Lane's Lexicon (Edward Lane, 1863)

سَاتٌّ ذ [ Sixth ]. You say, جَاآءَ فُلَانٌ سَادِسًا and سَادِيًا and سَاتًّا [ Such a one came sixth ]; سادسا being formed from سِدْسٌ; and ساتّا, from سِتَّةٌ and سِتٌّ: in ساديا, the [latter] س [of سادسا] is changed into ى; for certain letters in other cases are sometimes so changed; as in أَمَّا and أَيْمَا and تَسَنَّنَ and تَسَنَّى, and تَقَضَّضَ and تَقَضَّى, and تَلَعَّعَ and تَلَعَّى, and تَسَرَّرَ and تَسَرَّى. (ISk, S.)

اِسْتٌ أسا أسى أست است ٱست آسى آست : see arts. است and سته: it is properly mentioned in the latter art., being originally سَتَهٌ. (S, TA.)

1 سَتَرَ ذ , aor. سَتُرَ (S, M) and سَتِرَ , (M,) inf. n. سَتْرٌ (S, M) and سَتَرٌ, (M,) He, or it, veiled, concealed, or hid, a thing; (M;) covered it: (S:) and ↓ ستّر signifies the same, (M,) [or has an intensive sense, or denotes frequency or repetition of the action, or its application to many objects: accord. to Golius, “ sub velo, obtenso eo [sic], ne quis vir intueretur eam, custodivit puellam: et clam asservavit habuitque eam: ” as on the authority of the KL: in which I find nothing of the kind but تَسْتِيرٌ expl. by the words در Pرده داشتن ( to have or hold, within a curtain. ] ― -b2- (assumed tropical:) He protected another. (The Lexicons passim.) -A2- سَتُرَتْ, inf. n. سَتَارَةٌ, (tropical:) She (a woman) was, or became, سَتِيرَة, (A,) i. e., modest, or bashful. (M.) ― -b2- And سَتُرَ, inf. n. سِتْرٌ, (assumed tropical:) He was, or became, intelligent. (M.)

2 سَتَّرَ see the preceding paragraph.

3 سَاتَرَهُ العَدَاوَةَ ذ , inf. n. مُسَاتَرَةٌ, (tropical:) [ He concealed enmity with him ]. (A.) [See also the act. part. n., below.]

5 تَسَتَّرَ and 7: see the next paragraph.

8 استتر ذ and ↓ تستّر (S, M, K) and ↓ انستر (IAar, M) It became veiled, concealed, or hidden; or it veiled, concealed, or hid, itself: (M:) it became covered; or it covered itself. (S, K.) ― -b2- [Hence,] فُلَانٌ لَا يَسْتَتِرُ مِنَ ا@للّٰهِ بِسِتْرٍ (tropical:) [ Such a one does not protect himself from the displeasure of God by piety; i. e.,] such a one does not fear God. (A, TA.)

