Lane's Lexicon (Edward Lane, 1863)

اـِنَّكَ كَادِحٌ اـِلَى رَبِّكَ ذ , [Kur lxxxiv. 6,] Verily thou workest, or labourest, (S,) or, workest for thyself good or evil, (TA,) or, strivest, or labourest, in thy work until the meeting of thy Lord, i. e., until death. (Jel.)

حِمَارٌ مُكَدَّحٌ ذ An ass much lacerated by the bites of other asses. (S, K.) A wild ass is termed مكدّح because he is lacerated by the bites of other asses. (A'Obeyd.)

1 كَدِرَ ذ , aor. كَدَرَ ; and كَدُرَ, aor. كَدُرَ ; (S, A, Msb, K, &c.;) and كَدَرَ; (Sgh, K;) but this last is said in the L to be allowable only as signifying “ he poured out ” water; (TA;) inf. n. كَدَرٌ, (S, A, Msb, K,) of the first, (S, Msb,) or second, (TA,) and كُدُورَةٌ, (S, A, Msb, K,) of the second, (S, Msb,) and كَدَارَةٌ, (K,) also of the second, (TA,) and كُدُورٌ, and كُدْرَةٌ, (K,) or the last is a simple subst.; (TA;) and ↓ تكدّر; (S, Msb, K;) and ↓ اكدرّ, inf. n. اـِكْدِرَارٌ; (K;) and ↓ انكدر; (Bd lxxxi. 2;) It (water, S, Msb, &c.) was, or became, turbid, thick, or muddy; contr. of صَفَا; (S, A, K;) it ceased to be clear: (Msb:) or كُدْرَةٌ relates to colour, (K,) specially; (TA;) and كُدُورَةٌ, to water, (K,) and to life, العَيْش; in the K, العَيْن, but this is a mistake; (TA;) and كَدَرٌ, to all of these. (K.) ― -b2- كَدِرَ, aor. كَدَرَ , (Lh, Msb,) inf. n. كَدَرٌ (S, Msb) [and كُدْرَةٌ, (see above,)] It (the complexion of a man, Lh) and he (a horse, &c., Msb) was, or became, of the colour termed كُدْرَةٌ [i. e. dusky, dingy, or inclining to black and dust-colour ]. (Lh, S, Msb.) ― -b3- كَدِرَ عَيْشُ فُلَانٍ, (S, A,) [inf. n. كَدَرٌ and كُدُورَةٌ; (see above;)] and ↓ تكدّر, (A,) (tropical:) [ The life of such a one became troublesome, or perturbed, or attended with trouble: ] and مَعِيشَتُهُ ↓ تكدّرت [signifies the same; or his means of living became attended with trouble ]. (S.) ― -b4- خُذْ مَا صَفَا وَدَعْ مَا كَدِرَ, and كَدُرَ, and كَدَرَ, (tropical:) [ Take thou what is free from trouble, and leave what is attended with trouble. ] (IAar, L, Msb.) ― -b5- كَدِرَ عَلَىَّ فُؤَادُهُ (tropical:) [ His heart, or mind, became perturbed by displeasure against me ]. (A, TA.) ― -b6- [And in like manner you say] مَذْهَبُهُ فى ا@لْمَسْأَلَةِ ↓ تكدّر [(tropical:) His opinion respecting the question became confounded, or perplexed ]. (Mgh.) -A2- كَدَرَ, (K,) aor. كَدُرَ , inf. n. كَدْرٌ, (TA,) He poured out, or forth water. (K, TA.) Said in the L to be the only signification of this form of the verb. (TA.) [But see above.]

