Lane's Lexicon (Edward Lane, 1863)

8 انتسج ذ It became drawn, collected, or gathered, together: became drawn and joined, or adjoined, to another thing. (L.) See 1. ― -b2- انتسج It (a piece of cloth, or a garment,) became woven. (TA.)

نَسْجُ العَنْكَبُوتِ ذ (tropical:) The spider's web. (A.) ― -b2- See نَسيجٌ.

نُسُجٌ ذ Prayer-carpets; carpets upon which prayer is performed; syn. سَجَّادَاتٌ. (IAar, Th, K.)

نَسُوجٌ ذ (tropical:) A she-camel that moves her legs quickly in going along: (TA:) or a she-camel whose load that she carries does not shake about: (K:) so in all the copies of the K; but accord. to more than one of the leading lexicologists, a she-camel whose load, and saddle, are unsteady upon her, and shaking about: (TA:) and a she-camel that makes her load to shift forward to her كَاهِل, [or the part of the back next the neck, ] by reason of the vehemence of her pace. (ISh, K.)

نَسِيجٌ ذ and ↓ نَسْجٌ [the latter originally an inf. n.] i. q. مَنْسُوجٌ, Woven. (Msb, TA.) [And hence both, as substs., signify A web. ] So ↓ نَسِيجَةٌ a web, a thing woven. (S, K. art. طرق.) ― -b2- هُوَ نَسِيجُ وَحْدِهِ (an indeterminate expression, Hishám and Fr, in L, art. وحد, q. v.,) (tropical:) He is unequalled, unique, or an only one of his kind, in knowledge &c.: for when a garment, or piece of cloth, is of a high quality, no other is woven of exactly the same kind. (S, K, &c.) It is only said in praise of a person. (TA.) [Opposed to عُيَيْرُ وَحْدِهِ.] ― -b3- اليَمَنِ ↓ ثَوْبٌ نَسْجُ A garment, or piece of cloth, the texture of El-Yemen. (Msb.) ― -b4- الغَيْثِ ↓ نَسْجُ (tropical:) [ The texture of the rain ]; meaning the plants, or herbage. (TA.)

نَسَاجَةٌ ذ A kind of مِلْحَفَة, with which a person envelops himself. App. thus called by what is originally an inf. n. (L, from a trad.).

نِسَاجَةٌ ذ The art of weaving. (S, K.)

نَسِيجَةٌ ذ : see نَسِيجٌ.

نَسَّاجٌ ذ [in some copies of the K, ↓ نَاسِجٌ, the act. part. n. of نَسَجَ,] A weaver. (K.) ― -b2- نَسَّاجٌ also, A manufacturer of coats of mail. (K) ― -b3- نَسَّاجٌ also, (tropical:) A liar; (K;) a forger of lies. (TA.)

نَاسِجٌ ذ : see نَسَّاجٌ.

مَنْسِجٌ ذ and مَنْسَخٌ A place where the art of weaving is practised. (S, K.) ― -b2- See مِنْسَجٌ.

مِنْسَجٌ ذ (S, K) and مِنْسِجٌ (TA) [ A weaver's loom; ] the apparatus upon which the web is stretched to be woven; (S, K;) the wood and apparatus used in the art of weaving, upon which the web is stretched to be woven: (M:) or, specially, the حَفّ; (TA;) i. e. the stay of a weaver's loom; syn. حَفٌّ: (TK:) [in the present day, applied to a frame for weaving: and to one for embroidering ]. ― -b2- مِنْسَجٌ (S, K,) and ↓ مَنْسِجٌ (TA) [The wither of a horse: or the lower part thereof: or the part below the withers: ] the prominent part from the branches of the shoulder-blades to the lower part of the neck and to the even part of the back; as also حَارِكٌ: behind it is the كَاهِل: (A'Obeyd:) or in a horse, the same as the كاهل in a man, and the حارك in a camel: (TA:) or the part of a horse below the حارك [which latter is the withers, or the upper part thereof ]: (S, K:) or the swelling part of the كَاثِبَة [or withers ] of a beast, at the place where the mane terminates, beneath the pommel of the saddle: (T:) said to be so called because the sinews of the neck extend towards the back, and those of the back towards the neck, and are woven together upon the shoulder-blades: (TA:) or the extremity of the mane: (A:) or the part between the mane and the place where the shoulder-blades unite: pl. مَنَاسِجُ. (TA.)

