Lane's Lexicon (Edward Lane, 1863)

قَدَارٌ ذ : see قُدْرَةٌ.

قُدَارٌ ذ : see قَدْرٌ, last signification. -A2- A cook: or one who slaughters camels or other animals; (S, K;) as being likened to a cook: (TA:) or one who slaughters camels, and cooks their flesh: (TA:) and one who cooks in a cooking-pot (قِدْر); as also ↓ مُقْتَدِرٌ. (K.)

قِدَارٌ ذ : see قُدْرَةٌ.

قُدُورٌ ذ : see قُدْرَةٌ.

قَدِيرٌ ذ : see قَادِرٌ. -A2- Flesh-meat cooked in a pot, with seeds to season it, such as pepper and cuminseeds and the like: (Lth, JK:) if without such seeds, it is called طَبِيخٌ: (Lth, TA:) or what is cooked in a قِدْر; (L, K:) as also ↓ قَادِرٌ: so in the K; but this seems to be a mistake, occasioned by a misunderstanding of the saying of Sgh [and others] that قَدِيرٌ is the same as قَادِرٌ: or perhaps the right reading of the passage in the K is وَالقَدِيرُ القَادِرُ وَمَا يُطْبَخُ فِى القِدْرِ; and it has been corrupted by copyists:) (TA:) [but this is improbable, as the passage, if thus, would be in part a repetition:] also cooked broth; (L;) and so ↓ مَقْدُورٌ. (JK, L.)

قَدَارَةٌ ذ : see قُدْرَةٌ.

قُدُورَةٌ ذ : see قُدْرَةٌ.

قَادِرٌ ذ , applied to God, i. q. ↓ مُقَدِّرٌ [ Decreeing, appointing, ordaining, deciding ]; (S;) and ↓ قَدِيرٌ may signify the same. (TA.) -A2- See also قَدْرٌ, last signification. -A3- Possessing power, or ability; as also ↓ قَدِيرٌ, (K,) and ↓ مُقْتَدِرٌ: (TA:) or قَدِيرٌ has an intensive signification, and مُقْتَدِرٌ still more so: (IAth:) or ↓ قَدِيرٌ signifies he who does what he will, according to what wisdom requires, not more nor less; and therefore this epithet is applied to none but God; and مُقْتَدِرٌ signifies nearly the same, but is sometimes applied to a human being, and means one who applies himself, as to a task, to acquire power or ability. (El-Basáïr.) When you say اَللّٰهُ عَلَى كُلِّ شَىْءٍ قَدِيرٌ [ God is able to do everything; is omnipotent; ] you mean, to do everything that is possible. (Msb.) ― -b2- بَيْنَ أَرْضِكَ وَأَرْضِ فُلَانٍ لَيْلَةٌ قَادِرَةٌ; (Yaakoob, S;) and بَيْنَنَا ليلية قادرة; (K;) Between thy land and the land of such a one is a gentle night's journey; (Yaakoob, S;) and between us is an easy night's journey, in which is no fatigue. (K.) -A4- See also قَدِيرٌ.

تَقْدِيرٌ ذ : see قَدْرٌ, and 2.

مَقْدَرٌ ذ : see قُدْرَةٌ.

مُقَدِّرٌ ذ : see قَادِرٌ.

مَقْدَرَةٌ ذ and مَقْدُرَةٌ and مَقْدِرَةٌ: for the first, see قَدْرٌ: ― -b2- and for all, see قُدْرَةٌ.

مِقْدَارٌ ذ A measure; (JK, L;) a thing with which anything is measured; as also ↓ قَدَرٌ: (L:) a pattern (مِثَالٌ) by which a thing is measured, proportioned, or cut out. (T, art. مثل.) ― -b2- See also قَدْرٌ, in six places. ― -b3- Death. They say اـِذَا بَلَغَ العَبْدُ المِقْدَارَ مَاتَ [ When man reacheth the term of life, he dieth ]. The pl. is مَقَادِيرُ. (TA.) -A2- See also قُدْرَةٌ.

مَقْدُورٌ ذ : see قَدِيرٌ.

مُقْتَدَرٌ ذ : see قَدْرٌ, last signification.

