Lane's Lexicon (Edward Lane, 1863)

وأْدٌ ذ and ↓ وَئِيدٌ A sound, or noise; (K;) absolutely: (TA:) or a loud sound or noise; (S, L, K;) as that of a wall falling, and the like. (L.) ― -b2- The sound occasioned by vehement or heavy treading of the ground: the heavy sound of the feet of camels. (L.) ― -b3- Also the former, (L,) or both, (K,) The braying (هَدِير) of a camel. (L, K.)

وَئِيدٌ ذ and وَئِيدَةٌ (L, K) and ↓ مَوْؤُودَةٌ, (S, L, K,) and, by abbreviation, مَوْدَةٌ, (Abu-l-'Abbás, T,) A daughter buried alive. (S, L, K.) ― -b2- ↓ المَوْؤُودَةٌ الصُّغْرَى: see الوَأْدُ الخَفِىُّ, voce وَأَدَ. (L.) ― -b3- See وَأْدٌ. ― -b4- See also تُؤَدَةٌ.

وَائِدٌ ذ A man burying, or who buries, his daughter, or daughters alive. (L.)

تَوْءَدٌ ذ : see تُؤَدَةٌ.

تُؤَدَةٌ ذ (T, S, M, L, Msb, K) and تُؤْدَةٌ (M, L, K) and تودة, without ء, [i. e., تُوَدَةٌ or تُودَةٌ,] (TA,) and ↓ تَوْءَدٌ (M, L, K) and ↓ وَئِيدٌ; (K;) the first originally وُؤَدَةٌ; like as تُكَأَةٌ is originally وُكَأَةٌ; (T, L;) Moderation; gentleness; deliberateness; a leisurely manner of proceeding, or of deportment, &c.; contr. of hastiness: and gravity; staidness; sedateness; calmness: syn. نَأَنٍّ, (T, M, L, K,) and تَمَهُّلٌ, (T, L,) and رَزَانَةٌ, (M, L, K,) and سَكِينَةٌ. (Msb.) Ex. فَعَلَهُ فِى تُؤَدَة He did it in a moderate manner; with gentleness; &c. ] (A.) And مَشَى عَلَى تُؤَدَة (S, Msb) [ He walked moderately; gently; &c.; ] calmly; or quietly. (Msb.) ↓ مَشَى مَشْيًا وَئِيدَا i. q. عَلَى تُؤَدَةٍ [ He walked moderately; gently; &c. ]; (S;) calmly, or quietly. (Msb.)

مَوْؤُودَةٌ ذ and مَوْدَةٌ: see وَئِيدٌ and وَأَدَ.

مَوَائِدُ ذ Calamities,: (IAar, T, K:) formed by transposition from مَاآوِدُ. (IAar, T.) See art. اود.

see wrA^

See Supplement

1 وَبَّ ذ (originally أَبَّ, the أ being changed into و, Az,) inf. n. وَبٌّ; and ↓ وَبَوبَ, inf. n. وَبْوَبَةٌ; He prepared to charge, or make an assault, in battle. (K.) See art. أب.