2 كدّرهُ ذ , inf. n. تَكْديرٌ, He rendered it (namely water, S, Msb) turbid, thick, or muddy. (S, Msb, K.) ― -b2- [كدّر عَيْشَ فُلَانٍ (tropical:) He or it, troubled the life of such a one; rendered it troublesome, or perturbed; caused it to be attended with trouble. ] ― -b3- [كدّر عَلَىَّ فُؤَادَ فُلَانٍ (tropical:) He, or it, caused the heart, or mind, of such a one to be perturbed by displeasure against me. ] ― -b4- كدّرت المَسْأَلَةُ عَلَيْهِ مَذْهَبَهُ [(tropical:) The question confounded, or perplexed, his opinion ]. (TA.) ― -b5- صَفَا أَمْرِى فَكَدَّرَهُ فُلَانٌ (tropical:) [ My affair, or case, was free from trouble, and such a one caused it to be attended with trouble ]. (A.) ― -b6- كدّر نِعْمَةً [(tropical:) He sullied a favour ]. (ElAashà, quoted in the S, art. نشد.)

5 تَكَدَّرَ see 1, in four places.

6 تكادرت العَيْنُ فى الشَّىْءِ ذ (tropical:) The eye continued looking at the thing. (S, A.)

7 اـِنْكَدَرَ see 1. -A2- He, or it, darted down. (S, K.) It is said of a bird, (A,) or of a hawk, in this sense; (TK;) and of a star. (A.) So in the Kur lxxxi. 2, وَاـِذَا النُّجُومُ ا@نْكَدَرَتْ: (S, * Bd:) or this means, And when the stars dart down, and fall, one after another, upon the earth: (Jel:) or when the stars fall and become scattered. (El-Basáïr, K. *) ― -b2- انكدر عليهم العَدُوُّ (tropical:) The enemy poured down upon them. (A.) And انكدر عَلَيْهِ القَوْمُ (tropical:) The people poured upon him: (K:) or poured down upon him: (TA:) or repaired towards him, scattering themselves upon him. (El-Basáïr.) ― -b3- انكدر (tropical:) He hastened: (S, K:) or he hastened in some measure. (TA.) You say انكدر فِى سَيْرِهِ (tropical:) He hastened in his pace. (A.) And انكدر يَعْدُو (tropical:) He hastened in some measure, running; (TA;) accord. to A'Obeyd. (TA, voce اِنْصَلَتَ.)

9 اـِكْدَرَّ see 1.

كَدْرٌ ذ : see كَدِرٌ.

كَدَرٌ ذ [a coll. gen. n., of which the n. of unity is كَدَرَةٌ] Handfuls of reaped corn: (O, TA:) see عَصْفٌ.

كَدِرٌ ذ (S, A, Msb, K) and ↓ كَدْرٌ (S, K) and ↓ كَدِيرٌ and ↓ أَكْدَرُ (K) Turbid; thick; muddy: (S, A, Msb, K) applied to water. (S, A, Msb.) -A2- عَيْشٌ كَدِرٌ, and ↓ أَكْدَرُ (tropical:) [ Life that is attended with trouble ]. (TA.) ― -b2- هُوَ كَدِرُ الفُؤَادِ عَلَىَّ (tropical:) [ He is perturbed in heart, or mind, by displeasure against me ]. (A.)

كُدْرَةٌ ذ Duskiness, or dinginess, of colour; (S, * Msb;) a hue inclining to black and dust-colour. (TA.) See 1.

كَدَرَةٌ ذ : see كَدَرٌ.

كُدْرِىٌّ ذ (S, K) and ↓ كُدَارِىٌّ (IAar, TA) A species of the kind of bird called قَطًا, (S, K,) one of three species, whereof the two others are called جُونِىٌّ and غَطَاطٌ; (S;) the species called كدرى are of a dusty [or dusky ] colour, (S, K,) short in the legs, (TA,) diversified, or speckled, or marked, with duskiness, or dinginess, and blackness, (رُقْش,) in the backs (S, K) and bellies, (S,) black in the inside of the wing, (TA,) yellow in the throats, (S, K,) having in the tail two feathers [in the L and TA ريشان, but the right reading is رِيشَتَانِ,] longer than the rest of the tail; (ISk, TA;) it is smaller than the جونى, (S,) and has a clear cry, calling out its own name [قَطَا قَطَا]: (ISd, TA:) it seems to be thus named, كدرى, in relation to the greater number of birds of the kind called قَطًا, which are كُدْر [in colour]; (S;) كدرى being, as some assert, a rel. n. from طَيْرٌ كُدْرٌ, like دُبْسِىٌّ from طَيْرٌ دُبْسٌ: (TA:) the n. un. is كُدْرِيَّةٌ and كُدَارِيَّةٌ. (TA.) [See also غَطَاطٌ, and قَطًا; and De Sacy's Chrest. Arabe, 2nd ed., ii. 369.]

