Lane's Lexicon (Edward Lane, 1863)

جُونَةٌ جون جونه جونة The quality [i. e. colour ], in horses, denoted by [ the epithet ] جَوْنٌ; like غُبْسةٌ and دُهْمَةٌ; (S;) in horses, i. q. جَوْنَةٌ: (K:) and in the sun, also, the quality denoted by جَوْنَةٌ [as fem. of جَوْنٌ, q. v.]: and blackness; as in the saying, لَا أَفْعَلُهُ حَتَّى تَبْيَضَّ جُونَةُ القَارِ [ I will not do it until the blackness of pitch, or tar, become white ]: but if you say القَارِ ↓ جَوْنَةُ, the meaning is the خَابِية [ smeared with tar, or pitch ]. (S.) -A2- A small basket (سُلَيْلَة), (K,) or سَفَط, (K in art. جأن,) of a round form, (TA,) that is with the sellers of perfumes, (S, K,) used for containing their perfumes: (K in art. جأن:) called in Persian شِيشَهْ دَانٌ [ a receptacle for bottles or the like ]: (KL:) originally with ء: (K:) or sometimes pronounced with ء: (S:) El-Fárisee approved the suppression of the ء: (M, TA:) pl. جُوَنٌ. (S, M, K.) [See also رَبْعَةٌ.] -A3- A small mountain. (K.)

جَوْنَاآءُ جوناآء : see جَوْنَةٌ. ― -b2- Also A cooking-pot; (K;) because it is black. (TA.) ― -b3- And A she-camel such as is termed دَهْمَاآءُ [ of an intense, or a dark, gray colour, without any admixture of white ]; from جَانَ said of the face. (K.)

جُونِىٌّ جون جونى جوني : see جَوْنٌ. ― -b2- Also A species of the kind of bird called قَطًا, (S, K,) black in the belly and wings, larger than the [ species called ] كُدْرِىّ, one of the former species being equal to two of the latter: (S, TA:) or, accord. to ISk, the قطا compose two species; one called جُونِىٌّ and كُدْرِىٌّ; and the other, غَطَاطٌ; and the former is dusky, or dingy, or of a hue inclining to black and dust-colour, (أَكْدَر,) in the back, black in the inner side of the wing, yellow in the throat, short in the legs, having in the tail two feathers longer than the rest of the tail: (T, TA:) or, as some say, the كُدْرِيَّة and جُونِيَّة are one of the two species of the قطا, and the other is the غطاط; and the former are short in the legs, yellow in the necks, black in the primary feathers of the wings, of a white hue tinged with red (صُهْب) in the tertials: (TA voce غطاط, q. v.:) [but see كُدْرِىٌّ: the جونىّ is described by De Sacy, on the authority of the book entitled درّة المنتقاة من عجائب المخلوقات وغرائب الموجودات, thus: “ le djouni a les barbes internes des ailes et les pennes primaires noires; il a la gorge blanche, ornée de deux colliers, l'un jaune et l'autre noir; son dos est d'un gris cendré, moucheté, mêlé d'un peu de jaune: on appelle cette espèce djouni, parce que sa voix ne rend pas un son clair et sonore, mais qu'elle fait entendre seulement une sorte de gargouillement dans le gosier: ” (Chrest. Arabe, 2nd ed., ii. 369:)] it is stated in the handwriting of As, on the authority of the Arabs, that جونىّ, applied to the قطا, is with ء; app. meaning that it was pronounced جُؤُنِىٌّ: (M, TA:) a single bird of this species is termed جُونِيَّةٌ: (S:) and you say also ↓ قَطَاةٌ جَوْنَةٌ, with fet-h: (TA:) [but جُونِىٌّ seems to be also used as a n. un., like رُومِىٌّ: for it is said that] جُونٌ is pl. [or rather coll. gen. n.] of جُونىٌّ, like as تَمْرٌ is of تَمْرَةٌ. (Ham p. 605.)