R. Q. 1 وَبْوَبَ ذ : see 1.

1 وَبِئَتِ الأَرْضُ ذ , (S, K,) aor. تِيبَأُ, (K, TA,) or تَيْبَأُ, (CK,) and تَوْبَأُ, (accord. to the K: in the (S and) L and other lexicons, only this last aor. is mentioned; but it is asserted on the authority of AZ, who says that this form of the pret. is of the dial. of the Kusheyrees, that the aor. is تِيبَا, with kesr to the ت, [contr. to analogy,] TA,) inf. n. وَبَأٌ; (K;) or وَبَاآءَةٌ; (S;) and وَبِيَت, aor. تَيْبَا and تَوْبَا; (Moo'ab and Jámi') and وَبُؤَت, inf. n. وَبَاآءٌ and وَبَاآءَةٌ and أَبَاآ and أَبَاآةٌ (K, the و being changed into أ in the latter two); and with و without وَبُاَ , [i. e., وَبُوَت]; (Moo'ab and Jámi'] and وُبِئَت, (S, K,) like عُنِىَ, [i. e., pass. in form, but neut. in signification,] (K,) aor. تِيبَأُ, (L and other lexicons,) in which, the و being changed into ى, the vowel of the first letter necessarily becomes kesr, (TA,) or تُوبَأُ, (S,) inf. n. وَبْءٌ, (K, TA: in the CK وَبَأٌ,) or وَبَاآءٌ; (S, L, &c.;) and ↓ أَوْبَأَت, (S, K,) inf. n. اـِيبَاآءٌ; (TA;) The land was, or became, afflicted with وَبَأ: (K:) or, much afflicted with disease. (S.) -A2- وَبَأَ, aor. يَوْبَأُ; (K; contr. to rule, which requires that the aor. should be يَبَا; MF;) and ↓ وبّأ; He put the utensils, or goods, one upon another; or packed them up: or he prepared, set in order, or arranged, them; syn. عَبَأَ. (K.) -A3- وَبَأَ اـِلَيْهِ; (S, K: Ibn-El-Mukarram says, I think that Th has mentioned وَبَأْتُ, without tesh-deed; but I am not confident of it; TA;) and ↓ اوبأ, inf. n. اـِيْبَاآءٌ; (S, K;) dial. vars. of وَمَأَ and أَوْمَأَ; (S;) He made a sign to him: (S, K:) or اوبأ اليه signifies he made a sign to him with his fingers, forwards, that he should approach; and اومأ اليه “ he made a sign to him with his fingers, backwards, that he should retire, or remain behind. ” So accord. to the K; but this is at variance with what the leading lexicographers have transmitted. In the L it is said, وبأ اليه and اوبأ are dial. syns. of ومأ and اومأ he made a sign to him: or, accord. to some, اومأ اليه signifies “ he made a sign with his hand to him, (i. e., to a person before him,) turning his fingers towards the palm of his hand, in order that he should approach him; ” [in doing which, the palm of the hand is held towards the person beckoned;] and ↓ اوبا أليه he made a sign to him; (i. e., to a person behind him,) opening his fingers [ from the palm ] towards the back of the hand, in order that he should retire, or remain behind; [in doing which, the palm of his hand is towards himself]. El-Ferezdak says, تَرَى النَّاسَ اـِنْ سِرْنَا يَسِيرُونَ خَلْفَنَا النَّاسِ وَقَّفُوا ↓ وَاـِنْ نَحْنُ وَبَّأْنَا اـِلَى [ If we journey on, thou seest the people journey on behind us; and if we make a sign to the people to remain behind, they stop, one after another ]. ↓ أَوْبَأْنَا is also read in this verse for وَبَّأْنَا. Ibn-Buzruj says, that اومأ signifies “ he made a sign with the eyebrows, and the eyes; ” and ↓ وبّأ, he made a sign with the hands, and a garment, and the head. (TA.) ― -b2- وَبَأَتْ اـِلَيْهِ, aor. تَبَأُ, She (a camel) yearned towards it [i. e., towards her young one]; or uttered to it the cry produced by yearning: syn. حَنَّتْ. (K.)

2 وَبَّاَ see 1.

4 اوبأ ذ It became unwholesome: syn. صَارَ وَبِيْأً. (TA.) -A2- See 1. -A3- أُوبِئَ He (a young weaned camel) suffered in the stomach from indigestion, in consequence of repletion. (K, TA.) -A4- مَاءٌ لَا يُوبِئُ, like يُوبِى, Water that does not fail, or stop. The like is said of pasture. (TA.)

5 تَوَبَّاَ see 10.

10 استوبا ذ (S, K,) and ↓ توبّأ (TA) He found, or deemed, a country, (S, K,) or water, (TA,) unhealthy, or unwholesome: (K, TA:) [see وَبَأٌ:] or, much afflicted with disease. (S.)

