Lane's Lexicon (Edward Lane, 1863)

هَثٌّ ذ and ↓ هَثْهَثَةٌ and ↓ هثهاث A confusion of sounds, noises, or voices, in war or a raising of a loud cry, or clamour, or confused noise (M,) [App. inf. n., of which the verbs are هَثَّ and هَثْهَثَ]

هَثْهَثَةٌ ذ and ↓ هَثْهَاثٌ A word imitative of somewhat of the speech of him who has the vitious kind of pronunciation termed لُثْغَة (TA.) See هَثٌّ

هَثْهَاثٌ ذ Quick (K) rain (TA.) ― -b2- هَثْهَاثٌ Confused, confounded: (K,) an epithet applied to a man. (TA.) ― -b3- See هَثٌّ ― -b4- And see هَثَّاثٌ and هَثْهَثَةٌ ― -b5- هَثْهَاثٌ A town, or district, abounding with dust. (K)

هِثْهَاثٌ ذ : see هَثٌّ.

هَثَّاثٌ ذ and ↓ هَثْهَاثٌ A liar, (K.) ― -b2- Also, the latter, A man who tells unmixed lies. (TA.)

See Supplement

1 هَجَّتِ النَّارُ ذ aor. هَجِ3َ , inf. n. هَجِيجٌ and هَجٌّ; (L;) The fire burned fiercely, or intensely; or flamed, or blazed. or burned without smoke, fiercely, or intensely or, made a noise, or sound: هَجِيجُِ النَّار being the same as أَجِيجُهَا, (S, L, K) like as هَرَاقَ is the same as أَرَاقَ (S, L,) or, burned, and caused a sound, or noise, to be heard by its burning. (L.) -A2- See art. عَجَّ, last para.

2 هجّج النَّارَ ذ He made the fire to burn fiercely, or intensely; or to flame, or blaze, or burn without smoke, fiercely, or intensely: or, to make a noise, or sound, or to burn so as to cause a sound, or noise. to be heard by its burning. (L.) ― -b2- هجّج He (a camel) had his eyes sunk in his bead by reason of hanger or thirst or fatigue; not by their natural formation. (Lth, As.) ― -b3- هَجَّجَتْ عَيْنُهٌ [so in three copies of the S, and in the L; not هَجَّتْ, as Golius seems to have found it written in a copy of the S;] His eye became sunk in its socket, (As, S) In the saying of the daughter of El-Khuss, when she was asked how she knew a she-camel to be pregnant, أَرَى العَيْنَ هَاجّْ وَالسَّنَامَ رَاجّْ وَتَمْشِى فَتُفَاجّْ [ I see the eye to have become sunk, and the hump to have shaken, or moved to and fro, and she walks, and straddles in doing so ], هاجّ may be [an act. part. n.] formed from هَجَّتْ, although this form of the verb be not used; and she makes العين masc., meaning thereby العُضْو or الطَّرْف; for properly she should have said هَاجَّة: or هاجّ is used [instead of هَجَّجَّتْ] in im-cation of راجّ [and تفاجّ]. (L.)

3 هاجّ فِى هَدِيرِهِ ذ He (a camel) made his braying to reciprocate. (L.)

4 أَهْجَ3َ see عَجَّ last paragraph

8 اهتجّ فِيهِ ذ He persevered (تَمَادى) in it, K. i. e., in his judgment, not listening to the counsel of any one. (TA.)

10 استهجّ ذ He followed his own judgment. (K,) whether erring or taking a right course, without consulting any one. (TA.)

R. Q. 1 هَجْهَجَ بالسَّبْعِ (S, K,) and السَّبْع, (L,) He cried one to the lion or other beast of prey, (S, K,) and chid him, in order that he ought refrain, forbear, or abstain (S) [See هَجِ ― -b2- هَجْهَجَ بِالْجَمَلِ He chid the camel, saying to him هِيج; (K;) [in the CK. هِيجَ, see art هيج:]) or هيجْ; (accord. to the TA;) [but it occurs in a verse written هيج ] and in like manner بالنَّاقَةِ, the she-camel (L.) ― -b3- هَجْهَجَ فِى هَدِيرِهِ, said of a stallion-camel, (S) He make a vehement noise in his braying. (L.)