1 نَسَحَ ذ , aor. نَسَحَ , (inf. n. نَسْحٌ, S,) He dispersed and removed dust; syn. أَذْرَى. (K, and some copies of the S.) -A2- نَسِحَ, aor. نَسَحَ , (inf. n. نَسَحٌ, S,) He coveted; syn. طَمِعَ. (K, and some copies of the S.)

مِنْسَاحٌ ذ A thing with which dust is dispersed and removed. (K.)

1 نَسَخَ ذ , aor. نَسَخَ , (L, K,) inf. n. نَسْخٌ; and ↓ انتسخ; (L;) He, or it, annulled, superseded, obliterated, effaced, or cancelled, (L, K,) a thing, بِشَىْءٍ اآخَرَ by another thing. (L.) It annulled, or superseded, a thing, and took the place of it. (L.) Ex. نَسَخَتِ الشَّمْسُ الظِّلَ, and ↓ انتسخته, (tropical:) The sun annulled, or superseded, the shade, (S, L,) and took the place of it. (L.) نَسَخَ الشَّيْبُ الشَّبَابَ (tropical:) Hoariness took the place of youth. (A, Msb.) Also, نَسَخَ He annulled, superseded, abolished, or made void, a thing, substituting for it another thing. (K.) Ex. نَسَخَ اآيَةً He (God) abrogated, annulled, or superseded, the verse of the Kur-án, (Lth, Fr, S, L,) substituting for it another; (Lth, Fr, L;) بِا@لْاآيَةِ by the [i. e. another] verse: (S:) or he changed it by substituting for it another: نَسَخَ signifying he changed a thing by substituting for it another thing. (IAar, L.) [See also 4.] Legal نَسْخ, or abrogation, may respect the letter and the force of command, or one of these; whether the command have been performed, as is generally the case, or have not been performed, as in the case of the sacrifice of Ishmael, [or, as some of the Muslims say, agreeably with the Bible narrative, Isaac,] for Abraham was commanded to sacrifice him, and then the command was abrogated before its execution. (Msb.) ― -b2- Also, نَسَخَ He, or it, changed, or altered, a thing. (K.) Ex. نَسَخَتِ الرِّيحُ اآثَارَ الدَّارِ The wind changed, or altered, [or, it may also be rendered, obliterated, or effaced, ] the traces of the dwelling. (S.) ― -b3- نَسَخَهُ He transformed him, or metamorphosed him, into a worse, or more foul, or more ugly, shape; i. q. مَسَخَهُ: (K:) ex. نَسَخَهُ ا@للّٰهُ قِرْدًا God transformed him into an ape. (Fr, Aboo-Sa'eed.) ― -b4- [Also, as used in post-classical, and perhaps in classical, times, He (God) caused his soul to pass into the body of another man. ] The connexion of the soul of a human being, after its departure from the body, with the body of another human being, is termed نَسْخٌ; with the body of a beast, مَسْخٌ; with a plant, فَسْخٌ; and with an inanimate and not-increasing body, رَسْخٌ. (Marginal note in a copy of the KT.) [But see 1 (last sentence) in art. فسخ. See also 6.] ― -b5- نَسَخَ He transferred a thing from one place to another, it remaining the same: (TA:) he transferred what was in a bee-hive to another [ hive or place ]. (K.) ― -b6- نَسَخَ الكِتَابَ, (S, Msb, K,) aor. نَسَخَ , inf. n. نَسْخٌ; (Msb;) and ↓ انتسخهُ, (S, Msb, K,) and استنسخهُ; (S, K;) are syn., (S,) signifying He copied, or transcribed, the writing, or book, (T, Msb, K,) letter for letter. (T.) ― -b7- مَا نَسَخَهُ وَاـِنَّمَا مَسَخَهُ [ He has not copied it, but only corrupted it by changing the diacritical points and altering the meanings ]. (A.) ― -b8- ↓ نَسْتَنْسِخُ, in the Kur, xlv. 28, signifies We set down, or register, and preserve: (Jel:) or We command to be transcribed and to be set down, or registered. (T.)

