Lane's Lexicon (Edward Lane, 1863)

5 تنشّأ لِحَاجَتِهِ ذ He rose and went to accomplish his affair, or business. (AA, K.) ― -b2- تنشّأ عَادِيًا He arose and went running to accomplish his affair. (AA.)

10 اـِسْتَنْشَاَ see 4. -A2- يَسْتَنْشِئُ الرِّيحَ He scents the wind: said of a wolf: (ISk, S:) and استنشأ الأَخْبَارَ He sought, or searched after, news: (K, TA:) in both instances, with and without ء; (S, * L;) being derived from نَشِيتُ الرِّيحَ (S, L) and رَجُلٌ نَشْيَانُ لِلْخَبَرِ: [see also مُسْتَنْشِئَة.] (L.) -A3- اـِسْتَنْشَأْتُهُ قَصِيدَةً [ I requested him to compose, or, perhaps, to recite an ode, or the like ]. (A.)

نَشْءٌ ذ and ↓ نَشِىْءٌ Risen clouds: (K:) or the first that rises of them: (S, K:) or their first appearance: (ex. لِهٰذَا السَّحَابِ نَشْءٌ حَسَنٌ These clouds have a good first appearance: ) or clouds when they appear like a piece of drapery (مُلَاآءَة) spread out. (TA.) ― -b2- نَشْءٌ The exhalation, or odour, of wine. (IAar.) [See 10.] ― -b3- See نَاشِئٌ. ― -b4- Also, The young ones of camels: (Kr, K:) pl. [or rather quasi-pl. n.] نَشَأٌ. (K.)

نَشْأَةٌ ذ and ↓ نَشَاآءَةٌ A creation; an original production. (Aboo-'Amr Ibn-El-'Ala, S) [See also 1.] ― -b2- See نَشِيْئَةٌ.

نَشَاآءَةٌ ذ : see what precedes.

نَشِىْءٌ ذ : see نَشْءٌ.

نَشِيْئَةٌ ذ The first part that is made of a tank, or cistern. (ISk, S, K.) ― -b2- بَادِى النّشيْئة A tank, or cistern, of which the water is dried up, and the bottom apparent. (S.) ― -b3- Also, نشيئة The stone that is placed in the bottom of a tank, or cistern. (A'Obeyd, S, K.) ― -b4- The earth that is behind the نَصَائِب, (K,) which are the stones that are set up around the tank, the interstices between which stones are filled up with kneaded clay: (TA:) or it is said to signify what is constructed round the tank; also called أَعْضَادٌ. (TA.) ― -b5- نشيئةُ البِئْرِ The earth that is taken forth from the well. (TA.) ― -b6- نَشِيْئَةٌ What is fresh and green of the plant which is called, when dry, طَرِيفَةٌ. (K, * TA.) ― -b7- And (which is nearly as above, L,) The plants نَصِىّ and صِلِّيَان: (L, K:) or accord. to AHn, the plant called تَفِرَة, when it has become a little thick, and high, and is yet fresh and green: (TA:) or, (as he says on another occasion, TA,) what has sprung, or sprouted up, of any plant, and not yet become thick; as also ↓ نَشْأَةٌ. (K.) See نَاشِئٌ, at the end.

