Lane's Lexicon (Edward Lane, 1863)

تُلْدٌ لد تلد ولد : see تِلَادٌ, in two places. ― -b2- Also The young one of an eagle. (M, K.)

تَلَدٌ لد تلد ولد : see تِلَادٌ: ― -b2- and تَلِيدٌ.

تِلَادٌ تلاد , applied to مَال [i. e. property, consisting of camels or the like], (T, S, M, &c.,) Old, or long-possessed; as also ↓ تَالِدٌ and ↓ تَلِيدٌ, (Mgh, Msb,) both of these meaning old, original, property, (A,) and ↓ مُتْلَدٌ: (L:) or original, old, or long-possessed, born at one's own abode, or home; as also ↓ تَالِدٌ and ↓ اـِتْلَادٌ: (S:) contr. of طَارِفٌ (S, A, Mgh, Msb) and طَرِيفٌ: (Mgh, Msb:) or born at the owner's abode, or house; or that brings forth there; (M, K;) as also ↓ تَالِدٌ (K) and ↓ تَلْدٌ and ↓ تُلْدٌ, (M, K,) and ↓ تَلَدٌ (K) and ↓ تِليدٌ and ↓ اـِتْلَادٌ, (M, K,) like اـِسْنَامٌ, (M, [in the CK written اَتْلأَد, and so accord. to the MS,]) and ↓ مُتْلَدٌ;]) (M, K; [written in a copy of the M مُتَلّد;]) wherefore, [i. e. because of the meaning,] Yaakoob judges that the ت is a substitute for و; [as is said to be the case in the S;] but this is not a valid decision; for, were it so, the word in some of its variations would be reduced to its original: (M:) or any old, or long-possessed, property, (T, M, L,) consisting of animals &c., (M, L,) inherited from parents; (T, M, L;) as also ↓ تَالِدٌ (T, L) and ↓ تَلِيدٌ and ↓ مُتْلَدٌ (T, M, L [the last written in a copy of the T مٌتْلِدٌ, and in a copy of the M مُتَلّد,]) and ↓ تَلْدٌ and ↓ تُلْدٌ and ↓ اـِتْلَادٌ, as above: (M:) or slaves, or pasturing beasts, that breed at one's own abode, or home, and become old, or long possessed: (ISh, as related by Sh:) or that which you yourself breed, or rear. (As, T.) [See also تَلِيدٌ, below. ― -b2- Hence,] هُنَّ مِنْ تِلَادِى, said by a man, (namely, Ibn-Mes'ood, M,) in reference to certain chapters (سُوَر) of the Kur-án, meaning (tropical:) They are of those which I acquired (or learned, L) long ago from the Kur-án: (S, M, L:) thus saying, he likened them to the property, or camels &c., called تِلَادٌ. (M, L.) ― -b3- [Az says,] I heard a man of Mekkeh say, تِلَادِىبِمَكَّةَ, i. e. مِيلَادِى [app. meaning My birth was in Mekkeh ]. (T.)

تَلِيدٌ تليد : see تِلَادٌ, in three places. ― -b2- Also That which is born at the abode, or home, of another than thyself, and which, while young, thou afterwards purchasest, and which remains with thee: (As, T.) or one who is born in a foreign country, and is carried away while young to the territory of the Arabs: (Mgh:) or one who is born in a foreign country, and then brought away while young, and who grows up in the territory of the Muslims; (S, K;) as also ↓ تَلَدٌ: (K:) or i. q. مُوَلَّدٌ and مُوَلَّدَةٌ, [masc. and fem.,] meaning one that is born at thine own abode, or home: (ISh, T: [see also تِلَادٌ:]) or one who has parents at thine own abode, or home; whereas مُوَلَّدٌ signifies one who has only one parent there: (Mgh, from the Tekmileh [of the 'Eyn]:) the fem. is with ة; (S;) signifying a female slave who is born in a foreign country, and is carried away, and grows up in the territory of the Arabs: (Kt, T:) or a female slave whose father and family and all her relations are in one country and who is herself in another: (ISh, L in art. ولد:) or a female slave born the property of a people with whom are her parents: (L in art. ولد:) or a female slave inherited by her owner; if born at his own abode, or home, [of a mother already belonging to him,] she is called وَلِيدَةٌ: (T, L:) you say رَجُلٌ تَلِيدٌ; pl. تُلَدَاآءُ: and اِمْرَأَةٌ تَلِيدٌ [and تَلِيدَةٌ]; pl. تَلَائِدُ (Lh, M, L) and تُلُدٌ. (Lh, L.) It is related in a trad. of Shureyh, that a man purchased a female slave, and the two parties made it a condition that she should be a مُوَلَّدَة; but the purchaser found her to be a تَلِيدَة, and therefore returned her: (S, Mgh:) a مُوَلَّدَة is like a تِلَاد, i. e. born at thine own abode, or home; (S;) or born in the territory of the Muslims. (Mgh.) ― -b3- Also, metaphorically, (tropical:) A child, absolutely. (Har p. 317.)

تَالِدٌ تالد : see تِلَادٌ, in four places. ― -b2- تَالِدٌ بَالِدٌ: see art. بلد.

