a bed: (Msb:) [and ↓ وِثَارٌ seems to signify the same; or this and ↓ وَثْرٌ are epithets in which the quality of a subst. predominates:] fem. وَثِيرَةٌ. (M K.) You say, مَا تَحْتَهُ وِثْرٌ, and وِثَارٌ, (S, TA,) There is not beneath him a smooth, or soft, bed. (TA.) ― -b2- وَثِيرَةٌ (tropical:) A woman having much flesh: (IDrd, S, Msb, K:) or fat; (T, A, K;) suitable for a bedfellow: (T, K:) and وَثِيرَةُ العَجُزِ (tropical:) large, (T,) or fat, (A,) or soft, (M,) in the buttocks: (T, M, A:) pl. وَثَائِرُ and وِثَارٌ. (M, K.) -A2- See also مِيثَرَةَ, throughout.

وَثَارَةٌ ذ : see 1. ― -b2- (tropical:) Abundance of fat: (AZ, S:) or of flesh: (K:) or the latter is termed وَثَاجَةٌ. (AZ, S.)

أَوْثَرُ ذ More [and most ] smooth, or soft; applied to a bed. (TA, from a trad.)

مِيثَرَةٌ ذ , (T, S, M, A, Mgh, Msb, K,) of the measure مِفْعَلَةٌ, from الوَثَارَةُ, (TA,) without hemz, (S, TA,) originally مِوْثَرَةٌ, (Msb, * TA,) the و being changed into ى because of the kesreh before it, (TA,) and ↓ وَثِيرٌ and ↓ وِثْرٌ, (K,) or [only] مِيثَرَةٌ, (TA, &c.,) of a horse's saddle, (T, M, A, Mgh, Msb, K,) and of a camel's saddle, (T,) A thing in the form of a pillow, made for the saddle, like the صُفَّة [q. v.], (M, Mgh, K,) to render it soft, or easy to ride upon: (T:) or the saddlecloth or housing (لِبْدَة) of a horse: (S:) pl. مَوَاثِرُ and مَيَاثِرُ, (S, M, A, Mgh, Msb, K,) the latter agreeing with the sing., (Msb,) retaining the permuted letter, as is the case in أَعْيَادٌ, pl. of عِيدٌ. (IJ, M.) ― -b2- Also, accord. to the K, [referring to the three words above,] or [correctly] the red مَيَاثِر, (المَيَاثِرُ الحُمْرُ,) which are forbidden to be used, (S, IAth, TA,) Certain things to ride upon, (مَرَاكِبُ, S, IAth, K, TA,) used by the أَعَاجِم, (S,) or عَجَم, (IAth, TA,) [meaning Persians or other foreigners, ] made of دِيبَاج or حَرِير [ silk brocade or other silk ]: (S, IAth, K, TA:) or the red مِيثَرَة, (مِيثَرَةُ اِلأُرْجُوَانِ,) forbidden, in a trad., to be used, is a stuffed thing to ride upon, which is put upon a camel's saddle: (TA:) and the red ميثرة which is put upon a horse's saddle is included in the prohibition. (IAth, TA.) ― -b3- Also, the first of the above three words, (M,) or all of them (K) A garment or piece of cloth which is put as a covering over other garments or pieces of cloth. (M, K.) ― -b4- Also, (accord. to the K [referring to the three words above,] or [correctly] مَيَاثِرُ, (TA,) The skins of beasts of prey. (K, TA.)

See Supplement

وجٌّ ذ A kind of medicine; (S, K;) certain twigs, or rods, with which one fumigates; (TA;) or which are used medicinally or remedially; (T;) [ acorum, (Golius,) or acorus; sweet-cane, or, as some say, galangal: see Diosc., I. i., c. 2., referred to by Golius:] thought by ElJawáleekee to be not pure Arabic; i. e., an arabicized word, from the Persian [وَجْ]: (TA:) so says J. (S.)

1 وَجَأَ ذ , (S, Msb, K,) aor. يَوْجَأُ, and sometimes يَجَأُ, (Msb,) inf. n. وَجْءٌ; (TA;) and ↓ توجّأ; (K;) He beat, or struck, or smote, a person with his hand, (S *, K,) or with a knife, (S, Msb, K,) or the like, on any part. (Msb.) ― -b2- وَجَأَ عُنُقَهُ, inf. n. وَجْءٌ, He beheaded him: syn. ضَرَبَ عُنُقَهُ. (S.) ― -b3- وَجَأَ (tropical:) Inivit feminam. (K.) ― -b4- وَجَأَ التَّيْسَ, inf. n. وَجْءٌ and وِجَاآءٌ, (or the latter is a simple subst., TA,) He beat the veins of the testicles of the goat between two stones, without extracting the testicles themselves: or he bruised or beat the goat's testicles until they broke, (K,) and he became like one gelded. (TA.) You say also وَجَأَ الكَبْشَ. (S.) [See وجَاآءٌ.] وُجِئَ He (a goat) had the operation termed وَجْءٌ performed upon him. (K.) ― -b5- He was struck with a knife. (S.) ― -b6- وَجَأَ (tropical:) He bruised, or pounded, dates until they cohered. Hence وَجِيْئَةٌ, q. v. (TA.)

2 وَجَّاَ see 1. ― -b2- وجّأ الرَّكِيَّةَ, inf. n. تَوْجِىْءٌ, He found the well to be what is termed وَجْأَةٌ, [fem. of وَجْءٌ, q. v.: app. signifying without water ]. (K.)

4 اوجأ عَنْهُ ذ He repelled from him; removed, or put away, from him. (K *, TA.) ― -b2- اوجأ He came in search of a thing that he wanted, or in pursuit of game, and did not attain it. (K.) ― -b3- It (a well) failed; i. e., its water ceased: or it contained no water. (TA.) [See also أَوْجَى.]

8 اـِتَّجَأَ التَّمْرُ ذ (tropical:) The dates became closely packed, or pressed together: (K:) they were bruised, or pounded, until they cohered. (TA.)

مَاآءٌ وجءٌ ذ , and ↓ وَجَأٌ, and ↓ وَجَاآءٌ, A water where there is no good: (K:) [app., a source of water where there is no herbage, or pasture; or, more probably, a source without water; or a water that has failed: see 2 and 4.]

وَجَأٌ ذ and وَجَاآءٌ: see مَاآءٌ وَجْءٌ.

وِجَاآءٌ ذ , a subst., A striking with a knife or the like, on any part. (Msb.) [See also 1.] ― -b2- وِجَاآءٌ The bruising of the veins of the testicles until they break, so that it is like gelding. (S.) [See also 1.]

وَجِىْءٌ ذ and ↓ مَوْجُوْءٌ A goat on which has been performed the operation called وَجْءٌ. (K.) [See 1.] ― -b2- The latter is said to be used in a trad. as signifying Gelded. ― -b3- Also the latter, Struck with a knife. (S.)

وَجِيْئَةٌ ذ (assumed tropical:) Dates, (K,) or locusts, (ISk, S, K,) bruised, or pounded, and then stirred up with clarified butter (سَمْن), or with oil, and so eaten: (S, K:) or dates moistened with milk or with clarified butter, and then bruised, or pounded, until they are consolidated: (TA:) or dates bruised, or pounded, until the stones come forth, and then moistened with milk or with clarified butter so that they become macerated and cohering, in which state they are eaten. (ISk, S.) ― -b2- Also, A cow. (IAar., K.)

مَوْجُوْءٌ ذ : see وَجِىْءٌ.