نَاشِئٌ ذ A young person past the age of puberty: (TA:) or a boy or girl past the age of childhood: (S, K:) or a comely young man: (IAar:) or a youth who has attained the stature of a man: (AHeyth:) a girl, as well as a boy, is called thus; (TA;) and they also say, جَارِيَةٌ نَاشِئَةٌ. (AA.) Pl. نَشْءٌ and نَشَأٌ (S, K [or these two are rather quasi-pl. ns.,] or the ↓ former is an inf. n. used as an epithet, Aboo-Moosa,) and نَاشِئُونَ (AHeyth) and نَواشِئُ: (TA:) or the last is a pl. of ناشئ as applied to a girl. (MF.) Lth says that ↓ نَشْءٌ signifies Young people; or youths; and is used in the sing. also: ex. هُوَ نَشْءُ سَوْءٍ He is a bad youth: and he says that he had never heard ناشئ used as an epithet for a girl. Fr says that the ء of the pl. نَشْءٌ is sometimes suppressed, and they say, in the nom. نَشُو صدْقٍ [ Excellent youths ]; acc., نَشَا صدق; gen. نَشِى صدق. (TA.) ― -b2- نَاشِئٌ Clouds not completely collected together. Hence, it is said, is derived the expression نَشَأَ الصَّبِىُّ; which is therefore tropical. (TA.) ― -b3- نَاشِئٌ Whatever happens ( and, perhaps, appears TA,) in the night: pl. نَاشِئَةٌ; (K;) a strange form of pl. of a word of the measure قَاعِلٌ: (M, F:) or نَاشِئَةٌ [see Kur, lxxiii. 6,] is an inf. n. (K) in the sense of قِيَامٌ: (TA:) AM says, that ناشئةُ اللَّيْلِ signifies قيام الليل the rising in the night: (TA:) or ناشئة signifies the first part of the night, and of the day: or the first of the hours of the night: (S, K:) or a pious act of the night; i. e., performed in the night: (S:) or every hour of the night in which one rises: (K:) or every hour of the night: (Zj:) or a rising after a sleeping, (K,) in the first part of the night; (TA;) as also ↓ نَشِيْئَةٌ. (K.)

[ مَنْشَأٌ ذ The place of origination of anything, properly and tropically; its source. ]

مُنْشَأٌ ذ and ↓ مُسْتَنْشَأٌ A beacon, or sign of the way, raised and pointed. (K.) [See the verbs.] ― -b2- Also, the former, An elevated hill. ― -b3- الجَوَارِى المسْشَاآتُ [Kur, lv. 24,] The ships with elevated sails: (Mujáhid, S, K:) or, accord. to one reading, ↓ المُنْشِئَاتُ, The ships elevating their sails: (TA:) or, advancing and retiring; or coming and going: (Fr:) or, commencing their courses. (TA.)

نَاقَةٌ مُنْشِئٌ ذ A she-camel that has conceived: (K:) of the dial. of Hudheyl. (TA.) ― -b2- See مُنْشَأٌ.

مُسْتَنْشَأٌ ذ : see مُنْشَأٌ.

مُسْتَنْشِئَةٌ ذ , (K,) also without ء, (TA,) A female diviner: (K:) so called because she seeks, or searches after, news: see the verb: or from انشأ “ he originated: ” (TA:) or مُسْتَنْشِئَةُ, without tenween, is the proper name of a certain female diviner, (T,) one of the Muwelledehs (مُوَلَّدَات) of Kureysh, in the time of Mohammad. (TA.)

1 نَشِبَ الشَّىْءُ فى الشَّىْءِ ذ , aor. نَشَبَ , inf. n. نُشُوبٌ (S) and نَشَبٌ (K, accord. to TA, &c: in the CK نَشْبٌ:) and نُشْبَةٌ; (K;) and ↓ انتشب (S, K) [and ↓ تنشّب, q. v.]; The thing stuck fast in the thing. (S.) نَشِبَ العَظْمُ فِيهِ The bone stuck fast in him, or it; (TA;) would not pass through. (K.) ― -b2- نَشِبَ, aor. نَشَبَ , inf. n. نَشَبٌ, It became caught, or entangled, فِى شَىْءٍ in a thing; as game in a net, or snare. (Lth.) ― -b3- اشْتَرَيْتُ سِمْسِمًا فَنَشِبَ فِيهِ رَجُلٌ [ I bought some sesame, and a man seized it, or laid hold upon it, for himself ]. (TA.) ― -b4- نَشِبَتِ الحَرْبُ بَيْنَهُمْ, (S, A,) inf. n. نُشُوبٌ, (A,) (tropical:) The war, or fight, became intricate and entangled (اشتبكت), between them. (TA.) ― -b5- مَا نَشِبْتُ أَفْعَلُ كَذَا (tropical:) I ceased not to do so. (K.) ― -b6- مَا نَشِبْتُ أَقُولُهُ like مَا عَلِقْتُ (tropical:) I did not cease saying it. (A.) ― -b7- لَمْ يَنْشَبْ أَنْ فَعَلَ كَذَا (tropical:) He did not delay to do so; [ he did so without delay ]. (A.) ― -b8- لَمْ يَنْشَبْ وَرَقَةُ أَنْ مَاتَ (tropical:) Warakah delayed not to die; [ died without delay, or immediately; ] lit., did not cling to anything else. Occurring in a trad. (IAth.) ― -b9- نَشِبَهُ الأَمْرُ The thing was incumbent upon him: syn. لَزِمَهُ. (K.)