اـِتْلَادٌ اتلاد , by some written أَتْلَادٌ: see تِلَادٌ, in three places.

مُتْلَدٌ متلد , applied to مَال, (S, Msb,) pass. part. n. of 4: (Msb:) see تِلَادٌ, in three places. ― -b2- [Hence,] خُلُقٌ مُتْلَدٌ, (M, L, TA,) in the K, مُتَلَّدٌ, said to be like مُعَظَّمٌ, but this is a mistake, (TA,) [and in the CK, خَلْقٌ is erroneously put for خُلُقٌ,] (assumed tropical:) An old, or a long-possessed, natural disposition, or quality. (M, L, K.) IAar cites as an ex. this verse: مَا ذَا رُزِينَا مِنْكِ أَمَّ مَعْبَدِ مِنْ سَعَةِ الحِلْمِ وَ خُلْقٍ مُتْلَد [app. meaning What has been experienced from us, on thy part, Umm-Maabad, of largeness of forbearance, and of long-possessed good natural dispositions, or qualities? رُزِينَا seems to be here used for رُزِئْنَا; or the latter may be the correct reading]. (M, L.)

مُتْلِدٌ متلد [act. part. n. of 4:] A possessor of property such as is termed تِلَاد: and hence, ― -b2- A first owner or proprietor; as the weaver of a piece of cloth, and the man who delivers his she-camel [and is owner of her young one]. (Mgh.)

تَلْعَةٌ تلعه تلعة High, or elevated, land or ground: (AO, S, K:) and low, or depressed, land or ground: (AO, S, Msb, K:) thus bearing two contr. significations, (S, K,) accord. to AO: (S:) or it has not these significations, but means a water-course from the upper part of a valley to its lower part; therefore sometimes its upper part is described [by this name], and sometimes its lower part; (IAar, IB, TA:) or it has the second of the significations above, (Msb, K,) and the first, (K,) and signifies also a water-course (Msb, K) from the upper part of a valley: (Msb:) and also, (K,) or, accord. to IDrd, (TA,) the wide part of the mouth of a valley: and a high, or an elevated, piece of land or ground: (IDrd, K:) sometimes, says IDrd, it has this last application; but the former is the original signification: (TA:) it is also said to signify high, or elevated, and rugged, land or ground, in which the torrent goes to and fro, and from which it then pours to another تلعة, lower than it; and which is fertile in plants, or herbage: (L, TA:) or a water-course from the higher part of the ground to the bottom of a valley: (AA, S:) pl. تِلَاعٌ (AA, S, Msb, K) and تَلَعَاتٌ: (K:) and, (K,) or, accord. to Sh, (TA,) تِلَاعٌ signifies water-course flowing from acclivities and the [ eminences termed ] نِجَاف and the mountains, until they pour into the valley: (Sh, K:) to which Sh adds, the تلعة of the mountain being formed by the water's coming and furrowing and excavating it until it escapes from it: (TA:) but تلاع are nowhere except [the word اـِلّاَ has been dropped in the CK] in the صَحَارَى [or deserts ]; (Sh, K;) and sometimes a تلعة comes from a distance of five leagues (فَرَاسِخ) to the valley; and when it flows from the mountains, and falls into the صحارى [or deserts ], it excavates in them what resembles a moat: when it becomes so large as to be like the half, or two thirds, of the valley, it is termed مَيْثَاآءُ: (Sh, TA:) تَلْعَةٌ is also said to be like رحبة [i. e. رَحَبَةٌ or رَحْبَةٌ, app. as meaning the part of a valley in which its water flows into it from its two sides ]; and the pl. [or rather coll. gen. n.] is said to be تَلْعٌ. (TA.) It is said in a trad., فَيَجِىْءُ مَطَرٌ لَا يَمْتَنِعُ مِنْهُ ذَنَبُ تَلْعَةٍ [ And a rain will come, in consequence of which the end of a water-course will not be impeded ]: meaning to denote its abundance, and that no place will be exempt from it. (TA.) And in a prov., فُلَانٌ لَا يَمْنَعُ ذَنَبَ تَلْعَةٍ [ Such a one will not impede the end of a water-course ]: (K, * TA:) applied to the abject and contemptible. (K.) And in another, (ISh,) لَا أَثِقُ بِسَيْلِ تَلْعَتكَ [ I do not, or will not, trust in the flow of thy water-course ]: applied to him in whom one does not trust: (ISh, K:) i. e. I do not, or will not, trust in what thou sayest, and what thou adducest: characterizing the person as a liar. (ISh.) And in another, (IAar,) مَا أَخَافُ اـِلَّا مِنْ سَيْلِ تَلْعَتِى [ I fear not save from the flow of my water-course ]: i. e., from the sons of my uncle, and my relations: (IAar, K:) for he who descends the water-course is in danger: if the torrent come, it sweeps him away. (IAar.)