مُقْتَدِرٌ ذ : see قَدْرٌ, last signification. -A2- See also قَادِرٌ. ― -b2- صَانِعٌ مُقْتَدِرٌ An artificer gentle in work. (A, TA.) -A3- See also قُدَارٌ.

1 قَدَسَ فِى الأَرْضِ ذ He went far away into the land, or country. (Bd, ii. 28.) -A2- قَدُسَ, aor. قَدُسَ , (TK,) inf. n. قُدْسٌ and قُدُسٌ, (S, A, K,) said of a thing, (TK,) It was, or became, [ holy, accord. to the most common usage, or] pure. (S, * A, * K, * TK.) [It may also be said of God, as meaning, emphatically, He is holy. ]

2 قدّسهُ ذ , (A,) inf. n. تَقْدِيسٌ, (S, M, K,) [ He hallowed, or sanctified, him or it: he consecrated him or it ]. ― -b2- He declared Him (namely God, M, A) to be far removed, or free, from every impurity or imperfection, or from everything derogatory from his glory; (M;) he declared Him to be far removed from evil; [i. e., to be holy; ] and so قدّس لَهُ; from قَدَسَ فِى الأَرْضِ, explained above; (Bd, ii. 28;) the ل, in the latter case, being redundant. (Jel, ii. 28.) ― -b3- He purified him or it; (S, M, K, Bd, ubi supra;) because he who purifies a thing removes it far from unclean things. (Bd.) Accord. to Zj, وَنُقَدِّسُ لَكَ, in the Kur, ii. 28, means, And we purify ourselves, and those who obey Thee, for, or towards, Thee. (TA.) ― -b4- He blessed him. You say, لَا قَدَّسَهُ ا@للّٰهُ May God not bless him. (IAar, M.) ― -b5- تَقْدِيسٌ also signifies The praying for a blessing. (M.) [You say, app., قَدَّسَ لَهُ, meaning, He prayed for a blessing for him. ] -A2- Also قدّس He came [or went ] to بَيْت المَقْدِس [i. e. Jerusalem ]; like كَوَّفَ [he came or went to El-Koofeh] and بَصَّرَ [he came or went to El-Basrah]. (A.)

5 تقدّس ذ [ He, or it, was, or became, hallowed, or sanctified: he, or it, was, or became, consecrated ]. ― -b2- He (God, Msb) was far, or far removed, or free, [or clear, ] from every impurity or imperfection, or from everything derogatory from his glory; [i. e., He was holy; ] or He removed himself far from every impurity or imperfection, &c.: (Msb, TA:) he, or it, was, or became, purified; or he purified himself. (S, K.)

قُدْسٌ ذ and ↓ قُدُسٌ [ Holiness, sanctity: ] purity: (S, A, Msb, K:) [each] a subst. as well as an inf. n.: (S, A, K:) the former a contraction of the latter. (Msb.) ― -b2- Hence, (S,) حَظِيرَةُ القُدْسِ, or ↓ القُدُسِ, [ The Enclosure of Holiness or Purity; ] i. e., Paradise. (S, A.) ― -b3- [Hence, also,] رُوحُ ↓ القُدُسِ, (S, A, K,) and رُوحُ القُدْسِ, accord. to the reading of Ibn-Ketheer, (Bd, ii. 81,) [The Spirit of Holiness or Purity; properly applied to The Holy Spirit, The Third Person of the Trinity, in Christian theology; generally, but incorrectly, called by the Eastern Christians among the Arabs الرُّوحُ القُدُسُ: but accord. to the Muslims,] Jibreel [i. e. Gabriel, the Archangel ]; (S, A, K; and Bd, ubi supra;) as also القُدْسُ and القُدُسُ: (K, TA:) or the Spirit of Jesus: or the Gospel: or the most great name of God, by which Jesus used to raise to life the dead: (Bd, ubi supra:) or God's protection and direction. (A.) You say, رُوحُ القُدُسِ مَعَكَ, and مُعِينُكَ, Gabriel, or God's protection and direction, be with thee, and be thine aider. (A.) ― -b4- قُدْسٌ or ↓ قُدُسٌ also signifies Blessing. (M, TA.) ― -b5- Also, القُدْسُ and ↓ القُدُسُ i. q. البَيْتُ المُقَدَّسُ, q. v. (K,) or بَيْتُ المَقْدِسِ. (A.) ― -b6- And ↓ أَرْضُ القُدُسِ [or ارض القُدْسِ] i. q. الارض المُقَدَّسَةُ. (TA.)

