Lane's Lexicon (Edward Lane, 1863)

ثَوْلٌ ثول A number, or collection, or swarm, of bees: (As, T, S, M, K:) or simply bees: (IAar, Th, T:) a word having no proper sing.; (As, T, S, M, K;) and of the fem. gender: (M:) or the male bee; (M, K;) thus Lth explains it; but the right explanation is the first, that of As. (T.) ― -b2- And A company of men. (Ibn-'Abbád, TA.) ― -b3- Also The kind of trees called حَمْض. (M, K.)

ثُولٌ ثول a dial. var. of ثِيلٌ, meaning The sheath of the penis of the camel. (Nh, TA.)

ثَوَلٌ ثول Madness, or demoniacal possession: (IAar, Th, T:) or madness, (S,) or an affection like madness, (Lth, T, M, K,) [i. e.] a certain disease resembling madness, (Msb,) that befalls a sheep or goat, (Lth, T, S, M, Msb, * K,) in consequence of which the animal will not follow the other sheep or goats, but turns, or goes, round in his place of pasturage: (S, M, K:) or a laxness in the limbs of a sheep or goat; (M, K;) a certain disease that attacks a sheep or goat, occasioning a laxness in the limbs. (IF, Msb.)

ثُولُولٌ ثولول : see ثُؤْلُولٌ, in art. ثأل.

ثُوِيلة ثويله ثويلة A company, or an assemblage, of men come from detached, or scattered, houses or tents; (S, K; * [in Har p. 261, written ثُوَيْلة; but in the TA, said to be like سَفِينَةٌ, as written in the S and K;]) and of boys, or children; and of camels or the like (مال): mentioned by Yaakoob, on the authority of Aboo-Sá'id. (S.) ― -b2- Also A place in which fresh herbage is, or becomes, collected together. (Th, M, K.)

ثَوَّالَةٌ ثواله ثوالة A swarm, or large number, of locusts; (As, T, M, K;) a subst., like جَبَّانَةٌ (M, K) and جَمَّالَةٌ: (M:) or an assemblage of locusts, and of men. (IAar, Th, T.)

أَثْوَلُ ذ Mad, or possessed: and stupid, foolish, or disordered in intellect: (M, K:) and, applied to a ram (M, Msb) or he-goat, (S, Msb,) affected by what is termed ثَوَل, explained above; fem.

ثَوْلَاآءُ ثولاآء , applied to a ewe (S, M, Msb) or she-goat; (S, Msb;) or this, applied to a ewe or she-goat &c., signifies mad: (Mgh:) pl. ثُولٌ. (Msb.) ― -b2- Also Slow in aiding, or in aiding against an enemy: and slow in doing good, and in acting: and slow in running: pl. as above. (K.) And ↓ أَثَاولَةٌ, applied to old men, Slow (K, TA) in doing good, or in acting, or in running. (TA.)

أَثَاوِلَةٌ ذ : see what next precedes.

ثُومٌ ثوم [ Garlic; the allium sativum of Linn.;] a kind of بَقْل, (AHn, M,) well known, (S,) abundant in the country of the Arabs; (AHn, M;) of two sorts; wild, (AHn, M, K,) and growing in the cultivated tracts, (AHn, M,) or in gardens: (K:) the former sort is called ثُومُ الحَيَّةِ, and is the stronger, (K,) and is brought from Syria: (TA:) each of them is heating, expels flatulence and worms, and is strongly diuretic; and this is the most excellent [ property ] that is therein: it is good for obliviousness, and asthma, and chronic cough, and [ pain in ] the spleen and the flank, and colic, and sciatica, &c.: (K: [in which are added many other supposed uses:]) n. un. with ة. (AHn, M, K.) ― -b2- Hence, as being likened thereto, (M,) ثُومَةٌ signifies also (tropical:) The pommel of a sword. (S, M, K.) Whence, أُمُّ ثُوْمَةَ, said to be the name of a certain woman, may mean (tropical:) A sword. (M.) ― -b3- [Hence, also,] ثُوْمَةُ ذَكَرِ رَجُلٍ (assumed tropical:) [ The glans of a man's penis ]. (Az, in TA voce طُرْثُوثٌ.) ― -b4- الثُّومَةُ also signifies The channel [or oblong depression ] between the two mustaches, against the partition between the two nostrils; (IAar, TA;) i. q. الخُنْعُبَةُ, &c. (TA in art. خنعب.) -A2- ثُومٌ is also a dial. var. of فُومٌ, meaning Wheat. (Lh, T, M.) And the latter is used in the [ordinary] sense of the former. (T.)