2 نشّبوا فِى قَتْلِ عُثْمَانَ ذ [ They set about, or commenced, the slaughter of 'Othmán ]. (TA, from a trad.) ― -b2- نشّب فِى الشَّىْءِ i. q. نشّم: (K:) mentioned by Lh, but as being of weak authority. (TA.) ― -b3- See 4.

3 ناشبه الحَرْبَ ذ (assumed tropical:) He waged open war with him; contended with him therein; [app., with pertinacity ]. (S.) ― -b2- ناشب عَدُوَّهُ, inf. n. مُنَاشَبَةٌ, (tropical:) [ He contended with his enemy with pertinacity ]. (A.)

4 أَنْشَبْتُهُ فِيهِ ذ , (S, K,) and ↓ نَشَّبْتُهُ, (K,) I made it to stick fast in it, (S,) so that it would not pass through. (K.) ― -b2- انشب He (a fowler or the like) had game caught, or entangled, in his snare, or net. (S, K.) ― -b3- He (a hawk) fixed his talons into his prey. (TA.) ― -b4- انشبتِ الرِّيحُ i. q. انسبت, The wind was violent, and drove along the dust and pebbles. (K.)

5 تنشّب الشَّوْكُ بِالثَّوْبِ ذ The thorns caught in, or to, or laid hold upon, the garment. (Msb, art. علق.) ― -b2- تنشّب فِى قَلْبِهِ حُبُّهَا (tropical:) [ Love of her took fast hold upon, or became fixed in, his heart ]. (A.) ― -b3- See 1.

6 تَنَاشَبُوا حَوْلَهُ ذ They drew themselves together, cleaving one to another, around him. (K, * TA.)

8 اـِنْتَشَبَ See 1. ― -b2- Also, He collected fire-wood. (K.) ― -b3- انتشب طَعَامًا He collected together corn, and made for himself property (نَشَب) thereof. (K.)

نَشَبٌ ذ (S, K) and ↓ نَشَبَةٌ and ↓ مَنْشَبَةٌ Moveable and immoveable property; syn. مَالٌ and عَقَارٌ: (A'Obeyd, S, Msb:) or the latter only: (Msb:) or fixed property, consisting of animate and inanimate things; [or live stock and land &c.; or land &c. with its live stock; ] lit. vocal and mute, نَاطِق and صَامِت: (K:) or نشب is a term mostly applied to immoveable property, such as houses and land; whereas مال is a term mostly applied to moveable property, such as silver and gold coin, &c.: but this latter term is sometimes applied to all that a man possesses; and sometimes especially, or particularly, to camels. (TA.) See also 8. [You say,] لكُمْ نَسَبٌ وَمَا لَكُمْ نَشَبٌ مَا أَنْتُمْ اـِلَّا خَشَبٌ [ Ye have ( good ) lineage; but ye have not fixed property: ye are nothing but logs of wood ]. (A, and in a MS. copy of the K: in the CK, with the pron. of the third pers., and with اـِنْ in place of the latter ما.) -A2- نَشَبٌ A certain tree, of which bows are made, (K,) one of the trees of the desert. (TA.)

كُنْتُ مَرَّةً نُشْبَةً فَصِرْتُ اليَوْمَ عُقْبَةٌ ذ I was once such that, when I clung to a man, he experienced evil from me; but now I have reverted from being such through weakness. (IAar, K. *) [See also art. عقب.] A proverb. Said by El-Hárith Ibn-Bedr El-Ghudánee. Applied in the case of him who has become abased after having been great or powerful. MF observes, that نشبة as syn. with عَلِقٌ is properly written ↓ نَشَبَةٌ; and that it is altered here to assimilate it to عُقْبَة: but it will be seen that نُشْبَةٌ is explained in the K, in another instance in this art. in a sense suitable to it in this proverb. (TA.) ― -b2- نُشْبَةٌ [ A holdfast. And hence,] (tropical:) A man who, when he is involved, or engaged, in an affair, can scarcely be extricated, or disengaged, from it; (A, K;) or who is unable to accomplish it: (TA:) one who, when charged with, or accused of, a vice, or fault, or the like, will scarcely forsake it. (L.) [See an explanation of a verse cited voce عُصْبٌ.] -A2- نُشْبَةُ a proper name of The wolf. (K.) Imperfectly declinable. (TA.)