قَدَسٌ ذ A [ vessel of the kind called ] سَطْل; (S, A, K;) of the dial. of the people of El-Hijáz; so called because one purifies himself in it, (S, TA,) and with it. (TA.)

قُدُسٌ ذ : see قُدْسٌ, throughout.

حَدِيثٌ قُدْسِيٌّ ذ [ A holy tradition or narration ]: see art. حدث.

القُدُّوسُ ذ (S, M, A, Msb, K) and القَدُّوسُ, (S, M, K,) applied to God, (S, M, A, &c.,) as also ↓ المُتَقَدِّسُ (M, A) and ↓ المُقَدَّسُ; (A;) [all of which are nearly syn.;] القدّوس signifies [ The All-holy, All-pure, or All-perfect; ] He who is far removed from every imperfection or impurity, or from everything derogatory from his glory; (M, Msb;) as also المتقدّس [but not in an intensive degree]; (M;) and المقدّس signifies the same as this last; (T, TA;) or from faults and defects: (TA:) or the Pure; (S, * K;) [or the Very Pure: ] or the Blessed; (Ibn-El-Kelbee, K;) [or the Greatly Blessed: ] Sb used to say قَدُّوسٌ and سَبُّوحٌ, with fet-h to the first letter of each: (S:) Th says, (S,) every noun of the measure فعُّول is with fet-h to the first letter, (S, K, *) like سَفُّودٌ and كَلُّوبٌ &c., (S,) except سُبُّوحٌ and قُدُّوسٌ (S) and ذُرُّوحٌ, (S, K, but not as from Th,) and in the K is added فُرُّوجٌ; (TA;) [see سُبُّوحٌ] for these are mostly with damm, though sometimes with fet-h: (S, K: *) Lh says, all agree in pronouncing سبّوح and قدّوس with damm, though fet-h is allowable; (M;) but Az denies this agreement: (TA:) and Lh adds, that all other words of the measure فعُّول are with fet-h. (M.)

بَيْتُ المَقْدِسِ ذ : see مُقَدَّسٌ.

مُقَدَّسٌ ذ Hallowed, or sanctified: consecrated: purified: ] blessed. (M.) ― -b2- المُقَدَّسُ, applied to God: see القُدُّوسُ. ― -b3- البَيْتُ المُقَدَّسُ, (K,) and بَيْتُ المُقَدَّسِ, (S, K,) and [more commonly] بَيْتُ ↓ المَقْدِسِ, (M, A, K,) which [i. e. المَقْدِس] is either formed from مُقَدَّسٌ by rejecting the augmentative letter, or is a subst. not formed from a verb, like as Sb says of المَنْكِبُ, (M,) [signifying The hallowed, or consecrated, or purified, or blessed, dwelling; or the dwelling of the hallowed, &c.; are appellations of Jerusalem; ] also called ↓ القُدْسُ [which is the name generally given to it in the present day] and ↓ القُدُسُ; (A, K;) because one is purified therein from sins, or because of the blessing that is therein. (TA.) ― -b4- الأَرْضُ المُقَدَّسَةُ The [ hallowed, or consecrated, or] purified land; (S, Msb, K;) or the pure land; (Fr;) or the blessed land; (IAar;) is an appellation of Damascus and Palestine and part of the Jordan: (Fr:) or Syria: (M:) and ↓ أَرْضُ القُدُسِ [or ↓ أَرْضُ القُدْسِ] signifies the same. (TA.)

مُقَدِّسٌ ذ A Christian monk [or any Christian or a Jew] who comes [or goes or performs pilgrimage or has performed pilgrimage ] to القُدْس or بَيْت المَقْدِس [i. e. Jerusalem ]: (A:) or a Christian monk: (K:) or a [ learned Jew or other, such as is called ] حَبْر. (M, TA.) Imra-el-Keys says, describing dogs and a [wild] bull, فَأَدْرَكْنَهُ يَأْخُذْنَ بِالسَّاقِ وَالنَّسَا كَمَا شَبْرَقَ الوِلْدَانُ ثَوْبَ المُقَدِّسِ And they (the dogs) overtook him, (namely, the bull,) seizing the shank and the sciatic vein, and tearing his skin, as the children of the Christians tear the garment of the monk that has come from بَيْت المَقْدِس, [or Jerusalem ] for the purpose of obtaining a blessing from it: thus the verse is found in the handwriting of Aboo-Sahl; but in all the copies of the S, we find ثَوْبَ المُقَدَّسِى, with ى. (TA.)