1 تَلِفَ ألفى لاف لف تلف , (S, M, Msb, K,) aor. تَلَفَ , (K,) inf. n. تَلَفٌ, (Lth, T, S, M, &c.,) He, or it, (a thing, Lth, T, S, Msb, of any kind, Lth, T,) perished, passed away, was not, was no more, became nonexistent or annihilated; or went away, no one knew whither; or became in a bad, or corrupt, state; became corrupted, vitiated, marred, or spoiled; [in this sense the verb is often used in the present day;] or he died: syn. هَلَكَ; (M, K;) and of the inf. n., عَطَبٌ (Lth, T,) and هَلَاكٌ. (Lth, T, S.) [See also تَلَفٌ, below.]

4 اتلفهُ أتلف أتلفه اتلفه اتلفة تلف He caused him, or it, (a thing, S, Msb, or property, M,) to perish, pass away, or be no ore; or to go away, no one knew whither; or to become corrupted, vitiated, marred, or spoiled: (S, M:) or he made it (his property, T) to pass away, come to an end, come to nought, or be exhausted; destroyed, wasted, consumed, or exhausted, it; (T, K;) by prodigality. (T.) [See an ex. in a verse of Ibn-Mukbil cited voce أَخْلَفَ.] ― -b2- El-Farezdak says, وَقَوْمٍ كِرَامٍ قَدْ نَقَلْنَا اـِلَيْهِمُ قِرَاهُمْ فَأَتْلَفْنَا المَنَايَا وَأَتْلَفُوا (so in the T and L,) or وَأَضْيَافِ لَيْلٍ قَدْ نَقَلْنَا قِرَاهُمُ اـِلَيْهِمْ وَأَتْلَفْنَا المَنَايَا وَأَتْلَفُوا (so in some copies of the K,) or قَدْ بَلَغْنَا قِرَاهُمُ, (so in other copies of the K and in the TA,) or قد فَعَلْنَا قراهم, (so in the O,) i. e., [accord. to the different readings, How many a generous company of men has there been, or how many guests of the night have there been, to whom we have brought their entertainment, and ] we have found the fates to be destructive, (T, K, *) and they have found them to be so: (T:) it is like the phrase أَتَيْنَا فُلَانًا فَأَبْخَلْنَاهُ and أَجْبَنَّاهُ: (TA:) or we found the fates to destroy us, and they found them to destroy them: or we made the fates to be destruction to them, and they made them to be destruction to us: (ISk, K:) he means, we engaged with them in vehement fight, and slew them. (TA.)

تَلَفٌ ألفى لاف لف تلف A perishing, passing away, &c. [See 1.] (Lth, T, S, &c.) It is said in a trad., (TA,) اـِنَّ مِنَ القَرَفِ التَّلَفُ (T, TA) Verily, from the being near to pestilence, or epidemic disease, there results death, or perdition. (T.) And in a prov., السَّلَفُ تَلَفٌ [ The paying for a thing beforehand is a cause of perishing to one's property]. (TA.) And one says, ذَهَبَتْ نَفْسُهُ تَلَفًا and طَلَفًا, (S, K,) both meaning the same, (S,) His blood went for nothing, or as a thing of no account, unretaliated, and uncompensated by a mulct. (S, K.)

تَلِفٌ ألفى لاف لف تلف , (M,) or ↓ تَالِفٌ, (Msb, TA,) part. n. of 1, Perishing, &c.; (M, Msb, * TA;) as also ↓ تَلْفَانٌ, which is post-classical. (TA.)

تَلْفَةٌ ألفى لاف لف تلف تلفه تلفة A [ hill, mountain, or mass of rock, such as is termed ] هَضْبَة, difficult of access, so that he who attempts it fears perdition, or death. (ElHejeree, M.)

تَلْفَانٌ لف تلفان : see تَلِفٌ.

تَالفٌ ألف تألف تالف : see تَلِفٌ.

مَتْلَفٌ متلف A place of perishing or perdition: (K:) a [ desert such as is termed ] مَفَازَة; (S, K;) because most of those who traverse it perish; and so ↓ مَتْلَفَةٌ; (TA;) or the latter signifies a [ desert such as is termed ] قَفْر: (M:) the pl. of the former [or of both] is مَتَالِفُ. (TA.)

رَجُلٌ مُتْلِفٌ لِمَالِهِ رجل متلف لماله رجل متلف لمالة , (Msb,) or ↓ رَجُلٌ مِتْلَفٌ, and ↓ مِتْلَافٌ, (M,) A man who destroys, or wastes, his property: (M:) or the last has an intensive signification, (Msb,) meaning who destroys, or wastes, his property much. (S.) You say also, رَجُلٌ مُخْلِفٌ مُتْلِفٌ, (K, and Har p. 312,) or ↓ مِخْلَفٌ مِتْلَفٌ, (TA in art. خلف,) and مِخْلَافٌ, ↓ مِتْلَافٌ, (K, and Har ubi suprà,) meaning A man of courage and liberality, who makes what he takes as spoil, of the property of his enemies, to supply the place of that which he consumes by expenditure to satisfy the claims of his friends. (Har ubi suprà.)

مِتْلَفٌ متلف : see the next preceding paragraph, in two places.

