Lane's Lexicon (Edward Lane, 1863)

هُجْرَةٌ ذ : see هِجْرَةٌ.

هِجْرَةٌ ذ , a subst. from هَجَرَهُ, (S, K,) as also ↓ هِجْرَانٌ, (Msb,) signifying The cutting another off from friendly or loving communion or intercourse: (S:) cutting one; or ceasing to speak to him: (K:) forsaking, abandoning, deserting, or shunning or avoiding, one. (Msb.) It is said in a trad., لَا هِجْرَةَ بَعْدَ ثَلَاثٍ [ There shall be no cutting off from friendly communion after three nights with their days,]: the meaning is, هَجْرٌ as contr. of وَصْلٌ; i. e., such anger as exists between Muslims, or a failing, or falling short, with respect to the duties of society, exclusively of what relates to religion: but the هِجْرَة of those who follow their own natural desires [in matters of religion], and of innovators [in religion], should continue even as long as they do not repent, and return to the truth. (TA.) ― -b2- [Also, A mode, or manner, of cutting another off from friendly or loving communion or intercourse: &c. See 1, where an ex. occurs.] ― -b3- Also, A removal from the desert to the towns or villages: this was its [primary] acceptation with the Arabs: and the forsaking of his country, or district, or the like, by an inhabitant of the desert, or by an inhabitant of a town, or village, or cultivated district, and taking up his abode in another country or district, or the like, an emigration; (TA;) the forsaking of one's home and removing to another place; (Mgh;) the forsaking of a country, or district, or the like, and removing to another; (Msb;) the going forth from one land to another; as also ↓ هُجْرَةٌ. (K:) [and an emigration from the territory of the unbelievers to the territory of the believers, or to any place of safety or refuge on account of religious persecution &c.: see 3, last signification:] a subst. from هَاجَرَ. (Msb, TA.) ― -b4- [الهِجْرَةٌ, peculiarly, The emigration, or flight, (for it was really a flight,) of Mohammad, from Mekkeh to Yethrib, which latter was afterwards called El-Medeeneh. Hence, تَأْرِيخُ الهِجْرَةِ The era of the Hijreh, or Flight. The epoch of this era is not the date of the Flight itself, as some have imagined, (for this took place on an uncertain day, most probably the first or second, of the third lunar month of the Arabian year,) but is the first day of the Arabian year in which the Flight happened: and as I believe that all European writers who have attempted to fix it, prior to M. Caussin de Perceval, have erred respecting it, the true date, as shown by him, (see his “ Essai sur l'Histoire des Arabes, ” &c., in the places referred to in the index to that work,) I think it important here to mention. The first year of the Flight was the two hundred and eleventh year of a period during which the Arabs made use of a defective luni-solar reckoning, making every third year to consist of thirteen lunar months; the others consisting of twelve such months. This mode of reckoning was abolished by Mohammad in the twelfth month of the tenth year of the Flight, at the time of the pilgrimage; whence it appears that the first year of the Flight commenced, most probably, on Monday, the nineteenth of April, A. D. 622; or perhaps on the eighteenth; for the actual appearance of the new moon properly marked its commencement, and, as the new moon happened about sunset on the sixteenth, it may perhaps have been seen on the eve of the eighteenth. According to M. Caussin de Perceval, the first ten years of the Flight commenced at the following periods. 1st. [Mon.] Apr. 19, 622 2nd. [Sat.] May 7, 623 3rd. [Th.] Apr. 26, 624 4th. [Mon.] Apr. 15, 625 5th. [Sat.] May. 3, 626 6th. [Th.] Apr. 23, 627 7th. [Tu.] Apr. 12, 628 8th. [Mon.] May. 1, 629 9th. [Fri.] Apr. 20, 630 10th. [Tu.] Apr. 9, 631 Thus it appears that the first and fourth and seventh years were of thirteen lunar months each; and the seventh was the last year that was thus augmented: therefore, with the eighth year commenced the reckoning by common lunar years; and from this point we may use the tables which have often been published for finding the periods of commencement of years of the Flight. We must not, however, rely upon the exact accuracy of these tables: for the commencement of the month was generally determined by actual observation of the new moon; not by calculation; and we often find that a year was commenced, according as the place of observation was low or high, or to the east or west of the place to which the calculation is adapted, or according as the sky was obscure or clear, a day later or earlier than that which is indicated in the tables; and in some cases, even two days later. The twelfth day of the third month of the first year of the Flight, the day of Mohammad's arrival at Kubà, was Monday: therefore the first day of the year was most probably the nineteenth of April, as two months of thirty days each, or twenty-nine days each, seldom occur together. But the tenth day of the first month of the sixty-first year, the day on which El-Hoseyn was slain at Kerbelà, was Friday: therefore the first day of that year, at that place, must have been Wednesday, the third of October, A. D. 680; not the first of October, as in most of the published tables above mentioned. (For the principal divisions of the Arabian year when the luni-solar reckoning was instituted, see زَمَنٌ)]. الهِجْرَتَانِ means [ The two emigrations, or flights; namely,] the هِجْرَة to Abyssinia and the هِجْرَة to El-Medeeneh. (S, K.) And ذُو الهِجْرَتَيْنِ He (of the صَحَابَة [or Companions of Mohammad] TA) who emigrated, or who has emigrated, to Abyssinia and to El-Medeeneh. (K.)