هَجٍ ذ and هَجْ, (S, K,) like as one says نَخٍ and بَخْ, (S,) or هِجِى. as related by Lh, (L,) and هَجا (K,) or هَجٍ هَجٍ and هَجْ هجْ and جَجَا هَجَا. (Az,) Cries by which one chides a dog. (S, K,) and a lion, and a wolf, &c., to quiet him: (Az:) and sometimes one says هَجَا هَجَا (ISd,) and, if he please, هَجا, once, (Az) to chide camels (ISd, Az) and هَجْ, or هَج at the end of a verse is a cry by which a she-camel is chidden. (L.) For هَجْ هَجْ, one also says جَهْ جَهْ, by transposition. (L.)

هَجْهَجْ ذ , (K,) and هَجْهَجَ, (S,) but the latter is only used by poetic licence, (K,) A cry by which sheep or goats ( and a dog, Az,) are chidden, or checked, or urged, (S, K.)

هَجْهَجَةٌ ذ A word imitative of the cry of a man when he cries out to a lion. (Lth) [See هَج]

هَجَاجٌ ذ One in whom is no good. (L, art. عَجَّاج.)

هَجَاجَيْكَ ذ , (As, S, K,) as also هَدَاذَيْكَ, (As, S,) in the dual number. like دَوَالَيْكَ and حَوَالَيْك, (TA,) supposing [it to be addressed to] two [persons], (As, S, K,) or هجاجيك هُمُنَا وَهُهُنَا i. e., Refrain thou! or forbear thou! or abstain thou! (TA;) said to people when one desires their refraining, or forbearing, or abstaining, from a thing: (As, S, K:) and to a lion, and a wolf, &c., to quiet him. (Lh.)

رَكِبَ هَجَاجَ ذ , (indecl., S,) and هَجَاجِ, [in form], like قَطَامِ, (S, K,) or ركب مِنْ أَمْرِهِ هجاج, and ركب هَجَاجَيْهِ, in the dual. form, (TA,) He went at random, or heedlessly, without any certain aim, or object; or went his own way, without consideration, not obeying a guide to the right course; or pursued a headlong, or rash, course. (S, K.)

هَجِيجٌ ذ (S, K) and ↓ اـِهْجِيجٌ (K) A deep valley: (S, K:) or deep, as an epithet, applied to a valley: of the dial. of El-Yemen: pl. [of the former] هُجَّانٌ. (TA.)

هَجَاجَةٌ ذ , (K,) without the art. ال, (TA,) or رَجُلٌ هَجَاجَةٌ, (S,) and ↓ هَجْهَاجٌ and ↓ هَجْهَاجَةٌ, (K,) A stupid, or foolish, man; one of little sense: (S, K:) and the first, one who consults not any one, but follows his own judgment whether he err or take a right course: (Sh:) or without heart and without intellect or intelligence: (AA in TA, art. رع:) and the second, a rude, coarse, or churlish, and stupid, or foolish, man: (K:) and the third, a man of much evil, or mischief, and of little understanding: or, accord. to AZ, of no understanding, and of no judgment. (TA.)

هَجْهَاجٌ ذ A camel that brays vehemently. (K.) A word imitative of the sound which a stallioncamel makes in his braying. (TA.) ― -b2- هَجْهَاجٌ Wont to take fright, and to run away. (S, K.) ― -b3- See هَجَاجَةٌ.

هَجْهَاجَةٌ ذ : see هَجَاجَةٌ.

عَيْنٌ هَاجَّةٌ ذ , (S, L,) and ↓ مُهَجِّجَةٌ, (L,) An eye sunk in its socket. (S, L.) [See 2.]