مَقْدِسِىٌّ ذ and مُقَدَّسِىٌّ Of, or relating to, or belonging to, بَيْت المَقْدِس or بَيْت المُقَدَّس [i. e. Jerusalem ]: a Jew. (S.)

المُتَقَدِّسُ ذ : see القُدُّوسُ.

See Supplement

1 قَذَّ الرِّيشَ ذ (S, M, A, L,) [aor. قَذُ3َ ,] inf. n. قَذٌّ, (K,) He cut the edges, or extremities, of the feathers, (S, M, A, L, K,) [ for the arrow, or arrows, ] with the instrument called مِقَذّ, (A,) and made them (حَذَّفَهُ, M, L, [in the K, تَحْرِيفُهُ is put for تَحْذِيفُهُ]) of the suitable dimensions, (عَلَى نَحْوِ الحَذْوِ والتَّقْدِيرُ, M, [in the L and K, التَّدْوِير is put for التَّقْدِير, and in the K الحذو and the foll. conjunction are omitted,]) and even. (M, L, K.) ― -b2- And قَذَّ, He cut anything in a similar manner. ― -b3- [Hence,] قُذَّ, It (anything) was made even, and fine, or delicate, or elegant; (M, L;) [as also ↓ قُذِّذَ: see مُقَذَّذٌ, and see 2.] ― -b4- قَذَّ السَّهْمَ, (S, M, A, L,) aor. قَذُ3َ , (M, A, L,) inf. n. قَذٌّ; (S, M, L, K;) and ↓ اقذّهُ, (M, L,) inf. n. اـِقْذَاذٌ; (K;) and ↓ قذّذهُ; (Deewán El-Hudhaleeyeen, cited by Freytag;) He feathered the arrow; fixed, or stuck, upon it the feathers; (S, M, A, L, K;) whereof an arrow has three, also called its اآذَان. (L.) -A2- قَذَّهُ, aor. قَذُ3َ , (L,) inf. n. قَذٌّ, (K,) He struck him upon the part called the مَقَذّ; (L, K;) on the back of his neck. (L.) [But see طَبَعَ قَفَاهُ in art. طبع.]

2 قُذِّذَ ذ , (inf. n. تَقْذِيذٌ, L,) It (anything) was trimmed, or decorated. (M, L.) See also 1.

4 أَقْذَ3َ see 1.

8 اقتذّ الحَدِيثَ مِنِّى ذ (assumed tropical:) He heard the story from me like as I heard it. (TA, voce اـِكْتَتَّ.)

قُذَّةٌ ذ A feather of an arrow: pl. قُذَذٌ, (S, M, L, K,) and قِذَاذٌ. (M, L.) [You say,] حَذْوَ القُذَّةِ بالقُذَّةِ, Like as one feather of an arrow corresponds to, or matches, another. (L.) ― -b2- [Hence,] the ear of a man, and of a horse; (M, L, K;) the two ears are called القُذَّتَانِ. (M, L.) ― -b3- And the side of the vulva; (K;) dual, قُذَّتَانِ, the two sides of the vulva, (S, M, L,) which are called the اـِسْكَتَانِ. (M, L.) -A2- The flea; (S, M, L, K;) as also ↓ قُذَّذٌ: (M, L, K:) pl. قِذَّانٌ. (S, M, L, K.)

قُذَّذٌ ذ see قُذَّةٌ.

قُذَاذَةٌ ذ A piece that is cut from the extremity of a feather; (M, L;) and قُذَاذَاتٌ, [the pl.,] what falls in the cutting of the extremities of feathers, and the like: (S, L, K:) and the sing., what is cut, or clipped, from the extremities of gold, &c.: (K:) the pl. signifies pieces, (M,) or small pieces, (L,) cut, or clipped, from the extremities of gold: and pieces cut or clipped from silver are called جُذَاذَاتٌ: or the sing. signifies what is cut, or clipped, from anything. (M, L.)