سِتْرٌ ذ and ↓ سُتْرَةٌ [which latter see also below] and ↓ سِتَارَةٌ (S, M, K) and ↓ سِتَارٌ (K) and ↓ سَتَرَةٌ and ↓ اـِسْتَارٌ (TA) and ↓ اـِسْتَارَةٌ, (M, K,) which last is only known to occur in one instance, in a trad., (M, TA,) and ↓ مِسْتَرٌ, (M, K,) Anything by which a person or thing is veiled, concealed, hidden, or covered; a veil; a curtain; a screen; a cover; a covering; a covert; (S, M, K:) [and the first and second, anything by which one is protected, or sheltered: ] the pl. of سِتْرٌ is سُتُورٌ and أَسْتَارٌ (S, M, K) [the latter a pl. of pauc.] and سُتُرٌ; (M, TA;) which last is also pl. of ↓ سِتَارٌ, (K,) like as كُتُبٌ is of كِتَابٌ; (TA;) and the pl. of ↓ سِتَارَةٌ is سَتَائِرُ. (S, K.) ↓ [Hence the phrase] هَتَكَ ا@للّٰهُ سِتْرَهُ [lit., God rent open, or may God rend open, his veil, or covering; meaning,] (tropical:) God manifested, or made known, or may God manifest, or make known, his vices, or faults: (A:) [or God disgraced, or dishonoured, him, or exposed him to disgrace, or dishonour, or may God disgrace or dishonour him &c.] And مَدَّ اللَّيْلُ أَسْتَارَهُ (tropical:) [ Night spread its curtains ]. (A.) And اللَّيْلِ ↓ أَمُدُّ اـِلَى ا@للّٰهِ يَدَىَّ تَحْتَ سِتَارِ (tropical:) [ I stretch forth my hands in supplication to God beneath the veil of night ]. (A.) ― -b2- سِتْرٌ also signifies (tropical:) Fear. (K.) [Because by it one protects himself from the displeasure of God. See 8.] And (tropical:) Modesty, or bashfulness. (K.) One says, مَا لِفُلَانٍ سِتْرٌ وَ لَا حِجْرٌ (tropical:) Such a one has not modesty nor intelligence. (TA.) ― -b3- And Intelligence; syn. عَقْلٌ. (M.) In the K it is explained by عَمَلٌ; but this appears to be a mistranscription, for عَقْلٌ. (TA.)

سَتَرٌ ذ A shield. (M, K.)

سُتْرَةٌ ذ : see سِتْرٌ. ― -b2- Its predominant application is to A thing which a person praying sets up before him; [ sticking it in the ground, or laying it down if the ground be hard, in order that no living being or image may be the object next before him; ] such as a whip, and a staff having a pointed iron at its lower extremity. (Mgh.) [See عَنَزَةٌ: and see my “ Modern Egyptians, ” 5th ed., p. 72.] ― -b3- Also A parapet, or surrounding wall, of a flat house-top. (Mgh.) ― -b4- And i. q. ظُلَّةٌ [q. v.]. (Mgh.)

سَتَرَةٌ ذ : see سِتْرٌ.

سِتَرَةٌ ذ : see سَتِيرٌ, in two places.

سِتَارٌ ذ : see سِتْرٌ, in three places.

سَتِيرٌ ذ (S, M, K) and ↓ مَسْتُورٌ, (S, A, K,) applied to a man, (S, A, &c.,) and سَتِيرَةٌ (S, M, A, K) and سَتِيرٌ and ↓ سَتِرَةٌ, (M,) applied to a girl (S) or female, (M, &c.,) [properly Veiled, concealed, or covered. ― -b2- And hence,] (tropical:) Modest; bashful; (M;) chaste: (S, K:) pl. of سَتِيرٌ, as masc., سُتَرَاآءُ; (M;) and of ↓ مَسْتُورٌ, [مَسْتُورُونَ and] مَسَاتِيرُ; (A;) and, app. of سَتِيرٌ [as fem.] and سَتِيرَةٌ also, سَتَائِرُ; and the pl. of ↓ سَتِرَةٌ is سَتِرَاتٌ only, accord. to a rule laid down by Sb. (M.) ― -b3- شَجَرٌ سَتِيرٌ (tropical:) Trees having many boughs or branches. (A.) -A2- سَتِيرٌ applied to God is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ, meaning (assumed tropical:) Veiling, or protecting; a veiler, or protector. (TA.)

سِتَارَةٌ ذ : see سِتْرٌ, in two places. ― -b2- Also The piece of skin that is upon the nail. (K.)

سَتَّارٌ ذ One who veils, or conceals, [ much, or often; or who does so ] well. (KL.) [Hence,] اَللّٰهُ سَتَّارُ العُيُوبِ (tropical:) God is He who is wont to veil vices, or faults ]. (A.) ― -b2- And The keeper of the curtain [ that hangs over, and closes, the door of a chamber ]. (MA.)