مُهَجْهِجٌ ذ and مُهَجْهِجَةٌ A person chiding a lion by a cry. (L.) [See هِجٍ.]

مُهَجِّجَةٌ ذ : see هَاجَّةٌ.

1 هَجَأَ ذ , (S, K,) aor. هَجَاَ , inf. n. هَجْءٌ and هُجُوْءٌ, (K,) It (his hunger) became appeased, (S, K,) and departed, or ceased. (K.) ― -b2- هَجَأَ He ate food. (K.) ― -b3- هَجَأَ, (K,) inf. n. هَجْءٌ, (TA,) He filled his belly. (K.) ― -b4- هَجَأَ and ↓ اهجأ He stayed, or restrained, camels (K) or sheep or goats, (TA,) that they might pasture. (K, TA.) هَجِئَ, aor. هَجَاَ , He had raging hunger. (K.)

4 أَهْجَاَ see 1. ― -b2- اهجأ جُوعَهُ, inf. n. اـِهْجَاءٌ, It (food) appeased his hunger; or caused it to depart, or cease. (S, K.) ― -b3- اهجأهُ حَقَّهُ, (K,) and اهجى, (TA,) He paid him his due. (K.) ― -b4- اهجأهُ شَيْئًا He gave him a thing to eat. (K.)

5 تهجّأ الحَرْفَ ذ i. q. تهجّى. (K.)

هَجَأٌ ذ Any state, or case, in which one has been, and which has ceased. (K.) It also occurs without ء, هَجًا (TA.)

هُجَأَةٌ ذ Foolish; stupid. (K.)

1 هَجَبَ ذ , aor. هَجُبَ , inf. n. هَجْبٌ, He drove, or urged along. (K.) ― -b2- Also, He beat with a stick, or staff. (K.) ― -b3- Also, هَجَبَ, inf. n. as above, He was quick, or swift, (K,) in his pace &c. (TA.) ― -b4- This art. is omitted by most of the lexicographers, because not regarded by them as of established authority. (TA.)

1 هَجَدَ ذ , (S, A, L, Msb,) aor. هَجُدَ , (L, Msb,) inf. n. هُجُودٌ; (L, Msb, K;) and ↓ تهجّد, (S, A, L, Msb, K,) and ↓ اهجد, (L, K,) and ↓ هجّد; (IAar, L;) He (a man, L) slept: (L, Msb, K:) or slept in the night: (IAar, S, A, L:) or, in the latter part of the night. (L.) ― -b2- Also هَجَدَ and ↓ تهجّد (S, A, L, Msb, K [in some copies, of the last of which the former verb is written ↓ هجّد and so in the TA) He remained awake, or was sleepless or wakeful in the night: (S, A, L:) and hence the praying in the night is called تَهَجُّدٌ: (S, L:) or he awoke from sleep (K) to pray, or for some other purpose: (TA:) or he prayed in the night; (Msb;) as also ↓ هجّد: (IAar, L:) thus these verbs bear two contr. significations: (S, A, L, Msb, K:) and ↓ تهجّد he relinquished sleep for prayer: (A:) so in the Kur, xvii., 81. (Beyd.)

2 هَجَّدَ see 1, in three places. ― -b2- Also هجّدهُ, inf. n. تَهْجِيدٌ, He made him, or caused him, to sleep; (S, L, K;) as also ↓ اهجدهُ. (Ibn-Buzurj, L, K.) ― -b3- Also, He awoke him from sleep. (Ibn-Buzurj, L, K.) Thus it bears two contr. significations. (K.) ― -b4- See also 4.

4 أَهْجَدَ see 1: and 2. ― -b2- Also اهجدهُ He found him (namely a man, K) sleeping. (L, K.) ― -b3- And اهجد He (a camel) laid the fore-part of his neck (the part called جِرَان) upon the ground; (ISk, S, L, K;) as also ↓ هجّد, (IKtt, El-Basáïr, K, TA, [in the CK هَجَدَ]) inf. n. تَهْجِيدٌ. (IKtt, El-Basáïr, TA.)