كَدِيرٌ ذ : see كَدِرٌ.

كُدَارِىٌّ ذ : see كُدْرِىٌّ.

كُدَايْرَاآءُ ذ , [dim. of كَدْرَاآءُ, fem. of أَكْدَرٌ,] A certain kind of food, accord. to Kr, who does not describe its composition; (TA;) fresh milk in which dates (S, K) of the kind called بَرْبِىّ (K) are macerated: (S, K:) or milk in which dates are steeped and mashed with the hand: (TA:) women are fattened with it: (K:) so called because of the duskiness (كُدْرَة) of its colour. (Z, TA.)

كُنْدُرٌ ذ : see art. كندر.

أَكْدَرُ ذ [ Dusky, or dingy; of a hue inclining to black and dust-colour; ] having كُدْرَة in its colour: (S, TA:) fem. كَدْرَاآءُ: pl. كُدْرٌ: and dim. of اكدر, أُكَيْدِرُ. (Msb.) ― -b2- بَنَاتُ أَكْدَرَ The wild asses: (S:) the same, (A,) or بَنَاتُ الأَكْدَرِ, (K,) certain wild asses: (A, K:) so called after a particular stallion (S, A, K) or theirs. (K.) ― -b3- See also كَدِرٌ, in two places.

1 كَدَسَهُ ذ , (A, Msb, TA,) aor. كَدِسَ , (Msb,) inf. n. كَدْسٌ, (Msb, TA,) He collected it together; (A, TA;) made it into a كُدْس, accumulated, heaped, or piled up, one part upon another; (Msb;) namely, wheat, (A,) or reaped grain; (Msb, TA;) [and in like manner, (tropical:) money, and clothes, &c.: and so ↓ كدّس, inf. n. تَكْدِيسٌ; but this has an intensive signification, or applies to many objects: see مُكَدَّسٌ, below.] -A2- كَدَسَتِ الخَيْلُ, (A, Msb,) [aor. كَدِسَ ,] inf. n. كَدْسٌ, (Msb,) (tropical:) The horses followed closely one upon another: (Msb:) or collected themselves together, and followed closely one upon another; as also ↓ تكدّست: (A:) or كَدْسٌ signifies the going quickly of one who is heavily laden: (S, K:) and كَدَسَتِ الخَيْلُ the horses went quickly, being heavily laden: (S:) and كَدَسَتِ الاـِبِلُ the camels went quickly, with heaviness, and followed closely one upon another: (TA:) or [simply] went quickly: (Fr:) ↓ تَكَدُّسٌ also signifies the walking, or going, quickly: (IAar, K:) and الفَرَسُ ↓ تكدّس the horse went as though he were heavily laden: (S:) or ↓ تَكَدُّسٌ signifies the walking, or going, like him who is short and thick: (TA:) and the moving about the shoulder-joints, and erecting the part between the paps, (but instead of وَيَنْصِبَ مَا بَيْنَ ثَدْيَيْهِ, we find in some copies وَيَنْصَبُّ اـِلَى مَا بَيْنَ يَدَيْهِ [ and descending towards the place before him ], TA,) when walking, or going along, (K, TA,) as though one were going away at random; and thus the mountain-goats go: so accord. to IAar: (TA:) and الاـِنْسَانُ ↓ تكدّس the man was pushed from behind, and fell down. (TA.)

2 كَدَّسَ see 1, first part.

5 تكدّس ذ It (wheat, A, or reaped grain, TA, [&c.,]) became collected together. (A, TA.) -A2- See also 1, in five places.