اـِسْتَارٌ ذ : see سِتْرٌ. -A2- Also Four: (S, M, A, K:) said by Aboo-Sa'eed and Az to be arabicized, from the Pers. Jَهَارْ: pl. أَسَاتِيرُ and أَسَاتِرُ. (TA.) It is applied to men: (S, M:) and you also say, أَكَلْتُ اـِسْتَارًا مِنَ الخَبْزِ meaning I have eaten four cakes of bread. (TA.) ― -b2- And The fourth of a party of people. (TA.) ― -b3- And The weight of four mithkáls (مَثَاقِيل) and a half: (S, K: [see رِطْلٌ:]) likewise arabicized: (Az:) [app. from the Greek σατὴρ :] pl. أَسَاتِيرُ. (S.)

اـِسْتَارَةٌ ذ : see سِتْرٌ.

مِسْتَرٌ ذ : see سِتْرٌ.

مَسْتُورٌ ذ : see سَتِيرٌ, in two places. ― -b2- حِجَابًا مَسْتُورًا, in the Kur xvii. 47, means A veil covered by another veil; implying the thickness of the veil: (S:) or مستورا is here of the measure مَفْعُولٌ in the sense of the measure فَاعِلٌ, like مَأْتِيًّا in the Kur xix. 62, (S, M,) which some say is the only other instance of the kind; (TA;) and Th explains it as signifying preventing, or hindering, or obstructing; and says that it is of the measure مَفْعُولْ because the veil itself is hidden from man. (M.)

جَارِيَةٌ مُسَتَّرَةٌ ذ A girl kept behind, or within, the curtain. (S.)

هُوَ مُدَاجٍ مُسَاتِرٌ ذ (tropical:) [ He is a wheedler, or cajoler, who conceals enmity ]. (A.)

سَتُّوقٌ ذ (S, Mgh, K) and سُتُّوقٌ, (S, K,) [said to be] the only instances of the kind except سبّوح and قدّوس and ذرّوح, all of which are with damm and with fet-h, (S,) [but see سُبُّوحٌ,] as also ↓ تُسْتُوقٌ, (K,) this last mentioned by Lh on the authority of a desert-Arab of Kelb, (TA,) applied to a dirhem, Such as is termed زَيْفٌ (S, K) and نَبَهْرَجٌ (S) or بَهْرَجٌ (K) [i. e. bad, &c.]; worthless; (TA;) coated with silver: (K:) accord. to ElKarkhee, such as consists for the most part of brass or of copper: and it is said in the “ Risáleh Yoosufeeyeh ” that the ↓ سَتُّوقَة it is unlawful to take, as being فُلُوس [which means certain small coins of copper; whence it seems that ستّوقة has a pl. meaning, though otherwise it would seem to be a sing. subst.]: it is said to be arabicized, from سِهْ تُو, (Mgh, TA,) which is Pers., meaning “ three fold; ” as is [thought to be] indicated by its being said to be coated with silver. (TA.)

سَتُّوقَةٌ ذ : see the preceding paragraph.

تُسْتُوقٌ ذ : see the preceding paragraph.

مُسْتَقَةٌ ذ (S, O, K) and مُسْتُقَةٌ, (O, K,) the latter allowed by Ibn-'Abbád, (O,) A fur-garment, (فَرْوَة, K,) or one of what are termed فِرَاآء, (S, O,) with long sleeves: (S, O, K:) accord. to A'Obeyd, (S, O,) arabicized, from the Pers. مُشْتَهْ: [or app., in the sense above expl., from the Pers. مُشْتِى; and in the sense following, from the former Pers. word:] pl. مَسَاتِقُ. (S, O.) ― -b2- Also An instrument with which the صَنْج [q. v.] and the like are beaten. (K.)

1 سَتَهَهُ ذ , (S, K,) aor. سَتَهَ , (K,) inf. n. سَتْهٌ, (S,) He struck his اِسْت; (S, K;) i. e. a man's. (S. [See اِسْت below.]) ― -b2- And, (K,) inf. n. as above, (TA,) He followed him from behind, (K, TA,) not quitting him; because following his اِسْت. (TA.)

4 أُسْتِهَ ذ He (a man) was, or became, large in the buttocks. (TA.)

سَتْهٌ ذ and سُتْهٌ: see اِسْتٌ, below.

سِتْهٌ ذ : see اِسْتٌ, below, in two places.

