Lane's Lexicon (Edward Lane, 1863)

4 اتمّ أتم اتم تام تم , said of the moon: see 1. ― -b2- Said of a plant, It became tall and full-grown; or became of its full height, and blossomed. (M, K.) ― -b3- أَتَمَّتْ, said of one that is pregnant, She completed the days of her gestation: (S:) or, said of a woman and of a she-camel, (M,) she became near to bringing forth. (M, K.) ― -b4- اتّم اـِلَى مَوْضِعِ كَذَا: see 1. -A2- اتمّ الشَّىْءَ, (S, M, K,) or الأَمْرَ, (Mgh,) and اتمّ بِهِ, (M,) inf. n. اـِتْمَامٌ; (TA;) and ↓ تمّمهُ, (T, S, M, K,) inf. n. تَتْمِيمٌ and تَتِمَّةٌ; (T, TA;) and ↓ استتمّهُ; (S, Mgh, K;) and بِهِ ↓ تَمَّ, and عَلَيْهِ ↓ تَمَّ; (M, K;) signify the same; (S Mgh;) i. e. جَعَلَهُ تَامَّا (M in explanation of all but the last, and K in explanation of all that are mentioned therein,) and أَكْمَلَهُ (M in explanation of the last) [ He made the thing, or the affair, complete, entire, whole, or full; i. e., without, or free from, deficiency; he completed it: and sometimes, he consummated, or perfected, it ]. وَأَتِمُّو الحَجَّ وَالعُمْرَةَ, in the Kur [ii. 192], means And perform ye, or accomplish ye, completely, the rites and ceremonies [ of the pilgrimage and the minor pilgrimage ]; (M, * Bd;) accord. to some: or, as some say, اـِتْمَامُ الحَجِّ means that the money, or the like, that one expends in performing the pilgrimage should be lawfully obtained, and that one should refrain from doing what God has forbidden. (M.) And فَأَتَمَّهُنَّ, in the Kur [ii. 118], means And he performed them, or accomplished them, completely, (Bd, Jel,) and rightly: (Bd:) or he did according to them. (Fr, TA.) -A3- اتمّهُ He gave him what are termed تِمَم, pl. of تِمَّةٌ, and meaning جِزَز [explained below, voce تِمَّةٌ], (M, TA,) in order that he might complete therewith his web. (TA.) [In consequence of its being misplaced in the K, this is there made to signify He gave him a تِمّ, meaning a فَأْس or a مِسْحَاة.]

5 تَتَمَّ3َ see 2, in four places.

6 تَتَامُّوا تتاموا They came, [and also, accord. to Golius, app. on the authority of a gloss in a copy of the KL, they drank, ] all of them, and were complete. (S, K.) One says, اِجْتَمَعُوا فَتَتَامُّوا عَشَرَةً [ They collected themselves together, and came, all of them, making altogether ten ]. (TA.) And it is said in a trad., تَتَامَّتْ اـِلَيْهِ قُرَيْشٌ, i. e. Kureysh obeyed his call, and came to him, all of them, following one another. (TA.)

10 استتمّهُ استتمه استتمة : see 4. ― -b2- استتّم النِّعْمَةَ He asked for the completion of the benefit, or boon, or favour. (M, K.) -A2- He sought, demanded, or requested, of him what are termed تِمّم, pl. of تِمَّةٌ, and meaning جِزَز [explained below, voce تِمَّةٌ], (M, TA,) in order that he might complete therewith his web. (TA.) [In consequence of its being misplaced in the K, this is there made to signify He sought, demanded, or requested, of him a تِمّ, meaning a فَأْس or a مِسْحَاة.]

