Lane's Lexicon (Edward Lane, 1863)

سِيَّة ذ : see سَوَاآء, near the end of the paragraph.

سُوًى ذ : see سَوَاآءٌ, in seven places: ― -b2- and see also سِوًى, in two places.

سِوًى ذ : see سَوَاءٌ, in seven places. ― -b2- Also, and likewise ↓ سُوًى, (Akh, S, Msb, Mughnee, K,) and ↓ سَوَاآءٌ, (Akh, S, M, Mughnee, K,) and ↓ سِوَاآءٌ, (Mughnee,) i. q. مَكَانٌ, (Mughnee,) or غَيْرٌ, (Akh, S, M, Msb, Mughnee, K,) accord. to different authorities: each used as an epithet, and as denoting exception, like غَيْر; accord. to Ez-Zejjájee and Ibn-Málik, used in the same sense and manner as غَيْر: but accord. to Sb and the generality of authorities, an adv. n. of place, always in the accus. case, except in instances of necessity: (Mughnee:) one says, عِنْدِى رَجُلٌ سِوَى زَيْدٍ, meaning بَدَلَ زَيْدٍ and مَكَانَ زَيْدٍ [i. e. I have with me a man instead of Zeyd and in the place of Zeyd ]: (Ham p. 570, and TA: *) [but] one says [also] مَرَرْتُ بِرَجُلٍ سِوَاكَ and ↓ سُوَاكَ and ↓ سَوَائِكَ, meaning غَيْرِكَ [i. e. I passed by a man other than thee ]: (S:) and ↓ جَاآءَنِى سَوَاؤُكَ [and سِوَاك &c. Other than thou came to me ], using it as an agent; and ↓ رَأَيْتُ سَوَاآءَكَ [and سِوَاكَ &c. I saw other than thee ], using it as an objective complement: and ↓ مَا جَاآءَنِى أَحَدٌ سَوَاآءَكَ [and سِوَاكَ &c. None except thou came to me ]: and مَا جَاآءَنِى أَحَدٌ ↓ سَوَاؤُكَ [and سِوَاكَ &c. None other than thou came to me ]: (Mughnee:) and قَصَدْتُ القَوْمَ سِوَى زَيْدٍ, meaning غَيْرَ زَيْدٍ [i. e. I betook myself to, or towards, the people, or party, others than Zeyd, which is virtually the same as except Zeyd ]: (Msb:) and لَئِنْ فَعَلْتَ ذَاكَ وَأَنَا سِوَاكَ لَيَأْتِيَنَّكَ مِنِّى مَا تَكْرَهُ, meaning [ If thou do that ] when I am in a land other than thy land, [ what thou dislikest, or hatest, shall assuredly come to thee from me. ] (Ibn-Buzurj, TA.) ― -b3- The Arabs also said, عَقْلُكَ سِوَاكَ, meaning Thine intellect has departed from thee. (IAar, M.) -A2- The strangest of the meanings of سِوَى, in this sense with the short alif and with kesr, is قَصْدٌ. (Mughnee.) سِوَى الشَّىْءِ means قَصْدُهُ [i. e. The tendency, or direction, of the thing ]. (M.) And one says, قَصَدْتُ سِوَى فُلَانٍ, meaning قَصَدْتُ قَصْدَهُ [i. e. I tended, or betook myself, in the direction of, or towards, such a one ]. (S, K. * [In the CK, and in my MS. copy of the K, سَوَاهُ is erroneously put for سِوَاهُ.]) And hence, (Mughnee,) a poet says, (namely, Keys Ibn-El-Khateem, TA,) وَلَأَصْرِفَنَّ سِوَى حُذَيْفَةَ مِدْحَتِى [ And I will surely turn towards Hodheyfeh my eulogy ]. (S, Mughnee.)