مَتْلَفَةٌ متلف متلفه متلفة : see مَتْلَفٌ. ― -b2- Also A deep hollow, cavity, or pit, where one looks down upon destruction. (M.)

مِتْلَافٌ متلاف : see مُتْلِفٌ, in two places.

مَتْلُوفٌ متلوف [ i. q. مُنْكَرٌ, q. v.; i. e.] contr. of مَعْرُوفٌ: but this is post-classical. (TA.)

تِلْكَ ذٰلك لاك لك تل تلك ولي and تَلْكَ and تَالِكَ: see art. تا.

Q. 1 تَلْمَذَ ذ He was, or became, a تِلْمِيذ [or disciple, &c.], لِفُلَانٍ to such a one. (TA, passim.)

تِلْمِيذٌ ذ A disciple; a pupil; a learner: or a special servant of a teacher: so says 'Abd-El- Kádir El-Baghdádee, who composed a treatise solely on this word: (MF, TA:) or simply a servant; a follower; a dependant: pl. تَلَامِيذُ (L, TA) [and تَلَامِذَةٌ].

1 تَلَا تل تلا He followed; or went, or walked, behind, or after. (IAar, T.) You say, تَلَوْتُهُ, (S, M, Msb, K,) aor. تَلُوَ , (S, Msb, K,) inf. n. تُلُوٌّ (S, M, Msb, K) and تَلْوٌ, (Er-Rághib, MF,) I followed him or it; or went, or walked, behind, or after, him or it; (S, M, Msb, K;) namely, a man [&c.]; (S, Msb;) immediately, or without intervention; and sometimes it means bodily [or in reality ]; and sometimes, virtually, or in effect: (Er-Rághib:) and so تَلَيْتُهُ; (K;) and ↓ تَلَّيْتُهُ, (As, * T, * K,) inf. n. تَتْلِيَةٌ. (K.) The phrase, in the Kur xci. 2, وَالقَمَرِ اـِذَا تَلَاهَا means By the moon when its rising follows the rising thereof; i. e., the rising of the sun; at the beginning of the lunar month: (Bd:) or, when it follows in rising the setting thereof, (Bd, Jel,) on the night of the full moon: (Bd:) or, when it follows it in becoming round, and in fullness of light; (M, * Bd;) i. e., when it follows it in the way of imitation, and in respect of rank; for the moon borrows its light of the sun, and is to it in the place of a successor. (Er-Rághib.) Here, Ks pronounced تلاها with imáleh, [either because تَلَيْتُ is a dial. var. of تَلَوْتُ, or] because, although it has و for its last radical letter, it occurs with words that may be so pronounced, namely, يَغْشَاهَا and بَنَاهَا. (M.) ― -b2- تَلَوْتُ الأِبِلَ (tropical:) I drove, or brought, or gathered, the camels together, from their several quarters: because the driver follows the driven. (A, TA.) ― -b3- هُوَ يَتْلُو فُلَانًا He imitates such a one, and follows what he does; he follows him in action. (T.) ― -b4- تَلَا, (T,) first pers. تَلَوْتُ, (S, M, Msb, K,) aor. تَلُوَ , (T,) inf. n. تِلَاوَةٌ, (T, S, M, Msb, K,) He read, or perused, or he recited, (T, M, K,) the Kur-án, (S, M, Msb, K,) or any discourse, or piece of language: (M, K:) or he followed it, (I'Ab, T, S, * M,) and did according to it; (I'Ab, Mujáhid, T;) namely, the Scripture: (I'Ab, Mujáhid, T, M:) or the inf. n. specially signifies the following God's revealed Scriptures, sometimes by reading, or perusing, or by reciting, and sometimes by conforming therewith [as well as by reading, &c., but not otherwise, for] every تِلَاوَة is قِرَاآءَة, but the reverse is not the case. (Er-Rághib, TA.) [You say also, تَلَا عَلَيْهِ He recited, or related, to him a narrative &c.: see Kur v. 30, &c.] And فُلَانٌ يَتْلُو عَلَى فُلَانٍ, and يَقُولُ عَلَيْهِ, Such a one lies, or says what is false, against such a one. (TA.) وَا@تَّبَعُوا مَا تَتْلُوالشَّيَاطِينُ, in the Kur ii. 96, means [ And they followed ] what the devils related, or rehearsed, ('Atà, T,) or spoke; (A'Obeyd, T;) or, what the devils of the Jinn, or of mankind, or of both, read, or recited, or what they followed, of the writings of enchantment: (Bd:) some here read ↓ تُتَلِّى. (T.) Hence the saying, لَا دَرَيْتَ وَلَا تَلَيْتَ: (T:) or, accord. to Yoo, it is ↓ ولا أَتْلَيْتَ: (T, S:) and others say that it is ولا ا@ئْتَلَيْتَ, from أَلَوْتُ. (T. [See these three readings explained in the latter part of the first paragraph of art. الو.]) -A2- He remained behind, or held back. (IAar, ISk, T.) You say, تَلَا بَعْدَ قَوْمِهِ He held back, or lagged behind, after his people, or company, and remained. (TA.) And تَلَوْتُهُ, (AZ, A'Obeyd, T, S, M, K,) and تَلَوْتُ عَنْهُ, (AZ, T, M, K,) aor. تَلُوَ , (AZ, T,) inf. n. تُلُوٌّ, (AZ, T, M,) I left him, and held back from going with him: (AZ, T:) I held back from him, or from aiding him, and left him: (AZ, A'Obeyd, T, S, M, K:) thus the verb bears two contr. significations. (K.) -A3- He bought a تِلْو, meaning the young one of a mule. (IAar, T, K.) -A4- تَلِيَتْ لِى مِنْ حَقِّى تَلِيَّةٌ, and تُلَاوَةٌ, aor. تَلَوَ , (ISk, S,) inf. n. تَلًا, (TA,) There remained to me, of my right, or due, a remainder. (ISk, S.) And تَلِيَتْ لِى عِنْدَهُ تَلِيَّةٌ There remained to me, with him, or there remained owing to me by him, a remainder. (As, T.) And تَلِىَ مِنَ الشَّهْرِ كَذَا, (M, K,) inf. n. تَلًا, (M,) There remained, of the month, such a portion. (M, K.)