3 نَاْسَخَ see 6.

4 انسخ ذ He (God) made a verse of the Kur-án to be abrogated, annulled, or superseded, by another verse: (Z, MF:) or found it to be so; like أَحْمَدَهُ “ he found him, or it, to be praised, or praiseworthy. ” (AAF.) In the Kur, ii. 100, Ibn-'Ámir reads مَا نُنْسِخْ for ما نَنْسَخْ. (TA.) [See also 1.]

6 تناسخت الأَشْيَاآءُ ذ The things succeeded one another, one taking the place of another. (L.) ― -b2- تناسخت القُرُونُ, (A, Msb,) and الأَزْمِنَةُ, (Msb, K,) (tropical:) The times succeeded, one in the place of another; (Msb, K;) one passing away after another. (K.) ― -b3- تناسخت الوَرَثَةُ, (tropical:) [ The heirs died, one after another, and so cancelled their rights to inheritance ]. (A.) تَنَاسُخٌ (S, K) and ↓ مَنَاسُخَةٌ (K) in the case of an inheritance, (S, K,) or with respect to the fixed primary portions of an inheritance assigned by the Kur-án, is The dying of heirs after other heirs while the original inheritance remains undivided. (S, K.) ― -b4- تناسخ It became changed from one state to another. (L.) ― -b5- تناسخت الأَرْوَاحُ (tropical:) [ The souls transmigrated ]. (MF.) تَنَاسُخٌ, [The transmigration of the soul from one human body to another, is thus explained;] the connexion of the soul with the body after its separation from another body, without the intervention (تَخَلُّل) of any time between the two connexions, by reason of the essential love subsisting between the soul and the body. (KT; in some copies of which تحلّل is put for تخلّل.) [See also 1.]

نُسْخَةٌ ذ A copy, or transcript: (S, L, Msb, K:) so called because it supplies the place of the original: (L:) pl. نُسَخٌ. (Msb.) ― -b2- Also, A copy, or an original, from which a transcript is made: (L:) [pl. as above].

نُسَخِيَّةٌ ذ : see نَسِيخَةٌ.

بَلْدَةٌ نَسِيخَةٌ ذ , and ↓ نُسَخِيَّةٌ, A distant town, or district, or country. (K.) ― -b2- [ A transverse or cross wind. See نَيِّحَة in art. نوح.]

نَاسِخٌ ذ and ↓ مُنْتَسِخٌ A copier, or transcriber, of a writing or writings, or of a book or books. (L.) ― -b2- اآيَةٌ نَاسِخَةٌ A verse of the Kur-án that abrogates, annuls, or supersedes, another verse. (S.) [See 1.] [And so,] ↓ اآيَةٌ مَنْسُوخَةٌ A verse of the Kur-án that is abrogated, annulled, or superseded, by another verse. (S.) ― -b3- [نَاسِخٌ An epithet applied to a particle, (namely, اـِنَّ and the like, and مَا and لا,) or a verb, (namely, the abstract كَان and the like, and كَادَ and the like, and ظَنَّ and the like,) which effects a change of the grammatical form, or of the meaning, in a nominal proposition before which it is placed. الخُرُوفُ الناسِخَةُ لِلْاـِبْتِدَاآءِ The particles which annul the quality of the inchoative. ]

التَّنَاسُخِيَّةُ ذ (K) (tropical:) The sect which holds the doctrine of تَنَاسُخُ الأَرْوَاحِ [or the transmigration of souls ], and denies the resurrection. (MF.)

مَنْسُوخٌ ذ and ↓ مُنْتَسَخٌ A writing, or book, copied, or transcribed. (Msb.) ― -b2- See نَاسِخٌ.

مُنْتَسَخٌ ذ : see مَنْسُوخٌ.

مُنْتَسِخٌ ذ : see نَاسِخٌ.