R. Q. 1 تَمْتَمَةٌ تمتم تمتمه تمتمة is the inf. n. of تَمْتَمَ, (Msb,) and signifies The reiterating in uttering the letter ت: (Mbr, Zj in his “ Khalk el-Insán, ” T, S, Msb:) [if so, syn. with تَأْتَأَةٌ:] or the tongue's pronouncing indistinctly, missing the place of the letter, [i. e. the place of its pronunciation in the organs of speech, ] and recurring to an utterance like ت and م, though this be not distinct: (Lth, T:) or the making the speech [or tongue ] to revert [ repeatedly ] to ت and م: (M, K:) or the jabbering, or hurrying in one's speech, so as hardly, or not at all, to make a person understand: (M:) or the uttering in such a manner that one's speech proceeds rapidly to the roof of his mouth. (M, K.)

تَمٌّ تم an inf. n. of 1, in the first of the senses explained above. (M, K.) See تَمَامٌ, in two places. -A2- See also تِمَّةٌ.

تُمٌّ تم an inf. n. of 1, in the first of the senses explained above. (M, K.) See تَمَامٌ, in two places.

تِمٌّ تم an inf. n. of 1, in the first of the senses explained above. (M, K.) See تَمَامٌ, in five places: ― -b2- and تَامٌّ, in three places. -A2- Also i. q. فَأْسٌ [app. here meaning A kind of hoe ]: (IAar, T, K:) or i. q. مِسْحَاةٌ [ a spade, or a shovel ]: (K:) pl. تِمَمَةٌ (IAar, T,) or تِمَمٌ. (So in the TA.)

تُمَّةٌ أماه ماهو تمه تمة : see what next follows, in two places.

تِمَّةٌ أماه ماهو تمه تمة (M, K) and ↓ تُمَّةٌ (TA) [the former written in the CK تَمَّةٌ] sings. of تِمَمٌ (M, K, TA) and تُمَمٌ, (K, TA,) or ↓ تَمَمٌ, which [ISd says] I think to be a quasi-pl. n., (M,) or ↓ تَمٌّ is the quasipl. n.: (K:) these, i. e. the pls. and quasi-pl. n., signify Shorn crops (جِزَز [in the CK جِزَر, for which Golius appears to have found حِرْز, for he has rendered it by “ amuletum, ” and Freytag has done the same,]) of شَعَر [meaning goats' hair ], and of camels' hair, and of wool, (M, K, TA,) of that wherewith a woman [ or a man ] completes her [ or his ] web: (TA:) and ↓ تُمَّةٌ signifies what is given, of wool, or camel's hair, [or goats' hair, ] (S, TA, [and mentioned also in the K, but there, by misplacement, made to relate to تِمٌّ instead of تِمَّةٌ,]) for a man to complete therewith the weaving of his كِسَاآء; (S;) as also ↓ تُمَّى. (K, * TA.)

تُمَّى تمى تمي : see تِمَّةٌ.

تَمَمٌ تمم : see تَامٌّ, in four places: -A2- and see also تِمَّةٌ.

