Lane's Lexicon (Edward Lane, 1863)

جَاحِرٌ جاحر [ Entering a burrow, or hole: and also] (assumed tropical:) remaining behind, not having come up to others; (K, TA;) applied to a horse or the like, &c. (TA.)

جَوَاحِرُ جواحر [is its pl., signifying] Entering into burrows, or holes, (S, K,) and hiding-places: (S:) entering secretly into [ their ] habitations: (KL:) and also (assumed tropical:) remaining behind; applied to wild animals &c. (TA.)

مَجْحَرٌ مجحر , (K,) pl. مَجَاحِرُ, (S, A,) (tropical:) A hidingplace; (S, A, K;) a place of refuge. (K.)

عَيْنٌ مُتَجَحِّرَةٌ عين متجحره عين متجحرة or مُنْجَحِرَةٌ: see جَحْرَاآءُ.

1 جَحَشَهُ ذ , (Ks, S, Mgh, K, *) aor. جَحَشَ , (Mgh, K,) inf. n. جَحْشٌ, (S, K,) It scratched it, or the like, (namely the skin, S, Mgh, K, or a man's side, Ks,) so as to abrade the surface, (Mgh, K,) or so as to abrade the skin; (Ks;) syn. سَحَجَهُ, (Ks, K,) and قَشَرَهُ: (Mgh, K:) or i. q. خَدَشَهُ: or it signifies more than this last: (Ks, K:) or less than this last: (Lth, K:) and it (an arrow) made a mark upon it; [or grazed it; ] namely, a wall. (Mgh.) You say, أَصَابَهُ شَىْءٌ فَجَحَشَ وَجْهَهُ [ A thing struck him, and abraded the surface of the skin of his face ]: and بِهِ جَحْشٌ [ in him, or it, is an abrasion of the skin ]: (S, TA:) or جَحْشٌ is not in the face, nor [anywhere] in the body [except in the side]. (L, TA.) It is said in a trad., respecting Mohammad, سَقَطَ مِنْ فَرَسٍ فَجُحِشَ شِقَّهُ He fell from a horse, and the skin of his side was scratched, or lacerated, or abraded. (Mgh, * TA.) [See also مَجْحُوشٌ.]

جَحْشٌ ذ A young ass; (S, Msb, K;) domestic and wild: or before it becomes big: (TA:) or from the time when it is brought forth until it becomes big from sucking: when it has completed the year, it is called تَوْلَبٌ: (As:) [or the latter is applied to a wild ass of that age:] pl. [of pauc.] أَجْحَاشٌ (so in a copy of the S) and [of mult.] جِحَاشٌ and جِحْشَانٌ (S, Msb, K) and جُحُوشٌ (Msb) and جِحَشَةٌ: (As, TA:) [dim. جُحَيْشٌ:] and fem. جَحْشَةٌ. (S, K.) It is said in a prov., الجَحْشَ لَمَّا بَذَّكَ الأَعْيَارُ, (A, TA,) i. e., Seek thou, or pursue thou, the young ass when the full-grown asses outstrip thee: applied to him who seeks much, and it escapes him; so one says to him, Seek thou less than that. (TA.) [Meyd gives فَاتَكَ in the place of بَذَّكَ.] ― -b2- Also (tropical:) A mare's colt; (A, K;) as being likened to a young ass. (TA.) ― -b3- And (tropical:) A gazelle; (Ibn- 'Abbád, K;) in the dial. of Hudheyl: (TA:) or a young gazelle; (A, TA;) in that dial.; occurring in a poem of Aboo-Dhu-eyb; but accord. to one relation, the word there is خشْف. (TA.)

جَحِيشٌ ذ The side, (K, TA,) of a man: (TA:) and a lateral, or an adjacent, part, or place, or tract. (Sh, K.) You say, أُصِيبَ جَحِيشُهُ His side was hit, or hurt. (TA.) And نَزَلَ فُلَانٌ الجَحِيشَ Such a one alighted in the adjacent part or tract. (TA.) -A2- A man who retires to a distance, apart from others: (S:) who alights apart from others, and does not mix with them: (IDrd, K:) who lives alone, with none to incommode him in his house. (AHn.) You say, نَزَلَ فُلَانٌ جَحِيشًا Such a one alighted alone; apart from others. (TA.)

