Lane's Lexicon (Edward Lane, 1863)

1 جَأَبَ ذ , aor. جَأََ , (S, K,) inf. n. جَأْبٌ, (S,) He gained, earned, or acquired, (S, K,) wealth, or property: (K:) but [SM says,] I have not seen that any of the leading lexicologists has mentioned this addition of wealth, or property. (TA. [See, however, جَأّآبٌ, below.]) The rájiz (Ru-beh Ibn-El-'Ajjáj, TA) says, وَا@للّٰهُ رَاعِى عَمَلِى وَجَأْبِى [ And God is mindful of my work and my earning ]. (S, TA.) -A2- Also He sold جَأْبِ, i. e. مَغْرَة [ red ochre ]; (IAar, K;) and so جَبَأَ. (IAar, TA.)

جَأْبٌ ذ Thick, gross, big, or bulky: (S, K:) or strong: (A:) applied to an ass, (A, K,) or to a wild ass: (S, K:) as also جَابٌ, without ء: (S:) pl. جُؤُوبٌ. (TA.) Accord. to the K [and the A], it signifies also Whatever is rude, or coarse; thick, gross, big, or bulky: (كُلُّ جَافٍ غَلِيظٍ:) but in the L, we find كَاهِلٌ جَأْبٌ غَلِيظٌ [meaning that جَأْبٌ applied to the part of the back termed كاهل signifies thick, or big ]: and خَلْقٌ جَأْبٌ as meaning a thick, gross, big, or bulky, make. (TA.) ― -b2- [Hence,] الجَأْبُ The lion. (A, Sgh, K.) ― -b3- And جَأْبَةُ المِدْرَى, (S, A, K,) or, accord. to AO (S) and the Mj (TA) and Sh, (TA in art. جوب q. v.,) without ء, (S, TA,) A doe-gazelle having her horn just come forth; because the horn when it first comes forth is thick, and afterwards becomes slender; (S, K;) thus showing her to be young: (S:) or a doe-gazelle, and a cow, strong in the horn. (A.) [See also art. جوب.] ― -b4- You say also, فُلَانٌ شَخْتُ الاآلِ جَأْبُ الصَّبْرِ (assumed tropical:) Such a one is slender in body, or person, [but] great in patience. (S.) -A2- The navel. (K.) -A3- Red ochre; syn. مَغْرَة [read by Golius معزة]; (Mj, K;) with and without ء, (Mj, TA.)

جَأْبَةُ البَطْنِ ذ , (Ibn-Buzurj, K,) as also جَبْأَةُ البَطْنِ, (Ibn-Buzurj, TA,) i. q. مَأْنَةُ البَطْنِ, (K,) i. e. The part of the belly that is between the navel and the pubes. (TA.)

جُؤْبَةٌ ذ : see what next follows.

جُؤُوبَةٌ ذ (K) and ↓ جُؤْبَةٌ (K accord. to some copies, but not in others nor in the TA) A grinning, and frowning, or contracting, of the face; or looking sternly, austerely, or morosely. (K.)

جَأّآبٌ ذ A gainer, an earner, or an acquirer, of wealth, or property. (TA voce جَوَّابٌ.)

جَاثَلِيقٌ جاثليق جثليق [an arabicized word, from the Greek καθολικὸς , The catholicos; i. e.] the primate of the Christians in the country of El- Islám, [ residing ] in the [ chief ] city of El-Islám: under him is the بِطْرِيق [or بِطْرِيك, or بَطْرَك, i. e. patriarch ] of Antioch: then, under him, is the مَطْرَان [or metropolitan ]; under whom is the أُسْقُفّ [or bishop ], in every province: then, the قِسِّيس [or priest ]: then, the شَمَّاس [or deacon ]: (K:) accord. to Sgh, a judge, or ruler: in the Tekmileh, a wise man, or sage. (TA.) ج and ق do not occur in any one word, unless it is arabicized or a word imitative of a sound: (S and K * at the beginning of the section in which this word is mentioned:) accord. to El-Jawáleekee, they do not occur in any Arabic word unless separated, as in جَلَوْبَقٌ and جَرَنْدَقٌ: accord. to Lth, they occur in many words, most of which are arabicized. (TA ib.)