سَوَاآءٌ ذ [in some copies of the K erroneously written without ء] in its primary acceptation is an inf. n., [but without a proper verb, used as a simple subst.,] meaning Equality, equability, uniformity, or evenness; syn. اِسْتِوَاآءٌ; (Mughnee;) as also ↓ سَوِيَّةٌ: (M, K:) or [rather] it is a subst., (S, and Ksh and Bd in ii. 5,) meaning اِسْتِوَاآءٌ, (Ksh and Bd ibid.,) from اِسْتَوَى in the sense of اِعْتَدَلَ; (S;) and signifies [as above: and] equity, justice, or rectitude; syn. عَدْلٌ; (S, M, K;) as also ↓ سَوِيَّةً; (M;) and ↓ سِوًى and ↓ سُوًى, as well as سَوَاآءٌ, accord. to Fr, are syn. with نَصَفٌ; and accord. to him, (TA,) and to Akh, (S, TA,) syn. with عَدْلٌ; (S, K, TA;) [but app., only syn. with عَدْلٌ and نَصَفٌ not as a subst. but as an epithet, like وَسَطٌ thus used, as will be shown by what follows, although] each said by Er-Rághib to be originally an inf. n. (TA.) One says, هُمَا مِنْ هٰذَا الأَمْرِ ↓ عَلَى سَوِيَّةً, meaning سَوَاآءٍ [i. e. They two are on an equality, or on a par, in respect of this affair, or case ]: (S, TA:) and ↓ هُمْ عَلَى سَوِيَّةٍ, meaning [likewise] اِسْتِوَاآءٌ [i. e. They are on an equality, or on a par ], (M, K,) فِى هٰذَا الأَمْرِ [ in this affair, or case ]. (M.) And ↓ قَسَمْتُ الشَّىْءَ بَيْنَهُمَا بِالسَّوِيَّةِ, (S,) meaning بِالعَدْلِ [i. e. I divided the thing between them two with equity, justice, or rectitude ]. (TA.) And it is said in the Kur [viii. 60], فَا@نْبِذْ اـِلَيْهِمْ عَلَى سَوَاآءٍ, meaning عَدْلٍ [as expl. in art. نبذ, q. v.]. (S, * TA.) [Hence,] لَيْلَةُ السَّوَاآءِ The night of the thirteenth [ of the lunar month; the first being that on which the new moon is first seen]; (As, S, K, TA;) in which the moon becomes equable or uniform (يَسْتَوِى) [ in illumination ]: (TA:) or the night of the fourteenth. (M, K.) ― -b2- And i. q. وَسَطٌ [as meaning The middle, or midst, of a thing]; (S, M, Mughnee, K;) as also ↓ سُوًى and ↓ سِوًى. (Lh, M, K.) Hence, سَوَاآءُ الشَّىْءِ The middle, or midst, of the thing; (S, M;) as also ↓ سُوَاهُ and ↓ سِوَاهُ. (Lh, M.) It is said in the Kur [xxxvii. 53,] فَرَاآهُ فِى سَوَاآءِ ا@لْجَحِيمِ [ And he shall see him ] in the middle or midst [ of the fire of Hell ]. (S, * Mughnee, TA.) In like manner also one says سَوَاآءُ السَّبِيلِ [ The middle of the road ]: or, accord. to Fr, it means the right direction of the road or way. (TA.) And one says, اِنْقَطَعَ سَوَائِى, meaning My waist [ broke ], or my middle. (TA.) And سَوَاآءُ النَّهَارِ means The middle of the day. (M, K. [In some copies of the K, مُتَّسَعُهُ is erroneously put for مُنْتَصَفُهُ.]) ― -b3- [Hence, perhaps, as being generally the middle or nearly so,] The summit of a mountain. (M, K.) And An [ eminence, or a hill, or the like, such as is termed ] أَكَمَة: or a [ stony tract such as is termed ] حَرَّة: or the head of a حَرَّة. (M.) -A2- It is also used as an epithet; (Mughnee;) and signifies Equal, equable, uniform, or even; syn. ↓ مُسْتَوٍ; (M, Mughnee, K;) applied in this sense to a place; (Mughnee;) as also, thus applied, ↓ سَوِىٌّ, and ↓ سِىٌّ; (M, K;) or these two signify, thus applied, [like سَوَاآءٌ as expl. hereafter,] equidistant in respect of its two extremities. (TA.) And as syn. with ↓ مُسْتَوٍ, it is applied [to a fem. noun as well as to a sing., and] to one and more than one, because it is originally an inf. n.; whence the phrase لَيْسُوا سَوَاآءً [ They are not equal; in the Kur iii. 109]. (Mughnee.) Using it in this sense, one says أَرْضٌ سَوَاآءٌ [ An even land ]: and دَارٌ سَوَاآءٌ A house uniform (↓ مُسْتَوِيَةٌ) in respect of the [ appertenances termed ] مَرَافِق: and ثَوْبٌ سَوَاآءٌ A garment, or piece of cloth, equal, or uniform, (↓ مُسْتَوٍ,) in its breadth and its length and its two lateral edges: but one does not say جَمَلٌ سَوَاآءٌ, nor حَمَارٌ سَوَاآءٌ, nor رَجُلٌ سَوَاآءٌ: (M, TA:) though one says رَجُلٌ سَوَاآءُ البَطْنِ A man whose belly is even with the breast: and سَوَاآءُ القَدَمِ having no hollow to the sole of his foot. (TA.) One says also الخَلْقِ ↓ رَجُلٌ سَوِىٌّ, (S, M,) meaning ↓ مُسْتَوٍ [i. e. A man uniform in make, or symmetrical; or full-grown, of full vigour, or mature in body, or in body and intellect: see 8]: (S:) and رَجُلٌ ↓ سَوِىٌّ A man equally free from excess and deficiency in his dispositions and his make: (Er-Rághib, TA:) or sound in limbs: (TA voce مِرَّةٌ, q. v.:) and ↓ غُلَامٌ سَوِىٌّ A boy, or young man, uniform in make, or symmetrical, (الخَلْقِ ↓ مُسْتَوِى,) without disease, and without fault, or defect: (Mgh:) and the fem. is سَوِيَّةٌ. (M.) Accord. to Er-Rághib, ↓ السَّوِىُّ signifies That which is preserved from excess and deficiency: and hence ↓ الصِّرَاطِ السَّوِىِّ [in Kur xx. last verse, as though meaning The road, or way that neither exceeds, nor falls short of, that which is right ]; (Er-Rághib, TA;) the right, or direct, road: (Bd, Jel:) and some read السَّوَاآءِ, meaning the middle, good, road: and السَّوْءِ (Ksh, Bd) i. e. the evil, or bad, road: (Bd:) and السُّوْءَى [i. e. most evil, or worst; fem. of أَسْوَأُ; for الصِّرَاطُ is fem. as well as masc.]: (Ksh, Bd:) [and] ↓ السُّوَىَ, of the measure فُعْلَى from السَّوَاآءُ, [with which it is syn.,] or originally السُّوْءَى [mentioned above]: (K:) and ↓ السُّوَىِّ, (Ksh, Bd,) which is dim. of السَّوَاآء, (Lth, TA,) [or] as dim. of السَّوْء [in which case it is for السُّوَىْءِ]. (Ksh, Bd.) ― -b2- [Hence,] it signifies also Complete: (Mughnee:) you say, هٰذَا دِرْهَمٌ سَوَاآءٌ (M, Mughnee) This is a complete dirhem; (Mughnee;) using the last word as an epithet: and سَوَاآءً also, using it as an inf. n., as though you said اِسْتِوَاآءً: and in like manner in the Kur xli. 9, some road سَوَاآءً; and others, سَوَاآءٍ. (M.) ― -b3- And Equitable, just, or right; syn. عَدْلٌ: used in this sense in the saying in the Kur [iii. 57], تَعَالَوْا اـِلَى كَلِمَةٍ سَوَاآءٍ بَيْنَنَا وَبَيْنَكُمْ [ Come ye to an equitable, or a just, or right, sentence, or proposition, between us and you ]. (Az, TA.) ― -b4- And Equidistant, [...]