جُحَيْشٌ ذ [dim. of جَحْشٌ]. You say, هُوَ جُحَيْشُ وَحْدِهِ (tropical:) He is one who follows his own opinion only, (S, A, K,) who has his gain to himself exclusively, (TA,) and does not consult others, nor mix with them; (K, TA;) as also عُيَيْرُ وَحْدِهِ; [q. v.;] meaning dispraise; (S, A, TA;) the man being thereby likened to a [little] young ass. (TA.)

بَيْتٌ جَاحِشٌ ذ [ A tent ] apart from the tribe. (TA.)

مَجْحُوشٌ ذ One whose side (جَحِيشُهُ, TA) is hit, or hurt. (K, TA.)

1 جَحَظَتْ عَيْنُهُ جحظت عينه جحظت عينة , aor. جَحَظَ , (S, K,) inf. n. جُحُوظٌ (T, S, TA) and جِحَاظٌ, (M, TA,) His eyeball, the globe of his eye, was prominent (T, M, K, TA) and apparent: (TA:) or was large (S, K, TA) and prominent; (S, TA;) as though a large pearl came forth from the eyelids. (Jm, TA.) -A2- جَحَظَ اـِلَيْهِ عَمَلَهُ (tropical:) He looked into, or examined, his deed, and saw the evil that he had done: (K:) and it may mean he looked into his face, and reminded him of the evil of his deed. (Az, TA.) The Arabs also say, لَأَجْحَظَنَّ اـِلَيْكَ أَثَرَ يَدِكَ, meaning (assumed tropical:) I will assuredly show thee the evil of the effect of thy hand. (Az, TA)

2 جحّظ جحظ , inf. n. تَجْحِيظٌ, He looked sharply, or intently. (K.)

جَحظتانِ جحظتان : see ٰجَاحِظَتَانِ.

جِحَاظٌ جحاظ : see جَاحِظٌ.

جِحَاظٌ جحاظ The part [ which is next below, or around, the eye, and ] which is called the مَحْجِر of the eye. (IDrd, Az, L, K.) ― -b2- And, (Az, K,) in one copy [of the work of IDrd, i. e. the Jm,] (Az,) The edge of the gland of the penis. (Az, K.) ― -b3- جِحَاظانِ: see جَاحِظَتَانِ.

جِحَاظَتَانِ جحاظتان : see جَاحِظَتَانِ.

جَاحِظٌ جاحظ A man having the eyeball, or globe of the eye, prominent and apparent; (TA;) or large and prominent; (S, TA;) as also ↓ جَحْظَمٌ, in which the م is augmentative. (S, TA.) And جَاحظُ العَيْنَيْنِ A man whose blacks of his eyes are prominent. (TA.) You say also, فُلَانٌ جَاحِظٌ اـِلَىَّ بِعَيْنِهِ, and ↓ مُجَحِّظٌ, meaning Such a one is looking at me intently. (T, TA in art. زنر.) And جُحَّظٌ and جُحُظٌ, [which are pls. of جَاحِظٌ,] applied to men, signify Raising the eyes, and looking fixedly; or stretching and raising the sight; or opening the eyes and not moving the eyelids. (L, TA.)

جَاحِظَتَانِ جاحظتان , (so in copies of the S, and in the L,) or ↓ جِحَاظَتَانِ, (so in a copy of the S, and so accord. to a copy of the KL, in which the sing. is written جِحَاظَةٌ, though Golius, on the authority of that work, writes it جَحَاظَةٌ,) or ↓ جَحَاظَانِ, accord. to Lth, (TA,) or ↓ جَحظتانِ, (as written in one copy of the S,) The two blacks of the eye [or rather of the two eyes ]. (Lth, S, L, TA.)

مُجَحِّظٌ مجحظ : see جَاحِظٌ.