1 جَأَرَ ذ , aor. جَأََ , inf. n. جُؤَارٌ (S, A, K) and جَأْر (K,) He, (a bull, S and K, or a calf, A,) and جَأْرَتْ she, (a cow, K,) lowed. (S, A, K.) جُؤَارٌ is like خُوَارٌ; and is substituted for the latter in a reading of the Kur vii. 146 and xx. 90. (Akh, S.) ― -b2- Also, (S, A, K,) inf. ns. as above, (K,) He (a man praying, A and TA) raised his voice in prayer, or supplication: (Th, K:) he cried out: (Es-Suddee, TA:) he cried out, calling for aid, or succour; humbled, or abased, himself, and raised his voice: (A:) he humbled, or abased, himself, with earnest supplication; (S, K;) اِلَى ا@للّٰهِ to God; (S;) and cried out, or called, for aid, or succour. (K.) [Accord. to Katádeh, يَجْأَرُونَ in the Kur xxiii. 66 signifies يَخْرَعُونَ, as written in the TA; but this is app. a mistranscription for يَجْزَعُونَ, They manifest grief and agitation; &c.] ― -b3- Also (tropical:) It (a plant) grew tall; (A, K;) like as one says, صَاحَتِ الشَّجَرَةُ. (A.) And جَأَرَتِ الأَرْضُ (tropical:) The plants, or herbage, of the land grew tall. (A, K.)

جَأْرٌ ذ , applied to herbage, (Az, A, K,) (tropical:) Fresh, juicy, or sappy: (K, * TA:) or tall, and fullgrown: (Az, TA:) and abundant. (A, K.) ― -b2- غَيْثٌ جَأْرٌ, (K,) and ↓ جُؤَرٌ, (As, S, A, K,) and, accord. to As, ↓ جُؤَارٌ, (TA voce جَوَرٌّ,) as also جِوَرٌّ, (K,) (tropical:) A copious rain; (As, S, A, K;) that makes the plants, or herbage, to grow tall: (A:) or the second, a rain that makes a sound, or noise. (TA.)

جُؤّرٌ ذ : see جَأْرٌ.

جُؤَارٌ ذ : see جَأْرٌ.

هُوَ جَأّرٌ بِاللَّيْلِ ذ [ He is one who cries out, calling for aid, or succour; who humbles, or abases, himself, and raises his voice; much, or often, by night ]. (A, TA.)

1 جَأَشَتْ نَفْسُهُ ذ , aor. جَأََ , His soul rose, or heaved, by reason of grief or fear; (As, K;) a dial. var. of جَاشَتْ, aor. تَجِيشُ. (TA.) ― -b2- Also, both of these, His (a coward's) soul purposed flight: or was frightened. (TA in art. جيش.) ― -b3- جَأَشَ اـِلَيْهِ, aor. جَأََ , He came, came forward, or advanced, towards him. (K.)

جَأْشْ ذ The return to its place, (رُوَاع, Lth, S, K,) or the fright, (رَوْع, as in a copy of the A, [which latter is agreeable with explanations of the verb given above,]) of the heart, when in a state of commotion on an occasion of fright. (Lth, S, A, K.) -A2- The soul (نَفْس) of a man: (IDrd, A, K:) or his heart: or firmness, or constancy, of heart: or strength of heart when one hears a thing and knows not what it is: (TA:) sometimes, [جَاشٌ,] without ء: (K:) pl. جُؤُوشٌ (K) and جِئَاشٌ. (TA.) You say, فُلَانٌ رَابِطُ الجَأْشِ Such a one restrains his soul, or himself, from flight, by reason of his courage; (S A; *) is strong in heart; as also رَبِيطُ الجَأْشِ: (S in art. ربط:) or both signify is courageous. (K in art. ربط, q. v.) And وَاهِى الجَأْشِ [ Infirm, or weak, in soul, or heart ]. (A, TA.) And رَبَطَ لِذٰلِكَ الأَمْرِ جَأْشًا, (A,) or جَاشًا only, [without ء,] (ISk, TA,) see art. ربط. And رَبَطَ جَأْشُهُ His heart became strong. (K in art. ربط q. v.) ― -b2- See also جُؤْشُوشٌ.

جُؤْشٌ ذ : see what follows.