سَتَهٌ ذ : see اِسْتٌ, below, in two places. -A2- Also Largeness of the اِسْت. (S, K.)

سَتِهٌ ذ ; and its fem., with ة: see أَسْتَهُ, in two places: and see what next follows.

سَتَهِىٌّ ذ Of, or relating to, the اِسْت; and in the same sense, if you will, you may say ↓ اِسْتِىٌّ; and ↓ سَتِهٌ also, with kesr to the ت, like as they said حَرِحٌ. (S.)

سُتْهُمٌ ذ : see أَسْتَهُ, in three places.

سُتَيْهَةٌ ذ dim. of اِسْتٌ, from the original of the latter, i. e. سَتَهٌ. (TA.)

سُتَاهِىٌّ ذ : see أَسْتَهُ, in two places.

سُتَيْهِىٌّ ذ : see what next follows.

سَيْتَهِىٌّ ذ , thus correctly, in the handwriting of Sgh, on the authority of Fr; in the K, ↓ سُتَيْهِىٌّ; (TA;) One who always walks, or goes, at the rear of a people, or party, (IB, K, TA,) remaining behind them, and looking to their goods. (IB, TA.)

اِسْتٌ أسا أسى أست است ٱست آسى آست (S, Mgh, K, written with the conjunctive hemzeh, Msb in art. است) and ↓ سَتَهٌ (S Mgh, K) and ↓ سَتْهٌ (K) and ↓ سِتْهٌ (CK [but not in my MS. copy of the K nor in the TA, and of doubtful authority, as will be seen from what follows,]) signify the same, (S, * Mgh, * K,) i. e. The podex, buttock or buttocks, posteriors, rump, or croup; and sometimes the anus; (S;) ↓ سَتَهٌ being the original form, as is shown by the pl., (S, Mgh,) which is أَسْتَاهٌ; (S, Mgh, K;) like جَمَلٌ and أَجْمَالٌ: it may not be [↓ سِتْهٌ and ↓ سُتْهٌ] like جِذْعٌ and قُفْلٌ, of which the pls. are also of the measure أَفْعَالٌ, because, when you restore the ء which is the final radical, and reject the medial radical [which is ت], you say سَهٌ, with fet-h, (S, Mgh, *) which has both of the meanings expl. above, as also سُهٌ, (K,) but [SM says,] this last, mentioned by the author of the K, is strange, and I have not seen it on the authority of any one [else]: (TA:) and some say سَتٌ, (IKh, S, Mgh, TA,) suppressing the final radical [of سَتَهٌ], (S,) i. e., without ه at the end and without hemzeh [or ا] at the beginning. (TA.) [All are of the fem. gender.] It is said in a trad., العَيْنُ وِكَاآءُ السَّهِ, or, as some relate it, السَّتِ, (S, Mgh, TA,) [ The eye is the tie of the anus, ] meaning that when one [closes the eye and] sleeps, the tie of the سَه becomes loosed, and the excrement and wind issue. (TA.) And أَبُو الأَسْتَاهِ means He who has large posteriors. (Az, TA.) بِا@سْتِ فُلَانٍ is a phrase of the Arabs significant of reviling; (S;) said when holding one in contempt; meaning لَصِقَ العَارُ بِا@سْتِ فُلَانٍ (assumed tropical:) [ May disgrace cleave to the است of such a one ]. (Mgh.) And يَا ا@بْنَ ا@سْتِهَا (tropical:) [ O son of her است], (K, TA,) a prov. of the Arabs, (TA,) is an allusion to one's father's اـِحْمَاض [see 2 in art. حمض] of the former's mother; (Z, TA;) and is said to mean أَنَّهُ وُلِدَ مِنِ ا@سْتِهَا: (TA:) and the Arabs called the sons of the female slave بَنُو ا@سْتِهَا. (Sh, TA.) And one says to a man who is deemed abject and weak, اِسْتُ أُمِّكَ أَضْيَقُ [lit. Thy mother's است is too contracted ], and اِسْتُكَ أَضْيَقُ مِنْ أَنْ تَفْعَلَ كَذَا وَ كَذَا [ Thine است is too contracted, meaning (assumed tropical:) thine ability is too small, for thy doing such and such things ]: (TA: [see also Freytag's Arab. Prov., i. 607:]) and أَنْتُمْ أَضْيَقُ أَسْتَاهًا مِنْ أَنْ تَفْعَلُوهُ [in like manner] is an allusion to inability [meaning (assumed tropical:) Ye are unable to do it ]. (K.) The saying of a poet, وَ أَنْتَ مَكَانُكَ مِنْ وَائِلٍ مَكَانُ القُرَادِ مِنِ ا@سْتِ الجَمَلْ (tropical:) [ And thou, thy place in the tribe of Wáïl is like the place of the tick in the rump of the camel, ] is tropical; for they do not [properly] say اِسْتُ الجَمَلِ, but عَجُزُ الجَمَلِ. (S.) One says also to a man who is deemed low, or base, أَنْتَ الاِسْتُ السُّفْلَى, (TA,) and انت السبَّهُ السُّفْلَى, meaning (assumed tropical:) Thou art among others in the condition of the است of mankind: (S, TA:) and of low, or base, men, one says, هٰؤُلَاآءِ الأَسْتَاهُ; and of such as are excellent, هٰؤُلَاآءِ الأَعْيَانُ, and الوُجُوهُ. (TA.) And one says, لَقِيتُ مِنْهُ ا@سْتَ الكَلْبَةِ, (A, K,) a prov., (TA,) meaning (assumed tropical:) I experienced from him, or it, what I disliked, or hated. (A, K, TA. [See also Freytag's Arab. Prov., ii. 445.]) And اِسْتُ البَائِنِ أَعْرَفُ, or أَعْلَمُ: see art. بين. And مَا لَكَ ا@سْتٌ مَعِ ا@سْتِكَ (assumed tropical:) Thou hast no one [ with thee ] to assist thee: (A, K, TA:) another prov., related on the authority of AZ as said to one who has no large amount of property, nor number of men. (Sgh, TA.) And تَرَكْتُهُ بِا@سْتِ الأَرْضِ, another prov., (TA,) meaning (assumed tropical:) I left him destitute, poor, (K, TA,) possessing nothing: (TA:) or تَرَكْتُهُ بِا@سْتِ المَتْنِ (assumed tropical:) I left him on the hard ground, alone. (Meyd.) And مَا لَكَ فِى هٰذَا الأَمْرِ ا@سْتٌ وَ لَا فَمٌ (assumed tropical:) Thou hast not in this thing, or affair, root nor branch: Jereer says, فَمَا لَكُمُ ا@سْتٌ فِى العَلَاآءِ وَ لَاآ فَمُ [ And ye have not any root in eminence, nor branch ]. (TA.) And كَانَ ذٰلِكَ عَلَى ا@سْتِ الدَّهْرِ (tropical:) That was in the beginning of time: (A, K, TA:) or in the olden time; (AO, S, TA;) as also عَلَى اـِسِّ الدَّهْرِ. (AO, TA.) See also art. است. [And see other exs. in Freytag's Arab. Prov. i. 355 and 378 (a variation of a prov. mentioned in the preceding page) and 607 and 622 and 729-730.]

أَسْتَهُ ذ , applied to a man, (ISk, S, Mgh,) Large in the اِسْت, (ISk, S, Mgh, K,) or عَجُز; (S;) as also ↓ سُتَاهِىٌّ, (ISk, S, Mgh, K,) and ↓ سُتْهُمٌ: (S:) and so, applied to a woman, سَتْهَاآءُ [fem. of the first], and ↓ سُتْهُمٌ, in which the م is augmentative, (ISk, S,) and ↓ سَتِهَةٌ: (TA:) pl. [of the first] سُتُهٌ, like كُتُبٌ, and سُتْهَانٌ: (K:) and ↓ مُسْتَهٌ, applied to a man, signifies large in the buttocks. (TA.) ― -b2- And, as also ↓ سُتَاهِىٌّ and ↓ سَتِهٌ and ↓ سُتْهُمٌ, A seeker, or desirer, of the اِسْت; (K;) or one addicted thereto; (TA;) i. q. لُوطِىٌّ [one addicted to the crime of the people of Lot ]. (TK.)