1 وَجَبَ ذ , aor. يَجِبُ, inf. n. وَجْبَةٌ (Lh, K) and وَجْبٌ (Lh) It (a wall, or the like, Msb, or a house, or anything, Lh,) fell down. (Lh, K, Msb.) See وَجْبَةٌ. ― -b2- وَجَبَ, inf. n. وَجْبَةٌ, It fell to the ground. (TA.) ― -b3- وَجْبَةٌ does not signify a single act; but is an inf. n. in an absolute sense, unrestricted to the signification of a single act: ex. وَجْبَةُ الشَّمْسِ The falling of the sun, in setting. (TA.) ― -b4- فَاـِذَا وَجَبَتْ جُنُوبُهَا [Kur. xxii. 37,] is said to signify And when their sides fall down upon the ground: or and when their souls depart, and they fall down. (TA.) ― -b5- وَجَبَتِ الشَّمْسُ, (S, K,) inf. n. وَجْبٌ and وُجُوبٌ (K) and وَجْبَةٌ (see above), The sun set. (S, K.) ― -b6- وَجَبَتِ العَيْنُ (tropical:) The eye was, or became, sunk in the head. (K.) ― -b7- وَجَبَ, (S, K,) aor. يَجِبُ, inf. n. وُجُوبٌ and مَوْجِبٌ, (TA,) He fell down and died: (S:) he died. (K.) ― -b8- Hudbeh Ibn-Khashram says, فَقُلْتُ لَهُ لَا تَبْكِ عَيْنُكَ اـِنَّهُ بِكَفَّىَّ مَا لَا قَيْتُ اـِذْ حَانَ مَوْجِبِى [ And I said to him, Let not thine eye weep; for by my own hands is occasioned what I experience, now that my death has come to pass ]. By موجب he means مَوْتٌ. (TA.) ― -b9- [See also وَجْبَةٌ, which seems to be a third inf. n. of the verb in this sense.] ― -b10- وَجَبَ, (aor. يَجِبُ, TA,) inf. n. وَجِيبٌ (Th, S,) and وَجْبٌ and وَجَبَانٌ (K) and وُجُوبٌ and وَجْبَةٌ, (TA,) It (the heart) palpitated, beat, throbbed; (K;) was agitated, or in a state of commotion. (S.) ― -b11- وَجَبَتِ الاـِبِلُ, and ↓ وجّبت, The camels could scarcely arise from the places where they lay down. (TA.) ― -b12- وَحُبَ, [aor. يَوْجُبُ,] inf. n. وُجُوبَةٌ, He was cowardly, or pusillanimous. (S, K.) ― -b13- وَجَبَهُ عَنْهُ He drove him back, or turned him back, from it, (K,) when he had long kept to it. (Nawádir el-Aaráb.) -A2- وَجَبَ and ↓ اوجب and ↓ وجب (tropical:) He (a man, TA,) ate once a day. (Th, K) See وَجْبَةٌ. -A3- وَجَبَ, aor. يَجِبُ, inf. n. وُجُوبٌ (S, K,) and جِبَةٌ, (K,) It (a thing) was, or became, necessitated, necessary, requisite, or unavoidable: it was binding, obligatory, incumbent, or due: syn. لَزِمَ; (S, K, Msb;) [lit. accord. to some, it fell on a person: see 4;] and ثَبَتَ, (Telweeh,) which means nearly the same as لَزِمَ. (TA.) ― -b2- For a fuller explanation, see its syn. حَقَّ. [In the science of the fundamentals of religion, It necessarily was or existed; was a thing of which the nonexistence could not be mentally conceived: as is the essence of God. (Ibr. D.)] ― -b3- [وَجَبَ عَلَيْهِ كَذَا, or أَنْ يَفَعَلَ كَذَا, Such a thing, or the doing of such a thing, was binding, incumbent, or obligatory upon him; was unavoidable to him; lay on him; was his necessary, or indispensable duty: or was binding, incumbent, or obligatory upon him, by God's express appointment, so that he would be punished for neglecting it: and it was that which should be preferred and approved. See وَاجِبٌ.] ― -b4- See also another explanation, afterwards. ― -b5- وَجَبَ البَيْعُ, aor. يَجِبُ, inf. n. جِبَةٌ (Lh, S, Msb) and وُجُوبٌ (Lh, Msb) The sale was, or became, binding, or obligatory; (Msb, TA;) ratified, fixed, settled, decided, or determined; (Msb;) completed, accomplished, or concluded; it had, or took, effect; it was extended, or performed; or it was, or became, effectual: (TA:) and وَجَبَتْ يَمِينُهُ, i. q. بَتَّتْ, q. v. (M, in art. بت.) ― -b6- It is said in a trad., اـِذَا كَانَ البَيْعُ عَنْ خِيَارٍ فَقَدْ وَجَبَ [ When the sale is optional, it is binding, or obligatory ]: i. e., when one says, after the contract, “ Take thy choice to reject the sale, or to make it effectual, ” and the person so addressed chooses to do the latter, the sale is binding, even if the two parties have not yet separated. (TA.) ― -b7- In like manner, وَجَبَ الحَقُّ, inf. ns. as above, The right, due, or claim, was, or became, binding, or obligatory; or fixed, settled, decided, or determined. (Msb.) ― -b8- وجب الوجب, inf. n. وجب: (TA: [unexplained; but following وَجْبٌ as signifying “ a bet, &c.: ” app. meaning The bet, wager, or stake, became due, or incumbent ]. ― -b9- [وَجَبَ عَلَيْه It was, or became, necessitated, necessary, requisite, or unavoidable, for him to do, or suffer, such a thing; and hence, sometimes, it was, or became, binding, obligatory, or incumbent, on him. ] ― -b10- وَجَبَ عَلَيْهِ القَوْلُ [ The saying or sentence became necessitated to take effect upon him; or it became requisite that the saying or sentence should take effect upon him. ] Jel, in xxxvi. 6, &c. ― -b11- [وَجَبَ لَهُ كَذَا Such a thing was, or became, due to him; as, for instance, a reward, or a punishment.] ― -b12- وَجَبَ عَلَيْهِ القَتْلُ [ Slaughter was, or became, his due. ] (TA, in art. بقى, &c.)