سِوَاآءٌ ذ : see سِىٌّ, second sentence, in two places: and سَوَاآءٌ also, in the latter half of the paragraph: ― -b2- and see سِوًى. ― -b3- بَعَثُوا بِالسِّوَاآءِ وَاللِّوَاآءِ means (assumed tropical:) They sent seeking, or demanding, aid, or succour. (K in art. لوى. [The proper signification of السِّوَاآء in this instance I do not find explained.])

سَوِىٌّ ذ : see سَوَاآءٌ, in the former half of the paragraph, in six places.

سُوَىٌّ ذ : see سَوَاآءٌ, in the middle of the paragraph.

سَوِيَّةٌ ذ : see سَوَاآءٌ, in five places. ― -b2- [Also fem. of سَوِىٌّ. ― -b3- And hence, as a subst.,] A kind of vehicle of female slaves and of necessitous persons: (K:) or a [ garment of the kind called ] كِسَاآء, stuffed with panic grass (ثُمَام), (S, M, K, and L in art. كرب,) or palm-fibres (لِيف), (M,) or the like, (S, M, and L ubi suprà,) resembling the بَرْذَعَة [q. v.], (S, and L ubi suprà,) which is put on the back of the camel, (M,) or on the back of the ass &c., (L ubi suprà,) and which is one of the vehicles of female slaves and of necessitous persons: (M:) and likewise such as is put upon the back of the camel, but in the form of a ring because of the hump, and [ also ] called حَوِيَّةٌ [q. v.]: pl. سَوَايَا. (S.)

سَوَاسٍ ذ and سَوَاسِوَةٌ and سَوَاسِيَةٌ: see سَوَاآءٌ, in the latter half of the paragraph; the last of them in three places.

سَوَّاآءٌ لَوَّاآءٌ ذ , each of the measure فَعَّالٌ, irregularly derived from اِسْتَوَى and اِلْتَوَى; a prov., applied to women, meaning Straight and bending, and collecting together and separating; not remaining in one state, or condition. (Meyd.) ― -b2- And أَرْضٌ سَوَّاآءٌ Land of which the earth, or dust, is like sand. (IAth, TA.)

سَايَةٌ ذ is [held by some to be] of the measure فَعْلَةُ from التَّسْوِيَةُ [inf. n. of سوّى]; (K;) mentioned by Az on the authority of Fr; but in copies of the T, فَعْلَةٌ from السَّوِيَّةُ. (TA.) One says, ضَرَبَ لِى سَايَةً, meaning He prepared for me a speech: (K:) or an evil speech, which he framed (سَوَّاهَا) against me to deceive me: mentioned by Az on the authority of Fr. (TA.) [See the same word in art. سوأ.]

أَسْوَى ذ [ More, and most, equal, equable, uniform, or even: and more, or most, equitable, &c.]. One says, هٰذَا المَكَانُ أَسْوَى هٰذِهِ الأَمْكِنَةِ i. e. [ This place is ] the most even [ of these places ]. (M.)

تَسْوَاآءٌ ذ An even place; occurring in a trad.: the ت is augmentative. (TA.)