1 جَحَفَهُ جحف جحفه جحفة , aor. جَحَفَ , (K,) inf. n. جَحْفٌ, (TA,) He, or it, stripped off, scraped off, or otherwise removed, its superficial part; (K;) [and so ↓ اجتحفهُ; for you say,] اجتحف السَّيْلُ الوَادِي The torrent stripped off [or swept away ] the superficial parts of the valley. (TA.) ― -b2- He, or it, took away, carried away, or removed, the whole of it, or the greater part of it, or much of it; or swept it away: (K, TA:) or, as some say, vehemently. (TA.) And مُجَاحَفَةٌ [an inf. n. of ↓ جاحف] signifies The taking a thing, taking it away, removing it, or sweeping it away. (TA.) ― -b3- He, or it, destroyed, and extirpated, him, or it; as also ↓ اجتحفهُ and به ↓ اجحف. (Mgh.) ― -b4- It (a bucket) took it and bore it away; namely, water. (S, K.) ― -b5- He collected it, لَنَفْسه for himself. (K.) ― -b6- He laded it out with his hand or with a ladle, namely, food, (IAar, K,) and beverage, (TA,) لَهُ for him. (IAar, K.) ― -b7- He threw it (a thing, IDrd) by kicking it with his foot. (IDrd, K.) ― -b8- جَحَفَ الكُرَةَ (K) and ↓ اجتحفها (TA) He snatched away the ball (K, TA) from the ground. (TA in explanation of the former. See also جَحْفَةٌ.) ― -b9- [The inf. n.] جَحْفٌ also signifies The act of eating (AA, S, TA) what is called ثَرِيد, (S, * TA,) or butter with dates, or with dried dates. (AA, S.) ― -b10- And The act of striking, or smiting, with the sword. (AA, S, TA.) ― -b11- And The act of ejecting, or expelling. (KL.) ― -b12- And The doing damage, or an injury. (KL. [See also 4.]) ― -b13- And جَحَفَ مَعَهُ He inclined with him, (K, TA,) عَلَى غَيْرِهِ against another: and in like manner, جَحَفَ لَهُ [ he inclined to him ]. (TA.) -A2- جَحِفَ He (a man) was affected with the flux of the belly termed جُحَاف. (TA.)

3 جاحف جاحف , inf. n. مُجَاحَفَةٌ: see 1. ― -b2- جاحفهُ, (S, K,) inf. n. as above, (TA,) also signifies He pushed, or pressed, against, or upon, him, or it; (S, K, TA;) and so جاحف بِهِ: (TA:) and clave to him, or it: (Ham p. 62:) and جِحَافٌ [which is also an inf. n. of the same verb] signifies the pushing, or pressing, one against another, or one upon another, in war: and the striving, struggling, contending, or conflicting, in an affair. (AA, TA.) Hence the saying of El-Ahnaf, اـِنَّمَا أَنَا بَيْنَ تَمِيمٍ كَعُلْبَةِ الرَّاعِى يُجَاحِفُونَ بِهَا يَوْمَ الوِرْدِ, i. e. [ I am, among Temeem, only like the milkingvessel of the pastor, ] upon which they press, or crowd, together [ on the day of coming to water ]. (TA.) ― -b3- He was, or became, near to him, or it. (S, IF, K.) So in the phrase جاحف الذَّنْبَ [ He was, or became, near to committing the crime, or sin, or act of disobedience ]. (IF, TA.) [See also 4.] ― -b4- جاحف عَنْهُ He repelled from him. (TA.) ― -b5- [The inf. n.] جِحَافٌ also signifies The act of fighting, or combating: (K:) and slaying. (TA.) ― -b6- And A bucket's striking against the mouth of the well, so that its water pours out, and sometimes it becomes rent. (S, K.)

4 اجحف بِهِ اجحف به اجحف بة , (inf. n. اـِجْحَافٌ, Msb,) He, or it, took away, carried away, or removed, him, or it; (S, Msb, K;) said, in this sense, of a torrent: (Msb:) and extirpated him, or it; (S, Mgh, Msb;) said of a torrent, (S, Msb,) and of time, or fortune, and of a calamity. (TA.) See also 1. ― -b2- He, or it, did damage, or an injury, to him. (KL, * MA.) [See also 1.] It is said by one of the sages, مَنْ اآثَرَ الدُّنْيَا أَجْحَفَ بِاآخِرَتِهِ [ He who prefers the enjoyments of the present life mars his enjoyments of the life to come ]. (TA.) And you say, أَجْحَفَتْ بِهِ الفَاقَهُ Want reduced him to poverty, (K, TA,) and caused his property to pass away. (TA.) And أَجْحَفَتِ السَّنَةُ The year was, or became, one of drought, and dearth, or sterility. (Msb.) [Accord. to Fei,] اـِجْحَافٌ is met. used as meaning (tropical:) The making to suffer excessive loss or detriment. (Msb.) [It is also used as a simple subst., meaning Damage, harm, or injury: pl. اـِجْحَافَاتٌ.] ― -b3- He imposed upon him, or tasked him with, (namely, his slave, Msb,) that which he was unable to do. (Msb, TA.) ― -b4- [Hence, perhaps, (assumed tropical:) He strained it, or wrested it; namely, a word, or an expression.] ― -b5- He approached him, or it; was, or became, near to him, or it. (S, K.) [See also 3.] ― -b6- He approached it, or drew near to it, (namely, a road,) but did not enter it. (TA.) And اجحف بِهِمْ, said of an enemy, and of a torrent, or rain, He, or it, approached them, or drew near to them, but missed them. (TA.) ― -b7- He was near to falling short of accomplishing it, namely, an affair, or of doing what was requisite therein; or was near to being remiss therein. (TA.)