أَقَذُّ ذ An arrow without feathers upon it; (T, S, M, A, L, K;) like as أَفْوَقُ, applied to an arrow, signifies “ having no notch: ” (L:) or of which the feathers have fallen off: (L:) or just pared, before it is feathered: (Lh, M, L:) also, a feathered arrow: or (in the K, and) that is evenly pared, without any deviation from a straight shape: (M, L, K: *) pl. قُذٌّ: and pl. of قُذٌّ, قِذَاذٌ. (S, L. [See an ex. voce أَحْشَنُ.]) ― -b2- مَا لَهُ أَقَذُّ وَلَا مَرِيشٌ He has not anything: (M, L, K:) or he has not either property or people. (Lh, M, L, K.) A proverb. (TA.) ― -b3- مَا أَصَبْتُ مِنْهُ أَقَذَّ وَلَا مَرِيشًا I gained not from him anything: (M, L:) or I obtained not from him good, either little or much. (Meyd, TA.) Ibn-Háni relates this saying, on the authority of Aboo-Málik, differently, saying أَفَذَّ, with ف, instead of اقذّ, from فَذٌّ in the sense of فَرْدٌ. (L.) ― -b4- In another proverb it is said, مَا تَرَكْتُ لَهُ أَقَذَّ وَلَا مَرِيشًا [ I left not to him anything ]. (A.)

مَقَذٌّ ذ The part between the two ears, behind: (M, * L, K:) one says, اـِنَّهُ لَلَئِمُ المَقَذَّيْنِ Verily he is vile in the part between the two ears, behind, and حَسَنُ المقذّين, goodly in that part; though a man has but one مَقَذّ: also, the base of the ear: (M, L:) and the place where the hair of the head ends, between the two ears, behind: (S:) the part of the back of the head where the growth of the hair ends: (M, L, K:) or the part of the back of the head where the hair is cut with the shears: (M, L:) and the part where the hair ends, behind and before: (L:) or the place where the head is set upon the neck: its proper signification is a place of cutting: and therefore it may mean the place where the hair ends, at the back of the neck: or the place where the head ends; which is the place where it is set upon the neck. (A.)

مِقَذٌّ ذ A blade for cutting or clipping; syn. مِقْرَاضٌ; (S;) an instrument for cutting the extremities of feathers, (M, A, L, K, *) such as a knife and the like; as also مِقَذَّةٌ: (M, L:) a knife. (K.)

مُقَذَّذٌ ذ and ↓ مَقْذُوذٌ, Trimmed, or decorated; (M, K;) applied to a man. (M.) See مَقْذُوذٌ ― -b2- [Hence,] مُقَذَّذٌ (M, K) and ↓ مَقْذُوذٌ (L), A man (M, L) having his hair clipped (M, L, K) round the part where its growth terminates, before and behind: (M, L:) and مُقَذَّذٌ الشَّعَرِ, (S, L,) and ↓ مَقْذُوذُهُ, (L,) A man having his hair trimmed. (S, L.) ― -b3- مُقَذَّذٌ Anything made even, and fine, or delicate, or elegant. (K.) ― -b4- [Hence,] A man having a clean garment, one part of it resembling another, every part of it goodly. (L.) And A man of light form, or figure; (Yaakoob, S, M, L, K;) as also مُزَلَّمٌ: and in like manner مُقَذَّذَةٌ, A woman not tall; also مُزَلَّمَةٌ. (Yaakoob, S, M, * L.)

مَقْذُوذٌ ذ see مُقَذَّذٌ in three places. ― -b2- أُذُنٌ مَقْذُوذَةٌ, (S, M, L, K,) and ↓ مُقَذَّذَةٌ, (M, L, K,) an ear of a rounded shape (M, L, K,) as though it were pared. (S, L.) [You say,] لَهُ أُذُنَانِ مَقْذُوذَتَانِ He (a horse) has two ears shaped like the feathers of an arrow. (A.) ― -b3- هُوَ مَقْذُوذُ القَفَا He has his hair clipped at the back of the neck. (L.)

