Lane's Lexicon (Edward Lane, 1863)

1 جَبَأَ ذ and جَبِئَ , aor. جَبَاَ , He restrained, or withheld, himself; refrained, forbore, or abstained; or turned back, or reverted. (K, TA.) You say, جَبَأَ عَنْهُ, and جَبِئَ, meaning He restrained, or withheld, himself, &c., from him, or it; and regarded him, or it, with reverence, veneration, dread, awe, or fear: (TA:) [or,] accord. to AZ, جَبَأْتُ عَنِ الرَّجُلِ, inf. n. جَبْءٌ and جُبُوْءٌ, [to which Golius adds جُبُؤٌ and جِبَاآءٌ, but, I suspect, from incorrect MSS.,] means I drew, or held, or hung, back from the man; or remained behind him; or shrank from him; or shrank from him and hid myself: and he cites (from Nuseyb Ibn-Mihjen, TA) فَهَلْ أَنَ اـِلَّ مِثْلُ سَيِّقَةِ العِدَى اـِنِ ا@سْتَقْدَمَتْ نَحْرٌ وَاـِنْ جَبَأَتْ عَقْرٌ [ And am I otherwise than like the beasts driven away by the enemy? If they go before, slaughter befalls them; and if they remain behind, hocking ]. (S, TA.) You say also, مَا جَبَأَ عَنْ شَتْمِى He did not draw back from reviling me; did not desist, or abstain, therefrom. (TA.) ― -b2- It (a sword) recoiled, or reverted, without penetrating, or without effect: (K:) or so the former verb [only]. (TA.) ― -b3- It (the sight, or the eye,) recoiled, or reverted: (K:) or so the former verb [only]; and disliked, or disapproved, or hated, the thing [ that was before it ]. (TA.) You say, جَبَأَتْ عَيْنِى عَنِ الشَّىْءِ My eye recoiled, or reverted, from the thing. (S.) And of a woman of displeasing aspect you say, اـِنَّ العَيْنِ لَتَجْبَأُ عَنْهَا [ Verily the eye recoils from her with dislike ]. (As, TA.) ― -b4- He disliked, disapproved, or hated: (K:) or so the former verb [only]. (TA.) You say, جَبَأَ الشَّىْءَ He disliked, &c., the thing. (TA.) ― -b5- He inclined his neck: (K:) or so the former verb [only]. (TA.) ― -b6- He hid himself; (K, TA;) [app. from fear; ] as, for instance, a ضَبّ [q. v.] in its hole. (TA.) ― -b7- He, or it, came, or went, forth, or out: (K:) [or so the former verb only.] You say of a serpent, جَبَأَ عَلَيْهِ It came forth upon him from its hole (S, TA) so as to frighten him; and in like manner one says of a hyena, and a ضَبّ, and a jerboa. (TA.) And جَبَأَ عَلَى القَوْمِ He came forth unexpectedly upon the people, or company of men. (TA.) And جَبَأَ الجَرَادُ The locusts invaded, or came suddenly upon, the country. (TA.)

4 أَجْبَأَتْ ذ said of a land, (S,) or اجبأ said of a place, (K,) It abounded with [ the kind of truffles called ] كَمْأَة, (S,) or كَمْء, (so in some copies of the K,) or [rather] جِبَأَة [a pl. or quasi-pl. n. of جَبْء. (So in other copies of the K.) -A2- اجبأ He hid a thing. (K.) And hence, He hid his camels from the collector of the poor-rate. (IAar, TA.) ― -b2- He sold seed-produce before it showed itself to be in a good state, (S, K, TA,) or before it came to maturity. (TA.) Hence, in a trad., مَنْ أَجْبَى فَقَدْ أَرْبَى [ He who sells seed-produce before it shows itself to be in a good state, or before it has come to maturity, practices the like of usury ]: (S, TA:) originally with ء, (S,) which is suppressed for the purpose of assimilation [to اربى]. (TA. [See 4 in art. جبو and جبى.] -A3- اجبأ عَلَى القَوْمِ He overlooked the people, or company of men; or commanded, or had, a view of them; or came in sight of them; syn. أَشْرَفَ. (K.)

