Lane's Lexicon (Edward Lane, 1863)

وَجَّابٌ ذ and وجَّابَةٌ: see وَجْبٌ.

وَاجِبٌ ذ Slain: (S:) dying; or dead. (TA.) So in the following verse of Keys Ibn-ElKhateem: أَطَاعَتْ بَنُو عَوْفٍ أَمِيرًا نَهَاهُمُ عَنِ السِّلْمِ حَتَّى كَانَ أَوَّلَ وَاجِبِ [ The sons of 'Owf obeyed a commander who forbade them to make peace until he was the first who was slain, or who died ]. (S, TA.) -A2- وَاجِبٌ [act. part. n. of وَجَبَ; Necessary; requisite; unavoidable: binding, incumbent, or obligatory. In the science of the fundamentals of religion, Necessarily being or existing; of which the nonexistence cannot be mentally conceived: as the essence of God. (IbrD.)] ― -b2- Accord. to [the Imám] Aboo-Haneefeh, وَاجِبٌ [in matters of religion] is not so strong a term as فَرْضٌ: [and so may be rendered incumbent, or obligatory; or that which is a necessary, or indispensable, duty; yet not so decisively or manifestly shown to be such as that which is termed فرض:] or, accord. to Esh-Sháfi'ee, these two terms are syn., signifying [ binding, incumbent, or obligatory, by God's express appointment, as ] a thing for neglecting which one will be punished: and واجب signifies that which should be preferred and approved; thus explained by ElKhattábee as occurring in the following trad.: غُسْلُ الجُمْعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ The ablution prescribed to be performed on Friday is an act which every one who has experienced a nocturnal pollution should prefer and approve. (TA.) -A3- فِعْلٌ وَاجِبٌ [ A verb expressing an event as a positive fact ] is such, for instance, as in the phrase بَيْنَمَا أَنَا كَذَا اـِذْ جَاآءَ زَيْدٌ [while I was thus, or in [this state, lo, or behold, Zeyd came]. (S, L, art. اذ.)

مُوجَبٌ ذ An effect; that which is produced by an operating cause; a result; a consequence. (Msb.) -A2- [كَلَامٌ مُوجَبٌ, lit. An affirmed sentence; i. q. مُثْبَتٌ as contr. of مَنْفِىٌّ; virtually the same as ↓ كَلَامٌ مُوجِبٌ, an affirmative sentence. ]

[ مَوْجِبٌ ذ A place where one falls down and dies; where one dies ]. ― -b2- خَرَجَ القَوْمُ اـِلَى مَوَاجِبِهِمْ, i. e. الى مَصَارِعِهِمْ; The people went forth to the places where they should be prostrated; or, as implied in the S, where they should full down and die; or where they should die ]. (S.) -A2- مُوجِبٌ [and ↓ مُوجِبَةٌ] A cause; an efficient; that which produces, or effects, anything. (Msb.) ― -b2- See كَلَامٌ مُوجَبٌ -A3- مُوجِبٌ A name of the month المُحَرَّمُ (K) in ancient times. (TA.)

مُوجِبَةٌ ذ A great sin for which one deserves punishment [ in the world to come ]: (TA:) or a great sin, and also an act of great goodness, which makes [ the punishment of ] hell, or [ the reward of ] paradise, the consequence thereof unless followed by repentance &c. ] (K.) ― -b2- أَللّٰهُمَّ اـِنِّى أَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ [ O God, I ask of thee those things which will procure thy mercy! ]. (TA, from a trad.) ― -b3- See مُوجِبٌ.

مُوَجِّبٌ ذ One who eats but once in the course of a day and a night. (AZ, S.) -A2- مُوَجِّبٌ A beast of carriage that is frightened at everything. (ISd.) Not known to AM. (TA.) ― -b2- See وَجْبٌ in two places.

أَللّٰهُ مُسْتَوْجِبٌ الحَمْدِ ذ God is worthy, or deserving, of praise; has a right, or just title or claim, to it; deserves it; merits it: syn. هُوَ وَلِيُّهُ, and مُسْتَحِقُّهُ. (TA.)