هَجْرَاآءُ ذ : see هُجْرٌ.

هِجْرَانٌ ذ : see هِجْرَةٌ.

هِجْرِيَّا ذ : see هِجِّيرٌ.

هَجِيرٌ ذ Left; forsaken; relinquished; abandoned; deserted; quitted: abstained from: neglected: shunned or avoided. (TA.) -A2- See also هَاجِرَةٌ, in three places.

هَجِيرَةٌ ذ : see هَاجِرَةٌ.

هِجِّيرٌ ذ Custom; manner; habit; wont: state; condition; case; syn. دَأْبٌ, (T, S, A, K,) and عَادَةٌ, (S, TA,) and دَيْدَنٌ, (TA,) and شَأْنٌ: (T, A, K:) and the speech, or language, of a man; [or what one is accustomed to say; ] syn. كَلَامٌ: (T, TA:) as also ↓ هِجِّيرَى, (T, S, A, K,) and ↓ اـِهْجِيرَى, (S, K,) and ↓ اـِهْجِيرَاآءُ, and ↓ أُهْجُورَةٌ, and ↓ هِجْرِيَّا, (K,) and اـِجْرِيَّا, and اـِجْرِيَّاآءُ. (S.) You say, مَا زَالَ ذٰلِكَ هِجِّيرَهُ, (A, K, * TA [in the CK, هٰذَا هِجِّيرَتُهُ,]) and هِجِّيرَاهُ, (S, A, K,) and اـِهْجِيرَاهُ, &c., (K,) That ceased not to be his custom, &c. (S, A, K. *) And ↓ مَا لَهُ هِجِّيرَى غَيْرُهَا He has no custom, &c., other than it. (TA, from a trad.)

هِجِّيرَى ذ : see هِجِّيرٌ.

هَاجِرٌ ذ , act. part. n. of 1, q. v. ― -b2- Talking nonsense; talking foolishly or deliriously. (S, TA.) See 1, last signification but one.

هَاجِرَةٌ ذ : see هُجْرٌ, in four places. -A2- الهَاجِرَةُ, (S, A, Mgh, Msb, K,) and ↓ هَجِيرٌ, (S, Msb, K,) and ↓ هَجِيرَةٌ, (A, K,) and ↓ هَجْرٌ, (S, K,) Midday when the heat is vehement: (S:) or midday in summer, or in the hot season: (Mgh, Msb:) or the period from a little before noon to a little after noon in summer, or in the hot season, only: (En-Nadr, ISk:) or from the time when the sun declines from the meridian: (Aboo-Sa'eed:) or midday, when the sun declines from the meridian, at the ظُهْر: or from its declining until the عَصْر: because people [then] shelter themselves in their tents or houses; as though they forsook one another (تَهَاجَرُوا): (K:) or the vehemence of the heat (K, TA) therein: (TA:) and الهُوَيْجِرَةُ [dim. of الهاجرة] the period a little after the هَاجِرَة: (EsSukkaree:) [pl. of the first, هَوَاجِرُ.] You say, طَبَخَتْهُ الهَوَاجِرُ [ The vehement midday heats affected him with a hot, or burning, fever ]. (A.) And ↓ صَلَاةُ الهَجِيرِ The prayer of noon; as also الهَجِيرُ, elliptically. (TA.) See also ظَهِيرَةٌ.