1 ثَوَى ثوى ثوة ثوي (T, S, M, Mgh, Msb, K) بِالمَكَانِ, (S, M, Mgh, Msb, K,) and فِيهِ, (Msb,) and ثَوَى المَكَانَ, (S, * M, Msb, K,) aor. ثَوِىَ , (T, S, Msb, K,) inf. n. ثَوَاآءُ (T, S, M, Mgh, Msb, K) and ثُوِىٌّ (S, M, Mgh, K) and مَثْوًى; (T, M;) and ↓ اثوى (T, S, M, Msb, K) بالمكان, (S, M, K,) or فيه; (so in the CK;) He remained, stayed, dwelt, or abode, (T, S, Mgh, Msb,) in the place: (S, Mgh, Msb:) or he remained, stayed, dwelt, or abode, long (Lth, T, M, K) therein: (M, K:) or he alighted, or alighted and abode, in the place: (K:) or ثَوَى signifies also he alighted, or alighted and abode, (M,) or he settled, (TA,) بالمكان in the place. (M.) Hence, اـِنَّا نُطِيلُ الثُّوِىَّ فِى دّارِ الحَرْبِ [ Verily we prolong the stay in the seat of war ]. (Mgh.) [You say also, ثَوَي اـِلَى المَرْأَةِ He betook himself to the woman to remain, stay, dwell, or abide, with her: see ثَوِيَّةٌ.] ― -b2- [Hence,] ثَوَى, (T, M, IB, TA,) aor. ثَوِىَ ; in the K, incorrectly, ↓ ثوّى, inf. n. تَثْوِيَةٌ; (TA;) signifies also He was slain, (T, M,) and remained where he was: (M:) or he remained in his grave: (IB, TA:) or, as the latter verb is explained in the K, he died. (TA.) [See a verse cited in art. حسب, conj. 2.] -A2- ثُوِىَ He was buried: (M, K:) because there is no longer dwelling than that of him who is buried. (M.)

2 ثَوَّىَ see 4: -A2- and see also 1.

4 اثوى أثوى أثوي اثوى اثوي ثوى ثوي : see 1. -A2- اثواهُ He made him to remain, stay, dwell, or abide; (S, Msb, K;) or to remain, &c., long; (M, K;) in a place; (M, K;) and ↓ ثوّاهُ, (Kr, S, M, K,) inf. n. تَثْوِيَةٌ, (S,) signifies the same. (Kr, S, M, K.) [In the CK, ثَوَيْتُهُ is erroneously put for ثَوَّيْتُهُ.] ― -b2- And He lodged him; made him his guest; or entertained him as a guest. (M, K.) You say, أَنْزَلَنِى فَأَثْوَانِى ثَوَاآءً حَسَنًا [ He lodged me, and entertained me well as a guest ]. (T.)

5 تثوّاهُ تثواه تثواة He became his guest. (TA.)

ثَاآءٌ ثاآء [mentioned in this art. in the K, as “ A certain letter of the alphabet, ” namely, ث]: see art. ثوأ: ISd holds its ا to be originally و. (TA.)

ثَاىٌ ثاى ثاي : see what next follows.

ثَاوَةٌ ثاوه ثاوة : see what next follows.

