Lane's Lexicon (Edward Lane, 1863)

تَافِهٌ تافه تافة (S, Mgh, Msb, KL, TA) and ↓ تَفِهٌ (Mgh, KL, TA) applied to a thing, (JK, Mgh, Msb,) and the former to a man also, (TA,) Paltry, sorry, mean, contemptible, or inconsiderable: (JK, S, Mgh, Msb, KL, TA:) and little, or small, in quantity or number. (JK, S, TA, and KL in explanation of the former.) ― -b2- تَافِهُ العَقْلِ A man having little sense, or intellect; (TA;) stupid, or foolish. (JK.) ― -b3- See also تَفِهٌ. ― -b4- تَافِهٌ also signifies Afflicted, or distressed, by reason of disease and fatigue. (JK.)

مُتَفَّهَةٌ متفهه متفهة ; (JK, TA;) so in the handwriting of Sgh; in the K, مُتْفَهَةٌ; (TA;) Easy, submissive, or tractable; applied to a she-camel. (JK, K.)

تِقْدَةٌ أقاد قاد قد قدا قدي تقده تقدة وقد (JK, S, L, K) and تَقْدَةٌ (Hr, L, K) and تَقِدَةٌ (JK, L) Coriander-seed; syn. كُزْبَرَةٌ. (IAar, JK, S, L, K.) ― -b2- And Caraway-seed; syn. كَرَوْيَاآء. (IAar, Th, L, K.)

2 تَقَّنُوا أَرْضَهُمْ ذ , (JK, K,) inf. n. تَتْقِينَ, (K,) They watered their land with thick, or muddy, water, [or water containing تِقْن,] (JK, * K,) in order that it might become good. (K.)

4 اتقنهُ أتقن أتقنه أتقننه اتقنه اتقنة , (K,) inf. n. اـِتْقَانٌ, (JK, S,) i. q. أَحْكَمَهُ [ He made it, or rendered it, (namely, a thing, JK, or an affair, S and K,) firm, stable, strong, solid, compact, sound, or free from defect or imperfection, by the exercise of skill; he made it firmly, strongly, solidly, compactly, so that it was firmly and closely joined or knit together, soundly, thoroughly, skilfully, judiciously, or well; he so constructed, constituted, established, settled, arranged, did, performed, or executed, it; he put it into a firm, solid, sound, or good, state, or on a firm, solid, sound, or good, footing ]. (JK, S, K.) [And اتقن لَهُ signifies the same as اتقنهُ: or he exercised, or possessed, the skill requisite for it; namely, an affair.] الَّذِي أَتْقَنَ كُلَّ شَّىْءٍ, in the Kur xxvii. 90, means Who hath created everything firmly, strongly, solidly, &c., (أَحْكَمَ خَلْقَهُ,) and made it, fashioned it, or disposed it, in the fit, proper, or right, manner. (Bd.) [You say also, اتقن عِلْمَهُ, meaning He made his knowledge sound; or made himself thoroughly learned. ] And اتقن عَنْهُ He knew it, or learned it, (namely, a tradition [&c.],) soundly, thoroughly, or well, from him. (TA in art. ذبر.)

تِقْنٌ قنا قنى تاق تقن The رُسَابَة of water, (JK, Mgh, K,) in a rivulet or in the channel of a torrent, (K,) in the [ season called ] رَبِيع; (Lth, JK, Mgh;) i. e., (Mgh,) [ its sediment, or] the thick matter that is borne by it [ and that sinks to the bottom; used for improving land ]: (Lth, JK, Mgh:) and (K) the تُرْنُوق of a well (Mgh, K) and of the channel of a torrent; i. e., the slime, mixed with black, or black and fetid, mud; accord. to the Jámi' of El-Ghooree. (Mgh.) ― -b2- A thing by means of which one subsists, and makes good, or improves, the performance, or execution, or management, of an affair; as iron, and other things, of the جَوَاهِر [i. e. precious stones, or native ores, ] of the earth: and anything by means of which a thing is made good, or improved, is called its تِقْن. (TA.) ― -b3- A skilful man: (JK, S, K:) pl. أَتْقَانٌ. (TA.) ― -b4- [Hence, probably,] تِقْنٌ [or اِبْنُ تِقْنٍ] is also the name [or surname] of a certain man proverbial for his excellence in shooting. (S, K. [In the latter it is implied that this name or surname is التِّقْنُ.]) The rájiz says, يَرَمِى بِهَا أَرْمَى مِنِ ا@بْنِ تِقْنِ [ One more skilled in shooting than Ibn-Tikn shoots it ]. (S.) ― -b5- Nature, or natural disposition. (JK, S, K.) You say, الفَصَاحَةُ مِنْ تِقْنِهِ Chasteness of speech, or eloquence, is [a quality] of his nature. (S.)