جُؤْشُوشٌ ذ The breast, or chest; (S, A, K;) as also ↓ جَأْشٌ and ↓ جُؤْشٌ: (A:) or its حَيْزُوم, q. v. (Ibn-'Abbád, K.) ― -b2- The forepart (صَدْر) of the night; accord. to which explanation it is tropical: or what is between the beginning and the third thereof: or a while thereof: (TA:) or a portion thereof; (Lh, K;) and of people. (K.) -A2- Also A thick, or gross, or coarse, man. (Ibn- 'Abbád, K.)

جَيْأَلُ ذ The ضَبُع [or female hyena ]; (S, K;) a name thereof, of the measure فَيْعَلُ, determinate without ال (S,) imperfectly decl.; (K;) as also ↓ جَيْأَلَةُ, (S, K,) accord. to Ks; (S;) and جَيَلُ, without ء, (S, K,) the ى not being changed into ا as in نَابٌ and the like because the ء, though literally suppressed, is considered as though meant to be retained, and because the ى is considered as though meant to be quiescent; (Aboo-'Alee the grammarian, S, TA;) and الجَيْأَلُ, (K,) like the first, but with ال. (TA.) ― -b2- Also, الجَيْأَلُ, accord. to Ibn-Es-Seed, The wolf: but MF deems this strange. (TA.)

جَيْأَلَةُ ذ : see above.

جَامٌ جام : see art. جوم.

جَامُوسٌ جاموس : see art. جيس.

جُؤْنَةٌ ذ A receptacle of the kind termed سَفَط, covered with skin, for the perfumes of the seller of perfumes; as also جُونَةٌ: originally with ء: pl. like صُرَدٌ [i. e. جُوَنٌ: thus in the TA, without ء]. (K.) See also art. جون.

جَاهٌ جاه جاة : see art. جوه.

جَاوَرْسٌ جاورس : see art. جرس.

3 جَااآنِى جااآنى جااآني : see 3 in art. جيأ.

1 جَبَّهُ جب جبه جبة , aor. جَبُ3َ , (Msb, TA,) inf. n. جَبٌّ (S, A, Mgh, Msb, K) and جِبَابٌ, (A, K, MF,) He cut it; or cut it off; (S, A, Mgh, Msb, K;) as also ↓ اجتبَهُ. (K, * TA.) ― -b2- جَبَّ خُصَاهُ, inf. n. جَبٌّ and جِبَابٌ, He cut off entirely, or extirpated, his testicles; (TA;) [as also ↓ اِجْتَبَّهَا; for] جَبٌّ (A, K) and جِبَابٌ and اِجْتِبَابٌ (TA) signify the cutting off entirely, or extirpating, (A, K, TA,) of the testicle, (K, TA,) or of the genitals: (A:) [or] جِبَابٌ signifies [or signifies also, as inf. n. of جُبَّ,] the having the testicles, (S, TA,) or genitals, (Msb,) entirely cut off. (S, * Msb, TA.) You say also, جَبَبْتُهُ, meaning I cut off entirely, or extirpated, his genitals; (Msb;) [or his testicles; or his penis; as is implied in the TA:] and جُبَّ, inf. n. جَبٌّ, (Mgh, TA,) [or جِبَابٌ,] he had his penis and his testicles [or either of these ] cut off entirely, or extirpated. (Mgh, TA. *) ― -b3- جَبَّ السَّنَامَ, aor. جَبُ3َ , inf. n. جَبٌّ; and ↓ اجتبّهُ; He cut off the hump of the camel: accord. to Lth, جَبٌّ signifies the cutting off entirely, or extirpating, of the hump. (TA.) -A2- جَبَّ النَّخْلَ, (As, S, Msb, TA,) [aor. جَبُ3َ ,] inf. n. جَبٌّ, (A, K,) or جِبَابٌ, (S, TA,) or جَبَابٌ, (A,) or both the second and last, (Msb, [the first is disallowed by MF,]) He fecundated the palmtrees [ with the pollen of the male tree ]. (As, S, A, Msb, TA.) You say, جَاآءَ زَمَنُ الجِبَابِ, (S,) or الجَبَابِ, with fet-h, (A,) or both, (Msb,) [ The time of the fecundating of the palm-trees came ]. -A3- جَبَّ القَوْمَ, (S,) aor. جَبُ3َ , (TA,) inf. n. جَبٌّ, (K,) He surpassed, or overcome, the people, or company of men; (S, K, * TA;) accord. to some, in grounds of pretension to respect or honour, or in beauty, and in any or every manner. (TA.) And جَبَّتِ النِّسَاآءَ She surpassed the [other] women in her beauty. (TA.) The saying جَبَّتْ نِسَاآءَ العَالَمِينَ بِالسَّبَبْ [ She overcame the women of the whole world by means of the string ] relates to a woman who measured round her hinder parts with a string, and then threw it to the women of the tribe, that they might do with it the like; but they found it to be much exceeding their measures. (TA.) See 3, in three places. -A4- See also 2.