أُهْجُورَةٌ ذ : see هِجِّيرٌ.

اـِهْجِيرَى ذ : see هِجِّيرٌ.

اـِهجِيرَاآءُ ذ : see هِجِّيرٌ.

أَتَيْنَا أَهْلَنَا مُهْجِرِينَ ذ We came to our family in the time of the هَاجِرَة. (S.) ― -b2- مُهْجِرَاتٌ and مَهَاجِرُ: see هُجْرٌ.

هَلْ مُهَجِّرٌ كَمَنْ قَالَ ذ Is one who journeys in the هَاجِرَة like him who stays during the time of midday? (TA, from a trad.)

مَهْجُورٌ ذ Cut off from friendly or loving communion or intercourse; forsaken, or abandoned: cut, or not spoken to. (Mgh, Msb.) In like manner مَهْجُورًا is used in the Kur, [xxv. 32,] signifying avoided, or forsaken, with the tongue, or with the heart or mind. (B.) [But see what here follows.] -A2- Talk, or language, uttered irrationally or foolishly or deliriously. It is related by Aboo-'Obeyd, on the authority of Ibráheem, that the words of the Kur, اـِنَّ قَوْمِى ا@تَّخَذُوا هٰذَا ا@لْقُرْاآنَ مَهْجُورًا, [xxv. 32,] mean, Verily my people have made this Kur-án a thing of which they have said what is not true: because the sick man, when he talks irrationally or foolishly or deliriously, says what is not true: and the like is related on the authority of Mujáhid. (S.)

مُهَاجَرٌ ذ A place to which one emigrates. (Msb.)

مُهَاجِرٌ ذ Any one, whether an inhabitant of the desert [as in the primary acceptation of the epithet] or an inhabitant of a town or village or cultivated district, who emigrates; or who forsakes his country or district or the like, and takes up his abode in another country or district or the like. Hence المُهَاجِرُونَ applied to The emigrants to El-Medeeneh: because they forsook their places of abode in which they were reared, for the sake of God, and attached themselves to an abode in which they had neither family nor property, when they emigrated to El-Medeeneh. (TA.)

1 هَجَسَ الشَّىْءُ فِى قَلْبِهِ ذ , (A,) or فِى صَدْرِهِ, (K,) or بِالقَلْبِ, (Msb,) aor. هَجِسَ , (S, K, MS, TA,) or هَجُسَ , (Msb,) inf. n. هَجْسٌ, (Msb, TA,) The thing fell into, or occurred to, or bestirred itself in, his mind, or the mind; or occurred to his mind, or the mind, after having been for- gotten; syn. وَقَعَ and خَطَرَ; (Msb;) or, of the phrase in the A and that in the K, خَطَرَ بِبَالِهِ, (A, K,) and وَقَعَ فِى خَلَدِهِ: (TA:) or هَجْسٌ signifies [the thing's] talking, or suggesting something, to the person's mind, in his bosom; expl. by the words أَنْ يُحَدِّثَ نَفْسَهُ فِى صَدْرِهِ; like وِسْوَاسٌ: (K, * TA:) and hence the phrase in a trad., وَمَا يَهْجِسُ فِى الضَّمَائِرِ, meaning, and what falls into, or occurs in, and bestirs itself in, the minds, (يَخْطُرُ بِهَا,) and revolves therein, of matters of discourse, and of thoughts: (TA:) or هَجَسَ فِى صَدْرِى شَىْءٌ signifies i. q. حَدَسَ [app. meaning a thing came at random into my mind ]: (S, L:) and you say also, هَجَسَ فى نَفْسِى [ it fell into, or occurred to, my mind: &c.] (TA.)

5 تَهَجَّسَ ذ I. q. أَقَامَ. (T, art. عرص.)

هَجْسٌ ذ A low voice, or sound, (نَبْأَةٌ,) which one hears but does not understand. (S.) ― -b2- See also هَاجِسٌ.