وَبَأٌ ذ and ↓ وَبَاآءٌ, (S, K,) and also without وَبُاَ , [وَبًا,] (TA,) Plague, or pestilence; syn. طَاعُونٌ: (K:) or a common, or general, [or an epidemic, ] disease: (S:) or any such disease: (K:) or a quickness, and commonness, of death among men. (TA.) Accord. to Ibn-En-Nefees, it is a corruption happening to the substance of the air, by reason of causes in the heavens or the earth; as stinking water, and carcases, such as are the result of bloody battles. Accord. to the hakeem Dá-ood, it is a change effected in the air by events in the higher regions, as the conjunction of beaming stars; and by events in the lower regions, as bloody battles, and the opening of graves, and the ascending of putrid exhalations; with which causes conspire the changes of the seasons and elements, and the revolutions of the universe. They mention also its signs; among which are fever, small-pox, defluxions, itch or scab, tumours, &c. What is said in the Nuzheh necessarily implies that the طاعون is one of the different kinds of وبا; as the physicians hold to be the case: but the opinion which the critics among the professors of practical law and the relaters of traditions hold is, that these two diseases are distinct, the one from the other; the وبا being an unwholesomeness in the air, in consequence of which diseases become common among men; and the طاعون being that kind [of disease] with which men are smitten by the jinn, or genii: an opinion which they corroborate by the words in a trad. اـِنَّهُ وَحْزُ أَعْدَائِكُمْ مِنَ الجِنِّ [Verily it is the unpenetrating thrusting of your enemies among the jinn]. (TA.) The pl. of وَبَأٌ is أَوْبَاآءُ; and of ↓ أَوْبِيَةٌ، وَبَاآءٌ (S, K, TA) or أَوْبِئَةٌ. (CK.)

بِئَةٌ ذ The state of a land being afflicted with وَبَأ. (K.)

أَرْضٌ وَبِئَةٌ ذ , and ↓ وَبِيْئَةٌ, (S, K,) and ↓ مَوْبُوْءَةٌ, (S, L,) and مُوبِئَةٌ, (S, K,) a land much, or often, afflicted with وَبَأ: (K:) or, much afflicted with disease. (S.)

وَبَا@ءٌ ذ : see وَبَأٌ.

وَبِىْءٌ ذ Sick; unwell; (IAar:) See أرْضٌ وَبِئَةٌ. ― -b2- وَبِىْءٌ Unwholesome water. (TA.)

مُوبِئٌ ذ Engendering وَبَأ. (TA.) ― -b2- جُرْعَةَ شَرُوبٍ أَنْفَعُ مِنْ عَذْبٍ مُوبٍ A draught of brackish water is more profitable than sweet water that engenders وَبَأ. (A trad.) Here the وَبُاَ is omitted in the last word to assimilate it to شروب. It is a proverb, applied to two men; one, superior in station, and more slim; the other, inferior in station, but more useful. (TA.) ― -b3- See أَرْضٌ وَبِئَةٌ. ― -b4- مُوبِئٌ Water that is little in quantity; and failing, or stopping. (K.)

مَوْبُوْءَةٌ ذ : see أَرُضٌ وَبِئَهٌ.

1 وَبَتَ بِالمَكَانِ ذ , aor. يَبِتُ, (inf. n. وَبْتٌ, L,) He remained, stayed, abode, or dwelt, in the place. (K.)

2 وبّخهُ ذ , inf. n. تَوْبِيخٌ, He reproved him, or lamed him, (L, Msb, K,) بِسُوْءِ فِعْلِهِ for his evil action or conduct: (L:) reproved or blamed him, or did so severely, or with the utmost severity; and threatened him: (S, L, K:) reproached or upbraided him. (El-Fárábee, Msb.) ابّخهُ is a dial. form of the same: (IAar:) or its hemzeh is a substitute for the و. (ISd.)

وَبْخَةٌ ذ A burning reproof: (L:) as also ومْخَةٌ; (IAar;) in which the ب is changed into م because of the nearness of their places of utterance. (AM.)

1 وَبِدَ ذ , (K,) aor. يَوْبَدُ, (TA,) inf. n. وَبَدٌ, (S, M, L, K,) It (life, or manner of living,) was, or became, hard, strait, or difficult: (S, M, L, K:) it (a man's state, or condition,) was, or became, evil, (S, M, L, K,) by reason of the largeness of his family, and the littleness of his property: (M, L:) you say وَبِدَتْ حَالُهُ. (M, L.) See also وَبَدٌ below. ― -b2- وَبِدَ عَلَيْهِ, (S, M, L,) aor. وَبَدَ , (K,) inf. n. وَبَدٌ, (M, L, K,) He was angry with him: (S, M, L, K:) like وَمِدَ. (S, L.) ― -b3- وَبِدَ, aor. وَبَدَ , inf. n. وَبِدٌ, It [a day, &c.] was, or became, hot, (M, L, K,) and without wind: (M, L:) like وَمِدَ. (M, L.) ― -b4- وَبِدَ, aor. وَبَدَ , inf. n. وَبَدٌ, It (a garment) became old and worn-out. (M, L, K.)