1 جَاهَهُ بِالمَكْرُوهِ جاهه بالمكروه جاهه بالمكروة , (S,) or بِمَكْرُوهٍ, (K,) [aor. يَجُوهُ,] inf. n. جَوْهٌ, (S,) i. q. جَبَهَهُ بِهِ [ He met him, or encountered him, with, or he said to him, or did to him, or he accused him, to his face, of, that which was, or a thing that was, disliked, or hated ]. (S, K.) And [in like manner,] جاههُ بِشَرٍّ He encountered him with evil [ speech or conduct ]; or confronted him therewith: whence لَا جِهْتَ, i. e. Mayest thou not be encountered with evil; said in chiding a he-camel: see جَاهِ below. (TA.) A woman of Ghatafán, being chidden by her son, and being asked why she did not reply against him, said, أَخَافُ أَنْ يَجُوهَنِى بِأَكْثَرَ مِنْ هٰذَا, meaning I fear that he would encounter me with more than this. (JK.)

2 جوّه جو جوه جوة and ↓ اجاه are rendered by Golius Ad dignitatem evexit: spectabilem reddidit: as on the authority of the S: but in my copies of the S the two verbs are اوجه and وجّه; and belong to art. وجه, though mentioned in the present art.]

4 أَجْوَهَ see 2.]

5 تجوّه جوي تجوه تجوة He magnified himself; or was, or became, proud, haughty, or disdainful: or he affected rank, station, or dignity, not possessing it. (TA.)

جَاهٌ جاه جاة Rank, station, or dignity, (S, K, TA, and JK in art. وجه,) with, or in the estimation of, the Sultán; (JK, TA;) as also ↓ جَاهَةٌ, (K,) on the authority of Lh, (TA, as from the K, [but not in my copies,]) or, accord. to Sgh, of Ks.: the former word [probably arabicized from the Persian جَاهْ; but] said to be formed by transposition from وَجْهٌ; this being first changed to جَوْهٌ; then, to جَوَهٌ; and then, to جَاهٌ: or, accord. to Lh, it is not from وَجْهٌ, but from جُهْت [app. جُهْتُ, first pers. sing. of جَاهَ, q. v.]; though he does not explain what is جُهْت. (TA.) You say, فُلَانٌ ذُو جَاهٍ [ Such a one is possessed of rank, station, or dignity ]. (S.) And لِفُلَانٍ جَاهٌ فِيهِمْ To such a one belongs rank, station, or dignity, among them. (Aboo-Bekr, TA.) The dim. of جَاهٌ [or of جَاهَةٌ] is ↓ جُوَيْهَةٌ. (TA.) -A2- جَاهِ, indecl., with kesr for its termination; and, accord. to As, sometimes, جَاهٍ, with tenween; (S;) or جَاهِ جَاهِ, (JK, K,) and جَاهٍ جَاهٍ, and جَاهْ جَاهْ, (Lh, K,) and جُوه ↓ جُوه, or جَوْه جَوْه, (accord. to different copies of the K, but) indecl., with kesr for the termination, [i. e. جُوهِ جُوهِ, or جَوْهِ جَوْهِ,] mentioned in the M, (TA,) and ↓ جَاهِ لَا جِهْتَ, (IDrd, TA, [see 1,]) ejaculations used for chiding a he-camel, not a she-camel: (As, JK, IDrd, S, K:) or one says to a she-camel, عَاجٍ and جَاهٍ. (A 'Obeyd, TA in art. عوج: [or perhaps there is an omission here: I think it more likely that what A 'Obeyd said was that one says to a she-camel عَاجٍ, and to a he-camel جَاهٍ.])

جُوهٌ جو جوه جوة The face, or countenance: syn. وَجْهٌ; as also جِيهٌ: (Lh, K:) the latter with kesr: (TA:) so in the saying, نَظَرَ بِجُوهِ سَوْءٍ and بِجِيهِ سَوْءٍ [ He looked with an evil face or countenance ]. (Lh, K.) -A2- جُوهِ جُوهِ, or جَوْهِ جَوْهِ: see the next preceding paragraph.

جَاهَةٌ جاه جاهه جاهة : see جَاهٌ.

جُوَيْهَةٌ جويهه جويهة : see جَاهٌ.

تُجَاهَ تجاه تجاة and تِجَاهَ and تَجَاهَ: see art. وجه.

جَوْهَرٌ جوهر : see art. جهر.

جَوْهَرِىٌّ جوهر جوهرى جوهري جوهريي : see art. جهر.