تَمَامٌ تمام (T, S, K) and ↓ تِمَامٌ (M, K) and ↓ تُمَامٌ (K) inf. ns. of 1, in the first of the senses explained above; (T, S, M, K;) as also ↓ تِمٌّ and ↓ تَمٌّ and ↓ تُمٌّ. (M, K.) [Hence,] ↓ وَلَدَتْهُ لِتِمٍّ and ↓ لِتِمَامٍ and لِتَمَامٍ She brought him forth at the completion of formation; (K, TA;) i. e., when his formation was complete: (TA:) [or, at the completion of gestation: ] and, accord. to As, وَلَدَتْهُ التَّمَامَ, with the art. ال; not indeterminate, except in poetry. (IB, TA.) And وَلَدَتْ لِتَمَامٍ and ↓ لِتِمَامٍ [ She brought forth at the completion of formation; or, of gestation ]. (S.) And أَلْقَتِ الوَلَدَ لِغَيْرِ تَمَامٍ and ↓ تِمَامٍ [ She cast the child at a period not that of the completion of formation; or, of gestation; i. e., prematurely ]. (Msb.) And وُلِدَ المَوْلُودُ لِتَمَامٍ and ↓ لِتِمَامٍ [ The infant was born at the completion of formation; or, of gestation ]. (T, * S.) And وُلِدَ الوَلَدُ لِتَمَامِ الحَمْلِ and الحَمْلِ ↓ لِتِمَامِ [ The child was born at the completion of gestation ]. (Msb.) [These exs., and others following, show that an assertion of IDrd, mentioned in the M, namely, that one says, ↓ وُلِدَ الغُلَامُ لِتِمٍّ and ↓ لِتِمَامٍ, and ↓ بَدْرُ تِمَامٍ, and that in every other case it is تَمَام, with fet-h, requires consideration.] You say also, بَدْرُ تَمَامٍ and ↓ تِمَامٍ [lit. The full moon of completion ]: and ↓ بَدْرٌ تِمَامٌ [lit. A complete full moon ]: all meaning the moon, or a moon, when it is full, so that it shines brightly: (M, K:) and قَمَرٌ تَمَامٌ and ↓ تِمَامٌ A complete, or full, moon. (S.) And لَيْلَةُ التَّمَامِ and لَيْلَةُ تَمَامِ القَمَرِ, with fet-h to the ت, (ISh, T,) or ↓, لَيلَةُ التِّمَامِ with kesr, [which seems to be at variance with general usage,] and sometimes with fet-h, (Msb,) [ The night of the completion of the moon; i. e.] the night of the full moon; (ISh, T, Msb;) which is the thirteenth night; (ISh, T;) or the fourteenth. (T.) And ↓ لَيْلُ التِّمَامِ, with kesr only, (T, S, M, K, &c.,) thus distinguished from what next precedes, (ISh, T,) as also ↓ لَيْلُ تِمَامٍ, and in like manner, لَيْلٌ ↓ تِمَامٌ (T) and ↓ لَيْلٌ تِمَامِىٌّ, (T, K,) The longest night of the year; (Lth, T, S;) the longest night of winter; (As, ISh, T, M, K;) that in which our Lord Jesus was born: (As, T:) or each of three nights of which no deficiency is apparent: (Lth, T, M, K:) or the night that is from thirteen to fifteen hours in length: (Aboo-'Amr EshSheybánee, T:) or the night that is twelve hours or more in length: (AA, T, M, K:) and any night that is long, or tedious, to one, and in which one does not sleep, is called ↓ لَيْلَةُ التِّمَامِ, or said to be like the night thus called. (IAar, T.) And الشَّهْرِ ↓ رُئِىَ الهِلَالُ لِتِمِّ [ The new moon was seen at the completion of the month; showing that another month was commencing]. (T.) And ↓ أَبَى قَائِلُهَا اـِلَّا تِمًّا and ↓ تَمًّا and ↓ تُمًّا, (S, M,) three dial. vars., of which the first is the most chaste, i. e., تَمَامًا [meaning The sayer thereof refused, or did not consent to, aught save completion ]; he executed, or accomplished, or kept to, his saying; he did not go back from it. (S, TA.) ― -b2- تَمَامٌ (with fet-h only, AZ, AAF, M) also signifies The complement of a thing; the supplement thereof; the thing by the addition of which is effected the completion or perfection of a thing; (AZ, T, AAF, M, K;) and so ↓ تَمَامَةٌ (M, K) and ↓ تَتِمَّةٌ. (T, M, K.) You say, هٰذِهِ الدَّرَاهِمُ تَمَامُ هٰذِهِ المِائَةِ, and هذه المائة ↓ تَتِمَّةُ, These dirhems are the complement of this hundred; or, what complete this hundred. (T.) [And ↓ تَتِمَّةُ كِتَابٍ The supplement of, or to, a book. ] ― -b3- See also تَامٌّ, in two places.

تُمَامٌ تمام : see تَمَامٌ, first sentence.

تِمَامٌ تمام : see تَمَامٌ, throughout the greater part of the paragraph: ― -b2- and see also تَامٌّ.