وَبْدٌ ذ : see وَبَدٌ.

وَبَدٌ ذ Hardness, straitness, or difficulty, of life, or manner of living: evilness of one's state, or condition, (S, M, L, K,) by reason of the largeness of his family, and the littleness of his property: (M, L:) indigence; (M;) poverty, adversity; (T, L;) largeness of family, and littleness of property: (K:) pl. أَوْبَادٌ. See 1. ― -b2- وَبَدٌ, an inf. n. used as an epithet, and [therefore] sing. and pl., A man, and men, in an evil state, or condition: and sometimes أَوْبَادٌ is used as its pl.; (S, L, K;) as though it were imagined to be a proper epithet: (S, L:) or this is for ذَوُوا أَوْبَادٍ: (M, L:) also ↓ مُسْتَوْبِدٌ signifies the same [applied to a single person]: (S, L, K:) and وَبَدٌ, (TA,) or ↓ وَبْدٌ, (L,) a poor man: pl. أَوْبَادٌ. (L, TA.) ― -b3- وَبَدٌ A vice, fault, or defect. (M, L, K.)

مُسْتَوْبِدٌ ذ : see وَبَدٌ.

1 وَبِرَ ذ , (S, Msb,) aor. وَبَرَ , inf. n. وَبرٌ, (Msb,) He (a camel) had much وَبَر [i. e. fur, or soft hair]. (S, Msb.)

وَبْرٌ ذ , a pl. [or rather a coll. gen. n.] of which the sing. [or n. un.] is with ة; (S, Mgh;) or a masc. n., of which the fem. is with ة, (Lth, T, M, Msb, K,) and also a pl. [or coll. gen. n.], (M,) [The hyrax Syriacus; believed to be the animal called in Hebr. שָׁפָן ;] a certain small beast, (Lth, T, S, Mgh, Msb, K,) like the cat, (Msb, K,) or of the size of the cat, (Lth, T, M, Mgh,) or smaller than the cat, (S,) of the beasts of the desert, (M,) of a dust-colour, (Lth, T, Mgh, Msb,) or of a hue between dust-colour and white, (طَحْلَاآءُ, this epithet being applied to وَبْرَةٌ, S,) or white, (TA,) having beautiful eyes, (Lth, T, Mgh,) or having eyes bordered with black, or very black eyes, (كَحْلَاآءُ, Msb,) having no tail, (S, Msb,) or having a small tail, (Mgh,) [Golius says, on the authority of Dmr., “ longiore caudâ, ” which is a mistake, for it has no tail,] said to be of the weasel-kind, (Msb,) very shy, (Lth, T, Mgh,) living in low grounds, (Lth, T,) and dwelling in houses [ of its own or of men ], (S,) or it is confined in houses, and is taught; and it is eaten, because it feeds upon leguminous plants: (Mgh:) it is [ said to be ] a ruminant; [ but this is not the case; ] and therefore it is said in a trad., that when a man in a state of اـِحْرَام kills it, he must sacrifice a sheep or goat: (TA:) [a full and correct description of this animal is given in art. “ Shaphan ” of Dr. Kitto's “ Cyclopædia of Biblical Literature: ”] pl. وِبَارٌ (S, M, Msb, K) and وُبُورٌ and وِبَارَةٌ (M, K) and اـِبَارَةٌ, (M, TA,) with hemzeh in the place of the و. (TA.) One says, فُلَانٌ أَسْمَحُ مِنْ مُخَّ الوَبْرِ The text has missing characters between مُخ and مِن [ Such a one is more liberal than the marrow of the webr ]: because the marrow of the webr comes forth easily. (IAar, T.) And فُلَانٌ أَذَمُّ مِنَ الوِبَارَةِ [ Such a one is more dispraised than the webrs ]. (Fr, T.) -A2- الوَبْرُ One of the days called أَيَّامُ العَجُوزِ, (S, M, K,) which are seven, falling at the end of winter: or it is called وَبْرٌ, without the article: for the Arabs say, صِنٌّ وَصِنَّبُرْ وَأَخَيُّهُمَا وَبْرْ [ Sinn and Sinnabr and their little brother Webr ]: but this may be for the sake of the rhyme. (M.)