نَشَبَةٌ ذ : see نَشَبٌ, and نُشْبَةٌ.

نَشَّابٌ ذ A maker of arrows. (K.) See نَاشِبٌ.

نُشَّابٌ ذ coll. gen. n., Arrows: syn. سِهَامٌ, (S,) or نَبْلٌ: (K:) n. un. with ة: (S, K:) pl. نَشَاشِيبُ: (TA:) from نَشِبَ “ it stuck fast ” in a thing. (Msb.)

نَاشِبٌ ذ Sticking fast in a thing. (Msb.) ― -b2- Possessing arrows. (S, K.) A word of the same kind as لَابِنٌ and تَامِرٌ: (Msb:) after the manner of a relative noun; having no corresponding verb from which to be formed. (TA.) قَوْمٌ نَاشِبَةٌ [ A people, or party, possessing arrows ]. (S.) ― -b3- Also, قَوْمٌ نَاشِبَةٌ, (TA,) and ↓ نَشَّابَةٌ, (K,) A people shooting, or who shoot, arrows. (K, TA.) ― -b4- نَاشِبَةُ المَحَالِ The pulley that sticks fast, or will not run. A poet says, وَتِلْكَ بَنُو عَدِىٍّ قَدْ تَأَلَّوْا فَيَا عَجَبًا لِنَاشِبَةِ المَحَالِ [ And those, the sons of 'Adee, fell short of what they should do, or delayed: and I wonder at the pulley that sticks fast, and will not run! ] He compares them, in their holding back from aiding them, [see art. الو,] to the pulley that will not run. So explained by IAar, and the L. In the K explained imperfectly. (TA.)

مَنْشَبٌ ذ A place whence one cannot extricate himself. Ex. نَشِبَ مَنْشَبَ سَوْءٍ (tropical:) He fell into an evil, or a misfortune, from which he could not deliver, or extricate himself. (A, K.)

مَنْشَبٌ ذ [ An instrument by which a thing is made to catch, or stick fast: pl. مَنَاشِبُ]. [Hence,] مَنَاشِبُ قُفْلٍ [ The catches of a lock ]. (A'Obeyd, in TA, voce فَرَاشٌ, q. v.) ― -b2- مِنْشَبٌ Tough, or dry, bad, unripe dates; syn. بُسْرُِ الخَشْوِ: pl. مَنَاشِبُ. (K.) ― -b3- أَتَوْنَا بِخَشْوٍ مِنْشَبٍ يَأْخُذُ بِالْحَلْقِ [ They brought us tough, or dry, bad, unripe dates, that choked, or stuck in the throat ]. (IAar.)

مَنْشَبَةٌ ذ : see نَشَبٌ.

مُنَشَّبٌ ذ A garment of the kind called بُرْد figured with the forms of arrows: (K:) or figured with a pattern resembling the notches of arrows. (A.)