كُدْسٌ ذ Reaped grain collected together; [ a heap thereof; ] (A, K;) as also ↓ كُدَّاسٌ, like رُمَّانٌ: (Ibn-'Abbád and A, Sgh, K:) or what is collected together, of wheat, (S, * Msb,) in the place where it is trodden out: (Msb:) when trodden out and thrashed, it is called عَرَمَةٌ and صُبْرَةٌ: or, as Az says, in one place in the T, on the authority of IAar, كُدْسٌ and بَيْدَرٌ and عَرَمَةٌ and شَغْلَةٌ are all one: and in another place he says, that كُدْسٌ signifies a collection of wheat: and in like manner, (assumed tropical:) what is collected [or heaped ] together, of money, and of other things: (Msb:) or (assumed tropical:) of dates, (TA,) and (tropical:) of money, (A, TA,) and the like, (TA,) and (tropical:) of clothes: (A, TA:) also, (assumed tropical:) a large heap of sand, of which one part does not separate from another: (En-Nadr:) and ↓ كُدَاسٌ, like غُرَابٌ, what is collected together, or heaped up, of snow: and ↓ كُدَاسَةٌ, what is collected together, and heaped up, one part upon another: (K:) the pl. of كُدْسٌ is أَكْدَاسٌ. (S, A, Msb.)

كُدَاسٌ ذ and كُدَاسَةٌ: see كُدْسٌ

كُدَّاسٌ ذ : see كُدْسٌ

كُدْسٌ مُكَدَّسٌ ذ [ What is collected together, of wheat, &c., heaped up much ]. (Msb.) You say also عِنْدَهُ مِنْ دَرَاهِمَ وَثِيَابٍ كُدْسٌ مُكَدَّسٌ (tropical:) [ He has, of money, and of clothes, a collection heaped up much ]: and أَكْدَاسٌ مُكَدَّسَةٌ (tropical:) [ collections heaped up ]. (A, TA.)

1 كَدَشَ لِعِيَالِهِ ذ , aor. كَدِشَ , (S, K,) inf. n. كَدْشٌ, (TK,) He sought, sought after, or sought to gain, sustenance; or he gained, acquired, or earned; syn. كَدَحَ, (S, K,) and كَسَبَ; (K;) and collected; and exercised art, cunning, or skill; (TA;) for his family, or household. (S, K.) ― -b2- You say also, كَدَشْتُ مِنْ فُلَانٍ شَيْئًا, ('Okbeh Es-Sulamee, TA,) or عَطَاآءً, (S, K,) I obtained from such a one ('Okbeh, S, K) a thing, ('Okbeh,) or a gift; (S, K;) as also ↓ أَكْدَشْتُ, (K, and so in a copy of the S,) or ↓ اـِكْتَدَشْتُ. ('Okbeh, as related by Aboo-Turáb; and so in two copies of the S.) And مَا كَدَشَ مِنْهُ شَيْئًا He did not obtain, and did not take, of him anything. (TA.)

4 أَكْدَشَ see 1.

8 اـِكْتَدَشَ see 1.

كُدَاشَةٌ ذ [app. Gain, or earnings; ] a subst. [from كدش as first explained above, or] from كَدَّاشٌ in the first of the senses explained below. (TA.)

كَدَّاشٌ ذ A man who makes much gain. (TA.) ― -b2- Also, i. q., مُكَدٍّ; (K;) in the dial. of the people of El-'Irák; meaning An importunate beggar. (TA.)

See Supplement

1 كَذَّ ذ , [aor. كَذِ3َ ,] (K,) inf. n. كَذٌّ, (TA,) It (a thing, TA) was, or became, rough, (K,) and hard. (TA.)

4 اكذّوا ذ They, (a people, Msb,) became among stones such as are termed كَذَّان. (L, Msb, K.)

كَذَّانٌ ذ Soft stones, (AA, S, M, L, Msb, K,) as also جَذَّانٌ, (As, L in art. جذ,) like dry pieces of clay, (S, L, Msb, K,) and foraminous, or pierced with holes, (M, L,) or sometimes pierced with holes: n. un. with ة. (L, Msb.) Some say, that the ن is a radical letter; (L, Msb;) but the form of the verb أَكَذَّ is against their assertion; for if the ن were so, it would appear in the verb. (Msb.)

كَذْكَذَةٌ ذ Intense redness. (K.)