تَمِيمٌ تميم Strong; firm; hard: (A'Obeyd, T, S, M, Msb, K:) or strong in make, or formation: (TA:) or complete, or perfect, in make, or formation, and strong: (M:) applied to a man and to a horse: (M, TA:) fem. with ة. (TA.) See also تَامٌّ. ― -b2- Also Tall; (T;) applied to a man. (TA.) -A2- See also تَمِيمَةٌ.

تَمَامَةٌ تمام تمامه تمامة : see تَمَامٌ, near the end of the paragraph.

تُمَامَةٌ تمام تمامه تمامة A remainder, or remaining portion, (K,) of anything. (TA.)

تَمِيمَةٌ تميمه تميمة A kind of amulet (عُوذَةٌ, T, S) which is hung upon a human being; forbidden to be worn: (S:) or a kind of bead: (S, Mgh:) erroneously imagined by some to be the same as مَعَاذَةٌ: (El- Kutabee, Mgh:) but as to the مَعَاذَات that are inscribed with something from the Kur-án, or with the names of God, in these there is no harm: (S, Mgh:) a speckled bead, black speckled with white, or the reverse, which is strung upon a thong, and tied to the neck: (M, K:) sing. of تَمَائِمُ and [n. un. of] ↓ تَمِيمٌ: (T, M, K:) تَمَائِمُ signifies certain beads which the Arabs of the desert used to hang upon their children, to repel, as they asserted, the evil eye: (T, Mgh:) or the تَمِيمَة is, accord. to some, a necklace (قِلَادَة) upon which are put thongs and amulets (عُوَذ): (M:) or a necklace (قِلَادَة) of thongs: and is sometimes applied to the amulet (عُوذَة) that is hung upon the necks of children: (T:) but he who makes تمائم to signify thongs is in error: El-Farezdak uses the phrase سُيُورُ التَّمَائِمِ because they are beads which are perforated, and into which are inserted thongs or strings whereby they are suspended: (T, Mgh:) Az says, I have not found among the Arabs of the desert any difference of opinion respecting the تميمة, as to its being the bead itself: (TA:) but accord. to En-Nakha'ee, the Prophet disapproved of everything hung upon a child or grown person, and said that all such things were تمائم: (Mgh:) the تميمة is [said to be] thus called because by it the condition of the child is rendered complete. (Har p. 22.)

تِمَامِىٌّ تمام تمامى تمامي : see تَمَامٌ.

تَمْتَامٌ تمتام One whose utterance is such as is termed تَمْتَمَةٌ: (S, M, Mgh, Msb, K:) [see R. Q. 1: accord. to most authorities,] one who reiterates in uttering the letter ت: (S, Mgh, Msb:) or, accord. to AZ, one who jabbers, or hurries in his speech, so as not to make another understand: (Mgh, Msb:) fem. with ة. (M, K.)

تَامٌّ تام [part. n. of 1 in the first of the senses explained above]: (T, M, K, &c.:) Complete, entire, whole, or full; without, or free from, deficiency: and consummate, or perfect: (MF, TA:) as also ↓ تَمَامٌ, [which see above,] (M, * KL,) [and ↓ تِمَامٌ, of which see three exs. voce تَمَامٌ,] and ↓ تِمٌّ, (Kh, T, Har p. 82,) and ↓ تَمَمٌ. (TA.) Thus تَامُّ الخَلْقِ signifies Complete, or perfect, in make, or formation; without any deficiency in his members; applied to a man; (MF, TA;) [and, thus applied, signifying also full-grown, as does, sometimes, تَامٌّ alone: and likewise applied to a new-born child, meaning fully formed or developed: ] and ↓ تَمِيمٌ signifies the same, (M, K,) applied to a man and to a horse, (M,) and ↓ تَمَمٌ also; and in like manner is used the phrase ↓ خَلْقٌ تَمَمٌ [ a complete, or perfect, make or formation ]. (TA.)