1 تَقَى تقى تقي وقى , aor. 1َ2ِ3َ (T, S, K, in art. وقى) and 1َ2َ3َ , (T, TA,) or تَقِىَ, aor. 1َ2َ3َ , (Msb, [but the correctness of this I greatly doubt, unless, as appears to be the case, it is meant to be understood as an intrans. verb,]) inf. n. تَقْىٌ, (S and TA in art. تقى, [which art. I find in only one copy of the S,]) or تُقًى, (K,) or تُقَاةٌ, (Msb, and also mentioned in the TA,) of which تُقًى is pl., or coll. n., (Kzz, IB, Msb,) and تَقِيَّةٌ (K) and تِقَاآءٌ; (Lh, K;) and ↓ اِتَقَّى, (T, S, Msb, K,) inf. n. اِتِّقَاآءٌ (Msb) and [quasi-inf. n.] تَقِيَّةٌ and تُقَاةٌ; (S, art. وقى;) He feared God: (S and TA in art. تقى: all else that follows is from art. وقى except where reference is made to another art.:) or he was cautious of a thing; guarded, or was on his guard, against it; prepared, prepared himself, or was in a state of preparation, against it; or feared it: (K:) or he looked forward to a thing, and guarded against it, sought to avoid it, or was cautious of it. (T, TA.) [For other explanations of the latter verb, which apply also to the former, see art. وقى.] ↓ اِتَّقَى is originally اِوْتَقَى; (T, S;) then اِيتَقَى; then اِتَّقَى; and when this came to be much in use, they imagined the ت to be a radical part of the word, and made the word اِتَقَى, aor. يَتَقِى, with fet-h to the ت in each case, and without teshdeed; and not finding any analogue to it in their language, they said تَقَى, aor. يَتْقِى, like قَضَى, aor. يَقْضِى: (S:) or, as is said in the T, they suppressed the ت, and the اِتَّقَى changed into ت, in اِتَّقَى, and said تَقَى, aor. يَتْقِى. (TA.) A poet says, (namely, Khufáf Ibn-Nudbeh, TA,) جَلَاهَا الصَّيْقَلُونَ فَأَخْلَصُوهَا خِفَافًا كُلُّهَا يَتْقِى بِأَثْرِ or, as some read it, يَتَقِى, with the ت movent, but without teshdeed; (S;) and this latter, accord. to IB, is the right reading. (TA.) [See this verse explained in art. اثر.] IB adds that Aboo-Sa'eed [app. meaning As] disallowed تَقَى, aor. يَتْقِى, inf. n. تَقْىٌ; saying that it would require the imperative to be اِتْقِ, which is not said; and this, he states, is right: [for] J says that the imperative used is تَقِ [ Fear thou, or beware thou, &c.], as in تَقِ ا@للّٰهِ [ Fear thou God ]; and to a woman, تَقِى; formed from the verb اِتَقَى, without tesh-deed, by the suppression of the ا. (TA.)

4 مَا اَتْقَاهُ لِلّٰهِ ما اتقاه للٰه ما اتقاه للٰة (S, TA) How great is his reverential, or pious, fear of God! (TA.) ― -b2- ما اتقاهُ is also said of a saddle, as meaning How good is it for not galling the back! (TA.)

8 اـِ1ْتَ2َ3َ see 1, in two places; and see also art. وقى.

تُقًى تقى تقي وقى : see تَقْوَى.

