Lane's Lexicon (Edward Lane, 1863)

مِغْفِيرٌ ذ : see the next preceding paragraph.

أَرْضٌ مَغْفُورَاآءُ ذ Land containing [ trees producing ] مَغَافِير. (IDrd, K.) [See مُغْفُورٌ.]

3 غافصهُ ذ , (S, A, Msb, K,) inf. n. مُغَافَصَةٌ and غِفَاصٌ, (TA,) He came upon him suddenly, or unexpectedly; (A, Msb, K;) he took him at unawares, (S, Msb, K,) and did an evil action to him. (TA.) ― -b2- Hence the saying, (Msb,) أَخَذْتُهُ مُغَافَصَةً (A, Msb, TA) I took it (a thing, Msb) striving to overcome. (Msb, TA.)

غَافِصَةٌ ذ A sudden, or an unexpected, calamity, of time, or fortune: (Sgh, * K, * TK:) pl. غَوَافِصُ. (A.) You say, وَقَاكَ ا@للّٰهُ غَوَافِصَ الدَّهْرِ [ May God preserve thee from the sudden, or unexpected, calamities of time, or fortune ]. (A.)

1 غَفَلَ عَنْهُ ذ , (S, O, Msb, K,) aor. غَفُلَ , (S, O, Msb,) inf. n. غُفُولٌ (S, O, Msb, K) and غَفْلَةٌ, (S, O, Msb,) or the latter is a simple subst., (K,) or it is a simple subst. as well as an inf. n., and so may be غُفْلَانٌ, said in the K to be a simple subst.; and MF says that غَفِلَ, aor. غَفَلَ , of which غَفَلٌ, mentioned in the K as a subst. syn. with غَفْلَةٌ, may be the inf. n., has been mentioned by some as a dial. var. of غَفَلَ, but had not been found by him in any of the lexicological works notwithstanding much research, so that its correctness requires consideration; (TA;) He was, or became, unmindful, forgetful, neglectful, or heedless, of it, or inadvertent to it; (Msb;) namely, a thing: (S, O, Msb:) or he neglected it; and was, or became, unmindful, forgetful, neglectful, or heedless, of it, or inadvertent to it: (K:) and sometimes it is used as meaning he neglected it [ intentionally ], leaving it, and turning away: (Msb:) and ↓ اغفلهُ signifies the same as غَفَلَ عَنْهُ: or غَفَلَ signifies صَارَغَافِلًا [ he became unmindful, forgetful, neglectful, heedless, or inadvertent ]: and غَفَلَ عَنْهُ and ↓ اغفلهُ signify وَصَّلَ غَفْلَتَهُ اـِلَيْهِ [which is app. said merely for the purpose of showing that the former verb is made trans. only by means of عَنْ, and the latter is trans. without any prep.; for وَصَّلَ الفِعْلَ اـِلَى مَفْعُوِلهِ and أَوْصَلَهُ اـِلَيْهِ, which latter phrase is the more usual, mean “ he made the verb transitive ”]: (K:) or ↓ اغفلهُ signifies he neglected it (i. e. a thing) though remembering it. ('Eyn, Sb, S, O, Msb.) It is said in a trad., مَنِ ا@تَّبَعَ الصَّيْدَ غَفَلَ i. e. He who pursues the object of the chase has his mind busied and possessed by it so that he becomes unmindful [&c. of other things]. (TA.)

2 غفّلهُ ذ , inf. n. تَغْفِيلٌ, He made him to become unmindful, forgetful, neglectful, heedless, or inadvertent. (Msb.) ― -b2- See also 4. ― -b3- التَّغْفِيلُ signifies [also] The sufficing one's companion [ in respect of an affair ] when he who is the object thereof is unmindful, unoccupied [ in mind, or actually, ] by anything. (ISk, K, TA.) [You say, غفّل صَاحِبَهُ meaning He sufficed his companion in respect of an affair when he (the latter) was unmindful, &c.] -A2- And غفّلهُ, (Mgh, O, K, but in my copy of the Mgh written without tesh-deed,) inf. n. as above, (O, K,) He concealed it, (Mgh, O, K,) namely, a thing. (Mgh, O.)

3 غافلهُ ذ [app. He acted with him in the manner of him who is unmindful, forgetful, neglectful, heedless, or inadvertent ]. (TA voce سَاهَاهُ, q. v., in art. سهو.)

4 اغفلهُ ذ : see 1, in three places. ― -b2- [Hence,] one says, مَا أَغْفَلَهُ عَنْكَ شَيْئًا [app. lit. signifying How unmindful of thee is he as to anything! and therefore virtually] meaning dismiss doubt [ from thee respecting him as to anything ]. (TA. [See further explanations of it voce شَىْءٌ.]) ― -b3- And اغفلهُ عَنْهُ He made him to be unmindful, forgetful, neglectful, or heedless, of it, or inadvertent to it; (S, * O, TA;) namely, a thing. (S.) [Or] اغفلهُ signifies He, or it, smote him, or lighted on him, he (the latter) being غَافِل [i. e. unmindful, &c.]: or he made him to be غَافِل: or he called him, or named him, غَافِل: and in like manner ↓ غفّلهُ, inf. n. تَغْفِيلٌ: (TA:) or تَغْفِيلٌ signifies the calling [one] unmindful, &c.: and the rendering [one] stupid, or foolish. (KL.) ― -b4- And اغفلهُ signifies also He asked him [ for, or respecting, a thing ] in the time of his occupation, not waiting for the time of his freedom therefrom. (TA.) ― -b5- And اغفل الدَّابَّةَ He left the beast unbranded; did not brand it. (S, O.)