ثَايَةٌ ثايه ثاية , (S, M, K,) without ء, (S,) formed by permutation from ثوية, though the author of the Kitáb [i. e. Sb] holds the ا to be originally ى, (M,) The lodging-place, or nightly resting-place, of camels, (ISk, S, M, K,) and of sheep or goats, (ISk, S,) when they have gone away to a distance in the pasture, or around the tents or houses; (ISk, S, M, K;) as also ↓ ثَوِيَّةٌ and ↓ ثَاوَةٌ: (K:) or the first and second, (AZ, T, S, M,) and the third also, (M,) signify the lodging-place, or nightly resting-place, of sheep or goats, (AZ, T, S, M,) and of oxen, or bulls and cows; (M;) and the last is app. formed by permutation from the first. (M.) ― -b2- Also A combination of two or three trees, upon which is thrown a piece of cloth, used for shade, or shelter from the sun. (IAar, M. [And in like manner ثَأْيَةٌ is explained in the T, in art. ثأى.]) ― -b3- Also, (AZ, T, S, M,) and ↓ ثَوِيَّةٌ, (M,) Stones elevated for a sign of the way to direct the pastor when he returns by night: (AZ, T, S, M:) and the former, or latter, (M,) or both, and ↓ ثُوَّةٌ, (K,) with damm, (TA, [in the CK ثَوَّة,]) the lowest sign of the way, of the height of a man in a sitting posture. (M, K.) ― -b4- Also The part which is the place of stabbing of a slaughtered camel. (TA.) ― -b5- The pl. of ثاية is ↓ ثَاىٌ: (Lh, M:) [or rather the latter is a coll. gen. n., of which the former is the n. un.]

ثُوَّةٌ ثوه ثوة : see art. ثو: and see ثَايَةٌ in the present art., above.

ثَوِىٌّ ثوى ثوة ثوي A guest: (IAar, T, S, M, K:) the vulgar erroneously pronounce it تِوِىٌّ. (TA. [See also مَثْوًى.]) ― -b2- Remaining, staying, dwelling, or abiding; as also تَوِىٌّ; but the former is better known in this sense. (M in art. توى.) ― -b3- One who abides (مُجَاوِرٌ [generally meaning for the purpose of study ]) in either of the two sacred cities or territories [ of Mekkeh and El-Medeeneh ]. (IAar, T, K.) ― -b4- One who is very patient in military and predatory expeditions, who is detained in the territory of the enemy, or on the frontier of the enemies' country. (IAar, T.) ― -b5- A captive. (Th, M, K.) -A2- A chamber, or house, or tent, prepared for a guest: (T, M, K:) and, (M,) accord. to Lth, (T,) a chamber within a chamber. (T, M.)

ثُوِىٌّ ثوى ثوة ثوي : see art. ثو. -A2- Also an inf. n. of 1. (S &c.)

ثَوِيَّةٌ ثوي ثويه ثوية : see ثَايَةٌ, above, in two places. -A2- Also A woman (K, TA) to whom one betakes himself to remain, stay, dwell, or abide, with her (يُثْوَى اـِلَيْهَا). (TA.)

ثَاوٍ ثاو part. n. of 1; (Msb;) [ Remaining, &c.: or remaining, &c., long: ] a stranger remaining, staying, dwelling, or abiding, in a country, or town: (T:) or ثَاوِى بَلْدَةٍ a stranger who keeps to a country, or town. (M.) ― -b2- A man remaining in his grave. (IB, TA.)

ثَاوِىُّ ثاوى ثاوي : see ثَائِىٌّ, in art. ثوأ. You say قَافِيَةٌ ثَاوِيَّةٌ [in the CK, erroneously, ثاوِيَةٌ] A rhyme of which the characteristic is ث. (K, * TA.)