تُقَاةٌ تقاه تقاة تقى : see تَقْوَى, in two places. ― -b2- In the phrase in the Kur [iii. 27], اـِلَّا أَنْ تَتَّقُوا مِنْهُمْ تُقَاةً, it may be an inf. n. [so that the meaning may be Unless ye fear from them with a great fearing (see 1)]: or it may be a pl. [app. of تَقِىٌّ, like as كُمَاةٌ is pl. of كَمِىٌّ, so that the meaning may be unless ye fear from them, being fearful ]: but it is better to regard it as an inf. n. because another reading is تَقِيَّةً. (M, TA.)

تَقِىٌّ تقى تقي وقى , applied to a man, (Msb, K, TA,) i. q. وَقِىٌّ (TA) and مُتَّقٍ (S) [ Fearing; cautious; &c.: (see 1:) and particularly having a reverential, or pious, fear of God: or simply pious: or one who preserves, or guards, himself, accord. to some, exceedingly, or extraordinarily, from sin, either of commission or of omission: (see 8 in art. وقى:)] accord. to IDrd, one who preserves, or guards, himself from punishment [ in the world to come ], and from acts of disobedience, by righteous conduct: from وَقَيْتُ نَفْسِى: said by the grammarians to be originally وَقُوىٌ; then, تَقُوىٌ: or, accord. to Aboo-Bekr, [originally] of the measure فَعِيلٌ, as is indicated by the first of its pls. mentioned below: but he who says that it is [originally] of the measure فَعُولٌ says that it has that pl. because it has become like a word [originally] of the measure فَعِيلٌ: (TA:) or righteous, virtuous, just, or honest; (Msb in art. تقى;) contr. of فَاجِرٌ: (idem in art. بر:) pl. أَتْقِيَاآءُ (Msb in art. تقى, and K) and تُقَوَاآءُ, (K,) which is extr., and of a class disallowed by Sb, (TA,) [and app. also تُقَاةٌ, q. v. suprà.]

تَقِيَّةٌ تقي تقيه تقية وقى : see what next follows.

تَقْوَى أقوى قوى قوي تقو تقوى تقوي , or تَقْوًى, accord. to different readings in the Kur ix. 110, (Bd,) [of which readings the former is the more common,] is originally تَقْيَا, (K,) [or تَقْيًا,] or [rather وَقْيَا, or وَقْيًا, and then] وَقْوَى, of the measure فَعْلَى, from وَقَيْتُ, (ISd, TA,) or, accord. to MF, the right opinion is that it is [وَقْوًى,] of the measure فَعْوَلٌ, (TA,) and is thus transformed in order to make a distinction between the subst. and the epithet such as خَزْيَا and صَدْيَا: (K:) it is a subst. from اِتَّقَى or وَقَى; (Msb, K;) [and signifies Fear; caution; &c.: (see 1:) and particularly reverential, or pious, fear of God: or simply piety: or the preservation, or guarding, of oneself, accord. to some, exceedingly, or extraordinarily, from sin, either of commission or of omission: or the preservation, or guarding, of oneself from punishment in the world to come, and from acts of disobedience, by righteous conduct: or righteousness, virtue, justice, or honesty: (see تَقِىٌّ:) its explanations in relation to religion are many and various, but are all resolvable into fear of God, or of sin; or the preservation, or guarding, of oneself from sin: ] and ↓ تَقِيَّةٌ and ↓ تُقَاةٌ are syn. with each other (S) and with تَقْوَي, (Msb,) and are used as inf. ns. of اِتَّقَى: (S:) and ↓ تُقًى [also] is syn. with تَقْوَي; (S;) or it is pl. of ↓ تُقَاةٌ, or a coll. n., (Kzz, IB, Msb,) like as طُلًى is of طُلَاةٌ, (Kzz, IB,) and as رُطَبٌ is of رُطَبَةٌ. (Msb.) وَاآتَاهُمْ تَقْوَاهُمْ, in the Kur xlvii. 19, means And hath explained to them, (Bd,) or suggested to them, (Jel, TA,) what they should fear, or that from which they should preserve themselves: (Bd, Jel, TA:) or hath aided them to practise their تَقْوَى: (Bd:) or hath given them the recompense of their تقوى. (Bd, TA.) And هُوَ أَهْلُ التَّقْوَى, in the Kur lxxiv. last verse, means He is entitled, or worthy, to be feared; or to be reverentially, or piously, feared. (Bd, Jel, K.)