6 تجاحفوا جاحف تجاحفوا They reached, or hit, one another with staves, (K, TA,) in the O, with bows, (TA,) and swords, (K, TA,) in fighting. (TA.) Hence the phrase, in a trad., اـِذَا تَجَاحَفَتْ قُرَيشٌ المُلْكَ بَيْنَهُمْ, i. e., When Kureysh shall contend together in fight for dominion. (TA.) ― -b2- تجاحفوا الكُرَةَ بَيْنَهُمْ They contended together in snatching away the ball (تَخَاطَفُوهَا) with the goff-sticks, (K, * TA,) after rolling it along. (TA.)

8 اجتحفهُ اجتحفه اجتحفة : see 1, in three places. ― -b2- Also He seized it, took it, or carried it off, by force. (K, TA.) ― -b3- He took it up, namely, the food called ثَريد, with the three fingers. (Sgh, K.) ― -b4- He exhausted it, namely, the water of a well, (K, TA,) with the hand or with a vessel. (TA.)

جَحْفٌ جحف : see the next paragraph.

جَحْفَةٌ جحف جحفه جحفة A portion of clarified butter. (Sgh, K.) ― -b2- See also the next paragraph. -A2- An affection resembling مَغَص [or pain and griping ] in the belly, (K, TA,) arising from indigestion. (TA.) [See also جَحَافٌ.] -A3- The playing with the ball; as also ↓ جَحْفٌ [inf. n. of جَحَفَ, q. v.]. (K.)

جُحْفَةٌ جحف جحفه جحفة A portion of water remaining in the sides of a watering-trough or tank; as also ↓ جَحْفَةٌ. (Kr, K.) ― -b2- The water that is exhausted from a well: or, that remains in the well after the exhausting [ of the rest ]. (K.) ― -b3- A small quantity of the food called ثَرِيد, in a vessel, not filling it. (K.) ― -b4- The quantity that is laded out at once, of food: or a handful: (IAar, K:) pl. جُحَفٌ. (TA.) ― -b5- A portion of scattered herbage in the قَوْز (a mistake for قَرْن, meaning the most elevated part, TA) of a desert, (K, TA,) resembling waters on all its sides, such as that the seeker of water knows not which of the waters is the nearest to the extremity thereof. (TA.)

جُحَافٌ جحاف That carries away everything; applied to a torrent; (S, K;) as also ↓ جَاحِفٌ; (TA;) and to death. (S, K.) ― -b2- Death [itself]. (S, K.) ― -b3- A flux of the belly, arising from indigestion: (S, K:) or a pain that attacks in consequence of eating flesh-meat without bread. (TA.) [See also جَحْفَةٌ.]

جَحُوفٌ جحوف A bucket (دَلْوٌ) that takes and bears away water. (S, K.) ― -b2- Food of the kind called ثَرِيد remaining in the middle of a bowl. (IAar, K.)

جَاحِفٌ جاحف : see جُحَافٌ

مَرَّ الشَّىْءُ مُضِرًّا وَمُجْحِفًا ذ The thing passed by approaching, or coming near. (S.) ― -b2- سَنَةٌ مُجْحِفَةٌ A year that renders the cattle lean: or a year that destroys people, or impoverishes them, or injures them, (تُجْحِفُ بِهِمْ,) by slaughter, or by marring, or destroying, the cattle. (TA.) ― -b3- And مُجْحِفَةٌ, alone, A calamity; (K;) because it extirminates people. (TA.)

مَجْحُوفٌ مجحوف A man affected with the flux of the belly termed جُحَافٌ. (S, K.)

