Lane's Lexicon (Edward Lane, 1863)

مَجْذُوفٌ ذ A [skin of the kind called] زِقّ having the legs cut off: and so with د. (K * and TA in this art. and in art. جدف.)

مِجْذَافَةٌ ذ : see مِجْذَافٌ.

1 جَذَلَ ذ , (aor. جَذُلَ , TK,) inf. n. جُذُولٌ, It stood erect, and was firm, (K, TA,) like the جِذْل of a tree. (TA.) And He set himself up as an antagonist to others, in fight. (TA in art. حك.) And said of a chameleon, It became erect; as also ↓ استجذ. (TA.) You say also, ↓ بَاتَ يَسْتَجْذِلُ عَلَى ظَهْرِ دَابَّتِهِ (tropical:) He slept [ during the night ] erect, without commotion, upon the back of his beast. (TA.) -A2- جَذِلَ, (S, K,) aor. جَذَلَ , (K,) inf. n. جَذَلٌ, (S,) He was, or became, joyful, glad, or happy; as also ↓ اجتذل. (S, K.)

4 اجذلهُ ذ He made him joyful, glad, or happy. (S, K.)

8 اـِجْتَذَلَ see 1.

10 اـِسْتَجْذَلَ see 1, in two places.

جَذْلٌ ذ : see what next follows, in two places.

جِذْلٌ ذ (S, K) and ↓ جَذْلٌ (K) The trunk, stem, stump, or lower part, (أَصْل) of a tree &c., after the branch or the like has gone; pl. [of pauc.] أَجْذَالٌ and [of mult.] جِذَالٌ and جُذُولٌ and جُذُولَةٌ, (K,) which last is pl. of جَذْلٌ: (TA:) or a large trunk, or lower portion, of a tree; (S, * K;) pl. أَجْذَالٌ: (S:) and a branch, or piece of wood, like the fruit-stalk of the raceme of a palm-tree. (K.) [Hence,] ↓ عَادَ اـِلَى جَذْلِهِ [or جِذْلِهِ] (assumed tropical:) He returned to his original state, or condition. (TA.) ― -b2- Also, the former, A post, or piece of wood, that is set up (S, K) in the place where camels lie down, at their watering-place, (S,) for the mangy camels to rub themselves against it. (S, K. *) Hence, (S, K,) the saying of El- Hobáb Ibn-El-Mundhir, (S,) المُحَكَّكُ ↓ أَنَا جُذَيْلُهَا وَعُذَيْقُهَا المُرَجَّبُ (assumed tropical:) [ I am their much-rubbed little rubbing-post, and their propped little palm-tree loaded with fruit, or their honoured little palmtree &c.: see art. رجب]: (S, * K, * TA:) i. e., I am of those by means of whose counsel, or advice, people seek relief, like as the mangy camels seek relief from their mange by rubbing themselves against the post above mentioned, (TA,) and one having a family that will aid and defend me: (TA in art. رجب:) the dim. is here used for the purpose of aggrandizement. (K. [See also art. حك.]) And hence, (TA,) هُوَ جِذْلُ مَالٍ (tropical:) He is a gentle manager of cattle: (S, * K, * TA:) likened to the جِذْل that is set up. (TA.) One says also, اـِنَّهُ جِذْلُ رِهَانٍ, i. e., صَاحِبُهُ [app. meaning, (assumed tropical:) Verily he is one who is constantly engaged in contending for stakes, or wagers; رهان being here an inf. n. of رَاهَنَ; not a pl. of رَهْنٌ; for if it were the latter, the explanation would be صَاحِبُهَا]. (K.) ― -b3- A small quantum of property, or a small number of cattle; (K;) as though it were the original stock thereof. (TA.) ― -b4- The summit, or head, of a mountain; and a prominent portion thereof: pl. أجْذَالٌ. (K.) ― -b5- The side of a sandal. (K.)

جَذِلٌ ذ : see what next follows.

جَذْلَانُ ذ [in copies of the K with tenween, but correctly without tenween, for the fem. is جَذْلَاآءُ,] Joyful, glad, or happy; (S, K;) as also ↓ جَذِلٌ; (K;) and ↓ جَاذِلٌ occurs in poetry: (IDrd, K:) pl. جُذْلَانٌ. (K.) You say, نَفْسُهُ جَذْلَاآءُ بِذٰلِكَ His soul is joyful, glad, or happy, by means of that. (TA.)