جَذَعٌ تَامٌّ ذ [applied to a goat] signifies That has completed the time in which he is termed جَذَع, and attained to that in which he is termed تَيْس. (TA.) And ↓ تَمَمٌ is applied to a bull, or an ox, That is in the stage of growth next before that in which all his teeth are grown; in which latter stage he is termed عَمَمٌ. (L voce عَضْبٌ, on the authority of Et-Táïfee.) You say also كَلِمَةٌ تَامَّةٌ, and دَعْوَهٌ تَامَّةٌ; [meaning A perfect, or faultless, sentence, and oath; ] using the epithet تامّة in these instances because of the mention of God therein; for which reason there may not be in aught of either of them any deficiency or defect. (TA.) And ↓ جَعَلَهُ تِمًّا i. e. ↓ تَمَامًا [ He made it complete, or perfect ]. (M.) And ↓ جَعَلْتُهُ لَكَ تِمًّا I made it, or have made it, to be thine, or I assigned it, or have assigned it, to thee, completely, or wholly. (T.) ― -b2- [Hence, فِعْلٌ تَامٌّ meaning A complete, i. e. an attributive, verb: opposed to فِعْلٌ نَاقِصٌ.]

تَتِمَّةٌ أتم تتمه تتمة : see تَمَامٌ, in three places, at the close of the paragraph.

مُتَمٌّ مات متم متتم The place of cutting, or termination, (مُنْقَطَع, in the CK مُنْقَطِع,) of the vein (عِرْق [app. meaning chord ]) of the navel. (K.)

مُتِمٌّ مات متم متتم , applied to one that is pregnant, (S,) or to a woman, (M, TA,) and a she-camel, (M,) That has completed the days of her gestation: (S:) or that is near to bringing forth: (M:) or that is at the point of bringing forth. (TA.)

مُتَمِّمٌ متمم One whose arrow wins time after time [ in the game called المَيْسِر], and who feeds the poor with the flesh [ of the camel which constitutes the shares ] thereof: (M, K:) or who, when players in the game called الميسر have diminished the slaughtered camel [ by taking their shares ], takes what has remained, so as to complete the shares, or make up their full number. (K. [See 2. In the CK, نَقَصَ اِيْسارَ جَزُوْرِ المَيْسِرِ is erroneously put for نَقَصَ أَيْسَارٌ جَزُورَ المَيْسِرِ.])

الجَهَالَةُ المُسْتَتَمَّةُ الجهالة المستتمه الجهالة المستتمة Consummate ignorance: improperly written المُسْتَتِمَّةُ, though this latter is explainable [as meaning that completes the extent to which it can go, or the like]. (Mgh.)

مُسْتَتِمٌّ مستتم One who seeks, demands, or requests, wool, or camels' hair, to complete therewith the weaving of his كِسَاآء: so in a poem of Aboo-Duwád, (S,) where he says, فَهْىَ كَالبَيْضِ فِى الأَدَاحِىِّ لَا يُوْ هَبُ مِنْهَا لِمُسْتَتِمٍّ عِصَامُ i. e., And they (referring to certain camels) are, in respect of the care that is taken of them, and in smoothness, like the eggs [ in the places where the ostrich has deposited them in the sand ]; there may not be found upon them to be given from them, to one who demands a تِمَّة, [even so much as] a tie for a water-skin; for they have become fat, and cast their hair. (TA.)

1 تَمَرَ أمار أمر مار مر تمر , (S, M, K, &c.,) aor. تَمُرَ , (M, TA,) or تَمِرَ , (Msb,) inf. n. تَمْرٌ; (S, Msb, K;) and ↓ تمّر, (M, K,) inf. n. تَتْمِيرٌ; (TA;) and ↓ اتمر; (M, K;) He fed people with, or gave them to eat, تَمْر [or dried dates ]. (S, M, Msb, K.)

2 تمّر أمار أمر مار مر تمر , inf. n. تَتْمِيرٌ, He dried (S, M, K) dates. (S.) ― -b2- (tropical:) He dried flesh-meat: (T, S:) or he cut flesh-meat into small pieces, (M, A, * IAth, K,) like dates, (IAth,) and dried it. (M, A, IAth, K.) It is said in a trad., كَانَ لَا يَرَى بِالتَّتْمِيرِ بَأْسًا (tropical:) He used not to see any harm in cutting flesh-meat into small pieces, like dates, and drying it: meaning, in a Mohrim's thus preparing flesh-meat for travelling-provision; or in one's drying the flesh of wild animals before the state of ihrám. (IAth.) ― -b3- See also 1: ― -b4- and 4, in two places.