1 وَجَحَ ذ , aor. يَوْجَحُ, inf. n. وَجْحٌ, He had recourse, or betook himself, to a thing or place, for protection or concealment. (L.) [As also وَحِجَ.] See 4.

2 وَجَّحَ see 4.

4 اوجحه اـِلَيْهِ ذ He compelled or constrained or necessitated him to have recourse to, or to betake himself to, him or it for protection or concealment or the like. (K.) ― -b2- اوجح البَيْتَ He curtained the house, or chamber, or tent; (K, TA;) hung a curtain upon it. (TA.) ― -b3- اوجح He held fast, and defended, a thing. (L.) -A2- اوجح, (L, K,) and ↓ وجّح, (K, TA,) or ↓ وَجَحَ, (as in the L and CK,) It (a thing) appeared; became apparent. (L, K.) ― -b2- اوجح لَنَا الطَّرِيقُ The road became apparent or conspicuous to us. (S.) ― -b3- اوجحتِ النَّارُ The fire became apparent or conspicuous. (S.) -A3- اوجح He reached, in digging, smooth rock, (S, K,) which is called وَجَاح. (K.) -A4- اوجحهُ البَوْلُ The urine oppressed him by his wanting to void it. (S, L, K.)

وَجَحٌ ذ A place to which one has recourse for protection or concealment; a place of refuge; an asylum: (L:) [as also وَحَجٌ:] a place resembling a غار [or cave in a mountain ]. (L, K.)

وَجَاحٌ ذ and وُجَاحٌ and وِجَاحٌ, (S, L, K,) of which three forms IAar prefers the first, (L,) and sometimes the و is changed into ا, and one says أَجَاحٌ and أُجَاحٌ and اـِجَاحٌ, (S,) and in one dial. وجاحِ, indecl., with kesreh for its termination, (L,) and جاحٌ, (K, in art. جوح,) A thing by which a person or thing is veiled, concealed, or hidden; a veil; a covering; a curtain. (S, L, K.) ― -b2- جَاآءَ فُلَانٌ وَمَا عَلَيْهِ وجاحٌ Such a one came having upon him nothing to veil, or conceal, him. (L.) ― -b3- لَيْسَ دُونَهُ وجاحٌ There is nothing that veils, or conceals, before, or in the way to, him, or it. (L.) ― -b4- لَيْسَ بَيْنِى وَبَيْنَهُ وجَاحٌ There is nothing that veils, or conceals, between me and him, or it. (L.) ― -b5- وَحَاحٌ Water in a tank or cistern sufficient to cover its bottom. (S.) ― -b6- وَجَاحٌ The remains of a thing, such as property, &c. (Az.) ― -b7- لَقِيتُهُ أَدْنَى وَجَاحٍ I met him, he being the first object that I saw. (S, K.) -A2- Smooth rock. (K.)

وُجَاحٌ ذ : see وَجَاحٌ.

وِجَاحٌ ذ : see وَجَاحٌ.

أَحَاحٌ ذ : see وَجَاحٌ.

أُجَاحٌ ذ : see وَجَاحٌ.

اـِجَاحٌ ذ : see وَجَاحٌ.

وجاحِ ذ : see وَجَاحٌ.

جَاحٌ ذ : see وَجَاحٌ.

وَجِيحٌ ذ : see مُوجَحٌ.

مُوجَحٌ ذ A garment closely woven, (S, K,) and firm: (S:) or of close texture, and thick: or strong: or narrow and firm: (TA:) as also ↓ وَجِيحٌ: (S, K, TA:) from أَوْجَحَهُ البَوْلُ. (S.) ― -b2- مُوجَحٌ A smooth skin. (K.) -A2- مُوجَحٌ Constrained, compelled, or necessitated, to have recourse to, or to betake himself to, a thing or place, for protection or concealment or the like; syn. مُلْجَأٌ. (L, K, TA [in the CK مَلْجَأٌ, which is the signification of وَجَحٌ]) Az says, that the word which he retains in his memory is مُلْحَجٌ, with the ح before the ج; and that the two words may be two dial. forms. -A3- مُوجَحٌ, or ↓ مُوجِحٌ, accord. to two different relations of a trad. in which it occurs, Oppressed by the want to void his urine. (L.)