جُذَيْلٌ ذ dim. of جِذْلٌ, q. v.

جَاذِلٌ ذ [part. n. of جَذَلَ] (assumed tropical:) Erect, in his place, not moving therefrom; likened to the جِذْل that is set up in the place where camels lie down, at their watering-place, for the mangy camels to rub themselves against it. (S.) You say, بَاتَ جَاذِلًا عَلَى ظَهْرِ دَابَّتِهِ (tropical:) He slept [ during the night ] erect, without commotion, upon the back of his beast. (TA.) -A2- See also جَذْلَانُ.

1 جَذَمَهُ ذ , (S, Msb, K,) aor. جَذِمَ (Msb, K, TA) and جَذُمَ also, (accord. to some copies of the K,) inf. n. جَذْمٌ, (S, Msb, K,) He cut it off; (S, Msb, K;) and so ↓ جذّمهُ: (K:) or جذّم signifies he cut off many things; or cut off much, or frequently: and جَذْمٌ signifies also the cutting off quickly. (TA.) [It is like خَذَمَهُ.] You say, جَذَمَ يَدَهِ, (Msb, K,) aor. جَذِمَ , inf. n. as above, (Msb,) He cut off, or amputated, his arm, or hand; (Msb, K;) as also ↓ اجِذمِها, (K,) inf. n. اـِجْذَامٌ. (TA.) ― -b2- [Hence,] جَذَمَ فُلَانٌ حَبْلَ وِصَالِهِ (tropical:) Such a one severed the bond of his union; as also جَذَبَهُ. (TA.) -A2- جَذِمَ, (S, Msb,) aor. جَذَمَ , (Msb,) inf. n. جَذَمٌ, He (a man) had his arm, or hand, cut off, or amputated; was maimed of it. (S, Msb.) You say, حَتَّى ↓ مَا الَّذِى أجْذَمَهُ جّذِمَ [ What is it that has maimed him of his arm, or hand, so that he has become maimed of it? ] (TA.) ― -b2- And جَذِمِتِ اليَدُ, aor. جَذَمَ , (Msb, K,) inf. n. جَذَمٌ, (Msb,) The arm, or hand, was cut off, or amputated. (Msb, K.) -A3- جُذِمَ He (a man, S, Msb) was, or became, affected, or smitten, with the disease termed جُذَام. (S, Mgh, Msb, K.)

2 جَذَّمَ see 1.

4 أَجْذَمَ see 1, in two places. -A2- اـِجْذَامٌ also signifies The being quick in pace, or going. (Lth, TA.) You say, اجذم فِى سَيْرِهِ, (S,) or اجذم السَّيْرَ, (K,) He (a camel, S) hastened, or was quick, in his pace, or going. (S, K.) And اجذم said of a horse, (Lh, K,) and the like, of such as run, (Lh, TA,) He ran vehemently. (Lh, K.) ― -b2- اجذم عَنِ الشَّىْءِ He abstained, or desisted, from the thing. (S, * K.) ― -b3- اجذم He decided, determined, or resolved, upon it. (K.)

5 تَجَذَّمَ see 7.

7 انجذم ذ It was, or became, cut off; (S, K;) as also ↓ تجذّم: (K:) [or the latter is said of a number of things; or implies muchness, or frequency:] the two verbs are syn. [respectively] with اِنْقَطَعَ and تَقَطَّعَ. (TA.) ― -b2- [Hence] you say, انجذم عَنِ الرَّكْبِ (assumed tropical:) He was, or became, cut off from the company of riders upon camels. (TA.) And En-Nábighah says, صَدَّتْ سُلَيْمَى وَأَمْسَى حَبْلُهَا ا@نْجَذَمَا [ Suleymà has turned away, and the bond of her union with me has become severed ]. (S.)

جَذْمٌ ذ : see the next paragraph. -A2- Also A cessation of the supply of corn or other provision. (TA.) -A3- A rope cut off, or severed. (TA.) ― -b2- A man whose extremities have fallen off in pieces, piece after piece, in consequence of the disease termed جُذَام. (TA; but in this last sense, the word is there written without any syll. signs.)