2 وجّب بِهِ الأَرْضَ ذ , inf. n. تَوْجِيبٌ, He threw him down upon the ground. (S.) ― -b2- وجّب, inf. n. تَوْجِيبٌ, The camel lay upon his breast with folded legs, falling down upon the ground. (TA.) ― -b3- وجّبت, inf. n. تَوْجِيبٌ She (a camel) became milkless: (TA:) or [ her biestings coagulated in her udder: see وَجْبٌ]. ― -b4- وجّب, (inf. n. تَوْجِيبٌ, K,) He was fatigued, tired, or weary: (S, K:) said of a camel. (S.) ― -b5- وجّب اللِّبَأُ, inf. n. تَوْجِيبٌ, The biestings coagulated in the udder. (K.) -A2- وجّب, (inf. n. تَوْجِيبٌ, TA,) He milked (a camel, K,) but once in the course of each day and night. (S, K.) ― -b2- وجّب, inf. n. تَوْجِيبٌ, He accustomed himself, (Lh, S,) in which case you also say وجّب لِنَفْسِهِ, (Lh,) and his family, or household, and his horse, (Lh, K,) to eat but one meal (K) in the course of each day and night. (Lh, S.) ― -b3- See 1. -A3- وجّب He took, got, or won, a bet, wager, or stake, at a shooting-match or race. (L, in TA, voce نَدَبٌ.) ― -b2- See 4.

3 وَاْجَبَ see 4.