1 نَشَجَ ذ , aor. نَشِجَ , inf. n. نَشِيجٌ and نُشُوجٌ, It (water) made a sound [in running] upon the ground. (L.) ― -b2- نَشَجَ, aor. نَشِجَ , inf. n. نَشِيجٌ (S, K) and نَشْجٌ, (S,) He sobbed: (L:) he became choked with weeping, without raising, or prolonging, his voice therein: (S, K:) he wept like a child when he is beaten, when his weeping does not find egress, but is reciprocated in his chest: (A'Obeyd:) he became choked with weeping, on an occasion of fright, or fear. (T.) ― -b3- نَشَجَ, (K,) or نَشَجَ بِصَوْتِهِ, inf. n. نَشِيجٌ, (S;) (tropical:) He (an ass) made his voice to reciprocate (S, K) in his chest: (S:) he brayed, (A'Obeyd,) on an occasion of fright, or fear. (TA.) ― -b4- نَشَجَ (tropical:) It (a cookingpot, and a skin, S, K, and a jar, or earthen pot, S) made a gurgling noise by the motion of its contents, as in boiling. (S, K.) ― -b5- نَشَجَ, (aor. نَشِجَ , inf. n. نَشِيجٌ, TA.) He (a singer) made a distinction, or an interval, (فَصَلَ,) between two sounds, and prolonged [ the same ]. (K.) ― -b6- نَشَجَ (assumed tropical:) It (a frog) made a reciprocating croaking. (K.) ― -b7- نَشَجَتِ الطَّعْنَةُ (tropical:) The stab made a [ gurgling ] sound within, on the coming forth of the blood. (TA.) ― -b8- نَشَجَ. aor. نَشِجَ , inf. n. نَشِيجٌ, He, or it, uttered, or made, a sound, or noise. (L.)

نَشَجٌ ذ A channel in which water flows: pl. أَنْشَاجٌ (S, K.)

عَبْرَةٌ نُشُجٌ ذ A weeping that reciprocates in the throat, with sobbing. (L.)

نَشِيجٌ ذ The channel of a torrent: pl. أَنْشَاجٌ. (L.)

1 نَشَحَ ذ , aor. نَسَحَ , inf. n. نَشْحٌ and نُشُوحٌ, He drank a little, (L,) less than what would satisfy him: (S, L, K:) or, contr., he drank until he was full: (L, K:) as also ↓ انتشح. (L.) ― -b2- نَشَحَ He gave his camel a little water to drink: (L:) he watered horses so as to allay the vehemence of their thirst. (T, L, K.)

8 اـِنْتَسَحَ see 1.

نَشُوحٌ ذ A little water. (S, K.) Abu-n-Nejm says, describing asses, حَتَّى اـِذَا مَا غَيَّبَتْ نَشُوحَا (S, L,) meaning Until, when they had taken into their bellies a little water: or نشوح signifies a drink less than suffices to satisfy. (L.)