اِسْتِىٌّ استى استي ٱست ٱستي ٱستيي : see سَتَهِىٌّ, with which it is syn.

مُسْتَهٌ ذ : see [its syn.] أَسْتَهُ.

سُتْهُمٌ ذ Large in the posteriors: (K:) accord. to the S, syn. with أَسْتَهُ; [see this latter, in art. سته, in three places;] and the م is augmentative: (TA:) some explain it as syn. with اِسْتٌ: the author of the K [a mistake for the S], in art. سته, as meaning large in the اِسْت. (MF, TA.)

1 سَتَى ذ , (K,) aor. يَسْتِى, said of a camel, (TA,) He hastened, made haste, or went quickly; (K, TA;) as also سَدَى: mentioned by Az. (TA.)

2 سَتَّىَ see 4, in two places.

3 سَاْتَىَ ساتاهُ, (K,) inf. n. مُسَاتَاةٌ, (TA,) He played with him the [ game called ] شَفَلَّقَة [expl. in art. شفلق in the K as consisting in one's striking with the hand, or with the fore part of the foot, the hinder part, or backside, of a man, from behind him, and so throwing him down prostrate: whence it seems that the verb is perhaps irregularly derived from the سَتَهَهُ, q. v.]. (K.)

4 استى الثَّوْبَ ذ (S, K) and ↓ ستّاهُ (M, TA) are syn. with اسداهُ (S, K) and سدّاهُ, (M, TA,) [i. e. He set, or disposed, the warp of the garment, or piece of cloth, ] said of a weaver; contr. of أَلْحَمَهُ; except that ↓ ستّى means he did so for himself and for another, whereas سدّى means he did so for another, تسدّى meaning he did so for himself. (TA.)

12 اـِسْتَوْتَىَ [accord. to the S and K]. اِسْتَاتَتْ, inf. n. اِسْتِيتَاآءٌ, said of a she-camel, She became relaxed by reason of last: (S, K:) thus mentioned here by J and in the K; but its proper place, as is evident, is art. اتى, in which it has been explained. (TA: see 10 in art. اتى.)

سَتًى ذ is syn. with سَدًى, (S, M, K,) relating to a garment, or piece of cloth; (S, M;) as also ↓ أُسْتِىٌّ; (K;) both signify [The warp thereof;] the contr. of لُحْمَةٌ; like سَدًى and أُسْدِىٌّ: (M:) and ↓ سَتَاةٌ is [the n. un. of the former, or] syn. with سَدَاةٌ, relating to a garment, or piece of cloth: (AZ, S:) [whence,] one says to him who neither harms nor profits, ↓ مَا أَنْتَ لُحْمَةٌ وَ لَا سَتَاةٌ [lit. Thou art neither a woof nor a warp: see also a similar saying voce نِيرٌ]: (TA: [see also سَدًى:]) and ↓ أُسْتِىٌّ signifies also ثَوْبٌ مُسْدًى or مُسَدًّى (accord. to different copies of the K) [lit. a garment, or piece of cloth, having its warp set or disposed; perhaps meaning having a good, or strong, warp; in art. اسد written, as from the L, مَسْدِىٌّ, for which I find no other authority]; so expl. by AHeyth: but accord. to others, it is what the weavers term سَتًى, as mentioned above, i. e. the warp. (TA. [See also أُسْتِىٌّ in art. است, and أُسْدِىٌّ in art. اسد and in art. سدو and سدى.]) -A2- Also i. q. مَعْرُوفٌ [as meaning A favour, benefit, benefaction, or the like ]; (K;) in this sense also a dial. var. of سَدًى. (TA.) -A3- Also a dial. var. of سَدًى signifying Dates while continuing green and small; syn. بَلَحٌ. (TA.)

سَتَاةٌ ذ : see the next preceding paragraph, in two places.