4 اوجبهُ ذ (S, K,) and ↓ وجّبهُ (K) but this latter is by some rejected, (TA,) He (God, S) made it, or rendered it necessary, requisite, or unavoidable; necessitated it; made it, or declared it to be, binding, incumbent, or obligatory: (S, K:) [lit. accord. to some, he made it to fall on a person: see فَرَضَ.] ― -b2- اوجب البَيْعَ, (Lh, S,) inf. n. اـِيجَابٌ, (Lh,) He made, or rendered, or declared, the sale binding, or obligatory; (Msb, TA;) ratified it; made, or rendered, it fixed, settled, decided, or determined; (Msb;) completed, accomplished, or concluded; effectual. (TA.) ― -b3- اوجب لَكَ البَيْعَ He made the sale to thee to be binding, or obligatory; &c. (Lh, K.) ― -b4- In like manner, البَيْعَ ↓ وَاجَبَهُ, inf. n. مُوَاجَبَةٌ and وِجَابٌ; (Lh; in quoting whose words, the author of the K has made an omission, so as to cause it to appear that these two words are inf. ns. of اوجب; TA;) He, with his (another's) concurrence, made the sale to him to be binding, or obligatory; &c. (TA.) ― -b5- اوجب عَلَيْهِ شَيْئًا [ He made a thing, or declared it to be, binding, obligatory, or incumbent, upon him; or unavoidable to him ]. (TA.) ― -b6- اوجب عَلَيْه القَضَاآءَ He necessitated the sentence to take effect upon him; syn. حَقَّهُ and أَحَقَّهُ. (TA, in art. حق.) ― -b7- اوجب He did a great sin, or an act of great goodness, making [ the punishment of ] hell, or [ the reward of ] paradise, the consequence thereof [ unless followed by different conduct &c.]: (S, K:) he committed sins for which he who should punish him would be excusable, because he deserved punishment. (IAar, in TA, art. لوط.) ― -b8- It is said, in a trad., that some persons came to Mo- hammad, saying, اـِنَّ صَاحِبًا لَنَا أَوْجَبَ, i. e., Verily a companion of our's hath committed a sin for which he has become deserving of hell: to which he replied, Command him to emancipate a slave [as an expiation]. (TA.) ― -b9- In another trad. it is said, أَوْجَبَ ذُو التَّلَاثَةِ وَالاـِثْنَيْنِ, meaning, He of whom three children, or two, have gone before him [ to paradise ] hath become entitled to paradise. (TA.) ― -b10- أَوْجَبَ لَهُ الجَنَّةَ أَوِ النَّارَ It (an action) procured for him as a necessary consequence thereof [ the reward of ] paradise, or [ the punishment of ] hell; or made such to be to him a necessary consequence thereof; [ unless followed by repentance &c.:] (S, K *:) [ it required for him paradise or hell. ] ― -b11- [يُوجِبُ كَذَا It necessitates, or renders necessary, such a thing. ― -b12- It requires such a thing, as a necessary consequence. ― -b13- It necessarily implies the coexistence of such a thing therewith. Used in physics &c., and perhaps in classical writings.] ― -b14- أَوْجَبْتُ لِفُلَانٍ حَقَّهُ means I regarded such a one's right or due: and you say فَعَلْتُ ذٰلِكَ اـِيجَابًا لِحَقِّهِ [ I did that from regard to his right or due ] (Har. p. 490); [and اوجبهُ لَهُ He made it, or declared it to be due to him ]. ― -b15- [اوجبهُ also signifies He affirmed it, he averred it; i. q. أَثْبَتَهُ as contr. of نَفَاهُ. ― -b16- And It necessarily occasioned it. ] -A2- اوجب عَلَيْهِ He beat him, overcame him, in a case of laying a bet, wager, or stake, at a shooting-match or race. (TA.) -A3- اوجب اللّٰهُ قَلْبَهُ God made his heart to palpitate, beat, or throb; [ to be agitated, or in a state of commotion ]. (Lh, K.) -A4- See 1.

6 تَوَاجَبُوا ذ They laid a bet, wager, or stake, one with another, at a shooting-match or race: as though one party of them made a thing binding, or obligatory, on another party of them. (TA.)

10 استوجبهُ ذ He had a right or just title or claim, to it; deserved it; merited it: syn. اـِسْتَحَقَّهُ [q. v.] (S, K.) See the act. part. n. below. ― -b2- استوجب اـثْمًا i. q. اِسْتَحَقِّهُ; (TA, in art. حق;) which means He did what necessitated sin; (Ksh, Bd, Jel, in v. 106;) [ was guilty of a sin; ] and deserved its being said of him that he was a sinner. (Ksh.) ― -b3- رَكَبَ خَطِئَةً ا@سْتَوْجَبَ بِهَا النَّارَ [ He committed a sin for which he became deserving of hell ]. (TA.)