مُوجِحٌ ذ One who veils, or conceals, or hides, a thing. (L.) -A2- See مُوجَحٌ.

بَابٌ مَوْجُوحٌ ذ A closed door: (S, K:) or a door before which is a curtain. (TA.)

طَرِيقٌ مُوَجَّحٌ ذ A conspicuous, open, wide road. (L.)

1 وَجَدَهُ ذ , aor. يَجِدُ and يَجُدُ, (S, L, Msb, K,) the latter of the dial. of the tribe of 'Ámir (S, L, Msb) Ibn-Saasa'ah, (MF,) and without a parallel (S, L, Msb, K) in verbs of this class, (S, L, Msb,) the و in it being dropped because it falls out in the original form of the aor., (Msb,) both of which forms are said by several authors to apply to the verb in all its significations, though F seems to restrict the latter to two significations, (TA,) inf. n. وُجُودٌ (S, L, Msb, K) and وِجْدَان (L, Msb, K,) and اـِجْدَانٌ, (IAar, L, K,) in which the و is changed into ء, (L,) and وَجْدٌ and وُجْدٌ and جِدَةٌ; (L, K;) and وَجِدَهُ, aor. يَجِدُ; (K;) but this form of the verb is not found in the lexicons, [the K only accepted,] (MF,) in the sense here assigned to it; (TA;) He found it; lighted on it; attained it; obtained it by searching or seeking; discovered it; perceived it; saw it; experienced it, or became sensible of it; (F, in the K and in the Basáïr, on the authority of Abu-l-Kásim El-Isbahánee;) namely, a thing sought, sought for or after, or desired; (S, L, K;) and simply a thing. (L.) وُجُود is of several kinds. It is The finding, &c., by means of any one of the five senses: as when one says وَجَدْتُ زَيْدًا [ I found, &c., Zeyd ]: and وَجَدَتُ طَعْمَهُ, and رَائِحَتَهُ, and صَوْتَهُ, and خُشُونَتَهُ, [ I found, or perceived, &c., its taste, and its odour, and its sound, and its roughness ]. Also, The finding, &c., by means of the faculty of appetite, [ or rather of sensation, which is the cause of appetite:] as when one says وَجَدْتُ الشِّبَعَ [ I found, experienced, or became sensible of, satiety ]. Also, The finding, &c., by the intellect, or by means of the intellect: of which kind is one's knowing God: and here it should be observed, that وجود attributed to God is simple knowledge: (Abu-l-Kásim El-Isbahánee, cited in the Basáïr:) وَجَدَ ا@للّٰهُ, wherever it occurs, means God knew. (Er-Rághib, Z, &c.) i. e., in the Kur-án. (TA.) ― -b2- وَجَدَ [ He found, in the sense of ] he knew [ by experience ]. (A, TA, &c.) [In this sense, it is a verb of the kind called أَفْعَالُ القُلُوبِ; having two objective complements; the first of which is called its noun, and the second its predicate.] Ex. وَجَدْتُ زَيْدًا ذَا الحِفَاظِ I [ found, or] knew Zeyd to possess the quality of defending those things which should be sacred, or inviolable. (A.) Used