Q. 1 جَحْفَلَهُ جحفل جحفله جحفلة , (S, K,) inf. n. جَحْفَلَةٌ, (TA,) He prostrated him on the ground; threw him down: (S, K:) and sometimes they said, جَعْفَلَهُ. (S.) -A2- He reproved, chid, or reproached, him for his deed; or did so severely. (Sgh, K.)

Q.2 تَجَحْفَلُوا تجحفل تجحفلوا They congregated; collected themselves together. (S, K.)

جَحْفَلٌ جحفل An army: (S:) or a numerous army. (K.) MF holds it to be formed, with an augmentative ل, from الجَحْفُ, meaning “ the taking, ” or “ carrying, ” a thing “ away. ” (TA.) -A2- A great man: (K:) or a man of great estimation or dignity. (S.) ― -b2- A generous, noble, or high-born, chief or lord. (K.) ― -b3- Great in the sides. (IAar, K.)

جَحْفَلَةٌ جحفل جحفله جحفلة The lip (S, K) of a solid-hoofed animal, (Sudot;,) [i. e.,] of a horse, a mule, and an ass: (K:) and metaphorically applied to that of a man, which is properly termed شَفَةٌ: (TA:) not, as some assert, peculiarly the upper lip: (MF:) pl. جَحَافِلُ. (TA.) ― -b2- Also, (K,) جَحْفَلَتَانِ, (TA,) Two callosities (رَقْمَتَانِ) in the two arms of the horse, (K,) resembling two marks made with a hot iron, facing each other, in the inner side of each arm. (TA.)

جَحَنْفَلٌ جحنفل (with an augmentative ن S) Thicklipped. (S, K.)

1 جحُمَتِ النَّارُ جحمت النار , aor. جَحُفَ , inf. n. جُحُومٌ; and جَحِمَت, aor. جَحَفَ , inf. n. جَحْمٌ and جَحَمٌ [accord. to the CK جُحْمٌ] and جُحُومٌ; The fire burned, burned up, burned brightly or fiercely, blazed, or flamed; (K, TA;) and had many live coals, and much flame: (TA in explanation of the latter verb; and so the former or the latter is explained in a copy of the S, in which it is imperfectly written:) or the former signifies it became great: (TA:) and ↓ اجحمت it became vehement; said of fire, and also of war. (Ham p. 810.) -A2- جَحَمَ, aor. جَحَفَ , He kindled fire; made it to burn, burn up, burn brightly or fiercely, blaze, or flame. (K.)

4 اجحم عَنْهُ اجحم عنه اجحم عنة , (S, K,) inf.n. أِجْحَامٌ, (TA,) He refrained, forbore, abstained, or desisted, from it; (S, K;) namely, a thing; like احجم: (S:) but the former is a rare dial. var. (Har p. 95.) Both these verbs bear contr. significations; being used as meaning He advanced, or went forward: and also he receded, or drew back. (MF.) -A2- اجحم فُلَانًا He, or it, was near to destroying, or killing, such a one. (K.) -A3- See also 1.

5 تجحُم تجحم He burned with vehemence of desire, or covetousnsss, and niggardliness; (K;) as also ↓ تجاحم: from جَاحِمُ الحَرْبِ. (TA.) ― -b2- Hence, also, (TA,) i. q. تَضَايَقَ [app. meaning He became straitened in disposition ]. (K.) You say also, عَلَيْنَا ↓ هُوَ يَتَجَاحَمُ, i. e., يَتَضَايَقُ [app., He becomes straitened in disposition against us ]: a phrase mentioned by El-Mundhiree on the authority of Aboo-Tálib. (TA.)

6 تَجَاْحَفَ see 5, in two places.

جَحْمَةٌ جحمه جحمة The burning, burning brightly or fiercely, blazing, or flaming, of fire; (Ham p. 77;) as also ↓ جَاحِمٌ: (TA:) or vehemence of burning or blazing or flaming: (Bd in xxxvii. 95:) or it is an epithet applied to fire because of its redness [or as meaning red ]. (Ham ubi suprà.) ― -b2- See also جَحِيمٌ.

جُحْمَةٌ جحمه جحمة : see جَحِيمٌ.