2 تَجْبِيبٌ تجبيب The reaching of the [ whiteness termed ] تَحْجِيل, in a horse, to the knee and the hock: (S:) or the rising of the whiteness to [ the extent of ] what is termed الجَبَبُ. (K.) You say of a horse, فِيهِ تَجْبِيبٌ [ In him is a rising of the تحجيل to the knee and the hock ]: and in this case, the horse is said to be مُجَبَّبٌ: and the subst. is ↓ جَبَبٌ [meaning a whiteness of the legs rising to the knee and the hock ]. (S.) [See مُجَبَّبٌ.] -A2- The act of shrinking [from a thing]; or the being averse [from it]; or the act of withdrawing; (S, K, TA;) outwardly or inwardly. (TA.) You say of a man, جَبَّبَ فَذَهَبَ [ He shrank, or was averse, or withdrew, and went away ]. (S.) And جَيَّبَ النَّاسُ عَنْ طَاعَةِ ا@للّٰهِ The people forsook, or relinquished, the obeying of God. (TA from a trad.) ― -b2- The act of fleeing. (K.) You say of a man, جبَب He fled. (TA.) El-Hotei-ah says, وَنَحْنُ اـِذَا جَبَّبْتُمُ عَنْ نِسَائِكُمْ كَمَا جَبَّبَتْ مِنْ عِنْدِ أَوْلَادِهَا الحُمُرْ [ And we, when ye flee from your women, like as the wild asses have fled from the presence of their young ones ]. (TA.) And ↓ جَبَّ, said of a man, [if not a mistranscription for جَبَّبَ,] signifies He went quickly, fleeing from a thing. (TA.) -A3- The act of satisfying with water (K, TA) the earth, (الجَبُوب, TA,) or cattle. (K, TA.)

3 جِبَاب جب جباب جبة The act of vying, or contending for superiority, in goodliness, or beauty, &c., (K,) as, for instance, in grounds of pretension to respect or honour, and in lineage: (TA:) and مُجَابَّةٌ the vying, or contending for superiority, in goodliness, or beauty, (K,) &c., (TA,) and in food: (K:) but [SM says,] I know not whence this addition, respecting food, is derived. (TA. [See, however, what follows, from the A.]) You say, ↓ جَابَّنِى فَجَبَبْتُهُ He vied with me, or contended with me for superiority, and I overcame him. (TA.) And جَابَّتِ المَرْأَةُ صَاحِبَتَهَا حُسْنًا ↓ فَجَبَّتْهَا The woman vied, or contended for superiority, with her fellow, and surpassed her in beauty. (TA.) And ↓ جَابَّهُ فِى القِرَى فَجَبَّهُ He vied with him, or contended with him for superiority, in the entertainment of guests, and he overcame him therein. (A.)

4 اجبّ أجاب أجب اجب جاب جب جبى وجب It (camels' milk) had, or produced, what is termed جُبَاب [q. v.]. (K.)

5 تجبّب جب تجبب He clad himself with a جُبَّة [q. v.]. (MA.) [And so, app., ↓ اجتبّ, explained by Golius, on the authority of Ibn-Maaroof, as signifying He put on a vest, or tunic. ]

8 اـِجْتَبَ3َ see 1, in three places: -A2- and see also 5.

R. Q. 1 جَبْجَبَ جبجب He dealt, or trafficked, in جَبَاجِب [pl. of جُبْجُبَةٌ, q. v.]. (TA.)

R. Q. 2 تَجَبْجَبَ تجبجب i. q. اِتَّشَقَ; (S, TA;) i. e. He prepared what is called جُبْجُبَة: (TA:) or he put what is called خَلْع into a جُبْجُبَة [q. v.]. (AZ, TA.)