2 تَلَّوَ see 1, in two places. ― -b2- هُوَ يُتَلَّى بَقِيَّةَ حَاجَتِهِ He demands, and seeks to obtain, the remainder of that which he wants. (T.) ― -b3- تلّى صَلَاتَهُ, (T, M, K,) inf. n. تَتْلِيَةٌ, (K,) He made his prayer to be followed by other prayer: (T:) or he made his prescribed prayer to be followed by supererogatory prayer. (Sh, M, K.) ― -b4- تلّىِ, inf. n. as above, [is also said to signify] He stood erect for prayer. (TA. [But see مِتَلٌّ, in art. تل.] ― -b5- Also He accomplished, or fulfilled, his vow. (IAar, M, K.) ― -b6- And He was at the last gasp. (AZ, S, M, K.) -A2- See also 4.

3 تالاهُ تالاه تالاة , inf. n. مُتَالَاةٌ, i. q. رَاسَلَهُ [meaning, فِى الغِنَاآءِ, i. e. He relieved him, or aided him, in singing, by taking up the strain when the latter was unable to prolong his voice sufficiently for the accomplishing of the cadence; or he did so with a high voice: see مُتَالٍ, below]. (TA.)

4 أَتْلَيْتُهُ اـِيَّاهُ ذ I made him to follow him; or, it to follow it. (M, K.) Hence, (TA,) اتلاهُ ا@للّٰهُ أَطْفَالًا God made him, or may God make him, to have little children following him. (S, TA.) And أَتْلَتْ She (a camel) had her young one following her: (S, K:) whence the saying, لَا دَرَيْتَ وَلَا أَتْلَيْتَ; accord. to Yoo: (S:) but see 1, where two other readings are mentioned, with a reference to the explanations. ― -b2- [Hence also,] أَتْلَيْتُهُ I preceded him, outwent him, outstripped him, or got before him. (S.) And مَا زِلْتُ أَتْلُوهُ حَتَّى أَتْلَيْتُهُ I ceased not to follow him until I became before him. (S.) ― -b3- أَتْلَيْتُ حَقِّى عِنْدَهُ I left a remainder of my due with him. (S, K.) And أَتْلَيْتُ عِنْدَهُ تَليَّةً I left with him a remainder (T, M) of a thing, or of a debt, or of a needful thing. (M.) ― -b4- أَتْلَيْتُهُ عَلَى فُلَانٍ I referred him, or turned him over, for the payment of what was owing to him, to such a one, transferring the responsibility for the debt to the latter. (T, S, * K. *) ― -b5- اتلاهُ ذِمَّةً He gave him a bond, or an obligation, whereby he became responsible for his safety: (S, K:) and اتلاهُ alone (T, M, K) signifies the same; (T;) he gave him what is termed تَلَاآء, (M, K,) i. e. ذِمَّةً, (K,) or جِوَارًا, (M, K,) and meaning also an arrow on which was written his ( the giver's ) name, (K, * TA,) in order that, when he went to a tribe, he might show it to them, and they would not harm him: (TA:) and اتلاهُ سَهْمًا (assumed tropical:) he gave him an arrow whereby to demand protection, (M, K, TA,) in order that he might not be harmed: and اتلاهُ نَعْلًا he gave him a sandal for that purpose: (TA:) and it means (tropical:) he made him his تِلْو [or follower ], and his companion. (TA.) ↓ تلّى, also, signifies, like أَتْلَى, He gave him his bond, or obligation, by which he became responsible for his safety. (TA.)

5 تتلّى أتلى تلا تتلى تتلي He sought repeatedly, or in a leisurely manner, or by degrees, (T, S, M, K,) to obtain his right, or due, until he received it fully, or wholly, (T, S,) or to obtain a thing. (M, K.) ― -b2- He collected much wealth. (IAar, T.) ― -b3- تَتَلَّيْتُ حَقِّى عِنْدَهُ I left with him, or in his possession, somewhat remaining of my right, or due. (IAar, T.) -A2- Somewhat remained of his debt. (IAar, T.)