1 جَوِىَ جو جوى جوي , (S, K,) aor. جَوَىَ , (TA,) inf. n. جَوًى, (K,) He (a man, S) was, or became, affected with what is termed ↓ جَوًى, (S, K,) meaning ardour: and violence of amorous desire; or of grief, or sorrow: (S:) or inward love: (M, K:) and grief, or sorrow: (K, and so in a copy of the S:) and ardour: and violence of love: or of grief, or sorrow: (K:) [see حُبٌّ:] ― -b2- and also as meaning consumption; or an ulcer in the lungs: and long continuance, or oppressiveness, of disease: and a disease in the chest: (K:) or any inward disease during which one does not find food to be wholesome: (TA:) part. n. ↓ جَوٍ; (S, K;) fem. جَوِيَةٌ. (TA.) ― -b3- You say also, جَوِيَتْ نَفْسِى, meaning I found the country, or town, to disagree with me. (S.) And جَوِيَتْ نَفْسُهُ مِنْهُ and عَنْهُ [ He found it to disagree with him: a meaning indicated, but not expressed]. (K.) See also 8. ― -b4- And جَوِيَتِ الأَرْضُ The land stank. (TA.)

8 اجتواهُ اجتواه اجتواة ٱجتواه ٱجتوى He disliked residing in it, namely, a country, or town, even if in the enjoyment of ease and plenty: (S:) or he disliked it, (K, TA,) and found it to disagree with him; (TA;) as also ↓ جَوِيَهُ: (K, TA:) or he disliked it, namely, a city, and found it to be insalubrious: or, as AZ says, he disliked it, namely, a country, even if it agreed with him in respect of his body: and he says, in his Nawádir, that اِجْتِوَاآءٌ signifies the yearning towards, or longing for, home, and disliking a place, even if in the enjoyment of ease and plenty: and disliking it without yearning towards, or longing for, home: and also the not finding the food nor the beverage in a land to be wholesome: but not when one likes the residing in it but its food and beverage do not agree with him. (TA.) -A2- And اجتوى His heart was burnt by the fire of enmity. (Ham p. 219.)

جَوًى جو جوى جوي : see 1: ― -b2- and see what next follows, in two places.

جَوٍ جو part. n. of 1, q. v.; (S, K;) and ↓ جَوًى signifies the same, being an inf. n. used as an epithet. (K.) ― -b2- Hence, (S,) the former, (S, K,) as also ↓ the latter, (K, and so in a copy of the S,) signifies Stinking water; (K;) or water that has become altered and stinking. (S, TA.) ― -b3- أَرْضٌ جَوِيَةٌ and ↓ جَوِيَّةٌ A land that disagrees with one. (K.)

جَوِىٌّ جو جوى جوي Contracted in the bosom, (K, TA,) by reason of disease therein, (TA,) so that his tongue cannot explain for him, (K,) or so that his tongue can hardly, or not at all, explain for him. (TA.) ― -b2- أَرْضٌ جَوِيَّةٌ: see جَوٍ.

3 جَايَاهُ جاياه جاياة , inf. n. مُجَايَاةٌ, He faced him, fronted him, was opposite to him, or was over against him: a dial. var. of جَايَأَهُ. (IAar, K.) You say also, مَرَّ بِى مُجَايَاةً He passed by me being in front, or opposite. (TA.)