جُبٌّ جب A well: (A, K:) or a well not cased with stone or the like: (S, A, Msb, K:) or a well containing much water: or a deep well: (A, K:) or of some other description: (A:) or a well in a good situation with respect to pasture: or one that people have found; not one that they have dug: (K:) or a well that is not deep: (Lth, TA:) or a well that is wide, or ample: (ElKilábeeyeh, TA:) or a well that is cut through rock, or smooth rock, or stones, or smooth stones, or hard and smooth and large stones: (Aboo- Habeeb, TA:) of the masc. gender; (Msb, TA;) [not fem. like بِئْرٌ;] or masc. and fem.: (Fr, Msb:) pl. [of pauc.] أَجْبَابٌ (Msb, K.) and [of mult.] جِبَابٌ and جِبَبَةٌ. (S, Msb, K.) ― -b2- A well that is dug wherein a grape — vine is planted; like as one is dug for the shoot of a palm — tree: pl. جِبَابٌ. (ISh, TA.) ― -b3- The inside of a well, from its bottom to its top, whether cased with stone or the like or not. (Sh, TA.) ― -b4- The جُرْن of a well [app. meaning A hollowed stone, or stone basin, for water, placed at the mouth of a well: or, perhaps, a hollowed stone placed over the mouth; for many a well has such a stone, forming a kind of parapet]. (Zeyd Ibn-Kuthweh, TA.) -A2- [ A kind of leathern bag; ] a مَزَادَة of which one part is sewed to another, (K, TA,) wherein they used to prepare the beverage termed نَبِيذ, until, by use, it acquired strength for that purpose; mentioned in a trad., forbidding the use of it; and also called ↓ مَجْبُوبَةٌ. (TA.) -A3- The spathe, or envelope, of the spadix, or flowers, of the palmtree; also called جُفٌّ: the former word was unknown to A'Obeyd: both occur, accord. to different readings, in a trad., where it is said that a charm contrived to bewitch Mohammad was put into the جُبّ, or جُفّ, of a طَلْعَة: accord. to Sh, (TA,) it means the inside of a طَلْعَة [which latter here app. signifies, as it does in some other instances, the spathe, not the spadix, of a palmtree]; (K, TA;) in like manner as the inside of a well, from its bottom to its top, is called جُبّ: the pl. is جِبَابٌ. (TA.) Hence the well-known prov., جِبَابٌ فَلَا تَعَنَّ أَبْرًا [They are merely envelopes of the flowers of palm-trees; therefore weary not thyself to effect fecundation ]; applied to a man in whom is little or no good; meaning he is like the spathes of the palm-tree in which are no flowers; therefore weary not thyself by attempting to make him good; لَا تَعَنَّ being for لَا تَتَعَنَّ. (MF.)

جُبَّةٌ جب جبه جبة A well-known garment [or coat ], (Msb, K, TA,) of the kind of those called مُقَطَّعَات: (TA:) accord. to ' Iyád, a garment cut out and sewed: accord. to Ibn-Hajar and others, a double garment quilted with cotton; or, sometimes, if of wool, a single garment, not quilted with anything: (MF:) [most probably not so much resembling the modern garment more generally known by the same name (for a description and representation of which see my “ Modern Egyptians, ” ch. i.,) as a kind of جُبَّة still worn in Northern Africa, described in this Lexicon voce مِدْرَعَةٌ: accord. to Golius, “ tunica ex panno gossipino, cui pallium seu toga imponitur, cum subductitio panno et intercedente gossipio punctim consuta: Italis consona voce giuppa: si ita cum gossipio consuta non sit, دُرَّاعَةٌ tunica illa gossipina dicitur: ”] pl. جُبَبٌ (Msb, K) and جِبَابٌ. (S, K.) ― -b2- I. q. دِرْعٌ [ A coat of mail; or any coat of defence ]: (K:) pl. جُبَبٌ. (TA.) Er-Rá'ee says, لَنَا جُبَبٌ وَأَرْمَاحٌ طِوَالٌ بِهِنَّ نُمَارِسُ الحَرْبَ الشَّطُونَا [ We have coats of mail, or of defence, and long spears: with them we ply distant war ]. (TA.) -A2- The part of a spear-head into which the shaft enters: (S, K:) and the ثَعْلَب is the part of the spear-shaft that enters into the head. (TA.) ― -b2- [In the TA, جُبَّةُ الرُّمْحِ is also explained as meaning ما دخل من السنان فيه The part of the spearhead that enters into the shaft: but it seems that من has been inserted here by a mistake of the copyist; and that the true meaning intended is the part of the spear-shaft into which the head enters; though in general the shaft enters into the head.] ― -b3- The part in which is the مُشَاشَة [q. v.] of a horn. (Zeyd Ibn-Kuthweh, TA.) ― -b4- The حِجَاج [or bone that surrounds the cavity (see art. حج)] of the eye. (K.) ― -b5- The contents (حَشْو) of the solid hoof: or the horny box (قَرْن) of the solid hoof: or the joint between the ساق [which seems to mean here, as it does in many other instances, the hind shank, ] and the thigh: (K:) or the shank-joint of a horse or the like (مَوْصِلُ الوَظِيفِ [commonly applied, as in the S and K voce رُسْغ, to the upper extremity of the pastern, i. e. the fetlock-joint, which seems to be the meaning intended in this instance,]) in the ذِرَاع [which here app. means the fore leg, not the arm]: or, accord. to As, the part where the وظيف [or shank ] is set into the hoof: (S:) or the part of the رسغ [or pastern ], of a horse, where the وظيف [or shank ] joins upon the حَوْشَب [which seems here to mean the upper pasternbone ]: or, as AO says, the part where a horse's وظيف joins to the upper part of the حوشب: or, as he says in another place, the place where each tibia and hind shank, of a horse, meet; [the hockjoint; ] expl. by ملتقى ساقيه ووظيفى رجليه: and the place of junction of any two bones, except in the back-bone. (TA.) ― -b6- Accord. to Lth, Whiteness of the بطانية [a word which I have not found anywhere but in this instance] of a horse or similar beast, extending to the hairs that surround the hoof. (TA.)