6 تَتَالَتِ الأُمُورُ ذ The things, or events, were consecutive; they followed one another. (M, K.) And جَاآءَتِ الخَيْلُ تَتَالِيًا The horses, or horsemen, came consecutively. (S.)

10 استتلاهُ الشَّىْءَ ذ He, or it, invited him to follow the thing. (M, K.) ― -b2- اِسْتَتْلَيْتُ فُلَانًا I made such a one to follow me. (IAar, T.) ― -b3- And I looked for, expected, awaited, or waited for, such a one. (IAar, T.) -A2- استتلى فُلَانًا also signifies (tropical:) He sought, or demanded, of such a one, the arrow of protection [ called تَلَاآء, q. v.]. (TA.)

تَلًا تل تلا : see تَلِيَّةٌ.

تِلْوٌ ألوى لوى لوي تلو A thing that follows another thing: (K:) and a follower of another man. (TA.) See also تِلْوُ الشَّىْءِ تَالٍ means That which follows the thing: (S:) and هٰذَا تِلْوُ هٰذَا This is what follows this. (M.) [Hence,] تِلْوُ النَّاقَةِ The she-camel's young one that follows her: (S:) and تِلْوٌ [alone] a ewe's, or she-goat's, (M,) or she-camel's, (K,) young one when weaned, and following the mother; pl. أَتْلَاآءٌ; and fem. with ة: (M, K:) and the young one of the ass; (M, K;) because he follows his mother: (M:) and the young one of a mule: (IAar, T, K:) and, accord. to En-Nadr, a kid, and a lamb, that has become large in the stomach or belly (استكرش) and in no need of his mother; fem. with ة: (T:) or the fem. signifies a she-kid that has passed beyond the limit of those that are termed أَجْفَار [pl. of جَفْرٌ, q. v.], (M, K,) until she has completed a year [ from her birth ] and so become a جَذَع. (M.) And a تِلْوَة of sheep or goats is One that is brought forth, or that brings forth, [the verb is تُنْتَجُ, which has both of these meanings,] before the صَفَرِيَّة [q. v.]. (S, K.) -A2- Also High, or lofty. (K.) One says, اـِنَّهُ لَتِلْوُ المِقْدَارِ Verily he, or it, is high, or lofty, in measure. (TA.)

تَلَاآءٌ تلاآء A bond, or an obligation, by which one becomes responsible for the safety of another: (S, M, K:) and an arrow upon which the giver writes his name, (M, K, [in the CK, المَتْلِىْ is erroneously put for المُتْلِى,]) and which he gives to a man, who, when he goes to a tribe, and shows it to them, passes unmolested: (M:) and, accord. to IAmb, responsibility, or suretiship. (TA.) ― -b2- Also The transfer of a debt, or of a claim, by shifting the responsibility from one person to another. (Z, TA.)

تَلُوٌّ ألوى لوى لوي تلو A man incessantly following: (IAar, M, K:) not mentioned by Yaakoob among the instances of this measure which he has limited; as حَسُوٌّ and فَسُوٌّ. (M.)

تَلِىٌّ تل تلى تلي تليي ولي [accord. to the CK, erroneously, تِلْىٌ,] Using many oaths (كَثِيرُ الأَيْمَانِ): and Having much wealth. (IAar, T, K.)

تَلِيَّةٌ تل تليه تلية ولي [accord. to the CK, erroneously, تِلْيَةق,] and ↓ تُلَاوَةٌ (ISk, T, S, M, K) and ↓ تَلًا (M, TA) A remainder (ISk, T, S, M, K) of a thing, (M,) or of a right or due, (ISk, S,) or of a debt, (S, M, K,) and of a thing wanted, (ISk and T in explanation of the second word, and M,) &c. (K.) One says also, ذَهَبَتْ تَلِيَّةُ الشَّبَابِ (tropical:) The remainder of youthfulness, or youthful vigour, departed. (TA.) And فُلَانٌ تَلِيَّةُ الأَحْرَارِ (tropical:) [ Such a one is the last remaining of the ingenuous ]. (TA.) ― -b2- وَقَعَ كَذَا تَلِيَّةَ كَذَا Such a thing happened after such a thing. (M.)

تُلَاوَةٌ تلاوه تلاوة : see تَلِيَّةٌ.

تَلَوَّى ألوى لوى لوي تلو تلوى تلوي A kind of boat: (M, K:) of the measure فَعَوَّلٌ, (M, TA,) or فَعَلْوَلٌ: (TA:) so called because it follows the larger vessel: mentioned by Aboo-'Alee in the Tedhkireh. (M.)

تَلَّاآءٌ لِلْقُرْاآنِ تلاآء للقراآن One who reads, peruses, or recites, the Kur-án, or who follows it, or acts according to it, much, or often. (Mgh.)