جِذْمٌ ذ The root, source, origin, or original, or the fundamental or essential or principal part, syn. أَصْل, (S, Msb, K,) of a thing, (S, Msb, TA,) whatever that thing be; (TA;) as also ↓ جَذْمٌ: (S, K:) pl. [of pauc.] أَجْذَامٌ and [of mult.] جُذُومٌ. (K.) ― -b2- The family of a people; their kinsfolk: whence the saying, in a trad., لَمْ يَكْنْ رَجُلٌ مِنْ قُرَيْشٍ اـِلَّا لَهُ جِذْمٌ بِمَكَّةَ [ There was not a man of Kureysh but he had kinsfolk in Mekkeh ]. (TA.) [And app. The main stock from which tribes are derived: for,] accord. to some, it ranks before شَعْبٌ. (TA voce بَطْنٌ.) ― -b3- The places [or place ] of growth of the teeth. (TA.) A poet says, (S,) namely, El-Hárith Ibn-Waaleh, (TA,) اَلْاآنَ لَمَّا ا@بْيَضَّ مَسْرُبَتِى وَعَضِضْتُ مِنْ نَابِى عَلَى جِذْمِ (S, TA,) [ Now, when the hair in the middle of my bosom, extending downwards to my navel, has become white, and I have bitten upon the place of growth of my canine tooth ]: i. e., I have become old, and eaten upon the جذم of my ناب. (TA.) ― -b4- The lower, or lowest, part, or the foundation, of a wall: (Mgh from a trad.:) or the remains thereof: or a portion thereof. (TA.) ― -b5- See also جِذْمَةٌ.

جَذِمٌ ذ Quick; swift. (K.)

جَذْمَةٌ ذ The place of the arm, or hand, where it is cut off, or amputated; as also ↓ جَذَمَةٌ. (K.)

جُذْمَةٌ ذ The defect, or deficiency, of him who has had his arm, or hand, amputated, or who has lost the end-joints of his fingers: so accord. to the copies of the K: but in the L, the defect, or deficiency [ resulting ] from the amputation of the arm or hand (مِنَ الاـِجْذَامِ.) (TA.) -A2- مَا سَمِعْتُ لَهُ جُذْمَةً, with damm, meaning [ I heard him not utter ] a word, is not of established authority. (ISd, TA.)

جِذْمَةٌ ذ A piece cut off (S, K) of a rope &c., (S,) or of a thing of which the extremity has been cut off, the lower, or principal, part remaining; (K;) as also ↓ جِذْمٌ. (TA.) ― -b2- A whip: (S, K:) because it becomes cut by that which is beaten with it. (TA.) ― -b3- The part of a whip of which the slender extremity has become much cut [ by use ], the lower, or principal, part remaining; pl. جِذَمٌ: (L, TA:) or the remaining part of a whip; its lower, or principal, portion. (As, TA.) ― -b4- A thick piece of wood, having fire at the end of it or not; [i. e. a brand, or fire-brand; ] like جِذْوَةٌ. (AO, S and TA in art. جذو.) ― -b5- (assumed tropical:) A company of men [as though cut off from others]. (TA.)

جَذَمَةٌ ذ : see جَذْمَهٌ. ― -b2- Also The uppermost pith of the palm-tree; which is the best; (K;) like جَذَبَةٌ. (TA.) ― -b3- And Dates that come forth upon one base. (TA.)

جُذَامٌ ذ [ Elephantiasis; a species of leprosy; the leprosy that pervaded Europe in the latter part of the Middle Ages; ] a certain disease, (S, K,) arising from the spreading of the black bile throughout the whole person, so that it corrupts the temperament of the members, and the external condition thereof; and sometimes ending in the dissundering, or corrosion, (so accord. to different copies of the K, TA,) of the members, and their falling off, in consequence of ulceration; (K, TA;) so called because it dissunders the flesh, and causes it to fall off; (Msb;) or because the fingers, or toes, become cut off: (TA:) it is a cracking of the skin, and a dissundering, and gradual falling off, of the flesh. (Mgh.)

نَوًىجَذُومٌ ذ A tract towards which one journeys separating lovers or objects of love. (TA.)

جَذِومٌ ذ Cut off; amputated. (S, Msb, TA.) [See also أَجْذَمُ.]

جُذَامَةٌ ذ What remains, of seed-produce, after the reaping. (S.) ― -b2- [See also جُرَامَةٌ, in two places.]

جَامٌ جام [an epithet] of the measure فَعَّالٌ from الجَذْمُ meaning القَطْعُ: so in the phrase جَذَّامُ حَبْلِ الهَوَى [ Wont to sever the bond of love ], in a verse of Ows Ibn-Thaalabeh. (Ham p. 334.)