جَبَبٌ جبب جبة A cutting off of the hump of a camel: (K:) or a cutting in the hump of a camel: (TA:) [or the state of having the hump cut off; as seems to be indicated in the S:] or an erosion of the hump of a camel, by the saddle, so that it does not grow large. (K, TA.) -A2- See also 2.

جُبَبٌ جبب جبة Butter, or what is produced by churning, of camels' milk; like as زُبْد is what is produced by churning of cows' or sheep's or goats' milk: (Msb in art. زبد:) what rises upon the surface, (T, S,) or what has collected together [or coagulated ], (K,) of the milk of camels, resembling زُبْد, (T, S, K,) which camels' milk has not: (S, K:) when a camel shakes about a skin of camels' milk, suspended to him, what is termed جباب collects at the mouth of the skin. (T.)

جَبُوبٌ جبوب The earth, (Lh, K,) in general; (Lh;) sometimes written جَبُوبُ, as a proper name, without the article, and imperfectly decl., like شَعُوبُ: (TA:) so called because it is cut, i. e. dug; or because it cuts, i. e. dissunders, the bodies of those buried in it: (Suh, TA:) and hence ↓ جَبَّانٌ and ↓ جَبَّانَةٌ, signifying a burial-ground; from الجَبُّ and الجَبُوبُ; accord. to Kh; but others derive these two words from جبن: (TA:) or rugged land: (As, S, K:) or hard or rugged land, composed of rock, not of soil: (IAar, TA:) or earth, or dust: (Lh, K:) or the surface of the earth; (ISh, S, K;) whether plain or rugged or mountainous: (ISh:) a word without a pl.: (S:) also coarse, or big, lumps or clods of clay or mud; or of dry, or tough, or cohesive, clay or mud; plucked from the surface of the ground: (TA:) or crumbled clods of clay or mud; or of dry, or tough, or cohesive, clay or mud: (IAar, TA:) and with ة, a lump, or clod, of clay or mud; or of dry, or tough, or cohesive, clay or mud. (K.)

جِبَابِىٌّ جب جبابى جبابي جبة : see what next follows.

جُبِّىٌّ جب جبى جبي جبيي [app. a contraction of جُبَبِىٌّ], or ↓ جِبَابِىٌّ A seller of جِبَاب [pl. of جُبَّةٌ, q. v.]. (K.)

جَبَّانٌ جب جبان : see جَبُوبٌ; and see art. جبن.

جَبَّانَةٌ جبان جبانه جبانة : see جَبُوبٌ; and see art. جبن.

جَبْجَبَةٌ جبجبه جبجبة : see what next follows, in two places.