1 نَشَدَ ذ , (S, K, &c.,) aor. نَشُدَ , (S, Msb. &c.,) inf. n. نَشْدٌ (L, Msb, K) and نِشْدَةٌ and نِشْدَانٌ, (S, M, L, K,) or these two are simple substs., (Msb,) He raised his voice in seeking for, or after, a stray-beast, or beast that had been lost; he called out and inquired respecting it; he cried it: (L:) or he sought for, or after, it: (Lh, A'Obeyd, S, M, L, Msb, K:) and [in like manner] ↓ انشد he asked, or desired, to be directed to it. (M, L, K.) ― -b2- Also, He made known, or gave information of, a stray-beast, or beast that had been lost; (Lh, A'Obeyd, M, L, Msb K;) and so ↓ انشد: (Lh, S, M, IKtt, L, Msb, K:) thus the latter verb [as well as the former] bears two contr. significations. (M, K.) See also نَاشِدٌ. ― -b3- نَشَدَ (assumed tropical:) He sought, sought for or after, or desired, a thing. (L.) ― -b4- نَشَدَهُ (assumed tropical:) He asked, begged, or besought, him. (L.) ― -b5- نُشِدَ (assumed tropical:) He was asked, begged, or besought. (S, L.) See 6: and 4. ― -b6- نَشَدَهُ, (aor. نَشُدَ , L,) inf. n. نِشْدَةٌ [and نَشْدَةٌ (see below)] and نِشْدَانٌ; (L;) and ↓ ناشدهُ, inf. n. مُنَاشَدَةٌ and نِشَادٌ; (M, L, K;) (tropical:) He adjured him. (M, * L, * K.) ― -b7- نَشَدَهُ بِا@للّٰهِ (tropical:) He adjured him by God; (L, K; *) accord. to most of the grammarians and lexicologists, with a desire of conciliating him. (MF.) ― -b8- نَشَدَهُ, (aor. نَشُدَ , T, S,) inf. n. نَشْدٌ, (tropical:) He said to him نَشَدْتُكَ ا@للّٰهَ, (S, L, K,) which signifies I conjure, beg, or beseech, thee by God; (S, A, Mgh, L, Msb, K;) as though thou remindedst him of God, and he remembered; (S, L;) as also أَنْشُدُكَ ا@للّٰهَ, and بِا@للّٰهِ, (L,) and ا@للّٰهَ ↓ نَاشَدْتُكَ, (A, Mgh, L,) and باللّٰه: (Mgh, L, Msb:) originally, I conjure thee by God, raising my voice: (Et-Towsheeh:) or it signifies I remind thee of God, conjuring; and originally, I beseech of thee by God; the thing for which one conjures being preceded by اـِلَّا or what is syn. therewith, [as لَمَّا,] or by an interrogative or imperative or prohibitive: (MF:) or it signifies I remind thee of God, desiring to conciliate thee; as also نَشَدْتُكَ بِا@للّٰهِ: (Msb:) or نشدتك اللّٰه, inf. n. نِشْدَةٌ and نَشْدَةٌ and نِشْدَانٌ, signifies I adjure thee by God; as also ↓ أَنْشَدْتُكَ بِا@للّٰهِ; (M, L,) or this latter is erroneous: (Mgh, L:) and so signifies نَشْدَكَ ا@للّٰهَ; (M, L, K;) in which نَشْد is said to be originally نَشْدَة, an inf. n. put in the place of the verb, or نشدك اللّٰه is a phrase of unpremeditated formation, like قَعْدَكَ ا@للّٰهَ and عَمْرَكَ ا@للّٰهَ; or this phrase, which occurs in a trad., may be incorrectly transmitted, and should perhaps be أَنْشُدُكَ ا@للّٰهَ: (IAth, L:) or نَشَدَهُ signifies he said to him نَشَدْتُكَ بِا@للّٰهِ والرَّحِمِ [ I conjure thee, or adjure thee, by God and relationship; &c.]: (Lth, T, L:) I beg, or beseech, thee by God, and by relationship, raising my voice. (L.) ― -b9- نَشَدَ He remembered God. (S, L.) ― -b10- He knew, or was acquainted with, a person. (L, K.) ― -b11- نَشَدَهُ عَهْدَهُ, aor. نَشُدَ , He reminded him of his compact, covenant, engagement, or promise. (Mgh.)

3 ناشدهُ الأَمْرَ ذ , and فِى الأَمْرِ (tropical:) He desired and asked of him the thing. (L.) ― -b2- See 1.

4 انشدهُ ذ , and انشد لَهُ, (assumed tropical:) He answered him; gave him his assent, or consent, to that which he asked, begged, or besought. The ا in this case is called أَلِفُ الاـِزَالَةِ: as though the verb meant he caused his raising of his voice (نَشِيدَهُ) to cease. (L.) See also 6: and 1. ― -b2- انشد, (inf. n. اـِنْشَادٌ, A, Msb,) (tropical:) He recited poetry; (S, * A, L, Msb, * K;) properly, [ he chanted it, ] with a high voice; (L;) for the reciter [usually] raises his voice in reciting: (A:) he raised it in fame; as also نَشَدَ. (L.) ― -b3- أَنْشَدَنِى شِعْرَهُ He recited to me his poetry. (S, * A.) ― -b4- انشد (tropical:) [ He cited, or quoted, a verse, or verses. (The lexicons, &c., passim.)] ― -b5- انشد بِهِمْ (tropical:) He satirized them. (L, K.) ― -b6- انشد (assumed tropical:) He gave. (S, L.) See 6.

5 تنشّد الأَخْبَارَ ذ (tropical:) He sought to learn news (A, K) without others knowing the same. (A.)

6 تناشدوا ذ (tropical:) They recited [poetry] one to another. (L, Msb, K.) ― -b2- El-Aashà, in the following verse, رَبِّى كَرِيمٌ لَا يُكَدِّرُ نِعْمَةً وَاـِذَا تُنُوشِدَ فِى المَهَارِقِ أَنْشَدَا [ My lord is generous; he does not sully a favour: and when he is asked, or begged, or besought, in papers, he gives ], means, accord. to AO, that En-Noamán Ibn-El-Mundhir, when asked, or begged, or besought, to write grants to poets (جَوَائِز), gave: تنوشد is here for نُشِدَ, meaning سُئِلَ. (S, L.)