أَجْذَمُ ذ Having his arm, or hand, cut off, or amputated: (S, Msb, K:) or having lost the endjoints of his fingers: (K:) fem. جَذْمَاآءُ: (Msb:) pl. جَذْمَى. (S.) It is said in a trad., مَنْ تَعَلَّمَ القُرْاآنَ ثُمَّ نَسِيَهُ لَقِىَ ا@للّٰهَ يَوْمَ القِيَامَةِ وَهُوَ أَجْذَمُ, (A 'Obeyd, S, *) i. e., [ He who learns the Kur-án and then forgets it shall meet God on the day of resurrection ] having his arm, or hand, cut off: (A 'Obeyd, TA:) or having lost all his limbs, or members: (Kt, TA:) or (assumed tropical:) having his plea cut off; having no tongue with which to speak, nor any plea in his hand: (IAth, TA:) or (assumed tropical:) having his means of access cut off: (TA:) or (assumed tropical:) with his hand devoid of good and of recompense. (IAar, El-Khattábee, TA.) And in another trad., كُلُّ خُطْبَةٍ لَيْسَ فِيهَا شَهَادَةٌ كَا@لْيَدِ الجَذْمَاآءِ [ Every oration from the pulpit in which there is not an acknowledgment of the unity of God and of the mission of Mohammad is like the arm of which the hand is amputated ]. (TA.) ― -b2- الكّفُّ الجَذْمَاآءُ [ The amputated hand; ] (assumed tropical:) a name of the star a of Cetus; (so in the Egyptian Almanacs;) [i. e.] the star that is in the head of Cetus: so called because it is less extended [from the Pleiades] than that called الكَفَّ الخَضِيبُ. (Kzw. [See الكَفُّ الخَضِيبُ in art.خضب.]) ― -b3- نَعْلٌ جَذْمَاآءُ (assumed tropical:) A sandal of which the [ thong called ] قِبَال [ which is between two of the toes ] is cut, or cut off, or severed. (TA.) -A2- See also مَجْذُومٌ.

مُجَذَّمٌ ذ : see مَجْذُومٌ. -A2- Also A man tried, or proved, and strengthened by experience in affairs. (TA.)

رَجُلٌ مِجْذَامٌ ذ and ↓ مِجْذَامَةٌ, [the latter of a very rare measure, (see مِعْزَابَةٌ,)] (assumed tropical:) A man who decides affairs. (K.) (tropical:) A man who, loving and being loved, when he is sensible of evil treatment quickly cuts the tie of affection: (A, TA:) or the latter, (tropical:) a man who quickly cuts the tie of love, or affection. (S, K, TA.) رَجُلٌ مِجْذَامُ الرَّكْضِ فِى الحَرْبِ (assumed tropical:) A man quick in running, or fleeing, in war. (TA.) And ↓ رَجُلٌ مِجْذَامَةٌ لِلْحَرْبِ, and لِلسَّيْرِ, and لِلْهَوَى, (assumed tropical:) A man who desists from, and relinquishes, war, and journeying, and love, or natural desire. (Lh, TA.)

مَجْذُومٌ ذ A man (S, Msb) affected, or smitten, with the disease termed جُذَام; (S, Mgh, Msb, K;) as also ↓ مُجَذَّمٌ (K) and ↓ أَجْذَمُ, (Kr, K,) which J erroneously disallows: (K:) J says, one does not say أجْذَمُ: (TA:) [and Fei,] they say that أَجْذَمُ, of the measure of أَحْمَرُ, is not said in this sense. (Msb.)

مِجْذَامَةٌ ذ : see مِجْذَامٌ, in two places.

جَذْمَارٌ ذ or جِدْمَارٌ: see what follows, in two places.