جَحِيمٌ جحيم A fire burning, or blazing, or flaming, vehemently; (K;) as also ↓ جَاحِمٌ: (Ham p. 810:) and any fire having one part above another; as also ↓ جَحْمَةٌ and ↓ جُحْمَةٌ; (K;) of which last the pl. is جُحَمٌ: (TA:) or having many live coals, and flaming much: (so in a copy of the S:) and any great fire in a pit or the like; (S, K;) from the saying in the Kur [xxxvii. 95], قَالُوا ا@بْنُوا لَهُ بُنْيَانًا فَأَلْقُوهُ فِى الجَحِيمِ [ They said, Build ye for him a building, and cast him into the great fire therein ]. (S.) And الجَحِيمُ is one of the names of The fire [ of Hell ]; (S, TA;) from which may God preserve us. (TA.) See also جَاحِمٌ.

جَحَّامٌ جحام Niggardly, tenacious, stingy, penurious, or avaricious: (K:) from جَاحِمُ الحَرْبِ, meaning “ the straitness, and vehemence, of war.” (TA.)

جَاحِمٌ جاحم : see جَحِيمٌ. Also Live coals (جَمْرٌ) vehemently burning or blazing or flaming. (K.) And a place vehemently hot; (S, K;) as also ↓ جَحِيمٌ. (K.) El-Aashà says, المَوْتُ جَاحِمٌ [app. meaning (assumed tropical:) Death is like a burning, or fiercelyburning, fire ]. (S.) See also جَحْمَةٌ. ― -b2- جَاحِمُ الجَرْبِ The main part [or the thick ] of the war or battle: (K:) or the straitness thereof: (TA:) and the vehemence of the fight or slaughter, in the scene thereof. (K.) You say, اِصْطَلَى بِجَاحِمِ الحَرْبِ (tropical:) [ He warmed himself with the heat, or vehemence, of the battle ]. (TA.) ― -b3- الجَاحِمَةُ Fire: (TA:) or, [as an epithet,] fire burning, burning brightly or fiercely, blazing, or flaming. (Ham p. 77.)