4 اتمر اتمر ٱئتمر آتمر He possessed many, or a large quantity of, تَمْر [or dried dates ]. (S, M, K.) ― -b2- اتمرت النَّخْلَةُ, (T, M, A, K,) and ↓ تمّرت, (M, K,) The palm-tree bore تَمْر [or dry dates ]: (M, K:) or had ripe dates upon it. (K.) ― -b3- اتمر الرُّطَبُ; (T, K;) and ↓ تمّر, inf. n. تَتْمِيرٌ; (K;) The ripe dates became in the state in which they are termed تَمْر. (K.) ― -b4- See also 1.

5 تتمّر تتمر It (flesh-meat) was cut into strips, or small pieces, and dried. (A.)

تَمْرٌ أمار أمر مار مر تمر , a coll. gen. n.; (S, A;) masc. in one dial. and fem. in another [like other nouns of the same class]; (Msb;) Dates, or the fruit of the palmtree: (M:) or dried dates, like زَبِيبٌ as applied to grapes, by general consent of the lexicologists: (Mgh, Msb:) the dates are left upon the palmtree, after they have become ripe, until they are dry, or nearly so, when they are cut, and left in the sun to dry thoroughly; and sometimes, as AHát says, the fruit of the palm-tree is cut when full-grown but unripe, to lighten the tree, or from fear of theft, and left until it becomes تَمْر: (Msb:) the n. un. is with ة: and the pl. of تَمْرٌ is تُمُورٌ and تُمْرَانٌ, (T, S, M, Msb, K,) meaning sorts or varieties [ of تَمْر]; for a coll. gen. n. has not a pl. in the proper sense: (S:) and in like manner the dual تَمْرَانِ means two sorts [ of تَمْر]: (Sb cited in the M in art. بسر:) the pl. of تَمْرَةٌ is تَمَرَاتٌ. (S, K.) [See also بُسْرٌ.] Hence the prov., أَعْطِ أَخَاكَ تَمْرَةً فَاـِنْ أَبَى فَجَمْرَةً [ Give thou thy brother a dried date; and if he refuse it, a live coal ]. (A, TA.) And التَّمْرُ بِالسَّوِيقِ [ Dried dates with meal of parched barley or wheat ] is another prov., used in allusion to requital. (Lh.) And one says, وَجَدَ عِنْدَهُ تَمْرَةَ الغُرَابِ, meaning (tropical:) He found with him, or at his abode, what he approved. (A.) And نَفْسُهُ تَمْرَةٌ بِكَذَا (tropical:) His mind is pleased, or agreeably affected, with, or by, such a thing; or consents to such a thing. (A, K. * [Accord. to the TA, it is here like فَرِحَةٌ; but this seems to be true as to the meaning; not as to the form of the word. See also art. ثمر, voce ثَمِرٌ.]) And دَعْنِى اـِنَّ نَفْسِى غَيْرُ تَمْرَةٍ (tropical:) [ Leave thou me, or let me alone: verily my mind is not pleased, or happy ]. (A.) ― -b2- تَمْرٌ هِنْدِىٌّ [The fruit of the tamarindtree; thus called in the present day;] i. q. حُمَرٌ and حَوْمَرٌ. (K in art. حمر.)

تَمْرِىٌّ أمر مر تمر تمرى تمري تمريي One who loves تَمْر [or dried dates ]. (S, A, K.)

تَمَّارٌ أمار مارى تمار A seller of تَمْر [or dried dates ]. (S, A, K.)