جَبْءٌ جبء sing. of جِبَأَةٌ, like as فَقْعٌ is of فِقَعَةٌ, and غَرْدٌ of غِرَدَةٌ: (S:) or i. q. كَمْأَةٌ: (K:) or n. un. of ↓ جَبْأَةٌ, which is a coll. gen. n., like كَمْأَةٌ: (MF and TA, voce قَعْبٌ:) [J says,] جِبَأَةٌ signifies Red كَمْأَة [or truffles ]: or, accord. to El-Ahmar, those [ truffles ] that incline to redness; كَمْأَةٌ signifying those that incline to dust-colour and blackness; and فِقَعَةٌ, the white; and بَنَاتُ أَوْبَرَ, the small: (S:) accord. to AHn, ↓ جَبْأَةٌ signifies a white thing resembling a كَمْء, of which no use is made: but accord. to IAar, the black كَمْأَة; which, he says, are the best of كمأة: (TA:) the pl. of جَبْءٌ is أَجْبُؤٌ, (S, K,) a pl. of pauc., (S,) and جِبَأَةٌ, [as mentioned above,] or, accord. to Sb, this is a quasi-pl. n., (TA,) and ↓ جَبَأٌ, (K,) or this also is a quasi-pl. n. (TA.) ― -b2- I. q. أَكَمَةٌ [q. v., i. e. A hill, or mound, &c.]: pls. as above. (K.) ― -b3- A hollow, or cavity, (T, K,) in a mountain, (TA,) in which the water (T, K) of the rain (TA) stagnates, (T,) or collects: (K:) pl. as above. (K.)

جَبَأٌ ذ : see the next preceding paragraph.

جَبْأَةٌ ذ : see جَبْءٌ, in two places. -A2- Also A shoemaker's board, (S, K,) on which he cuts his leather; also called قُرْزُومٌ. (S.) -A3- And The place where the false ribs of the camel end, and thence as far as the navel and udder. (K.) ― -b2- And The part of the belly called the مَأْنَةٌ thereof; as also جَأْبَةٌ; (Ibn-Buzurj, TA;) i. e. the part between the navel and the pubes. (TA in art. جأب.)

جُبَّأٌ ذ (S, K) and ↓ جُبَّاءٌَ (Sb, K) Fearful, or cowardly: (S, K:) fem. with ة: and therefore the pl. is formed by the addition of و and ن. (Sb, TA.) Mafrook Ibn-' Amr Esh-Sheybánee says, فَمَا أَنَ مِنْ رَيْبِ المَنُونِ بِجُبَّأٍ وَلَا أَنَا مِنْ سَيْبِ الاـِلٰهِ بِاآيِسِ [ But I am not fearful of the vicissitudes of fortune, nor despairing of the favour of God ]. (S, TA.)

جُبَّاآءٌ جباآء : see what next precedes.

جَابِئٌ ذ The locust, or locusts: (S, K:) so called because of the coming forth thereof [suddenly or unexpectedly: see 1, last two sentences]: (S, TA:) as also جَابٍ [q. v.]. (TA.)

أَرْضٌ مَجْبَأَةٌ ذ A land abounding with [ the truffles called ] جِبَأَة. (S.)

الجِبْتُ الجبت , not a pure Arabic word, because it comprises the letters ج and ت without any of the letters of the kind called ذَوْلَقِىّ [which are ر and ل and ن]; (S;) The idol: (S, K:) or idols: (Ksh in iv. 54:) or the name of a certain idol, (Bd and Jel on that verse,) belonging to Kureysh; as also الطَّاغُوتُ: (Jel:) and that which is worshipped instead, or to the exclusion, of God; whatever it be: (Ksh, Bd, K:) said to be originally الجِبْسُ, i. e., (Bd,) he, or that, wherein is no good: (Bd, K:) and the diviner: (S, K:) and the enchanter: (S, K, Kull:) and the like thereof: (S:) or the Devil; Satan: (Kull:) and enchantment. (Esh-Shaabee, K.) Accord. to Esh-Shaabee, يُؤْمِنُونَ بِالجِبْتِ وَالطَّاغُوتِ, in the Kur [iv. 54], means They believe in enchantment and the Devil: or, accord. to I' Ab, by الجبت is meant Hoyeí Ibn-Akhtab; and by الطاغوت, Kaab Ibn-El-Ashraf: (TA:) or the words relate to these two men, Jews, who, in order to induce Kureysh to join with them in a league against Mohammad, prostrated themselves to the gods of Kureysh: (Ksh, Bd:) or to certain Jews, who said that the worship of idols is more pleasing to God than that to which Mohammad invited. (Bd.) It is said in a trad. that what are termed الطِّيَرَةُ and العِيَافَةُ and الطَّرْقُ are مِنَ الجِبْتِ [app. meaning of things wherein is no good: or kinds of divination: or from the Devil ]. (S.)