مَثْوًى 2 A place where one remains, stays, dwells, or abides; (T;) a place of alighting or abode, an abode, or a dwelling, (T, M, Mgh, Msb,) of a man: (T:) pl. مَثَاوٍ (T, M, Mgh, Msb, K.) Hence, أَبُو المَثْوَى The master (M, K) of the house or tent, (M,) or of the place where one alights or abides, or of the abode or dwelling. (K.) And أُمُّ المَثْوَى The mistress of the house or tent. (M.) And أَبُو مَثْوَى الرَّجُلِ The master of the place of alighting, or of the abode, of the man: (S:) the host who entertains the man; to whom he betakes himself for lodging, and at whose abode he stays: (Har p. 595:) and the guest whom the man entertains. (M, K. * [See also ثَوِىٌّ.]) And أُمُّ مَثْوَى الرَّجُلِ The mistress of the place of alighting, or of the abode, of the man: (S:) the mistress of the man's place of alighting, or abode, in which he passes the night; occurring in this sense in a trad., not meaning his wife. (TA.) ― -b2- It is also an inf. n. of ثَوَى. (T, M.)

2 ثَيَّيْتُ ثَاآءٌ حَسَنَةً ذ and حَسَنًا [ I made, or wrote, a beautiful ث]. (TA in باب الالف الليّنة.)

ثِيَّةٌ مثوى مثوي The lodging-place, or nightly resting-place, of sheep or goats [ when they have gone away to a distance in the pasture, or around the tents or houses ]; (IB, K;) a dial. var. of ثَايَةٌ [q. v. in art. ثوى]. (IB, TA.)

ثَاىٌ ثاى ثاي : see art ثوى.

ثَاىٌ ثاى ثاي : see art ثوى.

ثَيَوِىٌّ ثيوى ثيوي : see ثَائِىٌّ, in art. ثوأ.

ثَيْتَلَ ثيتل : see art. ثتل.

ثَيْتَلٌ ثيتل : see art. ثتل.

1 ثَاخَ ثاخ , aor. يَثِيخُ: see art. ثوخ.

ثَيْلٌ ثيل : see what next follows.

ثِيلٌ ثيل The sheath of the penis of a camel (Lth, * AZ, T, S, M, K) &c.; (K;) [i. e.,] of a he-goat also, and of a bull: (M:) or the penis itself: (Lth, T, M, K:) sometimes also used in relation to a man: (M:) and ↓ ثَيْلٌ signifies the same; (K;) mentioned by Ibn-'Abbád; and IAth adds ثُولٌ. (TA.) Hence the prov., أَخْلَفُ مِنْ ثِيلِ الجَمَلِ [ More contrary to what is usual than the sheath of the penis, or than the penis, of the camel ]: for the camel, like the lion, is a retromingent. (TA.) -A2- A kind of plant; (S, K;) as also ↓ ثَيِّلٌ: (K:) a certain plant having a root and stem; when short, called نَجْمٌ: and a certain herb, or, as some say, a plant, that is found on the banks, or sides, of rivers, in meadows: and, some say, a species of the [ plants, or trees, called ] جَنْبَة, which grows in the territory of [ the tribe of ] Temeem, and becomes large, so that the sheep, or goats, lie in its shelter: (M:) AHn says, (M,) in the “ Book of Plants, ” (Mgh,) the ثِيل, (M,) or ↓ ثَيِّل, (Mgh,) [both appellations now applied to triticum repens, or dog's grass, ] is the نَجْمَة; called in Persian ريزوPادله [?]; (Mgh;) its leaves are like those of wheat, but shorter, and it spreads upon the face of the ground, extending far, and becoming com- plicated, or tangled, so as to be like felt (M, Mgh) upon the ground; (M;) it has many joints, or knots, and short internodal portions; and scarcely, or never, grows anywhere but over water, or in a place beneath which is water; (M, Mgh;) and it is one of the plants that are regarded as indicative of the existence of water: n. un. with ة: (M:) Lth says that the ثِيل is a certain plant that tangles upon the ground: Th, on the authority of IAar, says that it is a kind of plant said to be that called لِحْيَةُ التَّيْسِ: and Sh says that the ثِيلَة is a green small tree [or plant ] resembling the first shoots that come forth from grain. (T.)

ثَيِّلٌ ثيل : see ثِيلٌ, in two places.