وَبَرٌ ذ The صُوف, [here meaning the fur, or soft hair, ] of the camel, (Lth, T, S, * M, A, K,) and of the hare or rabbit, and the like; (Lth, T, M, A, K;) and in like manner, that of the سَمُّور [or sable], and of the fox, and of the فَنَك [or marten]: (T:) or it is to the camel like wool (صوف) to the sheep; and so to the hare or rabbit, and the like: (Msb:) originally an inf. n.: (Msb:) n. un. with ة: (S:) pl. أَوْبَارٌ. (M, Msb, K.) ― -b2- أَهْلُ الوَبَرِ (tropical:) The people of the deserts; [or rather the people of the tents; ] because they make their tents of the وَبَر of camels [as well as of goat's hair, which is not included in the term وَبَرٌ, but is called شَعَرٌ]: opposed to أَهْلُ المَدَرِ the people of the cities and of the towns and villages. (TA.) See also مَدَرٌ. ― -b3- أَخَذَ الشَّىْءَ بِوَبَرِهِ (tropical:) He took the thing altogether; he took the whole of the thing: as also أَخَذَهُ بِزَوْبَرِهِ. (A.)

وَبِرٌ ذ A camel having much وَبَر [i. e. fur, or soft hair ]; (S, M, * A, * Msb, K;) and in like manner, a hare or rabbit, and the like; (K;) as also ↓ أَوْبَرُ: (S, M, A, K:) fem. of the former, وَبِرَةٌ; (M, A, Msb, K;) and of the latter, وَبْرَاآءُ. (M, A, K.)

أَوْبَرُ ذ : see وَبِرٌ. ― -b2- بَنَاتُ أَوْبَرَ, (As, A 'Obeyd, AHn, T, S, M, K,) and بَنَاتُ الأَوْبَرِ, (AZ, T, S, M,) the art. being added by poetic license, (M,) A species of كَمْأَة [or truffles ], downy, (AZ, As, A 'Obeyd, T, S, M, [the epithet thus rendered is written in copies of the K مُزْغِبَةٌ, and in the T, S, M, مُزَغِّبَةٌ, but in art. زغب in the TA it seems to be indicated that it is probably مُزْغِبَّةٌ,]) small, and of the colour of earth: (AZ, S, K:) or, accord. to AHn, truffles (كمأة) like pebbles, small, found in places where they have broken through the crust of the soil, in number from one to ten; they are bad in flavour; and are the first of كمأة: or, as he says in another place, they are like كمأة, but are not كمأة; and they are small: (M: see also جَبْءٌ:]) n. un. اـِبْنُ أَوْبَرَ. (As, A 'Obeyd, T.) You say, اـِنَّ بَنِى فُلَانٍ مِثْلُ بَنَاتِ أَوْبَرَ [ Verily the sons of such a one are like benát-owbar ]: one imagines that there is good in them [when there is none]. (M.) And لَقِيتُ مَنْهُ بَنَاتَ أَوْبَرَ I experienced from him [ a disappointment, or] a calamity, or misfortune. (Sgh, K.) ― -b3- دَاهِيَةٌ وَبْرَاآءُ, (S, A, art. شعر), (tropical:) An evil, a foul, or an abominable, calamity, or misfortune. (TA, voce أَشْعَرُ, q. v.)

2 وبّش ذ (TA,) or وبّش أَوْبَاشًا, (S, L,) inf. n. تَوْبِيشٌ, (TA, He collected companies, bodies, or forces, of various tribes, for war. (S, * L, TA.)

وَبْشٌ ذ (ISd, TA,) and ↓ وَبَشٌ (ISd, K,) sings. of أَوْبَاشٌ (ISd, K, TA) which signifies A medley, or mixed multitude; (S, A, K;) and the lowest or basest or meanest sort, or refuse, or riffraff; (A, K;) of men, or people; (S, TA;) or of troops, or soldiers; (A;) like أَوْشَابٌ; [and similar to أَشْوَابٌ, but more particular;] and said to be a pl., formed by transposition, of بَوْشٌ [q. v.]: (S) or sundry, or separate, sorts, of men, or people: (As, ISd, TA:) and of trees and plants: (ISd, TA:) or a small number, and those separate, of trees and plants. (A, TA.) ― -b2- [Hence, app.,] وَبْشُ الكَلَامِ (assumed tropical:) What is bad of speech, or language. (TA.)

وَبَشٌ ذ : see وَبْشٌ.