تَالٍ ألا تأل تال تالي act. part. n. of تَلَا; Following; going, or walking, behind, or after; [ immediately, or without intervention; either in reality, or only in effect; (see 1;)] (T, Msb;) as also ↓ تِلْوٌ. (Msb.) ― -b2- التَّالِى The fourth of the ten horses that are started together in a race. (TA voce سُكَّيْت &c., and Ham p. 46.) ― -b3- Also, (Sh, TA voce مِجْدَحٌ,) and تَالِى النَّجْمٍ [meaning The follower of the Pleiades ], (Kzw,) the star called الدَّبَرَانُ. (Sh, Kzw.) ― -b4- And تَالِيَاتُ النُّجُومِ The last of the stars; [app. the last that are seen in the morningtwilight; ] (TA;) as also التَّوَالِى. (M, TA.) [تَالِيَاتٌ and تَوَال are both pls. of تَالِيَةٌ, fem. of تَالٍ.] ― -b5- التَّوَالِى also signifies The last of women journeying in vehicles upon camels; (M, K;) and in like manner, of camels. (M.) ― -b6- Also Hinder parts, posteriors, or rumps: and the hinder parts of horses: or (of a horse, M) the tail and hind legs. (M, K.) One says, اـِنَّهُ لَحَثِيثُ التَّوَالِى and سَرِيعُ التَّوَالِى [app. meaning Verily he is quick in the hind legs ]. (M.) And the Arabs say, لَيْسَ هَوَادِى الخَيْلِ كَالتَّوَالِى, i. e., The necks of horses are not like their hinder parts. (TA.) ― -b7- فَالتَّالَياتِ ذِكْرًا [in the Kur xxxvii. 3] means And those angels, or angels and others, that recite the praise of God. (M.)

مُتْلٍ متل and مُتْلِيَةٌ (T, M) A mother, (T,) or a she-camel, and a female wild animal, (M,) having her young one following her: pl. مَتَالٍ. (T, M.) ― -b2- Also, both sings., A she-camel that brings forth in the last portion of the breeding-time: or the latter sing. signifies one that is late in bringing forth; and the former sing. has the first of the meanings explained in this paragraph: (M:) or, as some say, the latter sing. signifies one that has become heavy by pregnancy, so that the head of her fœtus has turned towards the tail and the vulva; a meaning not agreeing with the derivation: (IJ, M:) or, as some say, this word signifies [simply] pregnant: (Ham p. 688:) accord. to El-Báhilee, the pl. signifies she-camels of which some have brought forth, and others have not. (TA.) You say, اـِبِلُهُمْ مَتَالٍ, meaning Their camels have not brought forth until the season called the صَيْف, (K, TA,) which is the last part of the breeding-time. (TA.)

مُتَالٍ متال One who relieves, or aids, another, in singing, and in work, by taking up the strain, or the work, when the latter is unable to continue it: (IAar, T:) or one who so relieves, or aids, the singer, with a high voice: (S, TA:) and one who sings to camels to urge them on, or excite them. (TA.)

مُسْتَتْلٍ مستتل [act. part. n. of 10, q. v. It is said in the T to have a signification derived from تَلَاآءٌ in the last of the senses assigned to the latter word above; so that it seems to mean Seeking, or demanding, the transfer of a debt, or claim, or the like, by shifting the responsibility from one person to another ].

1 تَلَيْتُهُ تليته تليتة : see تَلَوْتُهُ.

تَلِىٌّ تل تلى تلي تليي ولي &c.: see art. تلو.

