Lane's Lexicon (Edward Lane, 1863)

الهَنْعَةُ ذ Two white stars, [g and c of Gemini, ] between which is the space of the length of a whip, in the Milky Way; one of which is called الزَرُّ, the other المَيْسَانُ. ― -b2- The 6th Mansion of the Moon. (El-Kazweenee) ― -b3- Or The three stars [l, f 1, and f 2,] in the face of Orion. (Idem, descr. of Orion.) [The former accord. to those who make نَوْءٌ to signify the “ auroral setting: ” the latter accord. to those who make it to signify the “ auroral rising: ” accord. to those who make it to have the first of these two significations, the three stars in the face of Orion compose الهَقْعَةُ, q. v.] See التَّحَايِى, in art. حى.

Q. Q. 1 هَيْنَمَ ذ He concealed, or kept secret, a story; syn. أَسَرَّ. (A, art. جهر.)

هَيْعُوعَةٌ ذ , originally هَيْوَعُوعَةٌ: see شَاخَ.

مَهُولٌ ذ Terrible. (TA.)

نَِارُ المُهَوَّلِ ذ : see نَارٌ.

2 هَوَّمَ ذ He slept. (TA, voce نَامَ.)

هَامَهٌ ذ The head: (S, K:) or the part between the two edges of the head: or the middle, and main part, of the head, [see قَرْنٌ, and صَدًى, in several places,] of anything: (TA:) or the upper part of the head, in which are the نَاصِيَة and the قُصَّه, which mean the fore part of the hair of the forehead; in it is the مفرق, which is the فرق of the head, between the two sides, extending to the دَائَرَة. (AZ, TA.) See also two explanations voce جُمْجَمَةٌ. ― -b2- هَامَةٌ The crown, or top, of the head. See قَمَحْدُوَةٌ, and اِعْتَجَرَ. ― -b3- هَامٌ meaning Headmen, or chiefs: see a verse cited in art. غلصم. ― -b4- بَنَاتُ الهَامِ The marrow of the brain. (TA.) ― -b5- أُمُّ الهَامِ (K in art. دمغ) app. i. q. أُمُّ الرَّأْسِ and أْمُّ الدِّمَاغِ: see أُمٌّ and دِماَغٌ. ― -b6- هَامَةٌ An owl: a certain night-bird, (S, K,) that frequents the burial-places, of small size, (TA,) i. q. صَدًى: (S, K:) or i. q. بُومَةٌ: (TA:) pl. [or coll. gen. n.] هَامٌ. (S.) See بُومٌ; and see also أَحَرَّ.

1 هَانَ ذ , inf. n. هَوَانٌ and هُونٌ (Msb, K) and مَهَانَةٌ, (K,) He, or it, was, or became, low, base, vile, abject, mean, paltry, contemptible, despicable, ignominious, inglorious, and weak; syn. ذَلَّ, (Msb, K,) and حَقُرَ, (Msb,) and ضَعُفَ. (TA.) ― -b2- هَانَ عَلَيْهِ [ It was of light estimation to him ] It (a thing) was [ easy and ] light to him. (TA.) ― -b3- هَانَ also, He, or it, was, or became, gentle, and easy. (Msb.)

2 هَوَّنَهُ عَلَيْهِ ذ He (God) made it easy and light to him. (K, * TA.) ― -b2- هَوِّنِى الأَمْرَ وَلاَ تَحْزَنِيى لَهُ [ Make thou the case, or affair, light, or easy; i. e., regard it lightly; and do not grieve for it ]. (TA, art. خفض.)

4 أَهَاهَهُ ذ , and بِهِ ↓ اِسْتَهَانَ, and بِهِ ↓ تَهَاوَنَ, He held him in light, or little, or mean, estimation, or in contempt; despised him; made light of him or it. (S, K, &c.) ― -b2- أَهَانَهُ He lowered, or abased, him; debased him; rendered him abject, vile, mean, paltry, contemptible, despicable, or ignominious.

6 تَهَاْوَنَ see 4.

10 اـِسْتَهْوَنَ see 4.

هَيْنٌ ذ and ↓ هَيِّنٌ Easy: (S, Msb, K:) and the latter of light estimation, paltry, despicable. (K, * TA.)

على هِيْنَتَكِ ذ at their ease.

هَيِّنٌ ذ : see هَيْنٌ.

أَهْوَنُ ذ in the sense of هَيِّنٌ: see أَكْبَرُ. See also an ex. voce بَصِيرَةٌ; and another voce بَعْرٌ.