هُوَ أَتْقَى مِنْ فُلَانٍ ذ [ He is more fearing, or cautious, &c., than such a one; more reverentially, or piously, fearful of God; or more pious; &c.;] he has more تَقْوَى than such a one. (TA.)

10 استتكّ التِّكَّةَ استتك التكه استتك التكة , (IDrd, K,) or بِالتِّكَّةِ, (Msb,) He inserted the تِكَّة in [ the double upper border of ] the drawers, or trousers. (IDrd, Msb, K.) You say also, هُوَ يَسْتَتِكُ بِالحَرِيرِ He makes use of a تِكَّة of silk. (A.)

تِكَّةٌ تك تكه تكة وكى The band [ that is inserted in the double upper border ] of the drawers, or trousers; (IDrd, K;) [ generally, a strip of cotton, which is often embroidered at each end; sometimes, of net-work; and ] sometimes, of silk: (A:) IDrd thinks it to be an adventitious word, though used in ancient times; (TA;) and IAmb says, I think it to be arabicized: (Msb:) pl. تِكَكٌ. (S, Msb, K.)

مِتَكُّ مات متك متتك The thing by means of which the تِكَّة is inserted in [ the double upper border of ] the drawers, or trousers. (TA.) [It is generally a slender piece of wood, having at one end a loop through which a portion of the تكّة is passed. ]

تَكِئَ ذ &c.: see art. وكأ.

1 تَكِلَ عَلَيْهِ تكل عليه تكل علية , aor. 1َ2َ3َ , a dial. var. of اِتَّكَلَ. (Ibn- 'Abbád, K) See art. وكل; where, also, see تُكَلَةٌ, &c.

1 تَلَّهُ ألهى لها لهى لهي تل تله تلة وله ولي , (T, S, * M, Msb, K,) aor. تَلُ3َ , inf. n. تَلٌّ, (M, Msb,) He prostrated him, or threw him down; (T, S, M, Msb, K;) [as some say,] upon the تَلّ: (TA:) or he threw him down (M, K, TA) upon his تَلِيل, i. e., (TA,) upon his neck, and his cheek: (M, K TA:) but the former is the more approved; and thus it is explained as used in the phrase وَتَلَّهُ لِلْجَبِينِ [in the Kur xxxvii. 103], (M,) and he prostrated him, or threw him down, (Aboo-Is-hák, T, S, Bd,) upon his side, so that the side of his forehead fell upon the ground; (Bd;) or upon his mouth; (Katá- deh, T;) or upon his face. (Bd.) And تَلَّ النَّاقَةَ He made the she-camel to lie down upon her breast. (TA.) ― -b2- He threw it upon the ground: said of any corporeal thing. (M.) ― -b3- تَلَّ, aor. تَلُ3َ (IAar, T, K) and تَلِ3َ , (K,) [the latter anomalous in this case, and doubtful,] also signifies He poured (IAar, T, K, TA) into the hand of another. (TA.) And تَلَّ الشَّىْءَ فِى يَدِهِ He gave, or delivered, the thing to him: (M, K *:) or he threw, or put, the thing into his hand. (K.) The Prophet says, بَيْنَا أَنَا نَائِمٌ أُتِيتُ بِمَفَاتِيحِ خَزَائِنِ الأَرْضِ فَتُلَّتْ فِى يَدِى, i. e. [ While I was sleeping, I had the keys of the treasures of the earth brought to me, ] and they were poured into my hand: (IAar, T, M:) or were thrown, or put, into my hand. (IAmb, M.) ― -b4- Also, (K,) inf. n. تَلٌّ, (M,) He lowered, or let down, the rope into the well, (M, K,) with the hand, on the occasion of drawing water. (M.) ― -b5- سَوْءٍ ↓ تَلَّهُ بِتِلَّةِ, [aor. تَلُ3َ , accord. to rule,] He charged him, or upbraided him, with an evil, or a foul, thing. (Th, M, K.) -A2- تَلَّ, aor. تَلِ3َ (IAar, T, M, K) and تَلُ3َ , (K,) [the latter anomalous in this case, and doubtful,] He was, or became, prostrated, or thrown down; (M, K) he fell, or fell down. (IAar, T, M, K.) -A3- تَلَّ جَبِينُهُ, (M, K,) aor. تَلِ3َ (T, M, K) and تَلُ3َ , (K,) [the latter anomalous in this case also, and doubtful,] inf. n. تَلٌّ, (T, M,) The side of his forehead sweated, or exuded sweat. (M, K.) And in like manner the verb is used in relation to a wateringtrough. (Lh, M.) -A4- تَلِلْت is an imitative sequent to ضَلِلْت. (M.)