1 نَسَرَ ذ , aor. نَسُرَ (S, M, K) and نَسِرَ , (M, K,) inf. n. نَسْرٌ, (S, M, K,) He (a bird, M, K, or a hawk or falcon, S, [or other bird, see نَسْرٌ below,]) plucked flesh (S, M, K) with his beak. (S, TA.) You say also, نَسَرَهُ بِمِنْسَرِهِ, meaning, He (a hawk or falcon [or other bird]) plucked his flesh with his beak. (A.) -A2- [Hence,] نَسَرَهُ (tropical:) He blamed him; found fault with him; spoke evil of him behind his back, or in his absence, saying of him what would grieve him if he heard it. (A.)

10 استنسر ذ He (the بَغَاث [or ignoble bird, or most ignoble of birds,] S, M) became a نَسْر [or vulture ]: (M:) or became like the نَسْر (S, K) in strength. (K.) Hence the proverb, اـِنَّ البَغَاثَ بِأَرْضِنَا يَسْتَنْسِرُ [ Verily the most ignoble bird, or most ignoble birds, in our land becomes like the vulture, or become like vultures ]: (S, M:) meaning, the weak among us becomes strong. (S.) See also art. بغث.

نَسْرٌ ذ (S, M, Msb, K, &c.) and sometimes ↓ نِسْرٌ [agreeably with the modern general pronunciation] and ↓ نُسْرٌ, (Sheykh-el-Islám Zekereeyà, in his Comm. on the Expos. of Bd,) but this is very strange, (MF,) [The vulture; app. any vulture, whatever be its species or variety, known to the Arabs, except the رَخَم, or aquiline vulture; and said to be applied by some of the Arabs to the eagle; (see also نُسَارِيَّةٌ;) agreeing with the Hebrew נֶשֶׁר , which is plainly applied to the former bird in Micah, i. 16, and probably in other instances;] a certain bird, (S, M, A, Msb, K,) well known; (A, Msb;) so called because it plucks (يَنْسُِرُ) a thing, and swallows it, (A, and so in some copies of the K,) or, and pulls it out (so in some copies of the K,) or, and chases and captures it; (so in some copies of the K; the various readings being وَيَبْتَلِعُهُ and وَيَقْتَلِعُهُ and وَيَقْتَنِصُهُ;) it is said that it has no مِخْلَب [or talon ], but only the ظُفْر [or nail ], like that of the domestic cock and hen, and of the crow and the like, and of the رَخَمَة [or aquiline vulture ]: (S:) the bird called in Persian كَرْكَشْ, which eats carcases until it is unable to fly, and is said to live a thousand years: (Kzw:) AHn asserts, that the نسر is a bird of the description called عِتَاق; [which is a term applied to birds of prey, and to noble birds, (in a sense wider than that in which this appellation is used in English falconry,) and especially to eagles; ] but [ISd says] I know not how that is: (M:) pl. (of pauc., S) أَنْسُرٌ and (of mult., S) نُسُورٌ. (S, M, Msb, K.) ― -b2- النَّسْرُ الوَاقِعُ (assumed tropical:) [ The Falling, or Alighting, Vulture, ] and النَّسْرُ الطَّائِرُ (assumed tropical:) [ The Flying Vulture, ] are two stars or asterisms, (S, * M, A, Msb, K,) well-known, (M,) which together are called النَّسْرَانِ [ the Two Vultures ], (M, A,) and each of which alone is called النَّسْرُ (M, Msb, K) and نَسْرٌ; (M;) being likened to the bird so named: (M:) the former is the bright star [a] in the constellation الشَّلْيَاقُ [or Lyra ] likened by the Arabs to a vulture (نسر) that has contracted its wings to itself, as though it had alighted upon something: and the latter consists of the three well-known stars [a and b and g] in the constellation العُقَابُ [or Aquila ]: (Kzw:) [The former rose heliacally, about the epoch of the Flight, in central Arabia, on the 25th of November, O. S., with the Eighteenth Mansion of the Moon, which is a of Scorpio; and the latter, on the 28th of December, O. S.: and both set, together, anti-heliacally, at that period and in that part, on the 24th of July, O. S. See نَوْءٌ, and دَبُورٌ.] -A2- نَسْرٌ (S, M, Msb) and النَّسْرُ, (S, M, K,) the latter occurring in a verse cited in art. عز, (S,) A certain idol, (S, M, Msb, K,) belonging to Dhu-l-Kelaa, (S, Msb, K,) in the land of Himyer, (S, K,) as يَغُوثُ did to Medhhij, and يَعُوقُ to Hemdán, of the idols of the people of Noah, (S,) all of which are mentioned in the Kur, lxxii. 22 and 23: (S, M:) or a certain good man, who lived between Adam and Noah, and of whom, after his death, was made an image, which, after a long time, became an object of worship; like وَدٌّ and سُوَاعٌ and يَغُوثُ, and يَعُوقُ, mentioned therewith in the Kur, ubi supra. (Bd.) -A3- Also, نَسْرٌ [The frog, or frush, of the hoof of a horse or ass or mule; thus called in the present day;] a portion of tough flesh, [or rather a horny substance, ] in the بطْن [or sole ] of the solid hoof, as though it were a datestone, [which it resembles in substance,] or a pebble: (S:) or the flesh of the solid hoof, which the poets liken to date-stones: (T:) or a portion of flesh, (K,) or of hard flesh, (M,) in the بَاطِن [or sole, or inner part, ] of the solid hoof, (M, K, TA,) as though it were a pebble, or a date-stone, (TA:) or what rises in the باطن of the hoof of the horse, from, or of, the upper part thereof: (M, K:) or the باطن itself of the solid hoof: (M:) pl. نُسُورٌ, (M, K,) which Aboo-Sa'eed explains as signifying the prominences in the بَطْن [or sole ] of the solid hoof, which are likened to date-stones because of their hardness, and which do not touch the ground. (TA.) Hence the saying, حَافِرٌ صُلْبُ النُّسُورِ [ A solid hoof hard in the frog: the sing. and pl. being used indiscriminately]. (TA.)