1 جَاآءَ جاآء , aor. يَجِىْءُ, inf. n. مَجِىْءٌ (S, Msb, K, &c., [the most common form, but] deviating from the general rule [respecting inf. ns. of this class], for the inf. n. of a verb of the form فَعَلَ having its aor. of the form يَفْعِلُ is [accord. to the general rule, if commencing with an augmentative م,] مَفْعَلٌ, though some words, beside مَجِىْءٌ, deviate from this rule by being of the measure مَفْعِلٌ, [for مَجِىْءٌ is originally مَجْيِئٌ,] as مَعِيشٌ and مَكِيلٌ and مَصِيرٌ and مَسِيرٌ and مَحِيدٌ and مَمِيلٌ and مَقِيلٌ and مَزِيدٌ and مَعِيلٌ and مَبِيعٌ and مَحِيصٌ and مَحِيضٌ, S, * TA) and جَيْئَةٌ (S, K, of the form of an inf. n. of un., but used as an inf. n. in an absolute sense, like رَجْفَةٌ and رَحْمَةٌ, S, TA) and جَىْءٌ, (K,) He, or it, came; or was, or became, present; syn. أَتَى; (S, K;) or حَضَرَ, said of a man [&c.]; (Msb;) or حَصَلَ [meaning it came, came to pass, happened, took place, betided, befell, or occurred; it resulted; it ensued; &c.]; and it is used in relation to ideal, as well as real, substantives; so that اـِذَا جَاآءَ نَصْرُ ا@للّٰهِ [ When the assistance of God shall come (in the Kur ex. 1)] is [not a figurative but] a proper phrase. (Er-Rághib, TA.) Sb mentions, on the authority of certain of the Arabs, هُوَ يَجِيكَ [for هو يَجِيْؤُكَ He comes, or will come, to thee ], with the hemzeh suppressed: (TA:) and he also mentions يَجُوْءُ as a dial. var. of يَجِىْءُ. (Id. in art. جوأ, q. v.) [As shown above,] جَاآءَ is used intransitively and transitively. (Msb, MF.) say, جَاآءَ زَيْدٌ Zeyd came; or was, or became, present. (Msb.) And جِئْتُ مَجِيْئًا حَسَنًا [ I came with a good coming; or in a good manner ]. (S.) And جِئْتُ زَيْدًا I came to Zeyd. (Msb.) And sometimes one says, جِئْتُ اـِلَيْهِ meaning I went [as well as I came ] to him, or it. (Msb.) And جِئْتُ مِنَ البَلَدِ [ I came from the town, or country ]: and مِنَ القَوْمِ, meaning مِنْ عِنْدِ القَوْمِ [ from the presence of the people, or company of men ]. (Msb.) And جَاآءَ الغَيْثُ The rain [ came, or] descended. (Msb.) And جَاآءَ أَمْرُ السُّلْطَانِ The order, or command, of the Sultán came, or arrived. (Msb.) And جِئْتُ بِهِ (S, Msb, K) and ↓ أَجَأْتُهُ, both signifying the same, (S, K,) [ I came with him, or it; ] I brought him, or it, with me. (Msb.) And الحَمْدُ للّٰهِ الَّذِى جَاآءَ بِكَ [ Praise be to God who brought thee ]; and الحَمْدُ للّٰهِ اـِذْ جِئْتَ [ Praise be to God because, or that, thou camest, or hast come ]; but not الحَمْدُ للّٰهِ الَّذِى جِئْتَ: (S, TA:) and [in like manner] you say, الحَمْدُ للّٰهِ اـِذْ كَانَ كَذَا; but not الحَمْدُ للّٰهِ الَّذِى كَانَ كَذَا unless you say بِهِ or مِنْهُ or عَنْهُ [after الذى]. (ISk, TA.) [Hence, جَاآءَ بِوَلَدٍ He begot a child, or children; like أَتَى بِوَلَدٍ. And جَاآءتْ بِهِ She brought him forth; gave birth to him; like أَتَتْ بِهِ. And جَاآءَ بِمَعْنًى It (a word) conveyed, or imported, a meaning. ] ― -b2- [جَاآءَ بِشَىْءٍ also signifies He brought to pass, did, executed, performed, or effected, a thing: and he said, gave utterance to, or uttered, a thing: like أَتَى بِهِ in both these senses.] And جَاآءَ كَذَا He did thus, or such a thing. (TA.) Hence, [in the Kur xix. 28,] لَقَدْ جِئْتِ شَيْئًا فَرِيًّا (TA) [ Verily, O Mary, thou hast done ] a thing hitherto unknown; a thing deemed strange. (Bd. [See another ex. voce اـِمْرٌ, likewise from the Kur.]) And جِئْتُ شَيْئًا حَسَنًا I did a good thing. (Msb.) And جَاآءَ بِالبَدِيعِ He produced a new saying, or new poetry, not after the similitude of anything preceding. (TA in art. بدع.) And جَاآءَ جَرْيًا بَعْدَ جَرْىٍ (K in art. تأم) or [more commonly] جاء بِجَرْىٍ بَعْدَ جَرْىٍ (M in that art.) [ He (a horse) performed, or fetched, run after run ]. ― -b3- جَاآء is also syn. with صَارَ, like أَتَى; as in the saying, جَاآءَ البِنَاآءُ مُحْكَمًا The building became, or came to be, firm, strong, or compact. (Kull p. 11.) [And hence the phrase,] مَا جَاآءَتْ حَاجَتَكَ, (M, K,) thus in all the copies of the K, with the noun in the accus. case; i. e. What became, or has become, thy want? syn. مَا صَارَتْ; (M, K;) or What was thy want? syn. مَا كَانَتْ: (Er-Radee, TA:) ما being here an interrogative, and the [implied] pronoun [in the verb] being made fem. because its predicate is fem.: but some say حَاجَتُكَ, in the nom. case, [as it is in the CK, meaning What did, or has, thy want become? ] regarding حاجتك as the subject of جاءت, and ما as the predicate of this verb. (TA.) ― -b4- See also 3.