1 كَذَبَ ذ , aor. كَذِبَ , inf. n. كَذِبٌ (a strange form of inf. n.; there being, accord. to Kz., only fourteen instances of it; as لَعِبٌ, and ضَحِكٌ, &c.; though there are many substantives of this measure; MF) and كِذْبٌ (S, K: accord. to Ibn-Es-Seed and others, this latter is formed from the former, by putting the second vowel of the former in the place of the first: MF) and كَذِبَةٌ (L) or كَذْبَةٌ (K) and كِذْبَهٌ (L, K) and كِذَابٌ and كِذَّابٌ (K: but this last, which is also assigned to كَذَبَ in the L, is, accord. to the S, which refers, for proof, to the Kur, ch. lxxviii. 28, one of the inf. ns. of كذّب: and Ks says, that the people of El-Yemen make the inf. n. of فعّل of the measure فِعَّالٌ, while the other Arabs make it تَفْعِيلٌ: TA) and, accord. to some, كُذْبٌ and كَذْبٌ (TA: but the latter of these two, though agreeable with analogy, is unheard: TA): see also كَذِبٌ, below: [ He lied; uttered a falsehood; said what was untrue: ] he gave an untrue account, or relation, of a thing, whether intentionally or unintentionally. (Msb) الكَذِبُ is of five kinds. ― -b2- First, The relater's changing, or altering, what he hears; and his relating; as from others, what he does not know. This is the kind that renders one criminal, and destroys manly virtue. — Second, The saying what resembles a lie, not meaning anything but the truth. Such is meant in the trad., كَذَبَ اـِبْرٰهِيمُ ثَلَاثَ كَذِبَاتٍ Abraham said three sayings resembling lies; he being veracious in the three. — Third, The saying what is untrue by mistake, or unintentionally; making a mistake; erring. This signification is frequent. — Fourth, The finding one's hopes false, or vain. — Fifth, The act of instigating, or inciting. (IAmb.) [See illustrations of these and other significations below; and see more voce صَدَقَ.] [You say] يَكْذِبُكَ مِنْ أَيْنَ جَاءَ [ He will lie to thee even as to the place whence he comes. ] (L, art. مح, and in many other places, following the similar phrase لَا يَصْدُقُكَ أَثَرَهُ, or أَثَرُهُ.) Lebeed says, اِكْذِبِ النَّفْسَ اـِذَا حَدَّثْتَهَا Lie to the soul (i. e., to thy soul, ) when thou talkest to it: i. e., say not to thy soul, Thou wilt not succeed in thine enterprise; for thy doing so will divert thee, or hinder thee, therefrom. A proverb. (Meyd, &c.) ― -b3- كُذِبَ, pass., He was told a lie; a falsehood; or an untruth. (K.) ― -b4- Aboo-Duwád says, كَذَبَ العَيْرُ وَاـِنْ كَانَ بَرَحْ The wild ass hath lied, although he hath passed from right to left: [the doing which is esteemed unlucky:] or, [agreeably with explanations of كَذَبَ given below,] hath become languid, and within [ the sportsman's ] power, or reach, &c.: or keep to the wild ass, and hunt him, &c. A proverb, applied in the case of a thing that is hoped for, though difficult of attainment. (TA.) ― -b5- كَذَبَتْ and ↓ كذّبت (tropical:) She (a camel), being covered by the stallion, raised her tail, and then returned without conceiving. (En-Nadr, K.) ― -b6- كَذَبَ is said of other things than men [and animals]: as of lightning, [meaning (assumed tropical:) It gave a false promise of rain ]: of a dream, an opinion, a hope, and a desire, [meaning, in each of these cases, (assumed tropical:) It proved false ]. (TA.) ― -b7- So also كَذَبَتِ العَيْنُ (assumed tropical:) The sense [i. e., the sight ] of the eye deceived it. (TA.) ― -b8- كَذَبَ الرَّأْىُ [(assumed tropical:) The judgment lied ]; i. e., he imagined the thing contrary to its real state. (TA.) [See also صَدَقَ ظَنِّى] ― -b9- كَذَبَتْكَ عَيْنُكَ (tropical:) Thine eye showed thee what had no reality. (TA.) ― -b10- كَذَبَ لَبَنُ النَّاقَةِ, and ↓ كذّب, (the latter mentioned in the S,) (tropical:) The milk of the camel passed away, or failed. (Lh.) ― -b11- كَذَبَ فِى سَيْرِهِ (tropical:) [ He (a camel) became slack, or slow, in his pace: see 2]. (TA.) ― -b12- كَذَبَ الحَرُّ (tropical:) The heat abated. (TA.) ― -b13- See also 2. كَذَبَ He found his hopes to be false, or vain. (IAmb.) اُنْظُرْ كَيْفَ كَذَبُوا عَلَى أَنْفُسِهِمْ, [Kur vi. 24, lit., See how they lied against themselves, ] is said to signify see how their hope hath proved false, or vain. (TA.) ― -b14- ظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا, [Kur xii. 110,] They (the apostles) thought that they had been disappointed of the fulfilment of the promise made to them. So accord. to one reading. Accord. to another reading, the verb is ↓ كُذِّبُوا: [in which case, the meaning of the words appears to be, “ They knew that they had been pronounced liars ” by the people to whom they were sent]. (TA.) There are also two other readings; ↓ كَذَّبُوا and كَذَبُوا: accord. to the former, the verb refers to the people to whom the apostles were sent; and ظنّوا means “ they knew: ” accord. to the latter, the words mean, “ They (the people above mentioned) thought that they (the apostles) had broken their promise. ” (Jel.) ― -b15- مَا كَذَبَ الفُؤَادُ مَا رَأَى [ The mind did not belie what he saw. ] (Kur liii. 11.) ― -b16- كَذَبَتْهُ نَفْسُهُ [ His soul lied to him: ] his soul made him to desire things, and to conceive hopes, that could scarcely come to pass. (K.) Hence the soul is called الكَذُوبُ. You say in the contr. case, صَذَقَتْهُ نفسه, and الكَذُوبُ. (TA.) See كَذُوبٌ, and art. صدق. ― -b17- Hence, كَذَبَ عَلَيْهِ signifies It rendered him active, or brisk; animated him; instigated him; incited him; (K;) as also كَذَبَهُ. (Z.) ― -b18- Hence, كَذَبَ and كَذَبَكَ and كَذَبَ عَلَيْكَ have sometimes the same signification, though not always the same government, as عَلَيْكَ, or اِلْزَمْ; Keep to; or take to. The noun following is put in the nom. case accord. to the dial. of El-Yemen; and in the acc. accord. to the dial. of Mudar; or, as some say, is correctly put in the nom. only. (TA.) You say, كَذَبَ عَلَيْكَ كَذَا وَكَذَا, meaning Keep to, or take to, such and such things. It is an extr. phrase. (ISk.) You also say, كَذَبْتُ عَلَيْكَ, meaning Keep thou to me: and كذبتُ عَلَيْكُمْ Keep ye to me. IAar. cites the following verse [...]