10 استنشدهُ الشِّعْرَ ذ (S, A, * L, K; *) (tropical:) He asked or desired him to recite the poetry. (K.)

نِشْدَةٌ ذ and ↓ نِشْدَانٌ Search for, or after, a stray-beast. See also 1. (Msb.) Also, A making known, or informing respecting, a stray beast. See also 1. (Msb.) ― -b2- نِشْدَةٌ A voice; a cry; a sound. (K.)

نِشْدَانٌ ذ : see نِشْدَةٌ.

نَشِيدٌ ذ Elevation of the voice: (L, K:) or the voice itself. (L.) ― -b2- (tropical:) Poetry recited (S, A, L, Msb, K) by people, one to another; (S, A, L, K:) as also ↓ أُنْشُودَةٌ: (K:) pl. of the former, نَشَائِدُ; (TA;) and of the latter, أَنَاشِيدُ. (A, K.)

نَاشِدٌ ذ [act. part. n. of نَشَدَ] in the following verse of Aboo-Du-ád, وَتُصِيخُ أَحْيَانًا كَمَا ا@سْ تَمَعَ المُضِلُّ لِصَوْتِ نَاشِدْ [ And she listens sometimes like as he who has lost a beast gives ear to the voice of a ناشد], signifies a man making known, or giving information of, a stray-best: or, as some say, one seeking for, or after, a stray-beast; for he who has lost a beast desires to find one who, like himself, has lost one, that he may be consoled thereby. (S, M, L.) See art. صوخ. ― -b2- نَاشِدُونَ Men who seek after straycamels, and take them, and confine them from their owners. (L.)

أُنْشُودَةٌ ذ : see نَشِيدٌ.

مُتَنَاشَدٌ ذ (tropical:) Poetry recited by people, one to another. (S, L, K.)