3 مُجَايَأَةٌ ذ [inf. n. of جَايَأَ] signifies The act of facing, or fronting; being opposite, or over against: (IAar, K:) and the act of coinciding; as also جِيَاآءٌ. (AZ, K.) You say of a man, جَايَأَنِى مِنْ قُرْبٍ He faced me, fronted me, was opposite to me, or was over against me, at a short distance. (TA.) And مَرَّ بِى مُجَايَأَةً He passed by me being in front, or opposite. (TA.) And جَايَأْتُ فُلَانًا I coincided with such a one in his coming. (TA.) And لَوْ جَاوَزْتَ هٰذَا المَكَانَ لَجَايَأْتَ الغَيْثَ Hadst thou passed beyond this place, thou hadst met with rain, or coincided with rain in its coming. (TA.) ― -b2- ↓ جَااآنِى فَجِئْتُهُ, [so in copies of the S, and in copies of the K, as from the S, but in the TA, as from the S, جَاآءَأَنِى, and said to be with two hemzehs, though this is evidently wrong,] aor. أَجِيْؤُهُ, the former verb of the measure فَاعَلَنِى, (S,) is [said to be] a mistake for جَايَأَنِى فجئته, since the former verb has an infirm letter [ى] for its medial radical and ء for its final, not the reverse, (Sgh, K,) [therefore] what J says is not allowable unless it be an instance of transposition; (IB, TA;) but what is given by F [and Sgh as the correct form] is that which is accord. to rule, and what J says is that which has been heard from the Arabs, as ISd has pointed out; (TA;) [and rule is not to be regarded when it is contr. to classical usage;] the meaning is, He vied with me, or strove to surpass me, in frequency of coming, and I surpassed him therein. (S, K.)

4 أَجَاءَهُ ذ He made him, or it, to come. (Kull p. 11.) ― -b2- [Hence,] أَجَأْتُهُ i. q. جِئْتُ بِهِ: see 1. (S, K.) ― -b3- أَجَأْتُهُ اـِلَيْهِ I compelled him, constrained him, or necessitated him, to have recourse, or betake himself, to it; (Fr, S, K;) or made him to want it, or be in need of it: (S:) in the dial. of Temeem, أَشَأْتُهُ. (TA in art. شيأ.) It is said in a prov., شَرٌّ مَا يُجِيْؤُكَ اـِلَى مُخَّةِ عُرْقُوبٍ [ It is an evil thing that compels thee to have recourse to the marrow of a hock ]; for, as As says, the عرقوب contains no marrow, and only he who cannot obtain any [other] thing is made to want it. (S.) And it is said in the Kur xix. 23, فَأَجَاآءَهَا المَخَاضُ اـِلَى جِذْعِ النَّخْلَةِ And the motion of the child in her womb compelled her to betake herself to the trunk of the palm-tree. (Bd.)

جِيْئَةٌ ذ [ A coming; ] a subst. from جَاآءَ, (S, K,) of the measure فِعْلَةٌ, with kesr to the ج. (S.)

جَئِئٌ ذ and جَأّآءٌ: see what next follows.

جَيَّاآءٌ جياآء , (K,) mentioned by Sb as an extr. word, (TA,) [but regularly formed, of the measure فَعَّالٌ,] and ↓ جَأّآءٌ, also written جَأَّاءٌ, (K,) with the ى changed into hemzeh, (TA,) and ↓ جَئِئٌ, (K,) [originally جَيِئٌ, of the measure فَعِلٌ, denoting intensiveness, in the CK written جَايِئٌ,] mentioned by IJ as anomalous, A frequent comer. (TA.) One says, اـِنَّهُ لَجَيَّاآءٌ بِخَيْرٍ Verily he is a frequent bringer of good. (TA.)