هَاجِسٌ ذ A thing, or an idea, or object of thought, or an opinion, coming at random into, falling into, occurring to, or bestirring itself in, the mind; (S, A, * Msb;) syn. خَاطِرٌ: (S, TA:) an epithet in which the quality of a subst predominates: (TA:) and ↓ هَجْسٌ also signifies anything falling into, or occurring to, the mind; (Lth, K:) pl. of the former, هَوَاجِسُ. (A, TA.)

See Supplement

1 هَدَّ ذ , aor. هَدُ3َ , (S, L, Msb,) inf. n. هَدٌّ (S, L, Msb, K) and هُدُودٌ, (L, K,) He demolished a a building; (As, S, A, L, K: *) threw it down; (TA;) pulled it down to the ground: (As, S, A, L:) demolished it with violence: (L, K: *) demolished it at once, with a vehement noise. (Msb.) -A2- [Hence you say,] مَا هَذُهُ كَذَا (assumed tropical:) Such a thing did not break him, or it. (S, L.) ― -b2- هَدَّنِى الأَمْرُ, and هَدَّ رُكْنى, (assumed tropical:) The thing distressed, and broke, or crashed, me. And [in like manner] مَا هَدَّنِى مَوْتُ أَحَدٍ (assumed tropical:) [ The death of any one has not distressed, nor broken, or crushed, me ]. (L.) And هَدَّتْهُ المُصِيبَةُ The (tropical:) calamity debilitated, or enervated, him. (S, A, L.) ― -b3- هَدَّ, aor. هَدَ3َ , and هَدِ3َ , inf. n. هَدٌّ, He (a man) was, or became, weak, (L, K,) in body; (L:) became extremely aged, or decrepit. (TK.) ― -b4- See 7. ― -b5- هَدَّ, aor. هَدِ3َ , inf. n. هَدِيدٌ, It (a wall or the like, S, L, or a part of a mountain, L, by its falling, S, L) made a noise; (S;) or, a violent noise. (L.) ― -b6- هَدَّتْ It (the sky) sent forth a noise, or sound, occasioned by the falling of rain. (L.) ― -b7- هَدَّ, aor. هَدَ3َ , (L,) inf. n. هَدِيدٌ, (S, L,) It (the sound called هَادّ, from the sea,) made a murmuring. (S, * L.) ― -b8- هَدَّ, aor. هَدِ3َ , inf. n. هَدٌّ, He (a camel) brayed. (TK.) See also R. Q. 1. -A3- مَرَرْتُ بِرَجُلٍ هَدَّكَ مِنْ رَجُلٍ I passed by a man who is sufficient for they as a man; (L, K:) as also هَدِّكَ: (K.) an expression of praise (L:) or it means, the description of whose good qualities would be burdensome to thee: there are two dial. forms used in this case: some use هدّ as an inf. n., [in the sense of an epithet, (marginal note in a copy of the S,) saying, in such a phrase as the above, هَدِّكَ,] in which case, it has no fem. nor dual. nor pl. form; (S, L:) the sing and dual and pl. are the same: (K:) and some make it a verb, and give it [a fem. and] a dual and a pl, and say, مررت برجل هَدَّكَ من رجل, as above, (S, L,) and با@مْرَأَةٍ هَدَّنْكَ منِ ا@مْرَأَةٍ, (S, L, K,) like as you say كَفّاكَ and كَفَيْكَ, (L.,) and بِرَجُلَيْنِ هَدَّاكَ, and بِرِجَالٍ هَدُّوكَ, and بِا@مْرَأَتَيْنِ هَدَّتَاكَ, and بِنِسْوَةِ هَدَدْتَكَ. (S, L, K.) ― -b2- IAar also cites the following ex. [by El-Kattál El-Kilábee, (marginal note in a copy of the S)] وَلِى صَاحِبٌ فِى الغَارِ هَدَّكَ صَاحِبًا as meaning. [ And I have a companion in the race; ] of how great estimation, and how ingenious, and how knowing, is he [ as a companion ] describing a wolf: (L:) in which he who reads هَدَّكَ makes هَدَّ a verb; and as such it has a dual and pl. and fem. but some read هَدُّكَ. making it an inf. n. used as an epithet; and as such it has no dual nor pl. nor fem. (Marginal note in a copy of the S.) ― -b3- هَدَّ الرَّجُلُ also signifies Excellent is the man; (ISd, L:) and اـِنّهُ لَهَدَّ الرَّجُلُ Verily, excellent is the man (L, K) in hardiness and strength: (L:) and لَهَدَّ الرَّجُلُ How hardy is the man! (L.) ― -b4- In a trad., Aboo Lahab is related to have said, لَهَدَّ مَا سَخَرَكُمْ صَاحِبُكُمْ, [meaning How greatly hath your companion enchanted you! ): لَهَدَّ is an expression of wonder. (L.) ― -b5- فُلَانٌ يُهَدُّ Such a one is praiseworthy for hardiness (S, L, K) and strength. (S, L.)