in this sense, as doubly trans., its inf. n. is وَجْدَانٌ (Akh) and وُجُودٌ. (Seer.) It is also used as singly trans., as syn. with عَلِمَ. (TA.) ― -b3- When وَجَدَ signifies he found, or lighted on, a thing after it had gone away, its inf. n. is وِجْدَانٌ. (IKtt.) ― -b4- وَجَدَ الضَّالَّةَ, (S, A, Msb,) aor. يَجِد (Msb) and يَجُدُ, (MF,) inf. n. وَجْدَانٌ (S, Msb) and لَمْ أَجِدْ مِنْ ذٰلِكَ بُدًّا (Msb) [ He found the stray beast ]. ― -b5- لَمْ أَجِدْ مِنْ ذٰلِكَ بُدًّا, for which one also says لَمْ اجدِ, I found no means of avoiding, or escaping, that. (Kz, TA.) ― -b6- وَجَدَ, (L,) and وَجَدَ فِى المَالِ, (Fs, T, S, L, Msb,) and وَجَدَ المَالَ وَغَيَرَهُ, (Lh, M, K,) aor. يَجِدُ, (Lh, M, L, K,) inf. n. وُجْد and وِجد and وَجْدٌ and جِدَهٌ (Lh, T, S, M, K) and وِجْدَانٌ (T, L) and وُجُودٌ, (Yz,) He became possessed of wealth, or property: (T:) or he was, or became, rich; possessed of competence, or sufficiency; in no need; without wants, or with few wants; (S, M, L, K;) so as not to be poor afterwards: (L:) and he gained, acquired, or earned wealth. (Exps. of the Fs.) Hence the saying of the Arabs, وِجْدَانُ الرَّقِينِ يُغَطِّى أَفَنَ الأَفِينِ [ The possession of money hides the weakness of judgment of the weak in judgment ]. (T, L.) -A2- وَجَدَ عَلَيْهِ, (S, L, K, &c.) aor. يَجِدُ (Fs, M, L, K) and يَجُدُ; (M, L, K;) and وَجِدَ, as heard by Fr from certain of the Arabs; (Kzz;) inf. n. مَوْجِدَةٌ, (Fs, S, A, L, Msb, K,) by some pronounced مَوْجَدَةٌ, (Fr,) and وَجْدٌ and جِدَةٌ (L, K) and وِجْدَانٌ (Lh, S, M, L) and وُجُودٌ (Fr, Kzz) He was angry with him: (Fs, S, A, L, Msb, K) or he was angry with him with the anger that proceeds from a friend. (TA, voce عَتْبٌ.) -A3- وَجَدَ بِهِ, (aor. يَجِدُ, L,) inf. n. وَجْدٌ, He loved him. (L, K.) وَجَدَ بِهَا, (A, L,) and ↓ توّجد, (A,) He loved her; (A, L;) he loved her passionately or fondly. (L.) لَهُ بِهَا وَجْدٌ He has a love [or passionate or fond love ] for her. (A.) -A4- وَجَدَ, [aor. يَجِدُ,] ('Eyn, Fs, S, L, Msb, &c.,) and وَجِدَ, [aor. يَوْجَدُ,] (El-Hejeree, M, K,) the latter the only form mentioned in the K, but the former is the only form generally known, (MF, TA,) and وَجُدَ, (Lh, M, L,) inf. n. وَجْدٌ, (S, L, Msb, K, &c.,) He grieved; mourned; sorrowed. (S, L, Msb, K, &c.) You say, وَجَدْتُ بِهِ, (Msb,) and لَهُ ↓ توجّدت, (S, L,) I grieved, mourned, or sorrowed, for such a one. (S, L, Msb.) Ibn-Hishám El-Lakhmee says, that in this sense وجد is not transitive: (MF:) [i. e., without a prep.]. -A5- وُجِدَ, (inf. n. وُجُودٌ, A, Msb,) It existed; it became existent (A, Msb) from a state of nonexistence. (S, L, K.)