1 جَبَذَهُ ذ , (S, A, Mgh, * L, Msb, K, *) aor. جَبِذَ , (Mgh, Msb, K,) inf. n. جَبْذٌ, (T, Mgh, Msb, K, &c.,) i. q. جَذَبَهُ (T, * S, A, Mgh, * L, Msb, K, * &c.) i. e. He drew it; &c.: (T, TA:) formed by transposition from the latter; (A 'Obeyd, S, A;) accord. to some: (Msb:) or it is a dial. var. of the latter; (M, L, K, &c.;) of the dial. of Temeem; (T, Msb;) not formed from the latter by transposition, (Ibn-Es-Sarráj, IJ, M, L, K,) for both are equally conjugated: (Ibn-EsSarráj, IJ, L, Msb:) and اِجْتِبَاذٌ [inf. n. of ↓ اجتبذ] signifies the same as جَبْذٌ. (K.) جَبَذَنِى رَجُلٌ مِنْ خَلْفِى, meaning A man pulled me from behind me, occurs in a trad. (L.) ― -b2- You say also, جَبَذَتْهُ and جَذَبَتْهُ, meaning, (tropical:) She repelled him, or rejected him; namely, a man who sought her in marriage. (T and TA in art. جذب.)

7 اِنْجِبَاذٌ ذ [inf. n. of انجبذ] i. q. اِنْجِذَابٌ, (K,) meaning Quick going or journeying or travelling. (TA.)

8 اـِجْتَبَذَ see 1.