نُسْرٌ ذ : see نَسْرٌ, first signification.

نِسْرٌ ذ : see نَسْرٌ, first signification.

نِسْرِينٌ ذ [The wild rose, dog-rose, eglantine, or sweet brier: so in the present day: and, accord. to Spreng., Hist. Rei Herb., cited by Freytag, the jonquil: ] a well-known rose; (K;) a well-known sweet-smelling flower; (Msb;) a species of sweetsmelling flower; (M;) a Persian word, (M, Msb,) arabicized: (Msb:) of the measure فِعْلِيل; and, if so, the [final] ن is radical: or of the measure فِعلِينٌ; and if so, that letter is augmentative: Az says, I know not whether it be Arabic or not. (Msb.)

نُسَارِيَّةٌ ذ The eagle; syn. عُقَابٌ: (IAar, K:) likened to the نَسْر. (IAar, TA.) [Hence it appears that, accord. to IAar, the نَسْر is not the eagle.]

نَاسُورٌ ذ (also written with ص, S, Msb,) A certain disease that happens in the inner angles of the eyes, (S, Msb, K,) with an incessant defluxion therefrom: (S, TA:) and sometimes it happens also in the part around the anus: and in the gum: (S, Msb:) or it signifies also a certain disease in the part around the anus: and a certain disease in the gum: (K:) and is an arabicized word [from the Persian]: (S, Msb:) نَوَاصِير, pl. of نَاصُورٌ, accord. to certain of the physicians, is a term applied to deep ulcers in the anus, at the extremity of the gut. (Msb, art. نصر.) ― -b2- Also, A vein constantly becoming recrudescent, (عِرْقٌ غَبِرٌ,) with an incessant defluxion; (S, K;) corrupt within; whenever its upper part heals, breaking forth again with corruption. (TA.) See also غَرْبٌ.

مِنْسَرٌ ذ (S, A, Msb, K) and ↓ مَنْسِرٌ, (Msb, K,) or the former only, (AZ,) The beak of a bird (S, A, Msb, K) of prey; (S, Msb;) or of a hawk or falcon; (A;) that of any other bird being called مِنْقَارٌ. (S, Msb.) -A2- [Hence,] ↓ both words also signify (assumed tropical:) A portion of an army that goes before the main army: (S, K:) [likened to the beak of a bird of prey; as the side bodies are likened to the wings:] and a troop of horse or horsemen in number from thirty to forty: or from forty to fifty: or from forty to sixty: (M, K:) or from a hundred to two hundred: (M, Msb, K:) or a troop of horse or horsemen: (El-Farábee, Msb:) or an army that does not pass by anything without snatching it away. (Msb.)