4 اوجدهُ اـِيَّاهُ ذ He (God, S, A, L) made him to find, attain, or obtain, it; (Lh, S, A, L, K;) namely, the thing that he sought, sought for or after, or desired; (S, L, K;) or a stray beast. (A.) ― -b2- اوجدهُ He (God, S, &c.) enriched him; made him to be possessed of wealth or property; to be possessed of competence or sufficiency; to be in no need, or without wants, or with few wants. (S, A, L, K.) Ex. الحَمْدُ لِلّٰهِ الِّذِى أَوْجَدَنِى بَعْدَ فَقْرٍ وَاآجَدَنِى بَعْدَ ضَعْفٍ Praise be to God who enriched me after poverty and strengthened me after weakness. (S, L.) ― -b3- He strengthened him after weakness; like اآجَدَهُ. (K.) [But see what immediately precedes.] -A2- اوجدهُ, (inf. n. اـِيجَادٌ, TA,) He (God) made it; meaning, created it; originated it; caused it to be or exist, or to come to pass; brought it into existence (S, L, Msb, K) from a state of nonexistence, (Msb,) not after the similitude of anything preëxisting. (TA.) وَجَدَهُ in this sense is not allowable. (S, L, K.)

5 توجّدهُ ذ He complained of it; namely, sleeplessness by night, (L, K,) &c., (K,) or a particular affair. (L.) -A2- See 1, in two places.

6 تواجد ذ He feigned, or made a show of, love [or passionate love ]. (A.)

وَِجْدٌ ذ and جِدَةٌ: see وُجْدٌ; and see 1.

وُجْدٌ ذ and ↓ وِجْدٌ and ↓ وَجْدٌ [and ↓ جِدَةٌ &c., see 1,] (the first of which is the most chaste, IKh, MF) Richness, or competence, or sufficiency; state of being in no need, or of having no wants, or few wants: (M, L, K:) ability; capacity; power. (M, L.) ― -b2- هٰذَا مِنْ وُجْدِى This is a result of my power, or ability. (L.)

وَاجِدٌ ذ , act. part. n of 1, Finding; or a finder; &c. (L.) ― -b2- Rich; possessing competence, or sufficiency; in no need; without wants, or with few wants; (L;) solvent; one who finds that wherewith to pay what he owes. (A 'Obeyd, L.) Ex. لَىُّ الوَاجِدِ يُحِلُّ عُقُوبَتَهُ The solvent man's putting off the payment of his debt with promises repeated time after time makes his punishment allowable. (L, from a trad. See Mgh art. لوى.) الوَاجِدُ, as an epithet applied to God, He who has no wants. (IAth, L.) -A2- هُوَ وَاجِدٌ عَلَى صَاحِبِهِ He is angry with his companion. (A.) -A3- أَنَا وَاجِدٌ لِلشَّىْءِ I am able to do the thing. (Msb.) -A4- هُوَ وَاجِدٌ بِفُلَانَةَ, and عَلَيْهَا, and ↓ مُتَوَجِّدٌ, He is in love [or passionately in love ] with such a female. (A.) ― -b2- وُجُدٌ is mentioned in the Towsheeh as a pl. of وَاجِدٌ; but this is strange. (TA.)

مَوْجُودٌ ذ , part. n. of وُجِدَ, Being, or existing; come to pass: (S, L, K:) or, as an irreg. pass. part. n. of أَوْجَدَهُ, caused to be, or exist; or to come to pass; brought into existence: (MF:) pl. مَوْجُودَاتٌ: which is a term applied to three kinds of things: namely, that which exists and has neither beginning nor end; and such is only God: that which exists and has a beginning and an end; as the substances of the present world: and that which exists and has a beginning but no end; as men in the world to come. (TA.) ― -b2- [ Present. ] ― -b3- مَوْجُودٌ A thing within one's power; over which one has power. (Msb.)

مُتَوَجِّدٌ ذ : see وَاجِدٌ.

وَجْذٌ ذ A small, or round, hollow, or cavity, in a mountain, (S, L, K,) in which water collects, (S,) or which retains water, (L, K,) and in which it stagnates: (L:) or a pool: (L:) and (some say, TA) a tank, or cistern: (K:) pl. وِجَاذٌ (S, L, K) and وِجْذَانٌ. (L, K.)

مَكَانٌ وَجِذٌ ذ A place abounding with وِجَاذ, pl. of وَجْذٌ. (K.)