تَامِرٌ أمر تأمر تامر Possessing تَمْر [or dried dates ]; (S, M, A, Msb;) like لَابِنٌ “ possessing milk: ” (S, Msb:) or تَامِرٌ, (Lh, M, K,) or ↓ مُتْمِرٌ, (S, A,) signifies possessing many, or a large quantity of, تَمْر: (Lh, S, M, A, K:) the former of these two words is held by ISd to be a possessive epithet: (TA:) and sometimes it may signify feeding people with, or giving them to eat, تَمْر. (S, TA.)

تَامُورٌ تامور and تَامُورَةٌ and تُومُورٌ and تُومُرِىٌّ &c.: see art. امر.

مُتْمِرٌ متمر : see تَامِرٌ.

مَتْمُورٌ متمور Furnished with تَمْر [or dried dates ] for travelling-provision. (S, K.)

1 تَمَكَ تمك , aor. تَمُكَ (S, K) and تَمِكَ , (K,) inf. n. تَمُكٌ (S, K) and تُمُوكٌ, (K,) It (a camel's hump) was, or became, tall, or long and high: (S, K:) it was, or became, juicy, and compact, (O, K,) and plump. (M, TA.) ― -b2- [Hence,] تَمَكَ فِيهِ الحُسْنُ [app. (assumed tropical:) Beauty became fully developed, or consummate, in him ]. (TA.)

4 اتمك سَنَامَهُ اتمك سنامه اتمك سنامة [ It made his (a camel's) hump to become tall, or long and high, or juicy and compact, and plump ]; said of the [herbage called] رَبِيع. (A, TA.) And اتمك النَّاقَةَ It (herbage) made the she-camel fat. (IDrd, K.)

تَامِكٌ تام تامك , applied to a camel's hump, Tall, or long and high: (S, TA:) or high: or juicy, and compact, and plump: (TA:) or a camel's hump, in whatever state it be. (M, K.) ― -b2- A she-camel having a large hump: (ISd, K:) pl. تَوَامِكُ. (TA.) ― -b3- A high, or lofty, building. (TA.) ― -b4- You say also, اـِنَّهُ لَتَامِكُ الجَمَالِ [app. meaning (assumed tropical:) Verily he is a person of fully-developed, or consummate, beauty ]. (TA.) ― -b5- And شَرَفُكَ تَامِكٌ وَاـِقْبَالُكَ سَامِكٌ (tropical:) [ Thy nobility is lofty, and thy good fortune is high ]. (A, TA.)

تَمُّوزُ تموز [sometimes written تَمُوزُ, without tesh-deed,] The [ Syrian ] month [ sacred, in ancient times, to the god of that name, (mentioned in Ezek. viii. 14,) corresponding to July, O. S., ] after حَزِيرانُ. (S in art. حزر.)

1 تَنَّ بِالمَكَانِ تن بالمكان , [aor., accord. to rule, تَنِ3َ , i. q. تَنَأَ,] He remained, stayed, dwelt, or abode, in the place. (M.)

3 تانّ بَيْنَهُمَا تان بينهما , (K,) inf. n. مُتَانَّةٌ, (TA,) He measured, or compared, them two together. (K.)

4 اتنّ أتان أتن اتن , (K,) inf. n. اـِتْنَانٌ, (TA,) He, or it, was, or became, distant, or remote. (K.) -A2- اتنّهُ It (a disease) stunted him, (AZ, IAar, T, S, M, K,) namely, a child, or boy, (IAar, T, S, M, K,) so that he did not attain to the stature of his equals in age, (AZ, T,) or so that he did not attain to full growth. (IAar, T, S, M, K.)

R. Q. 1 تَنْتَنَ أنتن نات نتن تنتن تنتنن [in the CK تَتَنَّنَ] He (a man, IAar, T) left, or deserted, his friends, and associated with others. (IAar, T, K.)

تَنٌّ تن ونى : see تِنٌّ. -A2- See also a poetical citation voce تَوٌّ.

تُنٌّ تن ونى and تُنَّةٌ The tunny-fish. (Golius on the authority of Ibn-Beytár; and so in the present day; but the former is a coll. gen. n., and the latter is a n. un.)