بَعِيرٌ مُهَانٌ عَلَى أَهْلِهِ ذ [ A camel held in mean estimation by his owner ]. (TA, art. دفع.)

1 هَوَى بِهِ ذ He made it to fall down: see an ex. in a verse of Ru-beh, cited voce رِياَغٌ, in art. ريغ. ― -b2- See 4. ― -b3- هَوَتْ أُذُنُهُ His ears heard a confused, or humming, or singing, sound. (K.) ― -b4- هَوَتْ أُمُّهُ is used to express wonder; like as when one says, قَاتَلَهُ ا@للّٰهُ مَا أَسْمَعَهُ. (IB, in TA, art. ام.)

4 أَهْوَى اـِلَى الشَّىْءِ بِيَدِهِ ذ He extended, or stretched forth, his arm, or hand, to the thing to take it; it being near: if it be distant, you say, اـِلَيْهِ ↓ هَوَى, without ا. (Msb.) And أَهْوَى اـِلى سَيْفِهِ He reached his sword; took it with his hand, or with his extended hand; or took hold of it. (Msb.) And أَهْوَيْتُ بِالشَّىْءِ [in my copy of the Msb, erroneously, اـِلَى الشَّىْءِ] I made a sign with the thing. (As, S.)

5 تَهَوَّهَ ذ : see اآهَةٌ, in art. اوه.

7 اِنْهَوَى ذ : see اِنْغَوَى, in art. غو.

هَاهْ ذ and هَاهُ: see اآهِ, in art. اوه.

الهَوَى ذ Love, and attachment: then, inclination of the soul, or mind, to a thing: then, blameable inclination; as when one says, اِتَّبَعَ هَوَاهُ [ He followed his evil inclination ]; and هُوَ مِنْ أَهْلِ الأَهْوَاآءِ [see below]. (Msb.) See also حُبٌّ. ― -b2- هَوًى Also signifies Beloved [or an object of love ]. (K, Ham, p. 546.) [Being originally an inf. n., it may be used alike as sing. and pl. See an ex. in a verse cited in the first paragraph of art. زين: and see an ex. voce شَكْلٌ. ― -b3- الهَوَى The inclination of the soul to that in which the animal appetites take delight, without any lawful invitation thereto; (KT;) [ natural desire: ] love, and desire; generally, such as is not praiseworthy: (Mgh:) I render it, love, or desirous love. ― -b4- [Its pl.] أَهْوَاآءٌ also signifies Opinions declining, or swerving, from the right way, or from the truth. (Bd, ii. 114.) [Hence,] أَهْلُ الأَهْوَاآءِ [ The people of erroneous opinions ]. (T, in art. سمع; &c.)

هُوَّةٌ ذ A deep hollow in the ground: (S, JK, M, Msb, K:) or a hollow, or cavity, in the ground; a pit: (Msb:) or a descent in the ground: (K:) or a deep hollow, cavity, or pit; as also ↓ مَهْوَاةٌ: or a low, or depressed, place in the ground. (TA.) ― -b2- اـِجْعَلِ الأَمْرَ هُوَّةً وَاحِدَةٌ Make thou the affair, or case, [ uniform, or] one uniform thing. (Fr in TA, in art. بأج.)

هَوَاآءٌ ذ A vacancy; a vacuity; a vacant, or an empty, space. (Mgh.) ― -b2- A vacant, or an empty, thing. (Msb.)

هَوِىٌّ ذ and هُوِىٌّ: see 4, (last sentence), in art. سلم.

هَاوَنٌ ذ , said to be thus, with fet-h to the و, originally هَاوُونٌ, [ A mortar; ] the thing in which one pounds, or bruises: pl. هَوَاوِينُ. (Msb.)

هَاوِيَةٌ ذ An abyss; a depth, or deep place, of which the bottom cannot be reached. (JK, TA.)

مَهْوَى الرَّكِيَّةِ ذ [ The cavity of the well ]. (K, voce اـِزَاآءٌ.) ― -b2- See مَهْوَاةٌ.

مَهْوَاةٌ ذ : see هُوَّةٌ. ― -b2- The space between two mountains; (S, Msb;) and the like; as also ↓ مَهْوًى: (S:) a pit, or hollow, dug, or excavated. (Msb.)

مُهَيَّأٌ ذ i. q. زَُمَاوَرْدٌ. (MF, art. ورد.)

5 تَهَيَّفَ ذ , (S, K,) said of a man, (S,) is from الهَيْفُ [the hot south-west wind], like تَسَتَّى from الشِتَّاآءُ. (S, K.) See an ex. voce مَصْقُولٌ.