جُذْمُورٌ ذ The root, or lowest part, of a thing: or the first thereof; (K;) the beginning, or commencement, and fresh state, thereof; its first and fresh state. (TA.) ― -b2- A piece, or portion, (S, K,) of the lowest part (S) of a palm-branch, (S, K,) [i. e. a stump thereof, ] remaining upon the trunk when the [ rest of the ] branch has been cut off; (S, K;) as also ↓ جَذْمَارٌ, (S,) or جِذْمَارٌ. (K.) [Accord. to the S, the م is an augmentative letter.] ― -b3- The stump of a [ tree of the kind called ] نَبْعَة, remaining when the tree has been cut down. (TA.) ― -b4- The stump of a hand of which the greater part has been cut off; (TA;) what remains of a hand that has been amputated, at the extremity of the two bones of the fore arm. (T, TA.) One says, ضَرَبَهُ بِجُذْمُورِهِ and بِقَطَعَتِهِ [ He struck him with the stump of his amputated hand ]. (TA.) ― -b5- What remains of anything that has been cut off. (IAar, TA.) ― -b6- [Pl. جَذَامِيرُ.] ― -b7- You say, أخَذَهُ بِجُذْمُورِهِ (assumed tropical:) He took it altogether; (K;) as also اخذه بِجَذَامِيرِهِ: (Ks, S, K:) or he took it in its first and fresh state: and Fr also mentions the phrases ↓ اخذه بِجِذْمِيرِهِ and ↓ بِجِذْمَارِهِ. (TA.)

أَخَذَهُ بِجِذْمِيرِهِ ذ : see what next precedes.

1 جَذَا ذ , (S, K,) aor. جَذُوَ , (TA,) inf. n. جَذْوٌ and جُذُوٌّ, (K,) It (a thing, TA) stood firmly; as also ↓ اجذى. (S, K.) You say also, جَذَا عَلَى شَىْءٍ He [or it, for instance, a stone of those (three in number) upon which a cooking-pot is places, as is implied in the S, (see جَاذٍ,)] remained firm upon a thing. (S.) And جَذَا القُرَادُ فِى جَنْبِ البَعِير The ticks stuck, and clave, to the side of the camel: (ISd, K, TA:) and جذا بِالجَمَلِ clung to the camel. (TA.) ― -b2- I. q. جَثًا [ He sat upon his knees; &c.]; (AA, Fr, S, K;) as also ↓ اِجْذَوَى, [in form] like اِرْعَوَى; (TA;) except that جذا is more indicative of keeping to a place: (Kh, TA:) or he stood upon the extremities of his toes: (As, K:) accord. to Th, جُذُوٌّ is [the standing ] upon the extremities of the toes; and جُثُوٌّ is [the sitting] upon the knees: (TA:) and accord. to IAar, ↓ جَاذٍ means [a man standing ] upon his feet; and جَاثٍ, [one sitting] upon his knees. (S, TA.) Accord. to El-Hasan Ibn-'AbdAllah El-Kátib El-Isbahánee, جَذَا, inf. n. جُذُوٌّ, said of a bird, means He stood upon the extremities of his toes, and warbled, and went round in his warbling; which he does only when seeking the female: and said of a horse, it means he stood upon his toes; and in like manner when said of a man, whether for dancing or for some other purpose. (TA.) A poet says, (S,) namely, En-Noamán Ibn-Nadleh, (TA,) اـِذَا شِئْتُ غَنَّتْنِى دَهَاقِينُ قَرْيَةٍ وَصَنَّاجَةٌ تَجْذُو عَلَى حَرْفِ مَنْسِمِ [ When I will, the husbandmen of a village sing to me, and a female player with the cymbals, standing upon the extremity of a toe ]. (S, TA: but in the latter, عَلَى كُلِّ مَنْسِمِ [ upon every toe ].) ― -b3- Also, inf. n. جُذُوٌّ, He, or it, was, or became, erect, and straight; (TA;) and so ↓ اِجْذَوْذَى, inf. n. اِجْذِيذَاآءٌ. (Az, TA.) See جَوَاذِ as applied to she-camels, in two places, voce جَاذٍ. ― -b4- It (a camel's hump) bore fat [ so that it became elevated ]. (K.) ― -b5- جَذَا مَنْخِرَاهُ His nostrils were, or became, raised and extended. (TA.) ― -b6- Er-Rá'ee, describing a strong, or sturdy, she-camel, says, لَمْ يَجْذُ مِرْفَقُهَا فِى الدَّفِ مِنْ زَوَرِ meaning Her elbow did not stand out far from the side by reason of [ the distortion termed ] زَوَر. (TA.)