5 تغفّل ذ as intrans.: see 6, in two places. -A2- تغفّلهُ He watched for his unmindfulness, forgetfulness, negligence, heedlessness, or inadvertence; (S, Mgh, O, Msb;) as also عَنْهُ ↓ تغافل, (S, O,) and ↓ استغفلهُ: (TA:) تغافل [as trans.] in this sense [without a prep.] is a mistake. (Mgh.)

6 تغافل ذ He feigned himself unmindful, forgetful, neglectful, heedless, or inadvertent; not being so really. (Msb.) [And] He was intentionally, or purposely, unmindful, forgetful, &c.; as also ↓ تغفّل: (K:) or the former has this meaning: but ↓ تغفّل signifies he was deceived, or circumvented, in a state of unmindfulness, forgetfulness, &c. (TA.) تغافل عَنْهُ: see 5. It means [also] He was unmindful, &c., of him, or it: or he feigned himself unmindful, &c., of him, or it. (MA.)

10 استغفلهُ ذ : see 5.

غُفْلٌ ذ Land without cultivation: (K:) or without any way-mark: (Msb:) or without any waymark and without cultivation: (S, O:) or not rained upon: (Ks, S, O:) or unknown; in which is no known trace; or vestige: and, accord. to the M, a desert, or waterless desert, that causes one to lose his way, wherein is no sign, or mark: (TA:) pl. أَغْفَالٌ, (S, TA,) syn. with مَوَاتٌ [q. v.]; (S:) and Lh mentions the phrase أَرْضٌ أَغْفَالٌ, as though they made every portion thereof to be what is termed غُفْلٌ: and بِلَادٌ أَغْفَالٌ, meaning [ tracts of country ] wherein are no way-marks by which to be directed. (TA.) ― -b2- Also A road, or way, &c., in which is no sign, or mark, whereby it may be known. (K.) ― -b3- And A gaming-arrow (قِدْحٌ) upon which is no mark [or notch to distinguish it ]; (K;) such as has no portion assigned to it, and no fine: (O, K:) [or,] accord. to Lh, one says قِدَاحٌ غُفْلٌ, using the sing. form [of the epithet] meaning [ gaming arrows ] in which are no notches, and to which is assigned no portion and no fine: they used to be added to give additional weight to the collection of arrows from fear of occasioning suspicion [of foul play], i. e. to increase the number: and they were four; the first [called] المُصَدَّرُ; the next, المُضَعَّفُ; the next, المَنِيحُ; and the next, السَّفِيحُ. (TA.) ― -b4- And A beast (دَابَّةٌ) having no brand upon it: (S, O, K:) and a she-camel that is not branded, in order that the poor-rate may not be [ considered as ] incumbent for her: and ↓ غُفُلٌ is a dial. var. thereof, or is used by poetic license: the pl. is أَغْفَالٌ. (TA.) The pl. (أَغْفَالٌ) is also applied to Camels, or cattle, (نَعَمٌ,) that yield no milk. (TA.) ― -b5- And A مُصْحَف [or copy of the Kur-án] bare of the [ signs called ] عَوَاشِر [pl. of عَاشِرَةٌ q. v.] and the like of these. (TA.) ― -b6- And A book, or writing, [ that is anonymous, ] of which the author is not named. (TA.) And Poetry of which the author is unknown. (K.) And A poet unknown (K, TA) and unnamed [or anonymous ]: pl. أَغْفَالٌ. (TA.) ― -b7- Also A man inexperienced in affairs. (S, O, Msb, TA.) One whose beneficence is not hoped for, nor his evilness feared; (K, TA;) he being like the shackled that is neglected: pl. as above. (TA.) And One having no grounds of pretension to respect or honour: (K, TA:) or, as some say, of whom one knows not what he possesses. (TA.) ― -b8- And The fur (lit. furs, or soft portions of hair, أَوْبَار, [perhaps because long left unshorn,]) of camels. (AHn, K, TA.)

غَفَلٌ ذ : see غَفْلَةٌ. ― -b2- Also [Such as is] abundant and high [ in estimation, app. of the means of subsistence]; syn. كَثِيرٌ رَفِيعٌ: (O, K: [or the latter word is correctly رَفِيغٌ, (so in the TK,) i. e. ample, and pleasant or good, as applied to the means of subsistence:]) and a state of ampleness of the means of subsistence: (O, K:) thus in the saying, هُوَ فِى غَفَلٍ مِنْ عَيْشِهِ [ He is in a state of ampleness in respect of his means of subsistence: app. thus termed as being a cause of unmindfulness, or heedlessness]. (O.)