الهَيْفُ ذ : respecting the wind thus called, see نَكْبَاءُ.

رِيحٌ مِهْياَفٌ ذ [ A very thirsty wind ]. (TA, voce نَكْباَءُ.)

هَيْقَةٌ ذ A female ostrich. (A, art. زمر.)

7 اِنْهَالَ ذ It (sand, &c.) poured down. (S, K.) ― -b2- اِنْهَدَمَ الجِدَارُ وَاآنْهَالَ [ The wall fell in ruins, or to pieces, or became a ruin, and broke, or crumbled down ]. (K in art. قيض.) So rendered voce اِنْقَاضَ, art. فيض.

هَيْلٌ ذ inf. n. of هَالَ: see حَثَا. ― -b2- هَيْلٌ and ↓ هَائِلٌ Sand that will not remain steady in its place, but falls down. (JK.)

هَيُولُى ذ and هَيُّولَى: wrongly mentioned in art. هول. See مَادَّةٌ.

مَهِيلٌ ذ : see كَثِيبٌ.

2 هَيَّمَهُ ذ : see هُيُومٌ.

هَيَامٌ ذ : see an ex. in a verse of Lebeed, voce أَصْلٌ.

هُيَامٌ ذ : see هُبٌّ.

هُيُومٌ ذ [The being bewildered, or distracted, by amorous desire; ] the pursuing a heedless, or an inconsiderate course, or going at random, heedlessly, or without consideration, or certain aim, by reason of amorous desire: and تَهْيَامٌ the [ being so, or] doing so, much. (TA.) You say, of love [or amorous desire], ↓ هَيَّمَهُ, inf. n. تَهْيِيمٌ. (TA.) ― -b2- An affection like insanity arising from amorous desire: (JK:) bewilderment, or distraction, by amorous desire. (KL.)

هَيْمَانُ ذ A man loving intensely, or very passionately or fondly: (TA:) and so applied to a heart: see شَنِقٌ. ― -b2- هَيْمَانُ A thirsty camel: fem. هَيْمَى: pl. هِيمٌ. (Jel, lvi. 55.)

مَهْيُومٌ ذ : see voce قَتَّ.

1 هَانَ لَهُ ذ , aor. يَهِينُ, He treated him with gentleness, or blandishment; syn. دَارَاهُ. (Aboo-Is-hák, in TA, art. عن; but only the imp., هِنْ لَهُ, is there mentioned, said to be with kesr.) See عَزَّ, near the end, p. 2031, and the distinction there made between هِنْ and هُنْ.

هِيهَ ذ and هِيهِ and هِيهٍ: see اـِيهَ and ايهِ and اـِيهٍ

هَيْهَاتَ كَذَا ذ Far, or far from being believed or from the truth, is such a thing; as also هَيْهَاتَ لِكَذَا: or the latter means remoteness, or remoteness from being believed or from the truth, is to be attributed to such a thing: هَيْهَاتَ followed by لِ means بَعُدَ, (Jel, in xxiii. 38,) or بَعُدَ التَّصْدِيقُ or الصِّحَّةُ: (Bd, ibid:) or البُعْدُ: (Bd, ibid, TA:) and without لِ after it, it denotes the pronouncing [a thing] remote. (TA.) See أَيْهَاتَ. ― -b2- هَيْهَات denotes one's deeming a thing remote, or improbable, and despairing of it; and means بَعُدَ جِدًّا [ Very far, &c.], or ما أَبْعَدَ [ How far, &c.]; implying more than بَعُدَ though we render it by this word. (Kull, p. 382.)

اِبْنُ هَىٍّ ذ and ابن هَيَّانَ The low, ignoble, mean, contemptible, man. (T in art. بنى.)

جُؤْجُؤٌ ذ The breast (صَدْر, Zj in his “ Khalk el-Insán, ” S, K, TA) of a human being, (TA,) and of a bird, and (tropical:) of a ship: (S, TA:) or the sternum, or breast-bone: or the middle of the breast: or the part where the heads of the bones of the breast come together; as in the Nh and M: (TA:) pl. جَاآجِئُ. (S, K.) An Arab is related to have said, مَا أَطْيَبَ جُوذَابَ الأَرُزِّ بِجَاآجِئِ الاـِوَزِّ [ How delicious is جوذاب of rice (i. e. rice prepared with sugar and flesh-meat ) with the breasts of geese! ]. (TA.) And you say, شَقَّتِ السَّفِينَةُ بِجُؤْجُؤِهَا (tropical:) [ The ship clave the water with her breast ]. (TA.)