4 اجذى ذ : see 1, first sentence. ― -b2- Also He (a young camel) bore fat in his hump. (Ks, S, K.) El-Khansà says, يُجْذِينَ نَيًّا وَلَا يجْذِينَ قِرْدَانَا They bear fat [ in their humps ], and have not ticks clinging to them. (IB, TA.) -A2- He lifted a stone, (AA, S, TA,) in order that he might know thereby his strength. (TA.) One says, ↓ هُمْ يُجْذُونَ حَجَرًا وَيَتَجَاذَوْنَهُ [ They lift a stone, in order to prove their strength, and vie, one with another, in lifting it, for that purpose ]. (TA.) ↓ تَجَاذٍ, in the lifting of a stone, is like تَجَاث: (S, TA:) تَجَاذَوْا meaning تَرَابَعُوا لِيَرْفَعُوهُ [ They vied, one with another, to lift the stone, for trial of strength ]. (TA.) ― -b2- اجذى طَرْفَهُ [in the CK, erroneously, طَرَفَهُ,] He raised his eye, or sight, and cast it before him. (K, TA.)

6 تَجَاْذَوَ see 4, in two places.

9 اِجْذَوَى ذ : see 1.

12 اِجْذَوْذَى ذ : see 1.

جِذْوَةٌ ذ and جُذْوَةٌ and جَذْوَةٌ (S, Msb, K) [ A brand, or fire-brand; ] i. q. جِذْمَةٌ, (AO, S, K,) i. e. a thick piece of wood, having fire at the end of it or not: (AO, S, in explanation of the first:) or a thick piece of fire-wood, not flaming: (AO, TA, in explanation of جِذْوَةٌ مِنَ النَّارِ:) or a thick stick, one end of which is a live coal: (Aboo-Sa'eed, TA:) or a thick stick upon which fire is taken [ by kindling one end ]: (ISk, TA:) and a piece (قَبْسَةٌ, K, or قِطْعَةٌ, Har p. 471) of fire: (K, Har:) or a portion of fire-wood that remains after flaming: (Er-Rághib, TA:) and a live coal: (S, K:) or a flaming live coal: (Msb:) or جِذْوَةٌ مِنَ النَّارِ means a piece of live coal; so in the language of all the Arabs: (Mujáhid, S, TA:) pl. [of the first] جِذًى and [of the second] جُذًى (S, Msb, K) and (of the third, TA) جَذًى (Msb, TA, and so in a copy of the S) and جِذَاآءٌ, (AAF, K,) which is held by ISd to be a pl. of the third. (TA.)

جُذَاآءٌ ذ : see جُدَاآءٌ, in art. جدى.

جَاذٍ ذ [part. n. of 1; fem. جَاذِيَةٌ: pl. masc. جِذَاآءٌ; pl. fem. جَاذِيَاتٌ and جَوَاذٍ]. A rájiz says, (S,) namely, 'Amr Ibn-Jebel-El-Asadee, (TA,) لَمْ يُبْقِ مِنْهَا سَبَلُ الرَّذَاذِ غَيْرَ أَثَافِى مِرْجَلٍ جَوَاذِى i. e. [ The continual fine rain left not thereof save the three stones that were the supports of a cooking-pot ] remaining firm. (S, TA.) ― -b2- I. q. جَاثٍ [ Sitting upon his knees; &c.]: (Fr, TA:) or sitting upon his heels, with his feet upright, [ resting ] upon the extremities of his toes: (S:) or standing upon the extremities of the toes: (AA, S:) see also 1: pl. [masc.] جَذَاآءٌ. (S) Aboo-Duwád describes mares as جَاذِيَاتٌ عَلَى السَّنَابِكِ, i. e. Standing upon the toes. (AA, S, * TA.) ― -b3- جَوَاذٍ, (K,) applied to she-camels, (TA,) means That bear themselves erect (↓ تَجْذُو) in their course, or pace, as though they lifted their feet clear from the ground; (K, TA;) on the authority of Aboo-Leylà: (TA:) [the last words of the explanation in the K are كَأَنَّهَا تَقْلَعُ: in the TA, كانها تقلع السَّيْرَ: I suppose that السَّيْرَ is for فِى السَّيْرِ; and that the pret. of the aor. here used is قَلِعَ; for قَلِعٌ, which is of the regular form of a part. n. of such a verb as قَلِعَ, means “ raising the feet clear from the ground in walking &c.: ” but in one copy of the K, I find تُقَلّعُ: and another reading in some work seems to be تُقْلِعُ; for] ISd says, I know not جَذَا with the meaning of أَسْرَعَ nor of أَقْلَعَ: and As says that جَوَاذٍ means quick, or swift, camels, that do not stretch themselves forth in their course, or pace, but bear themselves erect (وَيَنْتَصِبْنَ ↓ يَجْذُونَ). (TA.)