1 جَبَرَ جبر , (S, Msb, K, &c.,) aor. جَبُرَ , (Msb,) inf. n. جَبْرٌ (S, A, Msb, K, &c.) and جُبُورٌ, (M, K,) which latter, accord. to MF, is an inf. n. of the intrans. verb only, but it has been heard as an inf. n. of the trans. verb also, (TA,) and جِبَارَةٌ, (Lh, K,) He set a bone; reduced it from a fractured state; (S, A, Msb, K, &c.;) as also ↓ جبّر, (A, IAmb, K,) inf. n. تَجْبِيرٌ; (TA;) and ↓ اجبر, (Ibn-Talhah, MF, TA,) but this is extremely strange, and not found in the lexicons of celebrity, (MF,) and not heard by AO; (TA;) [and ↓ اجتبر.] One says also, يَدَهُ ↓ جبّر, (A, IAmb,) or جَبَرَهَا, (Msb,) He (a bone-setter) set his arm, or reduced it from a fractured state: (A:) or put upon it the جَبِيرَة [or splints ]. (Msb.) ― -b2- Hence, (TA,) جَبَرَ, (AAF, M, K, &c.,) inf. n. جَبْرٌ (S, A, K) and جُبُورٌ [but respecting this latter see above] and جِبَارَةٌ; (K;) and ↓ جبّر, (K,) inf. n. تَجْبِيرٌ; (TA;) and ↓ اجبر; (Ibn- Talhah, MF, TA; [but respecting this form see above;]) and ↓ اجتبر; (K;) (tropical:) He restored a man from a state of poverty to wealth, or competence, or sufficiency: (AAF, S, A, K, &c.:) or he benefited a poor man; conferred a benefit, or benefits, upon him: (M, K:) but the former is the more appropriate explanation: (AAF, TA:) and this signification is tropical; (IDrst, MF, TA;) the poor man being likened to one who has a broken bone, and his restoration to wealth, or competence, being likened to the setting of the bone; wherefore he is called فَقِيرٌ, as though the vertebræ of his back were broken: (IDrst, TA:) in the A it is mentioned as proper, not tropical; but the author of the A afterwards mentions جَبَرْتُ فُلَانًا as tropical in the sense of نَعَشْتُهُ (tropical:) [ I recovered such a one from his embarrassment, &c.; repaired his broken fortune, or his condition ]. (TA.) One says also, جَبَرْتُ فَاقَةَ الرَّجُلِ (tropical:) [ I repaired the broken fortune of the man; ] I restored the man to wealth, or competence, or sufficiency. (A Heyth, TA.) And جَبَرْتُ اليَتِيمَ (assumed tropical:) [ I put the affairs of the orphan into a right, or good, state: or] I gave to the orphan. (Msb.) And جَبَرَ (tropical:) He restored anything to a sound, right, or good, state. (IDrst, TA.) And جَبَرَهُ ا@للّٰهُ (assumed tropical:) [ May God render him sound, and strong ]: said in relation to a child. (S and K in art. زرع.) And جَبَرْتُ نِصَابَ الزَّكَاةِ بِكَذَا (assumed tropical:) I made the amount of the property equal to that which renders it incumbent on the possessor to pay the poor-rate, by [adding] such a thing: the name of that thing is جبران [app. ↓ جُبْرَانٌ]: and the person who does this is termed ↓ جَابِرٌ. (Msb.) -A2- جَبَرَ also signifies He compelled, or constrained, another. (B.) You say, جَبَرَهُ عَلَى الأَمْرِ, (Lh, Az, Msb, K,) aor. جَبُرَ , inf. n. جَبْرٌ and جُبُورٌ, (Msb,) a chaste form of the verb, of the dial. of El- Hijáz, (Az, TA,) or of the Benoo-Temeem and of many of the people of El-Hijáz, (Msb,) or of Temeem alone; (Lh, TA;) [but said in the Mgh to be of weak authority;] and ↓ اجبرهُ; (Th, S, Msb, K, &c.;) both these forms of the verb mentioned by AZ, Fr, A 'Obeyd, and others, (Msb,) but the latter is the form used by the generality of the Arabs, (Lh, TA,) and by the grammarians [in general]; (TA;) He compelled him, against his will, to do the thing: (Lh, Th, Az, S, Msb, K:) ↓ اـِجْبَارٌ originally signifying the inciting, urging, or inducing, another to restore a thing to a sound, right, or good, state. (B.) And عَلَى الحُكْمِ ↓ اجبرهُ He (a judge) compelled him to submit to, or to perform, the sentence. (L.) -A3- Also جَبَرَ, [aor. جَبُرَ ,] inf. n. جُبُورٌ (S, Msb, K) and جَبْرٌ, (Msb, K,) which latter, accord. to MF [and the Mgh], is an inf. n. of the trans. verb only, but it has been heard as an inf. n. of the intrans. verb also; (TA;) and ↓ انجبر, (T, S, K,) and ↓ اجتبر, (T, S,) and ↓ تجبّر; (K;) It (a bone) became set, or reduced from a fractured state. (T, S, Msb, K.) ― -b2- And [hence,] the first of these verbs, with the same inf. ns.; (K;) and ↓ اجتبر, (S, * K,) and ↓ انجبر, and ↓ تجبّر, and ↓ استجبر; (K;) (tropical:) He (a poor man, K, and an orphan, TA) became restored from a state of poverty to wealth, or competence, or sufficiency: (S, * K:) or received a benefit, or benefits: (K:) ↓ اجتبر is syn. with انتعش (tropical:) [ he recovered, or became recovered, from his embarrassment, &c.]. (A.) [And (assumed tropical:) It (anything) became restored to a sound, right, or good, state. ] El-' Ajjáj has used جَبَرَ transitively and intransitively in the same sentence, saying, قَدْ جَبَرَ الدِّينَ الاـِلَاهُ فَجَبَرْ [(assumed tropical:) God hath restored the religion to a sound, right, or good, state, and it hath become restored thereto ]: (S:) or, accord. to some, the second verb is corroborative of the first; the meaning being, God hath desired, or purposed, to restore the religion, &c., and hath completed its restoration. (B.)

2 جَبَّرَ see 1, in three places.

4 أَجْبَرَ see 1, in five places. -A2- اجبرهُ also signifies He imputed to him [ the tenet of ] الجَبْر; (S, * L, K; *) he called him a جَبَرِىّ: (L:) like as اكفرهُ signifies “ he imputed to him infidelity. ” (S.)

5 تجبّر أجبر جبر تجبر : see 1, latter part, in two places. Also (tropical:) What had gone from him (a man) returned to him: (K:) or some of his property that had gone from him returned to him. (T, TA.) (assumed tropical:) He (a sick man) became in a good state. (K.) (assumed tropical:) It (a plant, TA, and a tree, K) became green, and put forth leaves (K, TA) and fresh green twigs, when dry: produced fresh shoots in its dry parts: (TA:) it (herbage) became somewhat restored to a good state after having been eaten: (K, * TA:) or grew after having been eaten. (S.) ― -b2- He (a man, S) magnified himself; behaved proudly, haughtily, or insolently. (S, A, K.) -A2- (assumed tropical:) He (a man) obtained wealth, or property: (K:) but Lh explains it as meaning, intransitively, he obtained wealth, or property. (TA.)