أَثْيَلُ ذ A camel large in the ثِيل; (T, S, M, K;) wide therein: (M:) pl. ثِيلٌ. (K.)

مَثِيلَة مثيل مثيله مثيلة A place in which is the kind of plant called ثِيل. (Mgh.)

R. Q. 1 وَأْوَأَ ذ , inf. n. وَأْوَأَهٌ, He (a dog) barked. (A.) ― -b2- Also inf. n. وَأْوَاآءٌ ([respecting the form of which see ظَأْظَأَ] in the CK and a MS. copy, وَأْوَأٌ) He (a jackal, اِبْنُ اآوَى,) cried, or barked. (K.) ― -b3- [See also وَعْوَعَ.]

1 وَأَبَ ذ , aor. يَئِبُ, inf. n. وَأْبَةٌ [app. a mistake for وَأْبٌ and اـِبَةٌ], It (a hoof) was contracted in its edges, or in its fore edges. (Az.) See وَأْبٌ. ― -b2- وَأَبَ, aor. يَئِبُ, (S, K,) inf. n. وَأْبٌ (S) and اـِبَةٌ (S, K) He contracted himself, or drew himself together, or shrank; and was ashamed. (S, K.) ― -b3- وَأَبَ (TA) and ↓ اٰتَّأَبَ (S, K) He was ashamed, (S, K,) مِنْ شَىْءٍ of a thing. (TA.) ― -b4- وَأَبَ, aor. يَئِبُ, i. q. انف [app. meaning He was disdainful ]. (TA.) ― -b5- وَئِبَ, [aor. يَوْءَبُ: see وَطِئَ:] He was angry. (K.)

4 أَوْءَبَهُ ذ He did to him an action of which one should be ashamed: (S, K:) or he made him angry: [mentioned twice in the K: once as though there were no difference of opinion respecting it:] or he turned him, or drove him, back with ignominy, from his affair, or from the object of his want: (so in the copies of the K; but in an old copy, relied upon as correct, of the Tahdheeb el-Af'ál, from his companion, عن صاحبه: TA:) as also ↓ اِتَّأَبَهُ; (K;) meaning he turned him, or drove him, back with ignominy: (TA:) or اوءبه also signifies he turned him, or drove him, back from his affair, or from the object of his want. (S.)

8 اِتَّأَبَ ذ : see 1 and 4.

وَأْبٌ ذ , as an epithet applied to a solid hoof, Strong, contracted in the edges, or in the fore edges, and light: (K:) or simply strong: (L, art. رضح:) or round like a cup ( such as is called قَعْبٌ); cup-shaped; (S, K;) and that takes [app. meaning occupies ] much of the ground: [(see also تَنَاهَبَ:) accord. to Freytag, hollowed within, so that it takes up (tollat) much earth: ] (K:) or i. q. حفيظ: (Az, as cited in the TA:) [but this I incline to think a mistake for خَفِيفٌ light: ] or of excellent size: (K:) or of moderate size; not wide, nor contracted. (T.) ― -b2- وَأْبُ الحَوَافِرِ Having hoofs contracted in the edges, or in the fore edges. (Az.) See also وَأْبٌ above. ― -b3- وَأْبٌ A large, or big, and wide, arrow: (K:) [but I think that, for مِنَ القِدَاحِ, in the K, we should read من الأقْدَاحِ; and that وأب is therefore an epithet applied to a cup, such as is called قَدَحٌ; as Golius and Freytag have understood it; and not to a قِدْح: see what follows]. اـِنَاءٌ وَأْبٌ A large, or big, and wide, vessel: a wide vessel: pl. أَوْاآبٌ. قدحٌ وأبٌ A large, or big, deep, and wide, [ cup ]. (TA.) ― -b4- قِدْرٌ وَأْبَةٌ A wide, or ample, cooking-pot. (TA.) ― -b5- See also وَثِيبٌ. ― -b6- وَأْبٌ A great camel: (S, K:) accord. to some. (S.) ― -b7- وَأْبَةٌ A short and broad she-camel, or woman. (TA.) ― -b8- A female of middling make, between good and bad, or handsome and ugly. (TA.) ― -b9- A small hollow, or cavity, in a rock, that retains water. (S, K.) ― -b10- بِئْرٌ وَأْبَةٌ A wide and deep well: (K:) or a deep well. (L, K.)