1 جَدَّهُ جد جده جدة , aor. جَدُ3َ , (S, Msb,) inf. n. جَدٌّ, (S, Mgh, Msb, K,) He cut it, or cut it off. (S, Mgh, Msb, K.) This is the primary signification. (Mgh.) You say of a weaver, جَدَّ ثَوْبًا He cut off a piece of cloth [sufficient for a garment or the like, from the web]. (S, K.) And جَدَّ النَّخْلَ, (S, Mgh, L,) aor, جَدُ3َ , (S, L,) inf. n. جَدٌّ (S, L, K) and جَدَادٌ (Lh, Mgh, L) and جِدَادٌ; (Lh, L; [in the L, the last two forms are mentioned as inf. ns., and the former of them is mentioned as inf. n. in the Mgh; but in the K, they are only mentioned as syn. with جَدٌّ; and in the S, it seems to be implied that they are simple substs., or quasiinf. ns.;]) i. q. صَرَمَهُ; (Lh, S, Mgh, K; *) [like جَذَّهُ and جَزَّهُ;] i.e., He cut off the fruit of the palm-trees. (Mgh, L. [See also جَدَادٌ.]) And جُدَّتْ أَخْلَافُ النَّاقَةِ The she-camel's teats were cut off by some accident that befell her: (As, TA:) or, in consequence of injury occasioned to her by the صِرَار [q. v.]. (S.) And تَجْدِيدٌ [inf. n. of ↓ جدّد] signifies The cutting off the teat of a camel. (KL.) You say also, جُدَّ ثَدْيَا أُمِّكَ May thy mother's breasts be cut off: a form of imprecation against a man; and implying a wish for his separation. (As, L, from a trad.) ― -b2- See also 5. -A2- جَدَّ, aor. جَدِ3َ , inf. n. جِدَّةٌ, It (a garment, TA, or a thing, S, Msb, TA) was new; (S, L, Msb, K;) [as though newly cut off from the web; ] from جَدَّ as signifying “ he cut, ” or “ cut off. ” (L.) [See also 5.] -A3- جَدَّ, like تَعِبَ, (Msb,) see. pers. جَدِدٌتَ, [like its syn. حَظِظْتَ,] (L, Msb,) aor. يَجَدُّ; (Msb;) or جُدَّ, with damm, (Mgh,) see. pers. جُدِدْتَ, (S,) [aor. يُجَدُّ;] inf. n. جَدٌّ; (S, * Mgh, L, Msb;) He was, or became, fortunate, or possessed of good fortune, (S, Mgh, L, Msb,) or of good worldly fortune; (TA;) he advanced in the world, or in worldly circumstances; (Mgh;) بِالأَمْرِ by the affair, or event, whether good or evil; (L;) or بِالشَّىْءِ by the thing. (Msb.) And هُمْ يُجَدُّونَ بِهِمْ, as also يُحَظُّونَ بهم, They become possessed of good fortune, and riches, or competence, or sufficiency. (Ibn-Buzurj, L.) [You say also, جَدَّ جَدُّهُ (tropical:) : so in a copy of the A: probably a mistranscription for جَدَّ جِدُّهُ, which see below: if not, meaning His fortune became good; or his good fortune increased in goodness: or, perhaps, his dignity became great; from what next follows]. -A4- جَدّ فِى عَيْنِى, (S, A,) or فِى عُيُونِ النَّاسِ, and صُدُورِهِمْ, (Mgh,) aor. جَدِ3َ , inf. n. جَدٌّ, (S,) He was, or became, great, or of great dignity or estimation, in my eye, or in the eyes of men, and their minds. (S, A, Mgh.) It is said in a trad. of Anas, كَانَ الرَّجُلُ مِنَّا اـِذَا قَرَأَ البَقَرَةَ وَاآلَ عِمْرَانَ جَدَّ فِينَا, i. e., [ A man of us, when he recited the chapter of the Cow and that of the Family of 'Imrán (the second and third chapters of the Kur-án),] used to be great in our eyes. (S.) -A5- جَدَّ فِى الأَمْرِ, (S, A, K,) or فِى أَمْرِهِ, (L,) or فِى كَلَامِهِ, (Msb,) aor. جَدِ3َ (S, L, Msb, K) and جَدُ3َ , (L, K,) inf. n. جِدٌّ, (S, K,) or جَدٌّ, (L, Msb,) جِدٌّ being a simple subst.; (Msb;) and فِيهِ ↓ اجدّ; (L, K;) He was serious, or in earnest, (S, A, L, Msb, K,) in the affair, (S, A, K,) or in his affair, (L,) or in his speech; (Msb;) syn. حَقَّقَ; (L;) contr. of هَزَلَ. (L, Msb. [In the S and A and K, the inf. n. is said to signify the contr. of هَزْلٌ; and in the K, it is also said to be syn. with تَحْقِيقٌ.]) ― -b2- And جَدَّ فِى الأَمْرِ, (As, S, L, Msb, K,) aor. جَدِ3َ and جَدُ3َ , (S, Msb, K,) inf. n. جِدٌّ, (S, * K, * TA,) or this is a simple subst., and the inf. n. is جَدٌّ; (Msb;) and فيه ↓ اجدّ; (As, S, L, K;) signify also He strove, laboured, or toiled; exerted himself or his power or efforts or endeavours or ability; employed himself vigorously, strenuously, laboriously, diligently, studiously, sedulously, earnestly, or with energy; was diligent, or studious; took pains, or extraordinary pains; in the affair. (As, S, L, Msb, K.) And جَدَّفِى السَّيْرِ He strove, laboured, toiled, or exerted himself, in going, or journeying, or in his course, or pace; (tropical:) he hastened therein: and in like manner, السَّيْرَ ↓ اجدّ (assumed tropical:) he hastened his course, or pace. (L.) And جَدَّ جِدُّهُ, [meaning His labour, or exertion, or energy, was, or became, great, or extraordinary: or] meaning اِزْدَادَ جِدُّهُ جِدًّا [ his labour, &c., increased in labour, &c.]: or it may mean what was not [ his ] جِدّ, became جِدّ; wherefore, i. e. because it would be so eventually, it is here so called. (Ham p. 33. [See also جَدَّ جَدُّهُ, above.] ― -b3- جَدَّ بِهِ الأَمْرُ (A, L) (tropical:) The affair, or event, distressed, or afflicted, him. (L.) So in the saying of Aboo-Sahm, أَخَالِدُ لَا يَرْضَى عَنِ العَبْدِ رَبُّهُ اـِذَا جَدَّ بِالشَّيْخِ العُقُوقُ المُصَمِّمُ [ O Khálid, his Lord will not approve of the servant, or man, (meaning the son,) when cutting, or biting, disobedience to a parent distresses the old man ]. (L.) -A6- جَدَّ, aor, جَدِ3َ inf. n. جَدٌّ and جِدٌّ, It (a house, or tent, بَيْت) dripped, or let fall drops. (K.)