1 قَذِرَ ذ , aor. قَذِرَ ; (Lth, Mgh, Msb, K;) and قَذُرَ, aor. قَذُرَ ; (Lth, Mgh, K;) and قَذَرَ, aor. قَذُرَ ; (K;) inf. n. قَذَرٌ, (S, Mgh, Msb, K,) of قَذِرَ; (Msb;) and قَذَارَةٌ, (S, Mgh, K,) of قَذُرَ; (Lth;) It (a thing, Mgh, Msb) was, or became, unclean, dirty, or filthy. (S, Mgh, Msb.) -A2- قَذِرَهُ. (S, Mgh, Msb, K,) aor. قَذَرَ ; (Msb, K;) and قَذَرَهُ, aor. قَذُرَ ; (K;) inf. n. [of the former] قَذَرٌ, and [of the latter] قَذْرٌ; (K;) and ↓ تقذّرهُ; and ↓ استقذرهُ; (S, Mgh, Msb, K;) [and ↓ قذّرهُ; (see قَاذُورَةٌ;) He held it to be unclean, dirty, or filthy: ] he disliked it, or hated it, for its uncleanness, dirtiness, or filthiness: (Msb:) or (assumed tropical:) he disliked it, or hated it: (S.) or (assumed tropical:) he shunned it, or avoided it, through dislike, or hatred: (Mgh:) قَذِرَهُ and ↓ استقذرهُ and مِنْهُ ↓ تقدّر are syn. [in this last, or a similar, sense]: (Lth:) and قَذَرَهُ, aor. قَذُرَ , signifies (tropical:) he disliked it, or hated it, and shunned it, or avoided it: (TA:) and ↓ تَقَذَّرَتْ (tropical:) she (a woman) shunned, avoided, or removed herself far from, unclean things, or foul actions; preserved herself therefrom. (S.) It is said in a trad., قَذِرْتُ لَكُمْ جَوَّالَ القُرَى [ I dislike, for you, what goes round about the towns, or villages ], meaning, I dislike, for you, oxen and cows that eat filth; therefore do not ye eat them. (Mgh.) And El-'Ajjáj says وَقَذَرِى مَا لَيْسَ بِمَقْذُورِ (tropical:) [ And my disliking what was not disliked ], meaning, that he had come to dislike (يَقْذَرُ) the food which he did not dislike in his youth. (TA.)

2 قَذَّرَ see 1. ― -b2- [قذّر also signifies He fouled a thing.]

4 اقذرهُ ذ He found it to be unclean, dirty, or filthy. (Msb.)

5 تَقَذَّرَ see 1, in three places. -A2- [Also تقذرّ He became unclean, dirty, or filthy. (So used in the L, K, art. نت.)]

10 اـِسْتَقْذَرَ see 1, in two places.

قَذْرٌ ذ : see قَذِرٌ.

قَذَرٌ ذ : see 1. ― -b2- [As a simple subst., Uncleanness, dirt, or filth: and an unclean, a dirty, or a filthy, thing: pl. أَقْذَارٌ:] also, dirt, or filth, which renders one legally impure: (Az, Msb:) ↓ قَاذُورَةٌ is likewise used in the sense of قَذَرٌ: (Msb:) and [hence] both these words also signify (tropical:) a foul action: (TA, for this meaning of قَذَرٌ, accord. to an explanation of its pl. أَقْذَارٌ; and L, Msb, for the same meaning of قَاذُورَةٌ:) قَاذُورَةٌ is also explained as signifying adultery, or fornication, (Msb, K,) and the like: (Msb:) or this latter word signifies anything that is deemed foul (يُسْتَفْحَشُ), and that ought to be shunned, or avoided: (Mgh:) an offence for which a punishment such as is termed حَدٌّ is inflicted; such as adultery, or fornication, and drinking [ wine or the like ]: (IAth:) or foul action, and evil speech. (Khálid Ibn-Jembeh.) You say هُوَ يَتَنَزَّهُ عَنِ القَذَرِ, and ↓ القَاذُورَاتِ, (Msb,) and الأَقْذَارِ, (S,) [ He shuns, avoids, or removes himself far from, that which is unclean, and unclean things, or foul conduct, and foul actions; preserves himself therefrom. ] And ا@لَّتِى نَهَى ↓ اـِجْتَنِبُوا القَاذُووَرَاتِ ا@للّٰهُ عَنْهَا Shun ye, or avoid ye, the foul actions, such as adultery, or fornication, and the like, which God hath forbidden. (Msb.) -A2- See also قَذِرٌ.

قَذُرٌ ذ : see قَذِرٌ.