4 اتلّ المَائِعَ ذ He made the fluid, or liquid, to drop, or fall in drops. (K.)

R. Q. 1 تَلْتَلَهُ تلتله تلتلة , (S,) inf. n. تَلْتَلَةٌ, (M, K,) He moved him, agitated him, shook him, put him into a state of motion or commotion; (S, M, K;) or did so vehemently: (S, K, and Mgh in art. تر:) he shook him, or shook him violently, (namely, a drinker,) and ordered him to breathe in his face, that he might know whether he had drunk [ wine or the like ], or not; (TA in this art. and art. تر;) as also تَرْتَرَهُ, and مَزْمَزَهُ. (TA in the latter art.) ― -b2- تَلْتَلَةٌ also signifies Hard journeying: and rough, or severe, or vehement, driving. (K.) You say, تَلْتَلَ الرَّجُلُ The man was rough, or severe, or vehement, in his driving. (M.) -A2- تَلْتَلَةُ بَهْرَاآءَ is [The tribe of] Bahrà's pronouncing the ت of تَفْعَلُونَ with kesr; (M, K;) saying تِفْعَلُونَ, and تِشْهَدُونَ, and the like. (M.)

تَلٌّ تل ولي , accord. to Lth, [and accord. to general present usage,] A mound, or hill, of dust, or earth, [or rubbish, ] pressed together, not natural: but this is a mistake [if meant as an explanation of the proper application], for with the Arabs it signifies a natural hill: En-Nadr says that it is of the smaller sort of اـِكَام [pl. of أَكَمَةٌ]; it is of the height of a house, or tent, and the breadth of its back is about ten cubits; it is smaller than the أَكَمَة, has fewer stones, gives growth to nothing good, and its stones are compacted together exactly like those of the أَكَمَة: (T:) [the mound, or artificial hill, above mentioned, is what is meant by its being said,] the تَلّ of dust, or earth, is well known: and the word signifies also a heap of sand: (M, K:*) in both of these senses from التَّلُّ signifying “ the throwing upon the ground ” anything of a corporeal kind: (M:) also a hill (M, K, TA) overtopping what is adjacent to it: (TA:) pl. [of pauc.] أَتْلَالٌ (M, TA) and أَتُلٌّ (TA) and [of mult.] تِلَالٌ (T, S, Msb, K) and تُلُولٌ. (TA.) -A2- Also A pillow: pl. أَتْلَالٌ, which is extr.: or the pl. signifies certain sorts of cloths, or of garments: (K, TA:) or, as some say, of pillows. (TA.)

تَلَّةٌ ألهى لها لهى لهي تل تله تلة وله ولي [inf. n. un. of 1, by Golius erroneously written تُلَّةٌ, and wrongly explained by him,] A single act of pouring [&c.]. (T, K.) ― -b2- A single act of lying upon the side. (K.) -A2- See also تَلْتَلَةٌ.

تِلَّةٌ ألهى لها لهى لهي تل تله تلة وله ولي A mode, or manner, of lying upon the side. (Fr, K.) ― -b2- Sluggishness, laziness, or indolence. (Fr, T, K.) ― -b3- A state, or condition. (S, M, K) You say, هُوَ بِتِلَّةِ سَوْءٍ He is in an evil state or condition; like as you say بِبِيْئَةِ سوء: (S:) and بَاتَ بِتِلَّةِ سَوْءٍ He passed the night in an evil state or condition. (M.) ― -b4- A thing; as in the saying, تَلَّهُ بِتِلَّةِ سَوْءٍ [explained above]: see 1. (Th, M, K.) -A2- I. q. بِلَّةٌ, (T, M,) or بَلَلٌ, as also ↓ تَلَلٌ: (K:) Abu-s-Semeyda' says that تِلَّةٌ and بِلَّةٌ and تَلَلٌ and تَلَّةٌ are all one [i. e. Moisture ]. (T.) One says, [app. to a person suspected of having drunk wine or the like,] مَا هٰذِهِ التِّلَّةُ بِفِيكَ i. e. البَلَّةُ [ What is this moisture in thy mouth? ]. (T, M.)