[ جَاآءٍ جاآء , originally جَايِئٌ, then جَائِئٌ, then جَائِىٌ, and then جَاآءٍ, Coming; act. part. n. of 1.]

1 جَابَ جاب جابي , aor. يَجِيبُ: see 1 in art. جوب, in two places.

2 جيّب جيب , inf. n. تَجْيِيبٌ: see 1 in art. جوب.

جَيْبٌ جيب The طَوْق [or opening at the neck and bosom ] (K) of a shirt (S, K) and the like; (K;) as, for instance, of a coat of mail: (TA:) or the opening of a shirt at the uppermost part of the breast: (Msb, MF:) or the opening in a garment for the head to be put through: or such an opening as a sleeve and a طَوْق: (MF:) pl. [of mult.] جُيُوبٌ, (Msb, K,) also pronounced جِيُوبٌ, (TA,) [like بِيُوتٌ for بُيُوتٌ,] and [of pauc.] أَجْيَابٌ: (Msb:) this is said to be its proper art., (K, TA,) not جوب, because its pl. is جُيُوبٌ. (TA.) [The Arabs often carry things within the bosom of the shirt &c.; and hence the word is now applied by them to A pocket. ] ― -b2- (assumed tropical:) The heart; the bosom. (K.) So in the saying, هُوَ نَاصِحُ الجَيْبِ (assumed tropical:) [ He is pure, or sincere, of heart or bosom ]: (K:) or trusty, trustworthy, or faithful. (S. [See also art. نصح.]) A poet says, وَخَشَّنْتَ صَدْرًا جَيْبُهُ لَكَ نَاصِحُ (assumed tropical:) [ And thou hast exasperated a bosom the heart of which was faithful to thee ]. (TA.) You say also, هُوَ دَنِسُ الجَيْبِ (assumed tropical:) [ He is a person of foul heart ]. (A in art. دنس.) And رَدَعَ جَيْبَهُ عَنْهُ (assumed tropical:) He cleared his heart, or bosom, of it. (K in art. ردع q. v.) ― -b3- جَيْبُ الأَرْضِ (assumed tropical:) The place of entrance of the land, or country: (K:) pl. جُيُوبٌ. (TA.)

جِيبَةٌ جيب جيبه جيبة : see art. جوب.

يَاقُوتٌ مُجَيَّبٌ ياقوت مجيب Hollowed [ sapphires ]: occurring in a trad. describing the banks of the river of Paradise: but accord. to one reading, it is لُؤْلُؤٌ مُجَوَّبٌ; accord. to another, مُجَيَّبٌ or مَجَوَّفٌ; and accord. to another, مُجَيَّبٌ or مُجَوَّبٌ. (TA.)

1 جَاحَتِ الاآفَةُ المَالَ جاحت الاآفة المال , aor. تَجِيحُهُ, inf. n. جِيَاحَةٌ, [perhaps a mistranscription for جَائِحَةٌ,] i. q. جَاحَتْهُ of which the aor. is تَجُوحُهُ: see art. جوح. (Msb.) And جَاحَهُمُ ا@للّٰهُ, inf. n. جَيْحٌ and جَائِحَةٌ, the latter an inf. n. like عَافِيَةٌ, God afflicted them with a calamity. (TA.)

مَجِيحٌ مجيح i. q. مَجُوحٌ: see art. جوح. (Msb.)

1 جَيِدَ جيد , (Lh, L,) or جَادَ, of the same class as تَعِبَ, aor. يَجَادُ, (Msb,) inf. n. جَيَدٌ, (Lh, S, A, L, Msb, K,) He had a long neck: (A, Msb, K:) or a long and beautiful neck: (S, L:) or a slender and long neck. (L, K.)

جِيدٌ جيد , of the measure فِعْلٌ, (Sb, Akh,) or it may be originally of the measure فُعْلٌ, (Sb, TA,) The neck: (S, L, Msb, K:) said by Sh to be used only in praise; and عُنُقٌ, in dispraise; the use of the former in the Kur exi. being ironical; (TA;) but accord. to Esh-Shiháb, the contr. is often the case: (MF:) generally applied to that of a woman: (L:) or the part of the neck upon which the necklace lies: or its fore part: (L, K:) pl. [of pauc.] أَجْيَادٌ (S, L, Msb, K) and [of mult.] جُيُودٌ. (L, K.) لَيِّنَةُ الأَجْيَادِ means A female soft in respect of the neck; as though the term جِيدٌ applied to each distinct part of the neck, and the pl. denoted the whole neck. (L.)