مُسْوٍ ذ [act. part. n. of 4]. One says in answer to him who asks, “ How have ye entered upon the morning? ” (S,) or “ How have ye entered upon the evening? ” (M, TA,) مُسْوُونَ صَالِحُونَ [as enunciatives of نَحْنُ understood], (S, M,) or صَالِحِينَ ↓ مُسْتَوِينَ [as enunciatives of أَصْبَحْنَا or أَمْسَيْنَا understood, but I think that مُسْتَوِينَ is a mistranscription for مُسْوِينَ], meaning In a good, right, state, with respect to our children and our cattle. (S, M, TA.)

مُسَاوٍ ذ : see 3, in three places.

مُسْتَوٍ ذ : see سَوَاآءٌ, in the former half of the paragraph, in six places: and see also مُسْوٍ. [هِلَالٌ مُسْتَوٍ: see أَدْفَقُ.]

سَىْ ذ i. q. سَوْفَ, q. v.

سَىٌّ ذ and سِىٌّ: see art, سوى; and see the latter in art. سيو.

2 سيّأ النَّاقَةَ ذ , (K,) or ↓ تسيّأهَا, (M,) or both, (TA,) He drew forth the she-camel's سَىْء, or milk that descended before the full flow: (M, K:) from El-Hejeree. (M.)

5 تَسَيَّاَ see above. -A2- تسيّأت, (S, M, and so in copies of the K,) or اِسَّيَّأَتْ, [a variation of the former,] (TA, as from the K,) She (a camel) emitted her milk, (Fr, S, K,) i. e., what is termed سَىْء, (M,) without its being drawn forth. (Fr, S, K.) ― -b2- Hence, اـِنَّ فُلَانًا لَيَتَسَيَّأُ لِى بِشَىْءٍ قَلِيلٍ (assumed tropical:) [ Verily such a one yields me, or gives me, little ]. (TA.) ― -b3- تسيّأ بِحَقّىِ (assumed tropical:) He acknowledged my right, or due, after he had denied it. (K.) ― -b4- تَسَيَّأتْ عَلَىَّ الأُمُورُ (assumed tropical:) The affairs have become discordant, or diverse, to me, (K, * TA,) so that I know not which of them to pursue; (TA;) as also تَسَأْسَأَتْ. (TA in art. سأ.)

7 انسيأ اللَّبَنُ ذ The milk, such as is termed سَىْء, issued without being drawn forth. (Fr, S.)

سَىْءٌ ذ (Fr, S, M, K) and ↓ سِىْءٌ (M, K) The milk that issues without being drawn forth; (Fr, S;) the milk (S, M, K,) that is in the extremities of the camel's teats, (S, K,) or in the fore part of the udder, (IAth, TA,) descending (K) before, (قَبْلَ, so in copies of the S and M and K,) or at the first of, (قُبُلَ, so in the TA as from the K,) the full flow. (S, M, K.) -A2- See also the former word in art. سوأ.

سِىْءٌ ذ : see the next preceding paragraph.

سَيِّئٌ ذ : and سَيِّئَةٌ: see art. سوأ.

سَيَّاآءٌ ذ , occurring in a trad., is expl. as meaning One who sells grave-clothes, and [ therefore ] wishes for people's death: it may be from السَّوْءُ and المَسَاآءَةُ: or from السَّىْءُ meaning “ the milk that is in the fore part of the udder: ” or it may be from سَيَّأْتُهَا meaning “ I milked her. ” (IAth, TA.)

1 سَابَ ذ , (S, M, A, Mgh, Msb, K,) aor. يَسِيبُ, (S, A,) inf. n. سَيْبٌ, (S, M, A, K,) It ran; (S, M, A, * Mgh, Msb, K;) said of water: (S, M, A, Msb:) and ↓ انساب, likewise said of water, it ran of itself. (Msb.) ― -b2- [Hence,] سابت الحَيَّةُ, (M,) aor. as above; (M, A;) and ↓ انسابت; (S, M, A, Msb;) (tropical:) The serpent ran: (S, A, * Msb:) or went along (M, TA) in a uniform, or continuous, course, (M,) or quickly. (TA.) ساب and ↓ انساب both signify (assumed tropical:) He, or it, walked, or went along, quickly: (K, TA:) [or] so the former verb. (M.) It is said in a trad., respecting a man who drank from the mouth of a skin, فِى بَطْنِهِ حَيَّةٌ ↓ اِنْسَابَتْ (tropical:) A serpent entered and ran into his belly with the running of the water: wherefore it was forbidden to drink from the mouth of a skin. (TA.) El-Hareeree, in [his first Makámeh, entitled] the San'áneeyeh, [p. 20,] uses the phrase, فِيهَا عَلَى غَرَارَةٍ ↓ انساب, meaning He entered into it as the serpent enters into its lurking place. (TA.) And you say of a viper, ساب and ↓ انساب, meaning (tropical:) It came forth from its lurkingplace. (TA.) And نَحْوَكُمْ ↓ انساب (assumed tropical:) He returned towards you. (S.) ― -b3- ساب, (Mgh, Msb,) aor. as above, inf. n. سَيَبَانٌ, said of a horse and the like, (assumed tropical:) He went away at random: (Msb:) or (assumed tropical:) he [app. a horse or the like] went any, or every, way: (Mgh:) or سابت الدَّابَّةُ (tropical:) The beast was left alone, or by itself, to pasture, without a pastor. (S, * A, TA.) ― -b4- And ساب فِى مَنْطِقِهِ (tropical:) He took every way [or roved at large ] in his speech: (TA:) or he dilated, or was profuse, without consideration, in his speech. (A, TA.) And ساب فِى الكَلَامِ (tropical:) He entered into talk, or discourse, with loquacity, or irrationality. (TA.) It is said in a trad., اـِنَّ الحِيلَةَ بِالمَنْطِقِ أَبْلَغُ مِنَ السُّيُوبِ فِى الكَلِمِ, meaning (tropical:) [ Verily art, or skill, in speech is more eloquent, or effective, ] than what is loose, or unrestrained, [or rambling, ] in words; i. e. elegance of speech, with paucity, [ is more eloquent, or effective, ] than profusion. (L, TA. [السُّيُوب is here an inf. n.])