5 تَهَجَّدَ see 1, in three places.

هَجِدْ ذ , (as in some copies of the K,) or هِجْدْ, (accord. to others and the TA,) A cry by which a horse is chidden. (K.)

هَجُودٌ ذ : see هَاجِدٌ.

هَاجِدٌ ذ Sleeping: (T, L, Msb:) pl. هُجُودٌ and هُجَّدٌ. (Msb.) [See an ex. in a verse cited voce مُرِمٌّ, in art. رم.] ― -b2- Also, (L,) and ↓ هَجُودٌ (L, K) and ↓ مُتَهَجِّدٌ (T, L) Praying in the night: (T, L, K:) pl. of the first, (L,) or second, (L, K,) هُجُودٌ and هُجَّدٌ. (L, K.) هُجْدٌ and هُجَّدٌ are also fem. pls. [app. in both of the above senses]. (A.)

مُتَهَجِّدٌ ذ : see هَاجِدٌ.

1 هَجَرَهُ ذ , (S, A, &c.,) aor. هَجُرَ , (Msb,) inf. n. هَجْرٌ (S, A, Mgh, Msb, K) and هِجْرَانٌ, (S, A, Mgh, K,) or the latter is a simple subst., (Msb,) He cut him off from friendly or loving, communion or intercourse; contr. of وَصَلَهُ: (S, Mgh:) he forsook, or abandoned, him; syn. قَطَعَهُ: (Msb, TA:) he cut him; meaning, he ceased to speak to him, or to associate with him; syn. صَرَمَهُ, (A, Mgh, K,) and قَطَعَ كَلَامَهُ. (Mgh.) It is said in the Kur, [iv. 38,] وَا@هْجُرُوهُنَّ فِى المَضَاجِعٍ, i. e., [ And cut ye them off from loving intercourse ] in the sleeping-places, in order to obtain their obedience. (Msb.) See also 3. ― -b2- He left it; forsook it; relinquished it; abandoned it; deserted it; quitted it: abstained from it: neglected it: shunned or avoided it; was averse from it: syn. تَرَكَهُ; (A, Msb, K, TA;) and رَفَضَهُ; (Msb;) and فَارَقَهُ: (B:) and أَغْفَلَهُ: and أَعْرَضَ عَنْهُ: (TA:) namely, a thing to which it was necessary for him to pay frequent attention: (Lth, TA:) as also ↓ أَهْجَرَهُ; (K;) which latter is of the dial. of Hudheyl: (TA:) and هُجِرَ he, or it, was left; &c. (IKtt.) هِجْرَانٌ may be with the body and with the tongue and with the heart or mind: it is with the first in the passage of the Kur cited above: it may be with any of the three in the Kur, [lxxiii. 10,] where it is said, وَا@هْجُرْهُمْ هَجْرًا جَمِيلًا [ And avoid thou them, i. e., avoid the associating with them in person, or speaking to them, or entertaining friendship for them in thy heart, with an avoiding of a becoming kind ]: and it is with all the three in the following ex. in the Kur, [lxxiv. 5,] وَا@لرِّجْزَ فَا@هْجُرْ [ And idolatry avoid thou ]. (B.) You say also, هَجَرَ الشِّرْكَ, inf. n. هَجْرٌ and هِجْرَانٌ, [ He abstained from, or avoided, polytheism, or the associating of others with God, ] هِجْرَةً حَسَنَةً [ with a good manner of abstaining, or avoiding ]. (Lh, K.) And it is said in a trad., وَلَا يَسْمَعُونَ القُرْاآنَ اـِلَّا هَجْرًا, meaning, [ And they hear not the Kur-án save ] with neglect of it, and aversion from it: the reading الّا هُجْرًا, mentioned by IKt, and his explanation of it, save with foul speech, are both said by El-Khattábee to be erroneous. (TA.) ― -b3- هَجَرَ, [aor. هَجُرَ ,] inf. n. هَجْرٌ, He (a man) went, removed, retired, or withdrew himself, to a distance, far away, or far off. (TA.) ― -b4- هَجَرَ فِى الصَّوْمِ, (K,) aor. هَجُرَ , inf. n. هِجْرَانٌ, (TA,) He abstained from sexual intercourse in fasting. (K.) -A2- هَجَرَ, (Lth, Fr, S, A, K, &c.,) or هَجَرَ فِى كَلَامِهِ, (Msb,) aor. هَجُرَ , (Lth, Fr, S, &c.,) inf. n. هَجْرٌ, (Lth, S, A, Mgh, Msb,) with fet-h, (Mgh,) or هُجْرٌ, with damm, (K,) and هِجِّيرَى, (A, K,) or this is a simple subst., (Lth,) and اـِهْجِيرَى, (K,) [or this and that which immediately precedes it are intensive inf. ns.,] He (a sick man, Lth, S, Msb, K, or one having the disease termed بِرْسَام, A'Obeyd, A, or having a fever, A'Obeyd, and one sleeping. Fr, K) talked nonsense; talked irrationally or foolishly or deliriously, (Lth, Fr, S, A, Mgh, Msb, K,) and confusedly: (Msb:) or هِجِّيرَى signifies the talking much, and saying what is evil. (Sb.) In the Kur, [xxiii. 69,] instead of تَهْجُرُونَ, in the phrase سَامِرًا تَهْجُرُونَ, [ Holding discourse by night, talking irrationally or foolishly, ] I'Ab reads تُهْجِرُونَ from ↓ أَهْجَرَ, [q. v.,] from الهُجْرُ. (TA.) ― -b2- See also 4. ― -b3- هَجَرَ بِهِ, aor. هَجُرَ , inf. n. هَجْرٌ, He dreamed of him or it; or saw him or it in sleep: or he did so and talked foolishly or deliriously. (TA.)