2 كذّبه ذ , inf. n. تَكْذِيبٌ, (and كِذَّابٌ, TA, and تَكْذِبَةٌ [like تَجْرِبَةٌ &c.], occurring in the TA, voce لَهَبَةٌ, &c.) He made, or pronounced, him a liar; an utterer of falsehood; or a sayer of what was untrue: (K:) he attributed, or ascribed, to him lying, untruth, mendacity, or the speaking untruth: (Msb:) and (Msb) [ accused him of lying: ] he gave him the lie; said to him, “ Thou hast lied, ” &c. (S, Msb.) See also 4. ― -b2- كذّب بِالأَمْرِ, inf. n. تَكْذِيبٌ and كِذَّابٌ (K: the latter inf. n. of the dial. of El-Yemen: Ks, Fr) and كِذَابٌ, (TA,) He rejected, disallowed, denied, disacknowledged, disbelieved in, or discredited, the thing; syn. أَنْكَرَهُ; (K;) as also كذّبهُ, and ↓ كَذَبَهُ. (Jel, liii. 11.) Ex. وَكَذَّبُوا بِاآيَاتِنَا كِذَّابًا [ And they rejected our signs, with rejection: Kur, lxxviii. 28]. (S.) And كَذَّبَ الفُؤَادُ مَا رَأَى, and ↓ كَذَبَ: see art. فأد, and see 1. ― -b3- كذّب عَنْهُ (assumed tropical:) He repelled from him, [or defended him ]; syn. رَدَّ عَنْهُ; namely, a man. (K.) [See exs. voce عوّى, in art. عو.] -A2- حَمَلَ فَمَا كَذّب, inf. n. تَكْذِيبٌ, (tropical:) He charged, and was not cowardly, (S, K,) and did not retreat. (TA.) حَمَلَ ثُمَّ كذّب He charge, and then was cowardly, or did not charge with earnestness, or sincerity: (S:) ― -b2- or falsified the opinion formed of him: or made a false charge. (A.) كذّب عَنَ قِرْنِهِ He charged, and then retreated from his adversary. (Sh.) كذّب القِتَالَ He was cowardly in fight. التَّكْذِيبُ in fighting is the contr. of الصِّدْقُ. (TA.) ― -b3- كذّب السَّيْرَ [ He slackened his pace, or became slow, after giving promise of being quick; ] he did not proceed in his journey with energy. (TA.) ― -b4- مَا كَذَّبَ أَنْ فَعَلَ كَذَا (so in the TA, and in a MS. copy of the K: in the CK, and in two copies of the S, مَا كَذَبَ:) (tropical:) He did not delay to do so: (S, K:) he was not cowardly and weak, and did not delay to do so. (TA.) -A3- كذّب عَنْ أَمْرٍ قَدْ أَرَادَهُ (tropical:) He abstained, or desisted, or drew back by reason of fear, from a thing that he had desired to do. (K.) ― -b2- كذّب (and ↓ كَذَبَ, TA,) (assumed tropical:) He (a wild beast) took a run, and then stopped to see what was behind him, (K,) whether he were pursued or not. (TA.)