2 جدّد جدد جديد , inf. n. تَجْدِيدٌ: see 1. -A2- See also 4, in three places. -A3- تجديد also signifies The making [or weaving ] stripes of different colours in a garment. (KL.)

3 جادّهُ فِى الأَمْرِ ذ , (S, L, K, *) inf. n. مُجَادَّةٌ, (L,) i. q. حَاقَّهٌ (S, L) or حَاقَقَهُ (K) [ He contended with him respecting a thing, each of them asserting his right therein: so accord. to explanations of حاقّهُ in the lexicons: but I think that the meaning intended here is, he acted seriously, or in earnest, with him in the affair; and this is confirmed by its being immediately added in the TA, after حاققه, “ and أَجَدَّ ” signifies “ حَقَّقَ, as above mentioned: ” see جَدَّفِى الأَمْرِ expl. by حَقَّقَ as contr. of هَزَلَ]. Also He exerted his full effort, or endeavour, or energy, with him in the affair. (So accord. to an explanation of the inf. n., مجادَة, in the KL.)

4 اجدّ النَّخْلُ اجد النخل The palm-trees attained to the time for the cutting off of the fruit. (S, A, * L, Msb, K.) ― -b2- [Hence, perhaps,] أَجَدَّتْ قَرُنِى مِنْهُ I ( myself, TA) relinquished, or forsook, him, or it. (K.) -A2- اجدّهُ, and ↓ استجدّهُ, (S, A, L, K,) and ↓ جدّدهُ, (S, L, K,) He made it new; (S, A, L, K;) namely, a thing, (S,) or a garment: (A, TA:) or he put it on, or wore it, new; namely, a garment. (TA.) One says to him who puts on a new garment, أَبْلِ وَأَجِدَّ وَا@حْمَدِ الكَاسِى [ Wear out, and make, or put on, new, and praise the Clother, meaning God]. (S.) And you say, بَهِىَ بَيْتُ فُلَانٍ فَأَجَدَّ بَيْتًا مِنْ شَعَرٍ [ The tent of such a one was, or became, rent, or pierced with holes; therefore he made a new tent of haircloth ]. (S.) And الأَمْرَ ↓ جدّد, and اجدّهُ, and ↓ استجدّهُ, He originated, or innovated, the thing, or affair; or did it newly, or for the first time (Msb.) And الوُضُوْءَ ↓ جدّد (tropical:) [ He renewed the ablution termed وضوء], and العَهْدَ (tropical:) [ the compact, or contract, or covenant, &c.]. (TA.) ― -b2- اجدّ فُلَانٌ أَمْرَهُ بِذٰلِكَ Such a one established, or settled, firmly his affair, or case, thereby, or therein: so says As, and he cites the following verse: أَجَدَّ بِهَا أَمْرًا وَأَيْقَنَ أَنَّهُ لَهَا أَوْخْرَي كَالطَّحِينَ تُرَابُهَا [ He established, or settled, firmly his case thereby, or therein, and knew certainly that he was for it, (app. meaning a war, or battle, حَرْب, which is fem.,) or for another whereof the dust would be like flour ]: Aboo-Nasr says, It has been related to me that he said, اجدَ بها امرًا means اجدّ أَمْرَهُ بِهَا; [and so this phrase is explained in the K;] but the former explanation I heard from himself: (L:) or this phrase means أَجَدَّ أَمْرُهُ بِهَا [so in two copies of the S, app., (assumed tropical:) his affair, or case, became easy, or practicable, thereby, like ground termed جَدَد, which is easy to walk, or travel, upon; see the next sentence]; امر being put in the accus. case as a specificative, like عَيْنًا in the phrase قَرِرْتُ بِهِ عَيْنًا, meaning قَرَّتْ بِهِ عَيْنِى. (S.) -A3- اجدّ also signifies It (a road) was, or became, what is termed جَدَد [i. e. hard, or level, &c.]. (S, K.) And اجدّت لَكَ الأَرْضُ The ground hath become to thee free from soft places, and clear to thy view. (TA.) ― -b2- Also He walked along, or traversed, what is termed جَدَد. (K.) And اجدّ القَوْمُ The people, or company of men, came to what is so termed: (S:) and ascended upon the surface (جَدِيد) of the ground: or went upon sand such as is termed جَدَد. (TA.) -A4- See also 1, in three places.