2 هجّر ذ , (Lth, A, K, &c.,) inf. n. تَهْجِيرٌ, (S, Msb, K,) He journeyed in the time called the هَاجِرَة; (Lth, S, A, Mgh, K;) as also ↓ تهجّر; (IAar, S, A, K;) and ↓ اهجر: (K:) or he went forth in that time: (Az, TA:) or he was (صَارَ) in that time: (Msb: [but in my copy of that work, صار is perhaps a mistake for سَارَ:]) or ↓ اهجر has this last signification; (Lth, TA;) or signifies he entered upon that time; like اظهر (A.) ― -b2- It (the day) attained to the time called he هَاجِرَة. (S, TA.)

3 هاجرهُ ذ , (A,) inf. n. مُهَاجَرَةٌ; (B;) and ↓ اهتجرهُ; (A;) He cut him off from friendly, or loving, communion or intercourse, being so cut off by him; or he cut him, or ceased to speak to him, being in like manner cut by him: and he forsook, or abandoned, him, being forsaken, or abandoned, by him: (A, * B:) this is the primary signification of the former. (B.) ― -b2- هاجر, (T, A, Msb, K,) inf. n. مُهَاجَرَةٌ (T, S, A, Msb) and هِجْرَةٌ, (A,) or the latter is a simple subst., (Mgh, Msb,) He (an inhabitant of the desert) went forth from his desert to the cities or towns: this is the primary acceptation, with the Arabs, of the verb [when intrans.]: also, he (any one) left his place of abode, emigrating to another people: (Az:) he departed, or went forth, from one land to another, (S, K,) or from one country, or district, or town, to another: (Msb:) and, as used in the Kur, ii. 215, [and in many other instances in the same and other books,] he went forth [or emigrated ] from the territory of the unbelievers to the territory of the believers [or to any place of safety or refuge on account of religious persecution, &c. ] (B.) See an ex. voce تَهَجَّرَ; and see هِجْرَةٌ.