2 سيّب ذ (assumed tropical:) He left, left alone, or neglected, a thing. (M.) ― -b2- (tropical:) He left a beast, (S, A,) or a she-camel, (Mgh,) alone, or by itself, to pasture where it would, without a pastor. (S, A, Mgh.) ― -b3- (assumed tropical:) He emancipated a slave so that he (the emancipator) had no claim to inherit from him, and no control over his property; he made him to be such as is termed سَائِبَة. (Msb.) ― -b4- See also what next follows.

4 اساب ذ , said of a horse, [and جُرْدَانَهُ ↓ سيّب has the same or a similar meaning,] i. q. رَفَّضَ, q. v. (TA in art. رفض.)

7 اـِنْسَيَبَ see 1, in seven places.

سَيْبٌ ذ [is an inf. n. of 1, used in the sense of سَائِبٌ (q. v.), as will be shown in what follows in this paragraph. ― -b2- And hence,] (tropical:) A gift: (S, M, A, Mgh, Msb, K:) and a voluntary gift, by way of alms, or as a good work: (TA:) and a benefaction, an act of beneficence or kindness, a favour, or a benefit: (M, K:) pl. سُيُوبٌ. (L, TA.) It is said in a trad. respecting a prayer for rain, وَا@جْعَلْهُ سَيْبًا نَافِعًا (tropical:) And make Thou it to be a beneficial gift: or the meaning in this instance may be, a flowing rain. (TA.) And one says, فَاضَ سَيْبُهُ عَلَى النَّاسِ (tropical:) His gifts flowed abundantly upon the people. (A, TA.) [See also an ex. in a verse cited voce جُبَّأٌ.] ― -b3- Also i. q. رِكَازٌ (tropical:) [i. e. Metal, or mineral; or pieces of gold or silver, that are extracted from the earth; or any metals or other minerals; or buried treasure of the people of the Time of Ignorance ]: (A, Msb:) or so سُيُوبٌ; (A 'Obeyd, S, M, Mgh, K;) which is the pl.: (A, Msb:) the latter signifies, accord. to Th, metals, or minerals: (M, TA:) accord. to Aboo-Sa'eed, veins of gold and of silver, that come into existence, and appear, in the mines: so called because of their running (لِا@نْسِيَابِهَا) in the earth: accord to Z, treasure buried in the Time of Ignorance: or metal, or mineral: (TA:) because of the gift of God, (M, Z, Mgh, TA,) to him who finds it. (Z, TA.) The Prophet said, (Mgh, TA,) فِى السُّيُوبِ الخُمْسُ, i. e. In the case of رِكَاز, the fifth part [is for the government-treasury]. (A, Mgh, TA.) -A2- Also The hair of the tail of a horse. (M, K.) -A3- And A pole with which a ship or boat is propelled. (M, K.)

سِيبٌ ذ A place, or channel, in which water runs: (S, M, K:) or so سِيبُ مَاآءٍ: (A:) pl. سُيُوبٌ. (M.) -A2- And The apple: in this sense a Pers. word [arabicized]: and hence the name of [the celebrated grammarian] سِيبَوَيْهِ; as though meaning “ the scent of apples; ” (M, K, * TA;) accord. to Abu-l-'Alà, (M, TA,) and Seer: (TA:) by some, [app. such as mispronounce it,] this name is said to be from the Pers. سِىْ signifying “ thirty ” and بُويَهْ signifying “ odour; ” as though meaning “ thirty odours: ” (MF, TA:) and some say that وَيْهِ is an ejaculation; and that the relaters of traditions dislike pronouncing this name therewith, as also other similar names, and therefore say سِيبُويَهْ, changing the ه into ة, but pausing upon it [so as to pronounce it ه]. (TA.)

سَيَابٌ ذ and ↓ سُيَّابٌ (S, M, K) and ↓ سَيَّابٌ (K) [ Unripe dates in the state in which they are called ] بَلَح: (S, M, K:) or [ in the state in which they are called ] بُسْر: (K:) or green بُسْر: (AHn, M:) As says that the flowers of the palm-tree when they have become بَلَح are termed سَيَابٌ, without teshdeed: (TA:) [but see بُسْرٌ:] the n. un. is سَيَابَةٌ (S, M) and سُيَّابَةٌ (S) [and سَيَّابَةٌ]: Sh says that they are called سَدَاآء in the dial. of ElMedeeneh, and one is called سيابة in the dial. of Wádi-l-Kurà: and he adds, I have heard the Bahránees say ↓ سُيَّاب and سُيَّابَة. (TA.)