2 هدّدهُ ذ , (Msb, K,) inf. n. تَهْدِيدٌ (S, L) and تَهْدَادٌ; (L:) and ↓ تهدّدهُ: (S, L, Msb;) He threatened him; (L;) threatened him with punishment; (Msb;) frightened, or terrified, him. (S, L, K.)

5 تَهَدَّ3َ see 2.

7 انهدّ ذ It (a building) [ fell down: or] became demolished at once, with a vehement noise: (Msb:) and ↓ هَدَّ, aor. هَدِ3َ , it (a wall) fell down; mentioned by AHei; and also by Es-Semeen, who concedes it; (MF;) but this form of the verb is commonly known only as transitive. (TA.) ― -b2- It (a mountain) broke down. (S, L.)

10 استهدّهُ ذ He regarded him as weak. (L.)

R. Q. 1 هَدْهَدَ ذ , (S, L, K,) inf. n. هدْهَدَةٌ, (S, L,) He (a bird) cooed; syn. قَرْقَرَ: (L, K, TA [in the CK, فَرْفَرَ]:) he (a pigeon) cooed syn. هَدَرَ, and هَدَلَ: (TA:) or made a murmuring or confused noise in cooing: (S, L, accord to the explanation of هَدْهَدَةٌ:) and he (a camel, S, L) brayed: syn. هَدَرَ: (K:) or made a murmuring or confused noise in braying (S, L,) See also 1. ― -b2- هَدْهَدَتْ, (inf. n. هَدْهَدةٌ, L.) She (a woman, S, L) shook, or rocked, a child (S, L, K) in its cradle, (L,) in order that it might sleep. (S, L, K.) -A2- هَدْهَدَ He sent, or threw, a thing down, from a high place to a low one, (L, K.)

هَدٌّ ذ A weak man; (As, S, L, K;) i. e., weak in body; (L;) as also ↓ هِدٌّ: (K:) or, accord. to IAar, the latter only, meaning cowardly and weak: (S, L:) or هَدٌّ (Sh, L) and ↓ أَهدُّ (L, K) and ↓ هَدَادَةٌ (Sh, L, K) signify a cowardly ( and weak, TA) man: (Sh, L, K:) and ↓ قَوْمٌ هَدَادٌ a cowardly people: (Sh, L:) pl. of هَدٌّ, هَدُّونَ: (L, K:) it has no broken pl. (L:) and of هِدٌّ, هِدّٰونَ. (K.) A man says to another, in threatening him, اـِنِّى لَعَيْرُ هَدٍّ Verily I am not weak. (S, L.) ― -b2- هَدٌّ Extreme odd age; decrepitude. (K, TA.) See 1. -A2- هَدٌّ A cough, or harsh, sound; as also ↓ هَدَدٌ. (L, K.) ― -b2- هَدٌّ The braying of a camel. (Lh, L, K.) See 1. -A3- هَدٌّ A generous, liberal. beautiful man. (IAar. S, L, K. *) ― -b2- A strong man. (IAar. L.) ― -b3- لِى صَاحِبٌ هَدُّكَ صَاحِبًا, and مَرَرْتُ بِرَجُلٍ هَدِّكَ مِنْ رَجُلٍ: see 1.

هِدٌّ ذ and هَدَرٌ: see هَدٌّ.