جَيْدَانَةٌ جيدانه جيدانة : see أَجْيَدُ.

جَيِّدٌ جيد : see art. جود.

أَجْيَدُ ذ Having a long neck: (A, Msb, K:) or having a long and beautiful neck: (S, L:) or having a slender and long neck: (L, K:) or it is not applied to a man: (T, TA:) fem. جَيْدَاآءُ, (S, L, Msb, K,) with which ↓ جَيْدَانَةٌ is syn.; (K;) or this signifies having a beautiful neck: (L:) pl. جُودٌ [originally جُيْدٌ]. (S, A, K.) And عُنُقٌ أَجْيَدُ A long and beautiful, or slender and long, neck. (L.)

2 جيّر جير He plastered a watering-trough or tank with جَيَّار. (TA.)

جَيْرِ جير , with kesr to the ر, (S, Mughnee, K, &c.,) like أَمْسِ; (Mughnee;) and جَيْرَ, like أَيْنَ; and sometimes جَيْرٍ; (Mughnee, K;) or this, where it occurs, is for جَيْرِ اـِنَّ, and is properly written جَيْرِنْ, اـِنَّ in the sense of نَعَمْ being a corroborative of جَيْرِ, and its hemzeh and sheddeh and final vowel being here suppressed: (Mughnee:) a form of oath, (S, K,) or put in the place of an oath, (IAmb, TA,) meaning Verily, or truly; syn. حَقًّا: (S, K:) or a responsive particle, (Mughnee,) meaning yes; syn. نَعَمْ [which is most approved as responsive to an interrogation], (Mughnee, K,) or أَجَلْ [which is most approved as responsive to an affirmation]; (Sharh et-Tesheel, K;) not a noun in the sense of حَقًّا, for were it so it would be an inf. n.; nor in the sense of أَبَدًا, for were it so it would be an adv. n. of time; and if it were a noun it would be decl., and would admit the article ال, and would not have اـِنَّ for a corroborative, nor have لَا opposed to it, as it has in the saying, اـِذَا تَقُولُ لَا ا@بْنَةُ العُجَيْرِ تَصْدُقُ لَا اـِذَا تَقُولُ جَيْرِ [ When the daughter of El-'Ojeyr says لا, she speaks truly: not when she says جير]: (Mughnee:) or it is a verbal noun, meaning I know; syn. أَعْرِفُ; as is mentioned by Ibn-Abi-r-Rabeea, and by Er-Radee on the authority of 'Abd-El- Káhir. (MF.) You say, جَيْرِ لَا اآتِيكَ Verily, or truly, [&c.,] I will not come to thee. (S.) And جَيْرِ لَا أَفْعَلُ ذٰلِكَ Verily, or truly, [&c.,] I will not do that. (K, * TA.) And لَا جَيْرِ لَا أَفْعَلُ No, verily, or truly, [&c.,] I will not do [that]. (K.)

جِيرٌ جير Gypsum; syn. جِصٌّ. (IAar, TA.) [In modern Arabic, Lime: see also what next follows.]

جَيَّارٌ جيار Quick lime, and the mixtures thereof, with which are plastered watering-troughs or tanks, and baths; syn. صَارُوجٌ: (S, K:) quick lime and gypsum mixed with ashes: (IAar TA:) or quick lime alone. (TA. [See also جِيرٌ.]) -A2- [ A limeburner: so in the present day: see أَتُونٌ.] -A3- Heat in the chest, by reason of rage or hunger; as also ↓ جَائِرٌ: (S, K:) or cough, or the like. (Ham p. 56.) It is app. of the measure فَعَّالٌ; or it may be of the measure فَيْعَالٌ; or فَوْعَالٌ [originally جَوْيَارٌ]. (IJ, TA.) ― -b2- Strength, or vehemence. (TA.)

جَائِرٌ ذ : see جَيَّارٌ.

مُجَيَّرٌ مجير A watering-trough or tank made small: or made deep: or plastered with gypsum. (K.)