7 اـِنْجَبَرَ see 1, latter part, in two places.

8 اـِجْتَبَرَ see 1, in five places. You say also, أَصَابَتْهُ مُصِيبَةٌ لَا يَجْتَبِرُهَا [(assumed tropical:) A calamity befell him from which he will not recover ]; i. e. مِنْهَا ↓ لَا مَجْبَرَ [(assumed tropical:) there is no recovering from it ]. (TA.)

10 اـِسْتَجْبَرَ see 1, latter part. -A2- استجبرهُ (tropical:) He exerted himself much, or exceedingly, or to the utmost, in paying frequent attention to him, taking care of him, or putting his affairs into a right, or proper, state. (A.)

جَبْرٌ جبر , in computation, (assumed tropical:) The addition of something for the purpose of reparation. (TA.) [Hence, الجَبْرُ (assumed tropical:) Algebra; more commonly called الجَبْرُ وَالمُقَابَلَةُ perfective addition and compensative subtraction; or restoration and compensation; because of the frequency of these operations in the reduction of equations.] -A2- The contr. of قَدَرٌ: (S, Msb, K:) it is the assertion that God compels his servants, or mankind, to commit acts of disobedience; (Msb;) the virtual denial that actions proceed from man, and attributing them to God; the sect that hold the tenet thus termed asserting that man, with respect to his actions, is like the feather suspended in the air; whereas قَدَرٌ signifies the “ virtual attributing of optional, or voluntary, actions to man; asserting that man creates his own optional, or voluntary, actions: ” (IbrD:) A 'Obeyd says that it is a post-classical term. (S.) -A3- A king; (AA, T, M, K;) of uncertain derivation: (M:) and a slave, or servant: (A 'Obeyd, Kr, K, &c.:) thus bearing two contr. significations: (K:) and a man: (AA, A 'Obeyd, K, &c.:) [see جَبْرَئِيلُ:] and a young man: and [a] courageous [man]. (K.) -A4- [Also, app., Aloes-wood: الجَبْرُ is explained in the K as signifying العُودُ, which means wood in general, as well as aloes-wood in particular; and to this is added in the TA, الذى يُجْبَرُ بِهِ, as though the meaning were the wood with which one sets bones; but I think that يُجْبَرُ is a mistranscription for يُجَمَّرُ; and that the meaning is aloes-wood with which one fumigates. ]

جَبَرِىٌّ جبر جبرى جبري or جَبْرِىٌّ: see جَبَرِيَّةٌ.

جَبَرُوَّةٌ جبر جبروه جبروة and جَبْرُوَّةٌ and جَبَرُوتٌ &c.: see what next follows.