مُجْذٍ ذ [act. part. n. of 4]. مِثْلُ الأَرْزَةِ المُجْذِيَةِ عَلَى الأَرْضِ, (S,) or كَالأَرْزَةِ المجذية على وَجْهِ الارض, (TA,) occurring in a trad., (S, TA,) describing the unbeliever, (TA,) means [ Like the pine-tree ] that is firm (S, TA) and erect [ upon the ground ]. (TA.)

مُجْذَوْذٍ ذ [in the CK, erroneously, المَجْذُوْذِىُّ,] Keeping constantly to the dwelling, or to the camel's saddle and the dwelling, (الرَّحْل and المَنْزِل, AA, S, K,) not quitting it: (AA, S:) like مُجْذَوْذٍ عَلَى الرَّحْلِ. (AA, S) ― -b2- And A man who lowers, or abases, himself; (El-Hejeree, ISd, TA;) as though he clave to the ground by reason of his abjectness; from جَذَا القُرَادُ فِى جَنْبِ البَعِيرِ [q. v.]. (ISd, TA.)

1 جَرَّ جر , aor. جَرُ3َ , (S, A, Msb,) inf. n. جَرٌّ; (S K;) and ↓ جرّر, inf. n. تَجْرِيرٌ (S K) [and app. تَجِرَّةٌ, said in the TA to be of the measure تَفْعِلَةٌ from الجَرُّ], with teshdeed to denote repetition or frequency of the action, or its relation to many objects, or intensiveness; (S;) and ↓ اجترّ, inf. n. اِجْتِرَارٌ; (S, L, K;) and ↓ اِجدرّ, inf. n. اِجْدِرَارٌ; (L, K;) in which the ت is changed into د, though you do not say اِجْدَرَأَ for اِجْتَرَأَ, nor اِجْدَرَحَ for اِجْتَرَحَ; (L;) and ↓ استجرّ; (K;) He dragged, drew, pulled, tugged, strained, extended by drawing or pulling or tugging, or stretched, (A, L, Msb, K,) a thing, (A,) or a rope, (S, Msb,) and the like. (Msb.) You say, جَرُّوا أَذْيَالَهُمْ They dragged along their hinder skirts. (A.) And الرُّمْحَ ↓ اجارّ He dragged, or drew along, the spear. (TA.) And الحَدِيثَ مِنْ أَبَاعِدِ أَطْرَافِهِ ↓ فُلَانٌ يَسْتَجِرُّ (assumed tropical:) [ Such a one draws forth talk, or discourse, or news, or the like, from its most remote sources ]. (A in art. بعد.) And مَا الَّذِى جَرَّكَ اـِلَى هٰذَا الأَمْرِ (assumed tropical:) [ What drew thee, led thee, induced thee, or caused thee, to do this thing ]. (TA in art. دعو.) ― -b2- Also جَرَّ, aor. جَرُ3َ , (TA,) inf. n. جَرٌّ, (K,) (tropical:) He drove (camels and sheep or goats, TA) gently, (K, TA,) letting them pasture as they went along. (TA.) And جَرَّ الاـِبِلَ عَلَى أَفْوَاهِهَا (tropical:) He drove the camels gently, they eating the while. (A.) ― -b3- [Hence,] ↓ هَلُمَّ جَرًّا (tropical:) At thine ease. (TA.) ElMundhiree explains هَلهمَّ جُرُّوا as meaning (tropical:) Come ye at your ease; from الجَرُّ in driving camels and sheep or goats, as rendered above. (TA.) You say also, كَانَ ذَاكَ عَامَ كَذَا وَهَلُمَّ جَرًّا اـِلَى اليَوْمِ (S, A, Msb, * TA) (tropical:) That was in such a year, and has continued to this day: (Msb, TA:) from الجَرُّ meaning the act of “ dragging, ” &c.: (TA:) or from أَجْرَرْتُهُ الدَّيْنَ, or from أَجْرَرْتُهُ الرُّمْحَ. (Msb.) جرّا is here in the accus. case as an inf. n., or as a denotative of state: but it is disputed whether this expression be classical or postclassical. (TA.) [See also art. هلم] ― -b4- جَرَّ الأَثَرَ, said of a numerous army, means (assumed tropical:) [ It made a continuous track, so that ] it left no distinct footprints, or intervening [ untrodden ] spaces. (TA.) ― -b5- جَرَّتِ الخَيْلُ الأَرْضَ بِسَنَابِكِهَا (tropical:) The horses furrowed the ground with their hoofs. (As, A, TA.) ― -b6- جَرَّ جَرِيرَةً, (S, A, Msb, K,) aor. جَرُ3َ and جَرَ3َ , (K,) but the latter form is disallowed by MF as not authorised by usage nor by analogy, (TA,) inf. n. جَرٌّ, (K,) He committed a crime, or an offence for which he should