3 كَاذَبْتُهُ ذ , inf. n. مُكَاذَبَةٌ and كِذَابٌ, I lied, &c., to him, and he to me. (K, * TA.)

4 اكذبهُ ذ He found him a liar; an utterer of falsehood; or a sayer of what was untrue: (S, K:) or he said to him, “ Thou hast lied ”: &c.: (TA:) or this verb bears the former of these two significations, and ↓ كذّبه signifies the latter: (S:) or اكذبه signifies he shewed him that he had told a lie, &c.: (Zj:) or اكذبه signifies he announced that he had told, or related, a lie, &c.: and ↓ كذّبه, he announced his being a liar, &c.: (Ks, S:) or اكذبه and ↓ كذّبه are syn.: but the former sometimes signifies he incited, urged, or induced, him to lie, &c. (a signification assigned to it in the K): and sometimes, he made manifest, or proved, his lying, &c. (a signification also assigned to it in the K): and he found him a liar, &c. (Th, S, * TA.) -A2- اكذب, inf. n. اـِكْذَابٌ, (tropical:) He, being called to, or shouted to, remained silent, feigning to be asleep. (AA, K.)

5 تكدّب ذ He affected lying: or he lied purposely (تَكَلَّفَ الكَذِبَ). (S, K.) He told a lie; [like كَذَب.] (MA, KL.) [See also an instance in which it is trans., meaning He spoke falsely, voce تزعّم.] ― -b2- تكذّبهُ, (K,) and تكذّب عَلَيْهِ, (TA,) He asserted that he was a liar. (K.) Aboo-Bekr Es-Siddeek says, رَسُولٌ أَتَاهُمْ صَادِقًا فَتَكَذَّبُوا عَلَيْهِ وَقَالُوا لَسْتَ فِينَا بِمَا كِثِ [ An apostle came to them, speaking truth; but they brought a charge of lying against him, or asserted him to be a liar, and said, Thou shalt not stay among us ]. (TA.)

6 تكاذبوا ذ They lied, &c., one to another. (S.) See also تَصَادَقَا.

كَذْبٌ ذ and كَذِبٌ and كَذَبٌ and كُذْبٌ i. q. كَدْبٌ &c. (K, art. كدب.)