جَبَرِيَّةٌ جبري جبريه جبرية (S, K) and جَبْرِيَّةٌ and جِبْرِيَّةٌ and جِبِرِيَّةٌ and ↓ جِبْرِيَاآءُ (K) and ↓ جَبَرِيَّاآءُ (Aboo-Nasr, TA) and ↓ جَبَرُوَّةٌ (S, K) and ↓ جَبْرُوَّةٌ (K) and ↓ جَبَرُوتٌ (S, Msb, K, one of the forms most known, of the measure فَعَلُوتٌ, like مَلَكُوتٌ and رَهَبُوتٌ and رَغَبُوتٌ and رَحَمُوتٌ, said to be the only other words of this measure, though, as MF says, this requires consideration, TA) and ↓ جُبْرُوتٌ (K) and ↓ جَبْرَؤُوتٌ (Et-Tedmuree, TA) and ↓ جَبَرُوتَى (K, like رَحَمُوتَى, [&c.], TA) and ↓ جَبُّورَةٌ (S, K) and ↓ جَبُّورٌ (Lh, Kr) and ↓ جُبُّورٌ (Lh, TA) and ↓ جُبُورَةٌ and ↓ تَجْبَارٌ, (K,) all inf. ns., (TA,) [or simple substs.,] meaning The quality denoted by the epithet جَبَّارٌ; (K;) i. e. self-magnification, pride, haughtiness, or insolence; or proud, haughty, or insolent, behaviour; (S, Msb, K;) &c. (K, TA.) Hence, مَا كَانَتْ نُبُوَّةٌ اـِلَّا تَنَاسَخَهَا مُلْكٌ جَبَرِيَّةً [ There has been no prophetic office but a kingly office has succeeded in its place through some one's selfmagnification, pride, haughtiness, or insolence ]; i. e., but kings have magnified themselves, or behaved proudly or haughtily or insolently, after it. (A, TA.) -A2- الجَبَرِيَّةُ (S, K) and الجَبْرِيَّةُ, (Th, Msb,) or the latter is a mispronunciation, or is the correct form, (K,) and the former is so pronounced in order to assimilate it to القَدَرِيَّةُ; (Msb, K; *) the latter is the pronunciation of the scholastic theologians of the persuasion of EshSháfi'ee (El-Háfidh in the “ Tabseer, ” B) in old times, but the term used in the conventional language of the modern scholastic theologians is ↓ المُجْبَرَةُ; (B;) and الجبريّة, also, is a postclassical term; (TA;) The contr. of القَدَرِيَّةُ; (S, K;) the sect who hold the tenet termed جَبْرٌ [q. v.]; (Msb;) a sect of those who follow their own natural desires, whose founder was El- Hoseyn Ibn-Mohammad En-Nejjár El-Basree, who assert that man has no power; that [ what are termed ] voluntary motions are of the same predicament as a tremour; though this does not oblige them to deny the imposition of duties; (Lb, TA;) a sect who assert that God compels his servants, or mankind, to commit sins: (AHeyth, TA:) n. un. ↓ جَبَرِىٌّ or جَبْرِىٌّ. (Msb.)

جَبْرَالُ جبرال and جِبْرَالُ: see جَبْرَئِيلُ.

جُبْرَانٌ جبران : see 1.

جِبْرِيلُ جبرئيل جبريل and جَبْرِيلُ &c: see جَبْرَئِيلُ.

جِبْرِينُ جبرين and جَبْرِينُ: see جَبْرَئِيلُ.

جِبْرِيَاآءُ جبرياآء and جَبَرِيَّاآءُ: see جَبَرِيَّةٌ.

جَبْرَئِيلُ ذ , (S, Msb, K, &c.,) imperfectly decl., because having the quality of a proper name and that of a foreign word, or being a compound regarded as forming a single word, as some say, (TA,) originally Syriac, or Hebrew, [ ? ,] (Esh-Shiháb [El-Khafájee],) A proper name of an angel; (TA;) [ Gabriel: and also, of a man: ] signifying the servant of God: (A 'Obeyd, S, Msb, K, TA:) or (rather, TA) the man of God: (A 'Obeyd, TA:) being said to be composed of جَبْرٌ, (S, Msb, TA,) signifying “ servant, ” or “ slave, ” (Msb, TA,) or rather “ man, ” (TA,) and اـِيلٌ, (S, Msb, TA,) signifying “ God: ” (Msb, TA:) or both together signify the servant of the Compassionate: or the servant of the Mighty, or Glorious: (TA:) this form of the word is of the dialects of Keys and Temeem: (TA:) and there are other dial. vars.; namely, ↓ جَبْرَيِيلُ, without ء, and ↓ جَبْرَائِيلُ, (S, K,) and ↓ جَبْرَايِيلُ, and ↓ جَبْرَئِلُ, and ↓ جَبْرَائِيلُ, (K,) and ↓ جَبْرَايِيلُ, (Es-Suyootee, TA,) and ↓ جَبْرَائِلُ, (K,) and ↓ جَبْرَايِلُ, (Es-Suyootee, TA,) and ↓ جِبْرِيلُ, (S, Msb, K, which is the form most known and most chaste, and is of the dial. of El-Hijáz, TA,) and ↓ جَبْرِيلُ, (Msb, K, reckoned of weak authority by Fr, because the measure فَعِّيل [or فَعْلِيل] does not exist in the language, for as to سَمْوِيل, mentioned by Esh-Shiháb as against the objection of Fr, it is of the measure فَعْوِيل, MF, TA,) and ↓ جَبْرَيْلُ, and ↓ جَبْرَالُ, and ↓ جِبْرَالُ, (K,) and ↓ جِبْرِينُ, and ↓ جَبْرِينُ, (S, K,) and ↓ جَبْرَائِينُ. (Es-Suyootee, MF.)

جَبْرَيِيلُ جبرييل : see جَبْرَئِيلُ.