4 اهجرهُ ذ : see هَجَرَهُ. -A2- اهجر فِى مَنْطِقِهِ, (S, * Mgh, Msb, K,) or simply اهجر, (A,) inf. n. اـِهْجَارٌ (S, K) and هُجْرٌ, (Lh, Kr, K,) or the latter is, correctly speaking, a simple subst., (TA,) He spoke, or uttered, foul, evil, bad, abominable, or unseemly, language: (S, A, Mgh, K:) or he did so much; beyond what he used to do before; as also ↓ هَجَرَ, aor. هَجُرَ , (Msb,) inf. n. هَجْرٌ: (L, TA:) and in like manner, he talked much of that which was not fit, suitable, meet, or proper. (S.) ― -b2- اهجر بِهِ He mocked, or scoffed, or laughed at him, derided him, or ridiculed him, and said respecting him what was foul, evil, bad, abominable, or unseemly. (Msb, K.) -A3- See also 2, in two places.

5 تهجّر ذ He affected to be like the مُهَاجِرُون [or emigrants from the territory of the unbelievers to that of the believers ]. (A'Obeyd, S, A, K.) Hence the trad., وَلَا تَهَجَّرُوا ↓ هَاجِرُوا, (A'Obeyd, S, A,) i. e., Perform ye the هِجْرَة with sincerity towards God, and affect not to be like those who do so without your being really such as do so: said by 'Omar. (A'Obeyd, TA.) -A2- See also 2.

6 تهاجروا ذ [ They cut one another off from friendly or loving communion or intercourse; or they cut, or ceased to speak to, one another: they forsook, or abandoned, one another: as also ↓ اهتجروا] (A.) You say also هُمَا يَتَهَاجَرَانِ, and ↓ يَهْتَجِرَانِ, i. e., يَتَقَاطِعَانِ [ They two cut each other off &c. ]: (K:) تَهَاجُرٌ is syn. with تَقَاطُعُ. (S.)

8 اـِهْتَجَرَ see 3 and 6; the latter in two places. ― -b2- [ He journeyed in the time of the حَاجِرَة: see 8 in art. عشو.]

هَجْرٌ ذ : see هُجْرٌ: -A2- and see also هَاجِرَةٌ.

هُجْرٌ ذ , a subst. from أَهْجَرَ; (S, Mgh;) or from its syn. هَجَرَ; (Msb;) Foul, evil, bad, abominable, or unseemly, language, or talk; (As, Ks, T, S, A, Mgh, Msb, K;) as also ↓ هَجْرَاآءُ; (Sgh, K;) and ↓ هَاجِرَةٌ; of which last the pl. is هَوَاجِرُ, incorrectly said by IJ to be an irreg. pl. of هُجْرٌ; or ↓ هَاجِرَةٌ may be an inf. n., like كَاذِبَةٌ &c. (IB.) You say, قَالَ هُجْرًا وَبُجْرًا, and ↓ هَجْرًا وَبَجْرًا, [ He said ] a foul [ and a wonderful ] thing: ↓ هَجْرٌ is an inf. n., and هُجْرٌ is a simple subst. (L, TA.) And ↓ رَمَاهُ بِا@لْهَاجِرَاتِ He assailed him with foul words: هاجرات being a word of the same class as لَابِنْ and تَامِرٌ. (A, Msb.) And ↓ رَمَاهُ بِهَاجِرَاتٍ, and ↓ بِمُهْجِرَاتٍ, (S, K,) or بِا@لْهَاجِرَاتِ, (A,) and بِا@لْمُهْجِرَاتِ, (A, Msb,) He accused him of evil things that exposed him to disgrace: (S, K:) or of foul, or evil, actions. (A, Msb.) And ↓ تَكَلَّمَ بِا@لْمَهَاجِرِ (in the CK بالمُهاجِرِ) He spoke foul, or evil, language. (L, K.)

هِجِرٌّ ذ : see هِجْرَةٌ.