تَلَلٌ تلل : see تِلَّةٌ.

التَّلَال التلال تل in the phrase هُوَ الضَّلَالُ بْنُ التَّلَالِ is an imitative sequent. (S, K.)

تَلِيلٌ تليل Prostrated, or thrown down; as also ↓ مَتْلُولٌ: (IAar, T, M, K:) [pl. of the former تَلَّى, like as صَرْعَى is pl. of صَرِيعٌ, and قَتْلَى of قَتِيلٌ, &c.; as in the phrase] قَوْمٌ تَلَّى A company of men prostrated, or thrown down. (M, K.) -A2- The neck: (T, M, K:) and the cheek: (TA:) pl. [of pauc.] أَتِلَّةٌ and [of mult.] تُلُلٌ and تَلَائِلُ. (M, K.) You say, لَهُ تَلِيلٌ كَجِذْعِ السَّحُوقِ [ He has a neck like the trunk of the tall palm-tree ]. (TA.)

التَّلَالَةُ التلاله التلالة is an imitative sequent to الضَّلَالَةُ. (T, * S, M, * K.)

تَلْتَلَةٌ تلتله تلتلة inf. n. of R. Q. 1 [q. v.]. ― -b2- Also Hardship, difficulty, distress, or adversity: (M, K:) pl. تَلَاتِلُ, (TA,) signifying hardships, difficulties, &c. (Aboo-Turáb, T, S, M.) -A2- A drinking-vessel that is made of the envelope (قِيقَاآءَة, S, or قِيقَاآء, M and K) of the spadix of a palm-tree; (S, M, K;) so called because what it contains is poured into the throat; (T;) as also ↓ تَلَّةٌ: (M, K:) it is said that نَبِيذ is drunk with it. (TA.)

تَلٌّ تل ولي is an imitative sequent to ضَالٌّ. (T, * S, M, * K.)

مَتَلٌّ متل A place of prostrating. (TA.)

مَتَلٌّ متل [as a subst.] A thing with which one prostrates: (M, K:) and hence a spear: (Msb:) and [as an epithet], applied to a spear, with which one prostrates: (T, * S, M:) or, applied to a spear, erect; or even and erect. (K.) ― -b2- Strong; (S, M, K;) applied to a man and to a camel (M, K, TA) &c. (TA.) ― -b3- A man erect in prayer: (T, M, K:) so accord. to Lth, who cites the saying, رِجَالٌ يُتِلُّونَ الصَّلَاةَ قِيَامُ but this is a mistake; for يُتِلُّونَ is from تَلَّى, and means, who make prayer to follow prayer. (T.)

مُتَلِّلٌ متلل One who prostrates much, or often; who does so by twisting his leg with the leg of another. (T.)

مَتْلُولٌ متلول : see تَلِيلٌ.

Q. 4 اِتْلَأَبَّ ذ : &c.: see art. تلب.

تَلَانَ ألان تل تلان i. q. ا@لْاآنَ [ At the present time; now ]: (As, K:) the ت is added, as in تَحِينَ. (A'Obeyd &c.) See art. اين.

Q. Q. 4 اِتْلَأَبَّ ذ , (T, S, M, &c.,) inf. n. اِتْلِئْبَابٌ, (S, K,) It (a thing, M, or an affair, or a case, S, K, or a road, A) was, or became, uniform or undeviating, (A,) right, or rightly directed or ordered: (S, M, A, K:) or (M) it (a thing, M, or a road, S, K) was, or became, extended, (Fr, T, S, M, A, K,) and right, direct, even, or uniform: (S, M, K: *) or (M) it (a thing, M) was, or became, set up, or erect. (M, A, K.) You say, مَرُّوا فَا@نْلَأَبَّ بِهِمُ الطَّرِيقُ [ They went along, and the road was, or became, uniform, &c., with them; i. e., their road was, or became, uniform, &c.]. (A.) And اتلأبّ أَمْرُهُمْ [ Their affair, or case, was, or became, right, or rightly directed or ordered ]. (A.) ― -b2- He (an ass) raised his breast and head. (S, K.) ― -b3- This verb and its derivatives are mentioned in the [T and] S and K in the present art.; but they are held by [ISd and] IB to be radically quadriliteral. (TA.)