جَبْرَائِلُ ذ and جَبْرَايِلُ: see جَبْرَئِيلُ.

جَبْرَائِيلُ ذ and جَبْرَايِيلُ: see جَبْرَئِيلُ.

جَبْرَائِينَ ذ : see جَبْرَئِيلُ.

جُبَارٌ جبار A thing of which no account, or for which no revenge or retaliation or mulct, is taken. (S, A, Msb, K, TA.) You say, ذَهَبَ دَمَهُ جُبَارًا His blood went unrevenged, unretaliated, or unexpiated by a mulct. (S, A.) And جُرْحٌ جُبَارٌ A wound for which is no retaliation, nor any expiatory mulct. (A, TA.) And حَرْبٌ جُبَارٌ A war in which is no retaliation, (K, TA,) nor any expiatory mulct. (TA.) And المَعْدِنُ جُبَارٌ [ The mine is a thing for which no mulct is exacted ]: i. e., if the mine fall in upon him who is working in it, and he perish, his hirer is not to be punished for it. (S and Msb from a trad.) And البِئْرُ جُبَارٌ [ The well is a thing for which no mulct is exacted ]: i. e., if a man fall into an ancient well, and perish, his blood is not to be expiated by a mulct: (TA:) or, as some say, it relates to a hired man's descending into a well to cleanse it, or to take forth something from it, if he fall into it and die. (TA in art. بأر.) And جُرحُ العَجُمَاآءِ جُبَارٌ The wound of the speechless beast, if it get loose and wound a man or other thing while loose, is a thing for which no retaliation or expiatory mulct is exacted. (T, A, * Msb. *) ― -b2- Clear, or quit, of a thing: so in the saying, أَنَا مِنْهُ خَلَاوَةٌ وُجُبَارٌ [ I am clear, or quit, of it ]. (K. [See also فَالِجٌ.]) -A2- A torrent. (K.) ― -b2- Anything that corrupts, or mars, and destroys; (so accord. to some copies of the K, and the TA;) as the torrent, &c.: (TA:) or anything that is corrupted, or marred, and destroyed. (So accord. to other copies of the K.) -A3- Tuesday; (S, K;) an ancient name thereof, (S,) used in the Time of Ignorance; (TA;) as also ↓ جِبَارٌ. (K.)

جِبَارٌ جبار : see what next precedes.

جِبَارَةٌ جبار جباره جبارة and ↓ جَبِيرَةٌ Splints; pieces of wood with which bones are set, or reduced from a fractured state: (S, K:) or bones which are put upon a diseased part of the person, to reduce it to a sound state: pl. جَبَائِرُ. (Msb.) ― -b2- Also, both words, A wide bracelet; syn. يَارَقٌ: (S, K:) a bracelet (سِوَار) of gold or silver: pl. جَبَائِرَةٌ [or جَبَائِرُ, as above?]. (A 'Obeyd, TA.)

جُبُورَةٌ جبور جبوره جبورة : see جَبَرِيَّةٌ.

جَبِيرَةٌ جبير جبيره جبيرة : see جِبَارَةٌ.