وَئِيبٌ ذ Wide, or ample: syn. رَغِيبٌ. (TA.) ― -b2- قِدْرٌ وَئِيبَهٌ A deep cooking-pot. (T, K.)

اـِبَةٌ ذ , (S, K,) in which the ة is a substitute for the [incipient radical] و, (S,) and ↓ تُؤَبَةٌ, (S, K,) in which the ت is originally و, (S,) and ↓ مَوْثِبَةٌ, (K,) A disgrace; a shame; a thing of which one should be ashamed: disgrace, or ignominy: (S, K:) shame; (K;) and a contracting of one's self, or shrugging: (TA:) a vice; fault; or the like. (Aboo-'Amr Esh-Sheybánee.) ― -b2- Ex. نَكَحَ فُلَانٌ فِى اـِبَةٍ [ Such a one married in a manner that was disgraceful; or, of which one should be ashamed: i. e., married a woman of low origin, or the like ]. (S.) ― -b3- Dhu-r-Rummeh says, اـِذَا المَرَئِىُّ شَبَّ لَهُ بَنَات عَصَبْنَ بِرَأْسِهِ اـِبَةً وَعَارَا [ When the Maraee has daughters that have attained to puberty, they bind upon his head disgrace and ignominy ]. (S.) ― -b4- ↓ طَعَامُ تُؤَبَةٍ (or طَعَامٌ ذُو تُؤَبَةٍ, as in the TA,) Food of which one should be ashamed to eat. Mentioned by AA on the authority of an eloquent Arab of the desert. (S.)

تُؤَبَةٌ ذ and مَوْئِبَةٌ: see اـِبَةٌ.

مُوئِبَاتٌ ذ Foul, or disgraceful, qualities, or dispositions. (S, K.)

1 وَأَدَ ذ , aor. يَئِدُ, (inf. n. وَأْدٌ, S, L, &c.) He buried his daughter alive (S, L, Msb, K) in the grave, (S, L,) and put a load of earth upon her. (A.) It was customary for a man in the time of paganism, when a daughter was born to him, to bury her alive when her mother brought her forth, from fear of reproach and want: but this is forbidden in the Kur. xvii. 33: and some of them used to bury their children alive in times of famine: (L:) the tribe of Kindeh used to bury their daughters alive. (S, L.) ― -b2- الوَأْدُ الخَفِىُّ a term used in a trad. as meaning Extractio penis tempore concubitus, ne conciperet femina: as also الصُّغْرَى ↓ المَوْؤُودَةُ because this act resembles that of burying a child alive, and is done with the same motive. (L.)

5 توأّدت عَلَيْهِ الأَرْضُ ذ The earth, or the land, hid, or concealed him, and [ as it were ] removed him: (T, :) formed by transposition from تودّأت, [q. v. in art. ودأ]. (T.) See 8.

8 اِتَّأَدَ ذ (originally اِوْتَأَدَ, S,) and ↓ تَوَأَّدَ He acted, or behaved, with moderation, gentleness, or deliberation, moderately, gently, deliberately, or contr. of hastily: with gravity, staidness, sedateness, or calmness: (T, S, M, A, L, Msb, K:) from تُؤَدَةٌ [q. v.]: (S:) or from وَأْدٌ: or, as some say, formed by transposition, and from تَأَوَّدَت فِى قِيَامِهَا, meaning “ she (a woman) bent in her rising, by reason of her heaviness. ” (T, L.) Ex. اتّأد فِى أَمْرِهِ, and فِيهِ ↓ توأّد, He acted with moderation, gentleness, &c., in his affair: (S, * A, L, * Msb:) and فِى مَشْيِهِ in his walk, or pace, or gait. (S, L.)