تَلْبٌ لاب لب لبى تلب Loss; or the state of being lost; or perdition. (A, K.) One says, تَبًّا لَهُ تَلْبًا, (Lth, T,) or تَبًّا لَهُ وَتَلْبًا [which may be rendered May God decree loss and perdition to him ]. (K.)

تُلَأْبِيبَةٌ ذ a subst. (S, M, K) from اِتْلَأَبَّ; (Fr, T, S, M, K;) [signifying The state of being uniform or undeviating, right, &c.;] like طُمَأْنِينَةٌ [from اِطْمَأَنَّ]. (TA.)

تَوْلَبٌ تولب , perfectly decl. [when used as a proper name as well as when used as an appellative], because it is of the measure فَوْعَلٌ; (Sb, S;) for we judge its ت to be a radical, and its و to be augmentative, because فَوْعَل is more common [as the measure of a noun] than تَفْعَل; (M;) but accord. to Suh, the ت is a substitute for و, and, if so, it should be mentioned in art. ولب; (TA;) A young ass; syn. جَحْشٌ: (S, K:) or the foal of a wild ass, when he has completed a year. (M.) And أُمُّ تَوْلَب is an appellation given to The she-ass. (S.) ― -b2- The former is sometimes metaphorically applied to (tropical:) A [ young ] man: (M:) or a boy. (S.)

مُتْلَئِبٌّ ذ [ Uniform or undeviating, ] right, or rightly directed or ordered [&c.: see the verb]; as also مُسْلَحِبٌّ. (Asudot;, T) Also applied to a rule, (A, TA,) as meaning Uniform, undeviating, or of general application; uniformly, or constantly, obtaining. (TA.)

مَتَالِبُ متالب [app. pl. of مَتْلَبٌ or مَتْلِبٌ] The places where a wound causes death; syn. مَقَاتِلُ. (IAar, T.)

أَتْلَجَ ذ : and تَوْلَجٌ: see art. ولج.

1 تَلَدَ لد تلد ولد , aor. تَلِدَ (T, S, M, Msb, K;) and تَلُدَ , (T, sudot;, M, K,) inf. n. تُلُودٌ; (S, M, Msb, K;) [and ↓ اِتَّلَدَ; (see Ham p. 699;)] It (property, consisting of camels or the like, syn. مَالٌ, T, S, M, &c.) was, or became, old, or long-possessed; (Msb;) such as is termed تِلَاد. (T, S, M, Msb, K.) ― -b2- تَلَدَ فُلَانٌ عِنْدَنَا Such a one was born of parents at our abode, or home. (L.) ― -b3- And تَلَدَ, (T, S, M, K,) aor. تَلُدَ , (M, K,) inf. n. as above; (T, L;) and تَلِدَ, aor. تَلَدَ ; (K;) He remained, stayed, abode, or dwelt, (As, T, S, M, K,) فِى بَنِى فُلَانٍ among the sons of such a one, (S,) and بَيْنَهُمْ among them, (M,) and بِمَكَانٍ in a place. (As, T, L.) -A2- See also 2.

2 تلّد لد تلد ولد , (IAar, T, K,) inf. n. تَتْلِيدٌ; (K;) or ↓ تَلَدَ; (so in the L as on the authority of IAar, and accord. to Lh as is said in the TA;) i. q. جَمَعَ and مَنَعَ [app. as meaning He collected and defended property]; (IAar, T, L, K;) said of a man. (IAar, T, L.)

4 اتلد اتلد , (T, S, L.) and اتلد مَالًا, (T, M, Msb, K,) He got, obtained, or acquired, (اِتَّخَذَ,) property [ such as is termed تِلَاد, as is implied in the T and M and K]: (T, S, L, Msb:) or he possessed property such as is termed تِلَاد. (So accord. to the explanation of the act. part. n., q. v., in the Mgh.)

8 اـِتَّلَدَ see 1.

تَلْدٌ لد تلد ولد : see تِلَادٌ, in two places.