هَدَّةٌ ذ The sound of the fall of a wall or the like: (S:) or a violent sound occasional thereby, or by the fall of a part of a mountain. (L.) ― -b2- The sound of rain falling from the sky. (L.) ― -b3- A sinking, and falling in, of the ground. (L.)

هَدْهَدٌ ذ The voices, or cries, of jinn, or genii: without a singular. (L, K)

هُدْهُدٌ ذ A certain bird, (S, L, Msb, K,) well known; (L, Msb, K;) [namely, the hoopee, or upupa of Linnæus; so this bird is called in the present day; and this, accord. to a common tradition, is the bird mentioned in the Kur, xxvii. 20;] as also هُدَهِدٌ (K) and ↓ هُدَاهِدٌ: (S, L, K:) or the last, a certain bird resembling the pigeon: (Lth, Az, L:) or (in the K, and) هُدْهُدٌ signifies a pigeon that cooes much; (IDrd in explanation of v. 20 of ch. xxvii. of the Kur., and AHn, L K;) as also ↓ هُدَاهِدٌ: (IDrd, AHn, L:) and any bird that cooes; that utters the cry called قَرْقَرَة; (L, K, TA [in the CK, يُفَرْفِرُ is put for يُقَرْقِرُ]) as also ↓ هُدَاهِدٌ: (As, L:) pl. (of all, K) هَدَاهِدُ (S, L, K) and هَدَاهِيدُ: (Kr, L, K:) but ISd says of the latter, I know not how this is, unless the sing. be هَدْهَادٌ. (L.) Er-Rá'ee says, كَهُدَاهِدٍ كَسَرَ الرُّمَاةُ جَنَاحَهُ [ Like a هداهد whose wing the shooters have broken ]: (S, L:) As says, he means the فَاخِتَة, or the دُبْسِىّ, or the وَرَشَان, or the هُدْهُد, or a man, or camels: and Lh says, that Ks asserts him to mean, by هداهد, the dim. of هُدْهُدٌ: but As disapproves of this; and so does ISd; but the latter adds, that it may perhaps be for هُدَيْهِدٌ; as some of the Arabs say دُوَابَّةٌ and شُوَابَّةٌ for دُويْبَّةٌ and شُوَيْبَّةٌ; though they are only known to change the ى into ا before a double consonant. (L.)

هَدْهَدَةٌ ذ [an inf. n. used as a simple subst.] The murmuring or confused sound of the cooing of pigeons, and of the braying of a camel [and of thunder (see زَمْزَمَةٌ)]: pl. هَدَاهِدُ. (S, L.)

هَدَادٌ ذ and هَدَادَةٌ: see هَدٌّ.

هُدَاهِدٌ ذ A stallion-camel that brays much among the she-camels but does not cover them. (L.) ― -b2- See هُدْهُدٌ.

هَدِيدٌ ذ A voice, cry, sound, or noise. (L.) See also 1. ― -b2- A threatening from behind one. (As, L.)

هَادٌّ ذ A certain murmuring sound from the sea; (K;) a sound which is heard by people inhabiting the sea-shore, coming to them from the direction of the sea, murmuring over the land, and sometimes followed by an earthquake. (S, L.)

هَادَّةٌ ذ Thunder. (L, K.) Ex. مَا سَمِعْنَا العَامَ هَادَّةً We have not heard this year thunder. (L.)

أَهَدُّ ذ : see هَدٌّ.

1 هَدَأَ ذ , aor. هَدَاَ , inf. n. هَدْءٌ and هُدُوْءٌ, He, or it, was quiet, or still, calm, or unruffled; (S, K;) was motionless; was silent: (TA:) [and so, app., ↓ اهدأ: see مُهْدِئٌ.] ― -b2- تَهْدَى and هَادٍ occur for تَهْدَأُ and هَادِئٍ. (TA.) ― -b3- هَدَأَ عَنْهُ It [pain or the like] became appeased, and quitted him. (TA.) ― -b4- See 4. ― -b5- أَتَانَا وَقَدْ هَدَأَتِ الرِّجْلُ (tropical:) He came to us when the foot ( of the passenger by night ) had become still. (S.) ― -b6- اتانا بَعْدَ مَا هَدَأَتِ الرِّجْلُ والعَيْنُ (tropical:) He came to us after the foot ( of the passenger by night ), and the eye, were at rest. (S, TA.) ― -b7- هَدَأَ بِالمَكَانِ (tropical:) He stayed, abode, or dwelt, in the place. (K.) ― -b8- هَدَأَ, (inf. n. هُدُوْءٌ, TA,) (tropical:) He died. (K.) -A2- هَدِئَ, aor. هَدَاَ , (K,) inf. n. هَدَأٌ, (TA,) i. q. جَنِئَ, He had a curving back, &c.: (K:) or he had depressed and even shoulders, inclining towards the breast; not erect, or elevated: (Lth, and others:) or he was humpbacked. (S, TA.) ― -b2- هَدِئَ It (a camel's hump) was bent by much lading, (K,) and had its soft hair (وَبَر) sticking upon it, without its being wounded. (TA.)