be punished, or an injurious action, (S, Msb, K, *) against (عَلِى [and اـِلَى, as in the K voce جَنَى,]) another or others, (S, K,) or himself; (A, K;) [as though he drew it upon the object thereof;] syn. جَنَى جِنَايَةً. (S, TA.) It is said in a trad., بَايَعَهُ عَلَى أَنْ لَا يَجُرَّ عَلَيْهِ اـِلَّا نَفْسَهُ [ He promised, or swore, allegiance to him on the condition that he should not inflict an injury, meaning a punishment, upon him but for an offence committed by himself; ] i. e., that he should not be punished for the crime of another, of his children or parent or family. (TA.) ― -b7- جَرَّ الفَصِيلَ: see 4, in two places. ― -b8- [جَرَّ الحَرْفَ فِى الاـِعْرَابِ, aor. جَرُ3َ , inf. n. جَرٌّ, (assumed tropical:) He made the final letter to have kesreh, in inflection; i. q. خَفَضَ, q. v.:] الجَرُّ is used in the conventional language of the Basrees; and الخَفْضُ, in that of the Koofees. (Kull p. 145.) -A2- جَرٌّ, (S, A,) inf. n. جَرُورٌ, (K,) (tropical:) She exceeded the [ usual ] time of pregnancy. (A.) (tropical:) She (a camel) arrived at the time [ of the year ] in which she had been covered, and then went beyond it some days without bringing forth: (S, TA:) or withheld her fœtus in her womb after the completion of the year, a month, or two months, or forty days only: (K, * TA:) Th says that she sometimes withholds her fœtus [beyond the usual time] a month. (TA. [See also جَرَّتْ.]) (tropical:) She (a mare) exceeded eleven months and did not foal: (K, TA:) the more she exceeds the usual term, the stronger is her foal; and the longest time of excess after eleven months is fifteen nights: accord. to AO, the time of a mare's gestation, after she has ceased to be covered, to the time of her foaling, is eleven months; and if she exceed that time at all, they say of her, اللَّيْلَةُ. (TA.) (tropical:) She (a woman) went beyond nine months without bringing forth, (K, TA,) exceeding that term by four days, or three. (TA.) ― -b2- (assumed tropical:) It (the night, كبد,) was, or became, long. (L in art. كبد.) ― -b3- جَرَّ, aor. جَرُ3َ , (TA,) inf. n. جَرٌّ; (K;) and ↓ انجرّ; (K;) (assumed tropical:) He (a camel) pastured as he went along: (IAar. K: [if so, the aor. is contr. to analogy:]) or he rode a she-camel and let her pasture [ while going along ]. (Kudot;.) ― -b4- جَرَّ النَّوْءُ بِالمَكَانِ (assumed tropical:) The نوء [or auroral setting or rising of a star or asterism supposed to occasion rain ] caused lasting rain in the place. (TA.)

2 جَرَّ3َ see 1, first sentence.

3 جارَهُ جار جاره جارة , (S, K,) inf. n. مُجَارَرَةٌ, (TA,) or مُجَارَّةٌ, (TK,) He delayed, or deferred, with him, or put him off, by promising him payment time after time; syn. طَاوَلَهُ, (S,) or مَا طِلَهُ: (K:) or he put off giving him his due, and drew him from his place to another: (TA:) or i. q. جَانَاهُ, (so in copies of the K,) meaning, he committed a crime against him: (TK:) or حَابَاهُ. (TA, as from the K. [But this seems to be a mistranscription.]) It is said in a trad., لَا تُجَارّ أَخَاكَ وَلَا تُشَارِّهِ, i. e. Delay not, or defer not, with thy brother, &c.: [ and do not act towards him in an evil, or inimical, manner; or do not evil to him, obliging him to do the like in return; or do not contend, or dispute, with him: ] or bring not an injury upon him: but accord. to one reading, it is لَا تُجَارِهِ, without teshdeed, from الجَرْىُ, and meaning, contend not with him for superiority. (TA.)