سَيَابَةٌ ذ n. un. of سَيَابٌ; (S, M;) like as سُيَّابَةٌ is of سُيَّابٌ. (S.) ― -b2- Also Wine. (K.)

سُيَّابٌ ذ and سَيَّابٌ: see سَيَابٌ, in three places.

سَائِبٌ ذ Running water. (Msb.) [See also سَيْبٌ, first sentence.]

سَائِبَةٌ ذ (tropical:) Any beast that is left to pasture where it will, without a pastor: (M, A, K: *) pl. سَوَائِبُ and سُيَّبٌ. (A.) (assumed tropical:) A camel that has lived until his offspring have had offspring, and is therefore set at liberty, and not ridden, (M, K,) nor laden with a burden. (M.) In the Kur v. 102, (TA,) (assumed tropical:) A she-camel that was set at liberty to pasture where it would, (S, Mgh, Msb, K,) in the Time of Ignorance, (S, K,) on account of a vow (S, Mgh, Msb, K) and the like: (S, K:) or the mother of a بَحِيرَة; (S, Mgh; [in the Msb, said to be a بَحِيرَة (itself); and in one place in the TA said to be a she-camel of which the dam is a بَحِيرة; but both of these explanations require consideration, as will be seen from what follows;]) or (K) a she-camel which, having brought forth females at ten successive births, was set at liberty to pasture where she would, (S, K,) and not ridden, nor was here milk drunk except by her young one or a guest, until she died, when the men and the women ate her together; and the ear of her last female young one was slit, and she was [ therefore ] called بَحِيرَة, and was a سَائِبَة like her mother: (S:) or a she-camel of which a man, (M, IAth, K,) in the Time of Ignorance, (M,) when he came from a far journey, (M. IAth, K,) or re- covered from a disease, (IAth, TA,) or had been saved by his beast from difficulty or trouble, (M, IAth,) or when his beast had been saved therefrom, (K,) or from war, said, هِىَ سَائِبَةٌ; (M, IAth, K;) i. e. she was left to pasture where she would, without a pastor, and no use was made of her back, nor was she debarred from water, nor from herbage, nor ridden: (IAth, TA:) thus it signifies in the Kur: (M:) or a she-camel from whose back a vertebra or [ some other ] bone was taken forth, (M, K,) so that she became known thereby, (M,) and which was not debarred from water nor from herbage, nor ridden, (M, K,) nor milked: (TA:) the pl. is سُيَّبٌ, like نُوَّحٌ pl. of نَائِحَةٌ, and نُوَّمٌ pl. of نَائِمَةٌ; (S;) and سَوَائِبُ. (TA.) It is said in a trad., “ I saw 'Amr Ibn-Loheí dragging his intestines in the fire [of Hell]: ” and he was the first who set at liberty سَوَائِب: the doing of which is forbidden in the Kur v. 102. (TA.) And it is related that a hostile attack was made upon a certain man of the Arabs, and he found not any [other] beast to ride, so he rode a سَائِبَة: whereupon it was said to him, “ Dost thou ride what is forbidden? ” and he replied, يَرْكَبُ الحَرَامَ مَنْ لَا حَلَالَ لَهُ [He rides what is forbidden who has not what is allowed]: and this saying became a proverb. (M.) السَّائِبَتَانِ means The بَدَنَتَانِ [i. e. two camels, or cows or bulls, for sacrifice, ] which the Prophet brought as offerings to the House [ of God at Mekkeh ], and which one of the believers in a plurality of gods took away: they are thus called because he gave them up (سَيَّبَهُمَا) to God. (TA.) ― -b2- Also (assumed tropical:) A slave emancipated so that the emancipator has no claim to inherit from him, (S, M, A, Mgh, Msb, K,) except, accord. to EshSháfi'ee, in the case of the slave's dying without appointing any heir, in which case his inheritance belongs to his emancipator, (TA,) [ for ] such an emancipated slave may bestow his property where [or on whom ] he pleases, (S, Mgh, Msb, TA,) agreeably with a trad.: (Mgh, TA:) [in the S, and in the Msb as on the authority of IF, it is added, that “ this is what is related to have been forbidden: ” but from what has been stated above, this appears to be a mistake; and I think that these words have been misplaced in the S and Msb, and that they relate only to the she-camel termed سَائِبَة:] a slave is thus emancipated by his owner's saying to him, أَنْتَ سَائِبَةٌ. (S.) 'Omar said, السَّائِبَةُ وَالصَّدَقَةُ لِيَوْمِهِمَا [ The sáïbeh and alms are for their day ]: i. e., for the day of resurrection; so that one may not return to the deriving of any advantage from them in the present world. (AO, Mgh, TA.)