جُبْجُبَةٌ جبجبه جبجبة , (S,) or ↓ جَبْجَبَةٌ, (A,) or both, (K,) and جَبَاجِبُ [which is the pl.], (L, TA,) The stomach of a ruminant animal * (S, A, K, TA) in which خَلْع [q. v.] is put, (S, TA,) i. e., (TA,) in which is put flesh-meat cut in pieces; (K, TA;) or in which is put flesh-meat to be used as provision in travelling; (TA;) or in which melted grease (S, K) is collected (S) or put: (K:) or the skin of the side of a camel, cut out in a round form, in which is prepared flesh-meat, (K, TA,) such as is called وَشِيقَة, (TA,) which is flesh-meat that is boiled once, and then cut into strips, and dried, or salted and sun-dried; the most lasting of all provision [of the kind]: (S, TA:) or the first and second both signify tripe; in Persian, شكنبه or اـِشْكَنْبَه. (MA.) A coward is likened to a جبجبة in which خلع is put; because of his turgidness and his little profitableness. (TA.) ― -b2- Also, the first, A vessel, or receptacle, made of skin, in which water is given to camels, and in which one macerates هَبِيد [i. e. colocynths, or the pulp thereof, or the seeds thereof ]. (TA.) ― -b3- And A basket, (S, K, TA,) of small size, (TA,) made of skins, (S, K, TA,) in which dust, or earth, is removed: (S, TA:) or, accord. to Kt, it is [↓ جَبْجَبَةٌ,] with fet-h: (TA:) pl. جَبَاجِبُ. (S.) ― -b4- And A drum: pl. جَبَاجِبُ [which is explained in the K as meaning “ a drum ” instead of “ drums ”]: as in the saying, ضُرِبَتْ عَلَى بَابِهِ الجَبَاجِبُ [ The drums were beaten at his door ]. (A.)

جُبْجُبِىٌّ جبجبى جبجبي A tripe-seller. (Golius from Meyd. [See جُبْجُبَةٌ.])

جُبْجُبِيَّةٌ جبجبيه جبجبية Food made with tripe; in Persian, شِكَنْبَهْ وَا; (Golius from Meyd;) in Turkish, سُخْتُو شورباسى. (MA.)

أَجَبُّ ذ A camel having his hump cut off: (S, K:) or having his hump cut off: (S, K:) or having his hump eroded by the saddle, so that it does not grow large: (K:) or having no hump: (A, TA:) fem. جَبَّاآءُ. (A, K.) ― -b2- And [hence,] the fem., (tropical:) A woman not having [ prominent ] buttocks: (K:) or i. q. رَسْحَاآءُ [i. e. having small buttocks sticking together; or having little flesh in her posteriors and things ]: (ISh, TA:) or whose bosom and breasts have not become large: (K:) or whose breast has not become large: (Sh, TA:) or small in the breast; from the same epithet applied to a she-camel; (A;) for a woman having small breasts is like the camel that has no hump: (TA:) or having no thighs; (K;) i. e. having lean thighs; as though having no thighs. (TA.) Also, the masc., (assumed tropical:) A pubes having little flesh. (TA.) ― -b3- [Hence, also,] الأَجَبُّ i. q. الفَرْجُ [as meaning The pudendum muliebre ]; (K;) from the same word as applied to a camel [having no hump]. (TA.)

مَجَبَّةُ مجبه مجبة The middle, or main part, (جَادّة,) of a road. (S.)

مُجَبَّبٌ مجبب A horse in which the [ whiteness termed ] تَحْجِيل reaches to the knee and the hock; (S;) [i. e.] in which the whiteness [ of the lower part of the leg ] reaches to the knee and the hock or the knees and the hocks: (TA:) or in which the تحجيل reaches to his knees: (Lth, TA:) or in which the whiteness rises to [ the extent of ] what is termed الجَبَبُ; (K, TA;) or more than this, [perhaps a mistake of a copyist for less than this, ] so as not to reach to the knees: or in which the whiteness reaches to the hairs that surround his hoof. (TA.) ― -b2- بِئْرٌ مُجَبَّبَةٌ الجَوْفِ A well having in the middle a part wider than the rest, hollowed out like a cupola. (Fr, TA.)

مَجْبُوبٌ مجبوب Having the genitals, (Msb,) or the testicles (S, * Mgh, TA) and the penis, (Mgh,) cut off entirely, or extirpated: (S, * Mgh, Msb, TA:) or having the penis cut off. (TA.)

مَجْبُوبَةٌ 1 : see جُبُّ.