1 وَجَرَهُ ذ , (S, Mgh, Msb, K,) and وَجَرَهُ دَوَاآ, (AZ, A,) [or وَجُورًا,] aor. يَجِرُهُ, (Msb,) inf. n. وَجْرٌ; (AZ, K;) and ↓ أَوْجَرَهُ, [which is the more common,] (S, A, Mgh, Msb, TA,) and اوجرهُ دَوَاآءٌ, or وَجُورًا, (TA,) inf. n. اـِيجَارٌ; (Msb;) He put, or poured, medicine into his (a child's, S, or sick person's, Msb) mouth; (AZ, K;) into any part of his mouth: (ISk, ISd:) or into the middle of his mouth: (S, Mgh:) or into his fauces: (Msb:) with a مِيجَرَة: (A:) and اوجرهُ المَاآءَ [ he poured the water into his mouth: or into the middle of his mouth: or into his fauces ]. (A 'Obeyd.) ― -b2- وَجَرَهُ الرُّمْحَ; (IKtt;) or الرُّمْحَ ↓ أَوْجَرَهُ, (A 'Obeyd, S, A, K,) which latter only is allowable; (A 'Obeyd, S;) or the latter is what is commonly known, but the former may be a dial. form thereof; (IAth;) and أَوْجَرَهُ بِالرُّمْحِ; (Lth;) (tropical:) He pierced him in his mouth with the spear: (A, K:) or in his breast, or chest: (Lth, S, IKtt;) and وَجَرَهُ بِالسَّيْفِ, inf. n. وَجْرٌ, occurs in a trad., signifying, (tropical:) he pierced him with the sword. (IAth, TA.) ― -b3- And in like manner you say, الغَيْظَ ↓ أَوْجَرَهُ (tropical:) [app. He infused into him wrath, or rage ]. (A 'Obeyd, TA.) ― -b4- Also, وَجَرَهُ, aor. يَجِرُهُ, inf. n. وَجْرٌ, (tropical:) He made him to hear what he disliked, or hated: (K, TA:) but the form commonly known is ↓ أَوْجَرَهُ, as A 'Obeyd says. (TA.)

4 أَوْجَرَ see 1, throughout.

5 توجّر ذ He swallowed a medicine (K, TA) by little and little, or by degrees. (TA.) ― -b2- He drank water against his will. (Aboo-Kheyreh, K.)

8 اـِتَّجَرَ ذ , (S, K,) originally اـِوْتَجَرَ, (S,) He physiced himself with the medicine termed وَجُورٌ. (S, TA.)

وِجَارٌ ذ and وَجَارٌ The hole, or den, (جُحْر, A, K,) or subterranean habitation, (سَرَب, T, S,) of the hyena, (T, S, A, K,) &c., (A, K,) or, and the like, (T,) such as the lion, and the wolf, and the fox, and the like: (M, TA:) pl. [of pauc.] أَوْجِرَةٌ and [of mult.] وُجُرٌ. (K.) A poet uses the expression كِلَابُ وِجَارٍ, applying وجار metaphorically to the place of the dog: but it is not improbable that the correct relation may be ضِبَاعُ وِجَارٍ: though it may be allowable to call hyenas كَلَاب, as her young ones are called جِرَاآء. (M.)

وَجُور ذ (S, A, Mgh, Msb, K) and وُجُورٌ (K) Medicine which is put, or poured, into the mouth; (K;) into any part of the mouth: (ISk, ISd:) or into the middle of the mouth: (S, Mgh:) or into the fauces: (Msb:) or into the middle of the fauces: (TA:) of a child, S, TA, or sick person; (Msb;) with a مِيجَرَة. (A.) ― -b2- Also the former, (tropical:) [ A thing which one is made to hear and which he dislikes, or hates: ] a subst. from وَجَرَهُ in the last of the senses explained above. (K.)

مِيجَرٌ ذ (S, K) and مِيجَرَةٌ (A, K) A thing like the مُسْعُط, with which medicine is put, or poured, (S, K,) into the mouth, (K,) or into the middle of the mouth, (S,) [or into the fauces. ]

1 وَجُزَ ذ , وَجُزَ , inf. n. وَجَازَةٌ (A, Msb, TA) and وَجْزٌ, (M, TA,) [ It (an expression, or speech, or language,) was brief, or concise: or] it (an expression] was brief, and quickly intelligible: (Msb:) or it (a man's speech) was of few words; (A;) as also ↓ أَوْجَزَ, said of language: (A, K:) or both signify it (language) was of few words, with eloquence. (M, TA.) ― -b2- وَجُزَ فِى مَنْطِقِهِ, aor. وَجُزَ ; (A, K;) or فى كَلَامِهِ; (Msb;) and وَجَزَ فِيهِ, aor. يَجِزُ; inf. n. وَجَازَةٌ; (A, K;) of the former verb; (TA;) and [of the latter] وَجْزٌ and وُجُوزٌ; (A, K;) and فِيهِ ↓ اوجز; (Msb;) [ He was brief, or concise, in his speech, or language; contr. of أَطْنَبَ: or] he was of few words in his speech: (A, K: *) or he was brief, and quickly intelligible, in his language: (Msb:) or ↓ اوجز signifies he was quick and brief in speaking. (Nh, TA.) See this latter verb below. -A2- وَجَزَ اللَّفْظَ: see 4.