2 سيّج ذ : see art. سوج.

سِيَاجٌ ذ : see art. سوج.

1 سَاحَ ذ , (S, Mgh, K,) or سَاحَ عَلَى وَجْهِ الأَرْضِ, (A,) aor. يَسِيحُ, (S, K,) inf. n. سَيْحٌ (S, A, Mgh, K) and سَيَحَانٌ, (K,) It (water) ran upon the surface of the earth. (S, A, Mgh, K.) ― -b2- And hence, (TA,) سَاحَ فِى الأَرْضِ, (S, A, Msb,) aor. as above, (S, Msb,) inf. n. سِيَاحَةٌ, (A,) or سَيْحٌ, (Msb,) or both, and سُيُوحٌ and سَيَحَانٌ, (S, K,) said of a man, (A,) (tropical:) He went, or journeyed, through the land, or earth, (S, L, K, &c.,) for the purpose of devoting himself to religious services or exercises: (L, K:) or in this restricted sense, which MF asserts to be unmentioned in most of the older books, and thinks to be conventional, the verb has only the first of the inf. ns. above, and in the absolute sense it has the second and third and fourth. (TA.) It is said in a trad., لَا سِيَاحَةَ فِى الاـِسْلَامِ (S, A, TA) i. e. (tropical:) [ There shall be no going about through the land, or earth, in the way of devotees, in ElIslám: or] no quitting of the cities, or towns, and going, or journeying, through the land, or earth: (TA:) or no quitting of the cities, or towns, and dwelling in the deserts, and forsaking the being present at the congregational prayers and at assemblies: or no going about through the land, or earth, doing evil, or mischief, and calumniating and corrupting. (IAth, TA.) The سِيَاحَة of the Muslims [in a religious sense, and such as is approvable,] is (assumed tropical:) Fasting. (TA.) ― -b3- [Hence also,] سَاحَ الظِّلُّ The shade changed, or turned, or moved, from side to side, or from place to place. (S, K.)

2 سَيَّحَ [سيّح is said by Golius, as on the authority of the K, to signify He made water to flow: and this is probably its primary and proper signification, whence other meanings, which are tropical: but it is not in the K.] ― -b2- See 4. ― -b3- سيّح فُلَانٌ, [app. for سيّح كَلَامَهُ,] inf. n. تَسْيِيحٌ, (tropical:) Such a one talked much. (A, TA.) ― -b4- And سُيِّحَ, inf. n. as above, (assumed tropical:) It (a garment, or piece of cloth,) had in it [or was diversified with ] various stripes. (L.) [And in like manner it is said of other things: see its part. n., مُسَيَّحٌ.]

4 اساح نَهْرًا ذ He made a river, or rivulet, to flow, or run. (A, K.) [See also 2.] ― -b2- اساح الفَرَسُ جُرْدَانَهُ (A) or ذَكَرَهُ (L) (tropical:) The horse put forth his veretrum from its prepuce; (L;) and ↓ سيّح signifies the same: (A, L:) or both of these verbs, said of a horse, are syn. with رَفَّضَ [q. v.]. (TA in art. رفض.) ― -b3- And اساح بِذَنَبِهِ, said of a horse, (assumed tropical:) He let his tail hang down loosely: (K:) accord. to the K, J is in error in writing this verb اشاح; and Az says that اساح is right, and that اشاح is a mistranscription: the like is also said in the TS: but اشاح is asserted by more than one to be the right word. (TA.)

7 انساح بَطْنُهُ ذ (assumed tropical:) His belly became large (K, TA) and wide, (TA,) and approached [ the ground ] by reason of fatness. (K, TA.) One says of a she-ass, انساح بَطْنُهَا, meaning (assumed tropical:) Her belly became big, and approached the ground. (IAar, T.) ― -b2- انساح بَالُهُ (tropical:) [ His, or its, state, or condition, ] became free from straitness, or unstraitened. (S, O, K.) A poet says, (S,) namely, Dhu-r-Rummeh, (O,) أُمَنِّى ضَمِيرَ النَّفْسِ اـِيَّاكِ بَعْدَمَا يُرَاجِعُنِى بَثِّى فَيَنْسَاحُ بَالُهَا (tropical:) [ I make the secret thoughts of the soul to wish for thee after my grief, or sorrow, returns to me; and then the state, or condition, thereof, becomes free from straitness ]. (S, O.) ― -b3- انساح said of a garment, or piece of cloth, (K, TA,) &c., (TA,) (assumed tropical:) It became much rent, or rent in several places. (K, TA.) In like manner it is said of the dawn [as meaning (assumed tropical:) It broke ]. (TA.) And it is said in the trad. relating to the cave (الغَار [mentioned in the Kur ix. 40]) فَا@نْسَاحَتِ الصَّخْرَةُ, meaning (assumed tropical:) [ And the mass of rock ] became impelled and riven: and hence, [accord. to some,] the ↓ سَاحَة of a house [expl. in art. سوح]: but as some relate it, the verb in this instance is [انصاخت,] with ص and خ. (TA.)