مَنْسِرٌ ذ : see مِنْسَرٌ, throughout.

See Supplement

1 نَشَّ ذ , aor. نَشِ3َ , (A, TA,) inf. n. نَشِيشٌ (S, A, Mgh, Msb, K) and نَشٌّ, (TA,) It (said of water, S, Mgh, Msb, K, and of other things, S, K, such as wine, and flesh-meat, TA) made a sound in boiling, estuating, or fermenting: (S, Mgh, Msb, K:) and it (anything) made a sound like that of boiling, estuating, or fermenting; or of beginning to do so: and it (water) made a sound in pouring forth. (TA.) You say also, نَشَّتِ القِدْرُ, (TA,) inf. n. نَشِيشٌ; (IDrd, K;) and ↓ نَشْنَشَت, (TA,) inf. n. نَشْنَشَةٌ; (IDrd, K;) The cooking-pot made a sound in boiling: (IDrd, K:) or began to boil, and so made a sound. (TA.) And نَشَّ المَاءُ فِى كُوزٍ جَدِيدٍ [ The water made a sound in a new earthen mug ]: (A:) or نَشَّ الكُوزُ الجَدِيدُ فِى المَاآءِ The new [earthen] mug made a sound in the water. (Mgh.) And الدِّرْعُ ↓ نَشْنَشَ The coat of mail made a sound, (K,) or clinking. (Fr.) ― -b2- Also, It (wine, A, Mgh, or the beverage called نَبِيذ, TA,) estuated, or fermented: (A, Mgh, TA:) or نَشِيشٌ signifies the beginning to estuate, or ferment, of the first of expressed juice [of grapes or dates &c.]. (TA.) ― -b3- نَشَّتِ اللَّحْمَةُ, inf. n. نَشٌّ, The piece of flesh-meat dripped. (Sh, from certain of the Kilábees.) -A2- Also نَشَّ, aor. نَشِ3َ , inf. n. نَشِيشٌ (S, K) and نَشٌّ, (TA,) said of a pool of water left by a torrent, Its water began to sink into the earth: (S, K:) or its water dried up, and sank into the earth. (TA.) It (water upon the surface of the ground) dried up. (TA.) It (a full-grown unripe date) lost its moisture. (TA.) -A3- نَشَّ الدُّهْنَ بالرَّيْحَانِ [aor., app., نَشُ3َ ,] He infused the oil, or other ointment, with perfume, by boiling it with sweet-smelling plants until it made a sound in boiling. (TA.) [See also سَلِيخَةٌ.] -A4- نَشَّ الذُّبَابَ [aor., accord. to analogy, نَشُ3َ , but vulgarly, in the present day, نَشِ3َ ,] He drove [or whisked ] a way the flies. (TA.)

R. Q. 1 نَشْنَشَ ذ , see 1. in two places. See also شِنْشِنَةٌ.

نَشٌّ ذ The half of an أُوقِيَّة [or ounce ]; (S, A, Mgh, Msb, K;) i. e., twenty dirhems; (S, Msb, K;) the اوقيّة being forty dirhems; (S, Msb;) and five dirhems being called نَوَاةٌ: (S:) or the weight of a date-stone (نواة) of gold: or the weight of five dirhems: or the quarter of an اوقيّة: (TA:) and the half of anything; (IAar, Sh, Az, Mgh, Msb;) as, for instance, of a dirhem, and of a cake of bread. (IAar, Sh, Az, Mgh.)

نَشَاشَةٌ ذ : see نَشَّاشَةٌ.

أَرْضٌ نَشِيشَةٌ ذ and ↓ نَشْنَاشَةٌ Salt land that produces no herbage. (IDrd, K.)

سَبَحَةٌ نَشَّاشَةٌ ذ , (S, A, K,) and ↓ نَشَاشَةٌ, (Az, TA,) A tract of salt land of which the moisture [or, as in a copy of the A, the earth, ] does not dry up, nor its pasture, or herbage, grow: (A, K:) or what appears of the water of salt lands, and begins to sink therein, so that it becomes salt. (S.)

نَشْنَاشَةٌ ذ : see نَشِيشَةٌ.