1 جَاشَ ذ , (S, A, Msb, K,) aor. يَجِيشُ, (S, Msb, K,) inf. n. جَيْشٌ (Msb, K) and جَيَشَانٌ (T, K) and جُيُوشٌ, (K,) said of a cooking-pot (T, S, A, Msb, K) &c., (T, A, K,) It boiled, or estuated: (T, S, A, Msb, K:) or began to do so, not yet boiling or estuating; this latter being said by some to be the correct meaning. (Ib, L, TA.) ― -b2- (tropical:) It (the sea) estuated (A, * K, TA) with the waves, (A, TA,) so that it was unnavigable. (TA.) ― -b3- (assumed tropical:) It (a valley) flowed with much water, its water, or waves, rising high. (S, K. *) ― -b4- (assumed tropical:) It (a water-spout, or pipe,) poured forth water: (TA:) and [in like manner] you say of the eye, جَاشَتْ, meaning, (assumed tropical:) it flowed, or overflowed, with tears. (K.) ― -b5- (assumed tropical:) He (a horse) reared, and became excited. (TA.) ― -b6- جَاشَتْ نَفْسُهُ, (S, K,) or جَاشَتْ اـِلَيْهِ نَفْسُهُ, (A,) (tropical:) His soul [or stomach ] heaved; or became agitated by a tendency to vomit; syn. غَثَتْ; (S, K, TA;) or فَارَتْ; (T in art. ثور; see ثَارَتْ نَفْسُهُ in that art.;) as though what was in his belly rose to his fauces: (TA:) or his soul [ as it were ] turned round, [i. e., he became giddy, ] with the tendency to vomit: (S, K:) as also ↓ تجيّشت; (K;) which occurs in the former of these senses in a trad.: (TA:) and جَاشَتْ نَفْسُهُ also signifies his soul [or stomach ] heaved, by reason of grief or fright; (K;) [as also جَأَشَتْ;] or when this last signification is meant, you say جَشَأَتْ: (S:) and his (a coward's) soul purposed flight: or was frightened: as also جَأَشَتْ, in either of these two senses: (TA:) and جَاشَتْ اـِلَيْهِ النَّفْسُ his heart quitted its place by reason of fear. (EM p. 79.) ― -b7- جَاشَ صَدْرُهُ (tropical:) His bosom boiled with wrath, or rage. (TA.) You say also, صَدْرُهُ يَجِيشُ عَلَىَّ بِالغِلِّ (tropical:) [ His bosom boils against me with rancour, malevolence, malice, or spite; or with latent rancour, &c.]. (A.) ― -b8- جَاشَ الهَمُّ فِى الصَّدْرِ Anxiety boiled in the bosom: and in like manner, جَاشَتِ الغُصَّةُ فِى الصَّدْرِ (assumed tropical:) [ Choking wrath or rage boiled in the bosom ]. (T, TA.) ― -b9- جَاشَت الحَرْبُ بَيْنَهُمْ (A, L) (tropical:) War, or the war, [ boiled, or raged, or] began to boil [or rage, ] between them. (L, TA.) ― -b10- In the following words of a poet, cited by IAar, قَامَتْ تَبَدَّى لَكَ فِى جَيْشَانِهَا (assumed tropical:) [ She arose, showing herself to thee ] in her strength and youth, [تَبَدَّى being for تَتَبَدَّى,] جيشان, [the inf. n.,] meaning as rendered above, is with sukoon [to the ى] by poetic license. (ISd, TA.)

2 جيّش ذ , [from جَيْشٌ,] He collected, or assembled, armies, or military forces. (S.) And جيّش جَيْشًا [ He collected, or assembled, an army, or a military force ]. (A.)

5 تجيّشت نَفْسُهُ ذ : see 1. -A2- [تجيّشوا, from جَيْشٌ, They became collected, or assembled, as an army, or a military force: or they formed themselves into an army, or a military force. ]

10 استجاش ذ , [from جَيْشٌ,] He demanded, or summoned, armies, or military forces, مِنْ مَحَلِّ كَذَا from such a place. (A.) And استجاشهُ He demanded of him an army, or a military force. (S.)

جَاشٌ ذ : see جَأْشٌ, in art. جأش, in two places; and see الجَائِشَةُ, below.