4 أَوْجَزَ see 1, in four places. -A2- اوجز اللَّفْظَ [ He made the expression brief, or concise; and in like manner, the speech, or language: or] he made the expression brief, and quickly intelligible; as also ↓ وَجَزَهُ, aor. يَجِزُهُ: (Msb:) or اوجز كَلَامَهُ, (A, K,) inf. n. اـِيجَازٌ, (A,) he made his language to be of few words: (A, K:) or اوجز الكَلَامَ he abridged the language; (S;) i. q. اِخْتَصَرَهُ; though there is a logical distinction between the two, for the mention of which this is not the place: (M, TA:) the difference is said to be this; that the former signifies he expressed the correct meaning concisely, without regard to the original words; and the latter, “ he curtailed the words, preserving the meaning. ” (MF, in art. خصر.) ― -b2- اوجز العَطِيَّةَ He made the gift prompt, or speedy: (A, K:) or he made the gift little, or small. (L, TA.) -A3- اوجز عَلَى القَتِيلِ He hastened and completed, or made certain, the slaughter of the slain man; i. q. أَجْهَزَ عَلَيْهِ. (Abu-l-Mikdám Es-Sulamee, in TA, art. نجز.)

5 توجّز الشّءَ ذ He sought, asked, or demanded, the accomplishment of the thing; syn. تَنَجَّزَهُ: (S, K:) he sought, asked, or demanded, it; syn. اـِلْتَمَسَهُ; (K;) and asked for its accomplishment; تنجّزه meaning اـِلْتَمَسَهُ وَسَأَلَ نَجَازَهُ. (TA.)

وَجْزٌ ذ Quickness; speed; haste. (TA.) As an epithet, applied to a man, (TA,) Quick of motion (K, TA) in that which he begins: (TA:) fem. with ة: (K:) and quick, applied to a camel. (TA.) ― -b2- Also, applied to a man, (TA,) Prompt, or quick, in giving. (K.) ― -b3- Also, وَجْزٌ (S, K) and ↓ وَجِيزٌ (S, A, Msb) and ↓ وَاجِزٌ (TA) and ↓ مُوجَزٌ (S, K) and ↓ مُوجِزٌ, (S,) applied to an expression, (Msb,) or language, (S, A, K, TA,) [ Brief, or concise: ] or brief, or quickly intel-ligible: (Msb:) or consisting of few words: (A, TA:) or abridged: (S:) or light, or easy, (خَفِيفٌ, K, TA,) and keeping within just, or moderate, bounds: (TA:) and all these epithets (all but the last accord. to the K, and the last also accord. to the TA,) are likewise applied to the thing, or an affair, [app. meaning, small, or slight, or the like: ] (K, TA:) and the first is also applied to a gift, and to beneficence, meaning, little, or small. (TA.)

وَجِيزٌ ذ : see وَجْزٌ, in two places.

وَاجِزٌ ذ : see وَجْزٌ, in two places.

مُوجَزٌ ذ and مُوجِزٌ: see وَجْزٌ, in two places. ― -b2- موجز: [so in the L and TA: it may be either مُوجَزٌ or مُوجِزٌ:] One of the names of [ the month of ] صَفَر: [app. for one or other of the reasons mentioned voce صَفَرٌ:] thought by ISd, to be an appellation used in the time of the tribe of 'Ád [who are also said to have called this month نَاجِرٌ]. (L, TA.)

مِيجَازٌ ذ [ Brief, or concise, in speech; ] a man who uses few words in speech and in reply, &c. (IDrd, K, * TA.)