1 وَبَصَ ذ , (S, M, A, Msb, K,) aor. يَبِصُ, (S, K,) inf. n. وَبِيصٌ (S, M, A, Msb, K) and وَبْصٌ (M, K) and بِصَةٌ, (M, TA,) said of lightning, (S, A, K,) and of other things, (S, M,) It shone, gleamed, or glistened. (S, M, A, Msb, K.) You say, [also,] وَبَصَتِ النَّارُ, inf. n. وَبِيصٌ, The light shone, or shone brightly; accord. to AHn; and نَارِى ↓ أَوْبَصَتْ, signifies my light shone, or shone brightly: (M:) or the latter signifies my light showed its flame: (K:) or my light began to show its flame: (ISk, S:) or النَّارُ ↓ اوبصت signifies the fire appeared on being struck. (TA.) And وَبِيصُ الطِّيبِ signifies The shining of perfume. (Mgh, TA.)

4 أَوْبَصَ see 1. ― -b2- [Hence,] اوبصت الأَرْضُ (assumed tropical:) The land began to show its plants, or herbage. (ISk, S.) -A2- أَوْبَصْتُ نَارِى I made my fire to burn, or blaze, intensely. (A.)

وَبَصَةٌ ذ : see وَابِصٌ.

وَبْصَانُ ذ (Fr, M, K) and وُبْصَان, (IDrd, K,) [or وَبُصَانٌ and وَبِصَانٌ, (see art. بصن,)] in some copies of the Jm., بُصَّانٌ, [which see in art. بص,] (TA,) The month of رَبِيعٌ الاآخِرُ: (M, K:) i. e. the name of that month in the Time of Ignorance: pl. وَبْصَانَاتٌ. (TA.)

وَبِيصَةٌ ذ : see وَابِصٌ.

۔وَبَّاصٌ ذ : see what follows, in four places.

وَابِصٌ ذ Shining, gleaming, or glistening: (Msb:) and ↓ وَبَّاصٌ, (as in some copies of the K,) or both, (M,) shining, gleaming, or glistening, much: (M, and some copies of the K:) or the latter, shining, gleaming, or glistening much in colour; (so in other copies of the K;) in which last sense, both are added to the epithet أَبْيَضُ: (TA:) and ↓ وَبَّاصٌ, applied to a cloud, signifies also intensely shining, or gleaming, with lightning. (M.) You say ↓ قَمَرِ وَبَّاصٌ [ A moon shining brightly ]. (A.) And ↓ الوَبَّاصُ signifies The moon. (IAar, K.) ― -b2- وَابِصَةٌ signifies i. q. بَرْقَةٌ [app. A flash of lightning ]: (M:) and fire; as also ↓ وَبِيصَة: (IAar, K:) and a live coal; as also ↓ وَبَصَةٌ. (M.) ― -b3- رَحُلٌ وَابِصَةُ السَّمْعِ, (M,) or وَابِصَةُ سَمْعٍ, (S, A, K,) means A man who relies upon what is said to him: such a man is called أُذُنٌ: and the epithet is made fem. because أُذُنٌ is meant: or the ة may be added to render it intensive: (M:) or the meaning is, who trusts in all that he hears: (S, K:) or who hears speech and trusts in it: (A:) or who hears what is said and relies upon it, and thinks it true, but is not yet sure. (TA.) You say also, وَابَصَةُ سَمْعٍ بِفُلَانٍ [ One who relies upon what he hears of, or from, such a one ]: and وَابِصَةُ سَمْعٍ بِهٰذَا الأَمْرَِ [ One who relies upon what he hears of this affair ]. (TA.)

See Supplement

وَتٌّ ذ (L, K) and وُتٌّ and وُتَّةٌ (K) or وَتَّةٌ (L) The cry of the bird called وَرَشَان. (AA, L, K.) أَوْتَى signifies He cried as cries the ورشان. (IAar, L.)

وَتَاوِتُ ذ i. q. وَسَاوِسُ Evil suggestions, &c. (K.) The س is thus changed, in poetry, into ت, as in نَاتٌ and أَكْيَاتٌ. (MF.)

1 وَتَأَ ذ , aor. يَتَأُ, (K,) inf. n. وَتْءٌ, (TA,) He was heavy and slow in his gait, by reason of age, or by nature. (K.) Not mentioned by J. because esteemed by him not chaste. (TA.)

تَيْتَأ ذ : see art. تأ.