1 تَمَّ الشَّىْءُ ذ , (T, S, M, K, &c.,) aor. تَمِ3َ , (T, M, K,) inf. n. تَمَامٌ, (T, S,) or تِمَامٌ, (M,) or both, and تُمَامٌ, (K,) and تَمَامَةٌ (M, K) and تِمَامَةٌ, (K,) and تمُّ and تَمٌّ and تُمٌّ, (M, K,) of which last three forms the first is said to be the most chaste, (TA,) [ The thing was, or became, complete, entire, whole, or full; i. e., without, or free from, deficiency: and sometimes, the thing was, or became, consummate, or perfect; which latter signification is more properly expressed by كَمَلَ:] accord. to the author of the K, as is shown in art. كمل, and accord. to some others, تَمَامٌ and كَمَالٌ are syn.; but several authors make a distinction between them: the former is said to signify a thing's being, or becoming, without, or free from, deficiency; and the latter, to signify تمام and something more, as, for instance, goodliness, and excellence, essential or accidental; though each is sometimes used in the sense of the other: or, as some say, the former necessarily implies previous deficiency; but the latter does not: (MF, TA:) or, accord. to El-Harállee, the latter signifies the attaining to the utmost point, or degree, in every respect: or, as Ibn-El-Kemál says, when one says of a thing كَمَلَ, he means that what was desired of it became realized. (TA.) [See also تَمَامٌ, below.] You say, تَمَّ خَلْقُهُ [ His make, or formation, was, or became, complete, or perfect; he (a child or the like, and a man,) was, or became, fully formed or developed, or complete in his members; and he (a man) was, or became, full-grown ]: (TA:) [whence, probably,] تَمَّ الشَّىْءُ [as meaning] The thing became strong and hard. (Msb.) And تَمَّ القَمَرُ, (T, S, Msb,) or ↓ اتمّ, (M, K,) The moon became full, so that it shone brightly. (M, K) And, of her who is pregnant, تَمَّتْ أَيَّامُ حَمْلِهَا [ The days of her gestation became complete ]. (S.) ― -b2- تَمَّ اـِلَى كَذَا He reached, attained, arrived at, or came to, such a thing; as, for instance, eminence or nobility, or the means of acquiring eminence or nobility. (TA.) ― -b3- تَمَّ اـِلَى مَوْضِعِ كَذَا, and اـِلَيْهِ ↓ اتمّ, He repaired, or betook himself, to, or towards, such a place; he went to it. (Har p. 508.) Aboo-Dhu-eyb says, فَبَاتَ بِجَمْعٍ ثُمَّ تَمَّ اـِلَى مِنًى [which may be rendered And he passed the night in Jema (a name of El-Muzdelifeh): then he repaired, or went, to Minè; there completing the ceremonies of the pilgrimage; wherefore ISd says,] I think that, by تمّ, [or rather تمّ الى منى,] he means he completed his pilgrimage. (M.) ― -b4- تَمَّ بِهِ, and تَمَّ عَلَيْهِ: see their syn. اتمّهُ (4). ― -b5- [Hence,] تَمَّ عَلَيْهِ He performed it, or executed it; he accomplished it; namely, an affair; a fast; a purpose, or an intention. (Mgh.) ― -b6- And He persevered in it; (Mgh, TA;) as also تَمَمَ عَلَيْهِ, without teshdeed, as in the phrase اـِنْ تَمَمَتْ عَلَى مَا أُرِيدُ [ If she persevere in what I desire ], occurring in a trad.; but IAth says that the verb here means ↓ تَمَّمَتْ. (TA.) You say, تَمَّ عَلَى الاـبَاآءِ He persevered in refusal, or dislike, or disapproval. (Mgh.) -A2- تُمَّ It was broken. (T.) ― -b2- And i. q. بلغ [app. بُلِغَ, i. e. He was jaded, harassed, distressed, fatigued, or wearied ]. (T.)

2 تَمَّمَهُ تمم تممه تممة : see its syn. اتمّهُ; and see also 1, near the end of the paragraph. ― -b2- He, or it, destroyed it; made it to reach its appointed term of duration. (Sh, T, K.) ― -b3- تَمَّمَهُمْ He gave them the share of their arrow in the game called المَيْسِر; (IAar, M, K;) i. e. he gave them to eat the flesh which was their share. (M.) Accord. to Lh, التَّتْمِيمُ in the game called الميسر signifies A man's taking what has remained, so as to complete the shares, or make up their full number, when the players have diminished from the slaughtered camel [ by taking their shares ]. (T.) ― -b4- تّمم عَلَى الجَرِيحِ (tropical:) He hastened and completed the slaughter of the wounded man: or made his slaughter sure, or certain. (M, K, TA.) -A2- تّمم الكَسْرُ, (M, K,) and ↓ تتمّم, (M, TA,) in the copies of the K, erroneously, تَمَّ, (TA,) [in the CK, تّمم again,] i. e. [ The fracture, or the broken bone, or simply the bone, ] cracked, without separating (وَلَمْ يَبِنْ): or cracked, and then separated. (M, K.) You say, تَمَّمَ الكَسْرَ فَتَمَّمَ and ↓ تَتَمَّمَ [ He, or it, completed the fracture, or cracked the broken bone, or the bone, and it cracked, &c.]. (M.) And ↓ ظَلَعَ فُلَانٌ ثُمَّ تَتَمَّمَ, i. e. [ Such a one limped, or halted, or was slightly lame: then ] his lameness became complete by fracture: from تُمَّ signifying “ it was broken: ” (T:) [or تَتَمَّمَ signifies his lameness became complete by an increased fracture, after he had had a fracture with which he was able to walk: this is what is meant by the following loose explanation:] التَّتَمُّمُ مَنْ كَانَ بِهِ كَسْرٌ يَمْشِى بِهِ ثُمَّ أَبَتَّ فَتَتَمَّمَ. (K. [In the CK, اَبَّتَ is here erroneously put for أَبَتَّ.]) -A3- تمّم الَمَوْلُودَ He hung تَمَائِم, (Th, M,) or a تَمِيمَة, (K,) upon the new-born child, or young infant. (Th, M, K.) ― -b2- تَمَّمْتُ عَنْهُ العَيْنَ I repelled from him the evil eye by hanging [ upon him ] the تَمِيمَة. (A, TA.) -A4- تمّم also signifies He became, in the inclination of his mind, (Lth, T, M, K,) and in his opinion, and his place of abode or settlement, (Lth, T, K,) as one of the tribe of Temeem; (Lth, T, M, K;) as also ↓ تتمّم; (K, TA; [in the CK, تمّم again;]) or accord. to analogy it would be تتمّم, like تمضّر and تنزّر. (T.) And He asserted himself to be related to the tribe of Temeem. (M.)

3 مُتَامّةٌ متامه متامة [inf. n. of تَامَّ] The vying, or contending, with another in completeness, or perfection. (KL.) [You say, تامّهُ He vied, or contended, with him &c.]