كَذِبٌ ذ and ↓ أُكْذُوبَةٌ [pl. أَكَاذِيبُ] (S, K) and ↓ كُذْبَى and ↓ مَكْذُوبٌ (K: this last a pass. part. n. used in the sense of an inf. n., as is said to be done in only four other instances: MF) and ↓ مَكْذُوبَةٌ (S, K: a fem. pass. part. n. which is less used in this manner than a masc.: TA [or perhaps an inf. n., as its contr. مَصْدُوقَةٌ is said to be:]) and ↓ مَكْذَبَةٌ (K: a meemee inf. n. agreeable with analogy: TA) and ↓ مُكْذُبَةٌ (CK: omitted in a MS. copy, and in the TA) and ↓ كَاذِبَةٌ (S, K) and ↓ كُذْبَانٌ and ↓ كُذَّابٌ (K) and ↓ تَكْذَابٌ (L, art. مسح,) are synonymous: (S, K) [all of these are regarded by some as inf. ns., signifying The act of lying; uttering a falsehood; or saying what is untrue: by others, all but the first seem to be regarded as simple substantives, signifying a lie; a falsehood; an untruth; a fiction; a fable: and the first, being an inf. n., is often used as a subst.] ― -b2- اـِنَّ بَنِى ↓ نُمَيْرٍ لَيْسَ لَهُمْ مَكْذُوبَةٌ [ Verily no lying, or lie, is attributable to the sons of Numeyr ] is related as a phrase of the Arabs. (Fr.) ― -b3- اـِنَّ بَنِى فُلَانٍ ↓ لَيْسَ لِحَدِّهِمٌ مَكْذُوبَةٌ; i. e., كَذِبٌ; [ Verily no falsity is attributable to the valour of the sons of such a one ]. (S.) ― -b4- ↓ لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ [Kur lvi. 2,] signifies There shall be no rejecting its happening [ as a falsity ]: كاذبة being here an inf. n.: (Fr) or كاذبة is here a subst. put in the place of an inf. n., like عَاقِبَةٌ and عَافِيةٌ and بَاقِيَةٌ. (S.) ― -b5- ↓ لَا مُكْذَبَةَ, and ↓ لا كُذْبَى, and ↓ لا كُذْبَانَ, I do not accuse thee of lying; or make thee a liar: (TA:) [and in like manner] لَا كُذْبَ لَكَ, and لا كُذْبَى لَكَ, signify لا تَكْذِيبَ There is no accusing thee of lying; or making thee a liar. (Lb.) ― -b6- الشِّعْرِ ↓ تَكَاذِيبُ [ The lies of poetry ]. (TA.) ― -b7- جَاؤُوا عَلَى قَمِيصِهِ بِدَمٍ كَذِبٍ, [Kur xii. 18, They brought, upon his shirt, false blood ]: كذب here means ↓ مَكْذُوبٍ: (Fr and Abu-l- 'Abbás:) or is for ذِى كَذِبٍ, meaning مَكْذُوبٍ فِيهِ: (Zj:) or the blood is termed كذب because he (Jacob) was told a lie thereby. (Akh.) See another reading in art. كدب.

كُذْبَى ذ : see كَذِبٌ.

كَذْبَانٌ ذ : see كَاذِبٌ.

كُذْبَانٌ ذ : see كَذِبٌ.

الكَذُوبُ ذ and الكَذُوبَةُ (tropical:) Names of the soul. (AZ, K.) See 1. ― -b2- صَدَقَتْهُ الكَدُوبُ, [ The soul ( i. e. his soul ) told him truth: ] the soul diverted him, or hindered him, or held him back, from an undertaking, causing him to imagine himself unable to prosecute it. (TA.) One says so of a man who threatens another, and then belies himself, and is cowardly and weak. (AA.) Fr cites this hemistich: حَتَّى اـِذَا مَا صَدَقَتْهُ كُذُبُهْ Until, when his souls told him the truth, or diverted him, &c.: the poet assigning souls to the person spoken of because of the several opinions of the soul. (TA.)

كَذَّابٌ ذ : see كَاذِبٌ.

كُذَّابٌ ذ : see كَذِبٌ.