سَيْحٌ ذ Running water; (S, Msb;) an inf. n. used as a subst.: (Msb:) or running external water: (K:) or external water running upon the surface of the earth: (T, TA:) the water of rivers and valleys: (Mgh:) pl. سُيُوحٌ. (T, TA.) [And it is used as an epithet:] you say also (TA) مَاآءٌ سَيْحٌ (A, TA) and ↓ سَائِحٌ (A) Water running upon the surface of the earth: (A, TA:) pl. of the former أَسْيَاحٌ. (TA.) ― -b2- Also (assumed tropical:) A striped [ garment of the kind called ] كِسَاآء, (K, TA,) with which one covers himself, and which one spreads: (TA:) or a striped [ garment such as is called ] عَبَاآءَة: and a sort of [ the garments called ] بُرُود: (S:) pl. سُيُوحٌ. (TA.) See also مُسَيَّحٌ.

سَاحَةٌ ذ : see 7; and see also art. سوح.

سَيَّاحٌ ذ (tropical:) An itinerant, a roamer, or frequent traveller: (A, * MA:) from سَاحَ فِى الأَرْضِ. (A.)

سَائِحٌ ذ : see سَيْحٌ. ― -b2- [Hence,] (tropical:) A man going, or journeying, [ as a devotee, or otherwise, ] through the land or earth. (A.) ― -b3- And, as being likened thereto, (tropical:) Fasting, or a faster: (A:) or a faster who keeps to the mosques: (K:) the faster is said to be thus called because he who journeys as a devotee does so without having any provision with him, and eats only when he finds provision: therefore the faster is likened to him. (TA.) السَّائِحُونَ in the Kur ix. 113 means (tropical:) The fasters: (Bd, Jel, TA:) so say Zj and I'Ab and Ibn-Mes'ood: (TA:) or those who observe the obligatory fasts: or those who fast constantly: (TA:) or those who journey to war against unbelievers, or to seek knowledge. (Bd.) And سَائِحَات in the Kur lxvi. 5 means (assumed tropical:) Women who fast: or who forsake their country or homes [ for the sake of God ]. (Bd, Jel.) ― -b4- This last (سائحات [if not a mistranscription for سَابِحَات]) also means (assumed tropical:) Swift horses: ― -b5- and (assumed tropical:) The planets. (KL.)

مَسَاحٌ ذ or مَسَاحَةٌ, the latter of the measure مَفْعَلَةٌ, from السِّيَاحَةُ, [each app. meaning (assumed tropical:) A place of سِيَاحَة, or journeying, ] is sing. of مَسَايِحُ, in which the ى is like that in مَعَايِشُ, as in other similar words of which the medial radical is an infirm letter, except مَصَائِبُ, by rule مَصَاوِبُ. (Har p. 15.) ― -b2- [The pl. مَسَايِحُ is also expl. by Freytag as applied in the Deewán of Jereer to (assumed tropical:) The part of the head between the temples as far as the forehead (where the hairs are).]

مُسَيَّحٌ ذ (assumed tropical:) Striped; applied in this sense to a [garment of the kind called] بُرْد; (S, K;) and also, with ة, to a [garment such as is called] عَبَاآءَة: (S:) or applied to [the garments called] عَبَاآء as meaning having alternate stripes of white and black, the latter not intensely black: every عباءة also is termed ↓ سَيْحٌ and مُسَيَّحَةٌ: but that which has not stripes is a كِسَاآء, not an عباءة. (ISh, TA.) So too applied to locusts (جَرَاد); (K;) and with ة applied to a single locust [i. e. جَرَادَة]: (TA:) or, applied to locusts, it means marked with black and yellow and white stripes or streaks. (As, TA.) It is also applied as an epithet to the [bird called] حَيْقُطَان. (S.) ― -b2- (tropical:) The wild ass: so called because of his streak that makes a division between the belly and the side. (K, TA.) مُسَيَّحُ العَجِيزَةِ (tropical:) [ He that has the rump streaked ] is an epithet applied to the [wild] ass because of the whiteness on his rump. (A, TA.) ― -b3- (tropical:) A road of which the tracks (شَرَك or شُرُك in different copies of the K) are rendered apparent: (K, TA:) likened to the عَبَاآء thus termed. (TA.)

مِسْيَاحٌ ذ (tropical:) One who goes about calumniating, and making mischief, in the land: (S, A, K:) pl. مَسَايِيحُ: so in the trad., لَيْسُوا بِالمَسَايِيحِ وَلَا بِالمَذَايِيعِ البُذُرِ (tropical:) [ They are not of those who go about calumniating, &c., nor of the babblers who cannot keep secrets. ] (S, TA.) Sh derives it, not from السِّيَاحَةُ, but, from تَسْيِيحُ الثَّوْبِ. (L, TA.)

1 سَاخَ ذ , aor. يَسِيخُ, inf. n. سَيْخٌ and سَيَخَانٌ, i. q. رَسَخَ and ثَاخَ [both app. as signifying It sank into the ground: or by the former may here be meant it was, or became, firm, steady, steadfast, stable, fixed, fast, settled, or established ]. (K.) See also 1 in art. سوخ, in two places.