جَبَّارٌ جبار One who magnifies himself, or behaves proudly or haughtily or insolently, and does not hold any one to have any claim upon him, or to deserve anything of him: (K:) one who slays when in anger: (S, A:) one who slays unjustly: (K:) imperious, or domineering, by absolute force and power; overbearing; tyrannical; a tyrant: (TA:) any one who exalts himself, or is insolent and audacious, in pride and in acts of rebellion or disobedience; who is bold, or audacious, and immoderate, inordinate, or exorbitant; or excessively, immoderately, or inordinately, proud, or corrupt, or unbelieving, or disobedient, or rebel-lious; or who exalts himself and is inordinate in infidelity; or who is extravagant in acts of disobedience and in wrongdoing; or who is refractory, or averse from obedience; (K, * TA;) as also ↓ جِبِّيرٌ: (K:) or this latter signifies one who magnifies himself much, or behaves very proudly or haughtily or insolently: (S:) and the former, one who proudly, haughtily, or insolently, disdains the service of God: (Lh, TA:) fem. with ة: pl. masc. جَبَّارُونَ and جَبَابِرَةٌ. (A, TA.) ― -b2- الجَبَّارٌ [ A name of ] God; so called because of his magnifying Himself [above every other being], (K,) and his highness: (TA:) meaning the Compeller of his creatures to do whatsoever He willeth: (Bd and Jel in lix. 23:) or the Compeller of his creatures to obey the commands and prohibitions which He pleaseth to impose upon them: (Msb, TA:) accord. to Fr, from أَجْبَرَ, and the only instance known to him of an epithet of the measure فَعَّالٌ from a verb of the measure أَفْعَلَ except دَرَّاكٌ [q. v.] from أَدْرَكَ: (Az, TA:) or, accord. to Fr, from جَبَرَ as syn. with أَجْبَرَ: (Msb:) it is also explained as meaning the Supreme; the High above his creatures: (Az, TA:) or the Unattainable; and hence applied to the palm-tree [of which the branches cannot be reached by the hand]: (IAmb, TA:) or it may signify (tropical:) the Restorer of the poor to wealth or competence or sufficiency. (Az, TA.) [God is also called] جَبَّارُ القُلُوبِ عَلَى فِطَرَاتِهَا (assumed tropical:) The Establisher of hearts according to their natural constitutions which He hath given them in the mothers' wombs, disposing them to know Him and to confess Him, both the unfortunate of them and the fortunate. (TA from a trad. of 'Alee.) ― -b3- Also (tropical:) A name of الجَوْزَاآءُ [ the constel-lation Orion ]; (A, K;) because it is [represented] in the form of a crowned king upon a throne. (A.) ― -b4- ذِرَاعُ الجَبَّارِ (assumed tropical:) The cubit of the king: (A, TA:) or the long cubit: or, as Kt thinks, by الجبّار is here meant a certain foreign king whose fore arm was of full length. (TA.) ― -b5- قَلْبٌ جَبَّارٌ (tropical:) A heart that receives not admonition: (A:) or that admits not compassion. (K.) ― -b6- جَبَّارٌ, (Seer, K,) without ة, (Seer, TA,) applied to a palm-tree (نَخْلَةٌ), signifies (tropical:) Tall and young; (Seer, K, TA;) as also ↓ جُبَّارٌ: (K:) or is applied to palmtrees collectively (نَخْلٌ), and signifies tall, and above the reach of the hand; (T, S;) and the epithet applied to a single palm-tree is with ة; (S, A;) in this sense; meaning less than سَحُوقٌ: (A:) or, with ة, it signifies a young palm-tree, that has attained its utmost height and has borne fruit: (M:) or that has been ascended [ for the purpose of cutting off its fruit ], and retains its excellence, surpassing therein other palm-trees. (AHn, TA.) ― -b7- Also, hence, as Az thinks, (TA,) (tropical:) Huge, tall, and strong; a giant. (T, A, * K.) ― -b8- And, with ة, (S, A,) and also without ة, (A,) applied to a she-camel, (tropical:) Great (S, A) and fat. (S.)

جُبَّارٌ جبار : see جَبَّارٌ.

جَبُّورٌ جبور and جُبُّورٌ: see جَبَرِيَّةٌ.

جِبِّيرٌ جبير : see جَبَّارٌ.

جَبُّورَةٌ جبور جبوره جبورة : see جَبَرِيَّةٌ.

جَابِرٌ جابر , (S,) and جَابِرُ بْنُ حَبَّةَ, (S, A, K,) names of (tropical:) Bread; (S, A, K;) and أَبُو جَابِرٍ is a surname thereof; (S, K;) and so أُمُّ جَابِرٍ: which last also signifies the ear of corn: (T in art. ام:) and i. q. الهَرِيسَةُ [ grain, or wheat, bruised, or brayed, and then cooked ]. (Har p. 227.) ― -b2- فُلَانٌ جَابِرٌ لِى i. q. ↓ مُسْتَجْبِرٌ (tropical:) [ Such a one exerts himself much, or exceedingly, or to the utmost, in paying frequent attention to me, taking care of me, or putting my affairs into a right, or proper, state ]. (A.) ― -b3- See also 1.

تَجْبَارٌ تجبار : see جَبَرِيَّةٌ.

مَجْبَرٌ مجبر [an inf. n. of 1]: see 8.

المُجْبَرَةُ المجبره المجبرة مجبر : see جَبَرِيَّةٌ.

مُجَبِّرٌ مجبر One who sets bones, or reduces them from a fractured state; a bone-setter. (S, A, K.)

مَجْبُورَةٌ مجبور مجبوره مجبورة A woman possessed by a jinnee, or genie; syn. مَجْنُونَةٌ; but this is held to be of weak authority. (Mgh.)