4 اهدأ ذ He rendered quiet, still, motionless, silent. (K, TA.) ― -b2- لَا أَهْدَأَهُ اللّٰهُ May God not give him rest from his labour, or fatigue! (K.) ― -b3- الصَّبِىَّ ↓ هَدَأَ, and اهدأهُ, [the latter only I find mentioned in one copy of the S: but both are mentioned in another, as well as in the TA:] He patted the child with his hand, and quieted him, that he might sleep: (S, TA:) or, accord. to Az, اهدأتْ صَبِيَّهَا signifies She spoke soothingly to her child, and quieted him, that he might sleep: and مُهْدَأٌ is a child thus soothed. (TA.) ― -b4- Accord. to IAar, مهدأ in the following verse of 'Adee Ibn-Zeyd, [quoted in the S,] شَئِزٌ جَنْبِى كَأَنِّى مُهْدَأٌ جَعَلَ القَيْنُ عَلَىالدَّفِّ اـِبَرْ signifies a child soothed in order that he may go to sleep. Others read it as an inf. n. (TA.) -A2- اهدأ (tropical:) He wore out a garment. (A.) ― -b2- اهدأهُ اللّٰهُ God made it (a shoulder) to be in the state described in the explanation of the word أَهْدَأُ. (K.) ― -b3- اهدأهُ It (old age, K, or beating, TA) rendered him what is termed أَهْدَأُ. (K.)

هَدْءٌ ذ : see 1. ― -b2- أَتَانَا بَعْدَ هَدْءٍ مِنَ اللَّيْلِ, (S, K,) and ↓ هُدْءٍ, (K,) and ↓ هَدْأَةٍ, (S, K,) and ↓ مَهْدَاـٍ, and ↓ هَدِىْءٍ, and ↓ هُدُوْءٍ, (K; the last is also an inf. n. and pl.; TA,) (tropical:) He came to us after a period, or portion, of the night; (S, TA;) or after about a third or fourth part of the night had elapsed, (S, TA,) when men were asleep, (S,) or at rest, and the night, and the foot of the passenger, were still: (Sb, K:) or هَدْءٌ is the first third part of the night; from the commencement to the third, (K,) when it begins to be still. (TA.) -A2- هَدْءٌ and هَدْىٌ (in which the ى is said to be substituted for ء, TA.) Way, or manner, of life. (AHeyth, K.) -A3- مَرَرْتُ بِرَجُلٍ هَدْئِكَ مِن رَّجُلٍ i. q. هَدِّكَ: (see art. هد:) the latter is that which is commonly known and approved. (Ez-Zejjájee.)

هُدْءٌ ذ : see هَدْءٌ.

هَدَأٌ ذ Smallness of a camel's hump, occasioned by his being much laden. (K.) It is less than what is termed حنب [a word app. incorrectly written, but which I am unable to correct]. (TA.)

هَدْأَةٌ ذ Quiet; stillness; rest from motion; silence. (Lh.) -A2- See هَدْءٌ, and أَهْدَأُ.

مَا لَهُ هِدْأَةُ لَيْلَةٍ ذ , (K,) mentioned by Lh, but not explained by him: thought by ISd to mean He has not a night's food: (and so accord. to the K:) i. e., what may quiet his hunger or sleeplessness or anxiety. (TA.)

هَدَأَةٌ ذ A kind of run. (K.)