1 نَشَرَ ذ , (S, A, Msb,) aor. نَشُرَ , (S, TA,) inf. n. نَشْرٌ, (S, A, Msb, K,) He spread, spread out, or open, expanded, or unfolded, (S, TA,) a garment or piece of cloth (A, Msb, TA) or the like, (TA,) goods, &c., (S,) and a writing; (A;) contr. of طَوَى; (A, K;) as also ↓ نشّر, inf. n. تَنْشِيرٌ: (K, TA:) [or the latter is with teshdeed to denote muchness, or frequency, or repetition, of the action, or its application to many objects, as is shown by an explanation of its act. part. n., which see below. Hence لَفٌّ وَنَشْرٌ: see art. لف.] ― -b2- [ He spread out, or, as we say, pricked up, his ears: and hence the saying,] نَشَرَ لِذٰلِكَ الأَمْرِ أُذُنَيْهِ, lit., He spread out his ears at that thing: meaning, (tropical:) he was covetous of that thing, or eager for it. (Har. p. 206.) [See نَاشِرٌ, below.] ― -b3- نَشَرَ الخَبَرَ, (S, A, K,) aor. نَشُرَ and نَشِرَ , (S, K,) inf. n. نَشْرٌ, (K,) (tropical:) He spread, or published, the news. (S, A, K.) ― -b4- Also نَشَرَ, aor. نَشُرَ , (Msb,) inf. n. نَشْرٌ; (Msb, K;) [and ↓ نشّر, or this is with teshdeed for the purpose mentioned above;] He scattered, or dispersed, (Msb, K, TA,) [people, &c.; or] sheep or goats, (Msb, TA,) and camels, (TA,) after confining them in the nightly resting-place. (Msb.) ― -b5- He sprinkled water. (A.) ― -b6- نَشَرَتِ الرِّيحُ The wind blew in a misty or cloudy day [ so as to disperse the mist or clouds ]. (IAar, K.) ― -b7- نَشَرَ عَنْهُ, (A, K,) inf. n. نَشْرٌ; (A;) and عَنْهُ ↓ نشّر, (A, L, TA,) inf. n. تَنْشِيرٌ; (S, A, L, TA;) and in like manner ↓ نشّرهُ; (S, TA;) (tropical:) He charmed away from him sickness, (S, * A, L, K, *) and diabolical possession, or madness, (L, K,) by a نُشْرَة, i. e., a charm, or an amulet; (S, A, L, K;) as though he dispersed it from him: (A:) and in like manner ↓ نشّرهُ he wrote for him a نُشْرَة. (S.) El-Kilábee says, فَاـِذَا نُشِرَ المَسْفُوعُ كَانَ كَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ (tropical:) [ And when he who is smitten by the evil eye is charmed by a نُشْرَة, he is as though he were loosed from a bond ]: i. e., it [the effect of the eye] departs from him speedily. (S [in two copies of which I find نُشِرَ, as above; but in the TA, ↓ نُشِّرَ.]) And in a trad. it is said, بِقُلْ أَعُوذُ بِرَبِّ النَّاسِ ↓ نَشَّرَهُ (tropical:) He charmed away the effect of enchantment from him [ by the words “ Say I seek refuge in the Lord of men: ” the commencement of the last chap. of the Kur-án]. (S.) -A2- نَشَرَ, (El-Hasan, Zj, A, K.) aor. نَشُرَ , (TA,) inf. n. نَشْرٌ and نُشُورٌ; (K, TA;) or ↓ أَنْشَرَ; (I'Ab, Fr, S, A, Mgh, Msb;) or both; (A, K;) (tropical:) He (God, S, A, &c.) raised the dead to life; quickened them; revivified, or revived, them. (Zj, S, A, Mgh, Msb, K, &c.) I'Ab reads [in the Kur, ii. 261,] كَيْفَ نُنْشِرُهَا [ How we will raise them to life ], and adduces in his favour the words [in the Kur. lxxx. 22,] ↓ ثُمَّ اـِذَا شَاآءَ أَنْشَرَهُ (tropical:) [ Then, when He pleaseth, He raiseth him to life ]: El-Hasan reads نَنْشُرُهَا: [and others read نُنْشِزُهَا, with záy:] but Fr says, that El-Hasan holds it to refer to unfolding and folding, and that the proper way is to use انشر [in this sense,] transitively, and نَشَرَ intransitively. (S, TA.) [See also طَوَىَ, which has the contr. meaning.] ― -b2- Hence, الرَّضَاعُ العَظْمَ ↓ أَنْشَرَ: i. q. أَنْشَزَ, with záy: (Msb:) or (tropical:) The sucking strengthened the bone. (Mgh.) -A3- نَشَرَ, (S, A, Msb, K,) aor. نَشُرَ , (S,) inf. n. نُشُورٌ (S, A, Msb, TA) and نَشْرٌ, (Msb,) agreeably with what Fr says, (S,) signifies (tropical:) He (a dead person) lived after death; came to life again; revived; (S, TA;) or lived; came to life; (A, Msb;) as also ↓ انتشر. (A.) Hence يَوْمُ النُّشُورِ (tropical:) The day of resurrection. (S.) ― -b2- نَشَرَ, (TA,) inf. n. نَشْرٌ, (K, TA,) (tropical:) It (herbage, or pasturage,) became green in consequence of rain in the end of summer after it had dried up. (TA.) ― -b3- (tropical:) It (a plant) began to grow forth in the ground. (K, * TA.) You say, مَا أَحْسَنَ نَشْرَهَا (tropical:) How good is its first growth! (TA.) ― -b4- (assumed tropical:) It (a tree) put forth its leaves. (K.) ― -b5- (assumed tropical:) It (foliage) spread. (K.) ― -b6- نَشَرَتِ الأَرْضُ, (S, A, K,) aor. نَشُرَ , (TA,) inf. n. نُشُورٌ, (K,) (tropical:) The land being rained upon in the end of summer, its herbage, or pasturage, became green after it had dried up: (S, TA:) or the land, being watered by the rain called الرَّبِيع, put forth its herbage. (A, K.) See نَشْرٌ. -A4- نَشَرَ, (S, A, Msb,) aor. نَشُرَ , (S,) inf. n. نَشْرٌ, (K,) (tropical:) [ He sawed wood;] he cut (قَطَعَ, S, or نَحَتَ, K) wood, (S, A, Msb, K,) with a مِنْشَار. (S, A, Msb.)