وَجْبٌ ذ and ↓ مُوَجِّبٌ A she-camel whose biestings coagulate in her udder. (K.) ― -b2- وِجَابٌ Places in which water stagnates: (K:) pl. of وَجْبٌ. (TA.) ― -b3- وَجْبٌ A large skin of the kind called سِقَاءٌ, made of the ( complete, TA,) hide of a he-goat: pl. وِجَابٌ. (AHn, K.) ― -b4- وَجْبٌ Stupid; foolish; of little sense. (K.) ― -b5- وَجْبٌ (S, K) and ↓ وَجَّابٌ (K) and ↓ وَجَّابَةٌ (IAar, K) and ↓ مُوَجِّبٌ (IAar) A coward; cowardly; pusillanimous. (S, K, &c.) [The second and third, and more especially the latter, are probably intensive epithets.] -A2- وَجْبٌ A bet, wager, or stake, at a shooting-match (Lh, K) or a race. (IAar; and L in TA, voce نَدَبٌ.)

وَجْبَةٌ ذ inf. n. of وَجَبَ “ it fell down, &c., ” q. v. ― -b2- بِجَنْبِهِ فَلْتَكُنِ الوَجْبَةُ, a proverb, (S,) [( May a disease be ) in his side, or ( may God afflict him, or smite him, with a disease ) in his side, and may falling down upon the ground, and dying, happen (or be the result thereof ) ! i. e. بجنبه داءٌ فلتكن الوجبه به; or رَمَاهُ اللّٰهُ بِدَاءٍ بجنبه الخ. (Freytag, Arab. Prov. i. 156)]. ― -b3- وَجْبَةٌ A falling with a sound, or noise, such as that produced by the fall of a wall or the like: (S, K:) [see 1, where it is given as an inf. n. unrestricted to the signification of a single act:] or the sound of a thing falling (K) and producing a sound such as above mentioned. (TA.) -A2- وَجَبَهٌ An eating but once in the course of a day and night: (S, K:) or an eating but once in a day until the like eating in the following day: (K:) an inf. n. (Lh) [restricted to the signification of a single act]: you say, فُلَانٌ يَأْكُلُ وَجْبَةً Such a one eats but once (T) in the course of the day and night. (AZ, S.) [See also صَيْرَمٌ.] ― -b2- In a trad. respecting the expiation of an oath, it is said, يُطْعِمُ عَشَرَةَ مَسَاكِينَ وَجْبَةً وَاحِدَةً [ He shall feed ten poor men with a meal sufficient for a day and a night ]. (TA.)

وُجَابٌ ذ : see وُحَابٌ.

وَجِيبَةٌ ذ A daily allowance of food; or daily maintenance: syn. وَظِيفَةٌ: (K:) i. e., what a man is accustomed to allow himself [ each day ] as that which is necessary, and fixed: but the word in the A is وَجْبَةٌ, q. v. (TA.) ― -b2- وَجِيبَةٌ [ A term employed in the case of ] one's concluding a sale, and then taking it [ meaning what is sold to him ] by regular successive portions, one after another, (AA, S, K,) or, as some say, on the condition of his taking a portion of it every day, (TA,) until he has taken the whole of his وَجِيبَة: (K:) [which hence appears to signify both the act above described and also what is due to one of a thing purchased and taken in this manner; but more probably the latter is the only meaning intended]. When a person has finished doing this, one says to him قَدِ ا@سْتَوْفَيْتَ وَجِيبَتَكَ [ Thou hast taken the whole of what was due to thee of the thing purchased and taken by thee in the manner above described ]. (S.)

[ وُجُوبِىٌّ ذ Obligatory, or incumbent: opposed to اِمْتِنَانِىٌّ.]