مَنَشُّ السَّاحِلِ ذ The part of the shore of a sea or great river from which the water has retired. (A.)

مِنَشَّةٌ ذ [ A fly-whisk; ] a thing with which the flies are driven a way. (TA.)

دُهْنٌ مَنْشُوشٌ ذ Oil, or other ointment, infused with perfume, (K, TA,) by boiling it with sweetsmelling plants until it makes a sound in boiling. (TA) [See also سَلِيخَةٌ.]

1 نَشَأَ ذ , aor. نَشَاَ ; and نَشُؤَ, aor. نَشُاَ ; inf. n. نَشْءٌ and نُشُوْءٌ and نَشَاآءٌ and نَشْأَةٌ and نَشَاآءَةٌ; He lived; (K;) and (accord. to Sh) he rose, or became elevated, or high. (TA.) ― -b2- [ It rose. ] ― -b3- النَّشْأَةُ الأُخْرَى, or النَّشَاآءَةُ, [Kur, liii. 48,] The resurrection: [lit., the other life ]. (TA.) ― -b4- النَّشْأَةُ الاآخِرَةُ, or النَّشَاآءَةُ, [Kur, xxix. 19, the same: lit., the latter life ]. (TA.) [See also نَشْأَةٌ below.] ― -b5- نَشَأَ, (S, K,) inf. n. نَشْءٌ and نَشَاآءٌ (TA) and نُشُوْءٌ; (S;) He grew up, (K,) and became a youth, or young man. (S, K.) [See نَاشِئٌ.] ― -b6- نَشَأْتُ فِى بَنِى فُلَانٍ, (S,) and مَنْشَئِى فى بنى فلان, (TA.) I grew up, and became a young man, among the sons of such a one. (S, TA.) ― -b7- نَشَأَ, (S, K,) inf. n. نَشْءٌ and نُشُوْءٌ, (TA,) It (a cloud) rose, (S, K,) and appeared: said of its first begin- ning. (TA.) ― -b8- نَشَأَ He arose. (TA.) ― -b9- [ It became produced; it originated; عَنْ from another thing. See 4.] ― -b10- It happened, occurred, or came to pass. (TA.) ― -b11- نَشَأَ لَهُ رَأْىٌ [ An opinion occurred to him, or arose in his mind ]. (S, K, art. بدو.)

2 نُشِّئَ ذ and ↓ أُنْشِئَ are syn., (S, K,) [signifying He was reared, made to grow, or grow up, and to become a young man. ] See 4.

4 انشأ ذ He (i. e. God) raised the clouds. (S, K.) ― -b2- انشأ عَلَمًا He set up a beacon, or sign of the way, in a desert or highway: (TA:) and so عَلَمًا ↓ استنشأ He set up a beacon, or sign of the way. (A.) ― -b3- انشأهُ, inf. n. اـِنْشَاآءٌ, He (i. e. God) caused him to attain the age of manhood, or nearly that age. (TA.) See 2. ― -b4- انشأ and ↓ نشأ [so TA: app. نشّأ:] He (i. e. God) created; produced; originated. (S.) انشأ اللّٰهُ الخَلْقَ God originated the creation. (TA.) ― -b5- أَنْشَأْتُهُ I originated it; brought it into being or existence; made it, or produced it, for the first time, it not having been before. (Msb.) ― -b6- انشأ He founded or began to build, a house [&c.]. (K.) ― -b7- He framed or constructed, a proverb, or phrase. (TA.) ― -b8- He composed language [such as an ode or the like]. (TA.) ― -b9- He recited poetry, or a خُطْبَة, well. (IAar.) ― -b10- He forged a tradition, (S, K,) and attributed it [to the Prophet]. (Lth) ― -b11- انشأ, followed by an aor., He began (S, K) to relate, (K,) or say, (TA,) or do. (S.) -A2- انشأ مِنْهُ He went forth from it. (K.) Ex. مِنْ أَيْنَ أَنْشَأْتَ, Whence hast thou come forth? (TA.) -A3- انشأت النَّاقَةُ The she-camel conceived: (K:) of the dial. of Hudheyl. (TA.) -A4- انشأ عَلَيْهِ He came to, advanced to, or approached him or it. (TA.)