غُفُلٌ ذ : see غُفْلٌ, latter half.

غَفْلَةٌ ذ the subst. from غَفَلَ, (ISd, K,) or it is an inf. n. (S, O, Msb, TA) and also a simple subst., (TA,) or the subst. is ↓ غَفَلَةٌ, with fet-h to the ف to distinguish it from the inf. n.; (Msb;) as also ↓ غَفَلٌ, (ISd, K,) or this may be the inf. n. of غَفِلَ, mentioned above as a dial. var. outweighed in authority; (TA;) and ↓ غُفْلَانٌ, (K,) or this may be an inf. n. like كُفْرَانٌ, and it may be a simple subst.; (TA;) Unmindfulness, forgetfulness, neglectfulness, heedlessness, or inadvertence; (Msb, K;) [the state in which is ] absence of a thing from the mind of a man; and unmindfulness, or forgetfulness: and sometimes, intentional neglect: (Msb;) or غَفْلَةٌ signifies the forgetting, neglecting, or being unmindful, of a thing: (Abu-l-Bakà, TA:) or the want of requisite knowledge or cognizance of a thing: (El-Harállee, TA:) or, accord. to Er-Raghib, negligence occurring from littleness of consideration and of vigilance; or, as some say, the following the soul in that which it desires, (TA.) [فِى غَفْلَةٍ In a state of unmindfulness &c., and عَنْ غَفْلَةٍ in consequence of unmindfulness &c., may often be rendered at unawares. ]

غَفَلَةٌ ذ : see the next preceding paragraph.

غَفْلَانٌ ذ , or غَفْلَانُ: see غَافِلٌ.

غُفْلَانٌ ذ : see غَفْلَةٌ.

غَفُولٌ ذ A she-camel that does not take fright and flee, (K, TA,) nor hold back from a young one that she suckles, nor care who milks her. (TA.)

غَافِلٌ ذ [and ↓ غَفْلَانٌ, or غَفْلَانُ, Unmindful, forgetful, neglectful, heedless, or inadvertent: and the former, sometimes, intentionally neglecting: pl. of the former غُفُولٌ and غُفَّلٌ]. (K.)

مُغْفِلٌ ذ Possessing camels not branded. (TA.)

مَغْفَلَةٌ ذ The عَنْفَقَة [or tuft of hair beneath the lower lip ]; (O, K, TA;) so says Th, (O,) or Ez-Zejjájee: (TA:) not the two sides thereof as it is said to signify by J: (K:) so called because many men neglect [the washing of] it. (TA.) It is said in a trad., عَلَيْكَ بِا@لْمَغْفَلَةِ [ Keep thou to the washing of the tuft of hair beneath the lower lip ]: meaning that one should use heedfulness in washing it, in the performance of the ablution termed وُضُوء. (TA.)

مُغَفَّلٌ ذ [lit. Made unmindful, &c.; see its verb: and hence, a simpleton; or] devoid of intelligence, sagacity, skill, or natural understanding. (IDrd, Mgh, O, Msb, K.)

1 غَفَا ذ , and غَفِىَ: see 4. ― -b2- غَفَا, (K, TA,) inf. n. غَفْوٌ and غُفُوٌّ, (TA,) also signifies It (a thing, TA) floated upon the water (K, TA.) -A2- غَفَى الطَّعَامَ, aor. 1َ2ِ3َ , (K, TA,) inf. n. غَفْىٌ, (TA,) He cleared the wheat of what is termed غَفًى, i. e. a thing such as [ the noxious weed called ] زُؤَان [q. v.], (K, TA,) and other refuse; (TA;) or the straw; as also ↓ اغفى. (K, TA,)

4 اغفى ذ , (S, Msb, K, &c.,) inf. n. اـِغْفَاآءٌ; (S, Msb;) and ↓ غَفَا, (K,) first pers. غَفَوْتُ, (S, Msb,) inf. n. غَفْوٌ and غُفُوٌّ; (K;) the latter verb said by ISd to occur in the trads., (TA,) but disallowed by ISk (S, Msb, TA) and by others, (Msb,) and said by Az to be rare; (Msb, TA;) He slept: (S, K:) or he slept a light sleep: (Msb, TA;) or he was, or became, drowsy, or heavy with sleepiness; as also ↓ غَفِىَ, aor. 1َ2َ3َ , inf. n. غَفْيَةٌ. (K.) ― -b2- And اغفى He (a man, TA) slept upon what is termed غَفًى, i. e. the straw, in the place in which the grain thereof was trodden out: (K:) mentioned as from IAar by Az, and by Sgh as from AA. (TA.) ― -b3- And اغفى الطَّعَامُ The wheat was abundant in its نُخَالَة, accord. to the copies of the K, but more properly its نُفَايَة [i. e. refuse ]. (TA.) ― -b4- See also 1. -A2- اغفى الشَّجَرُ The trees hung down their branches. (IKtt, TA.)

7 انغفى ذ . It (a thing, TA) became broken. (K, TA.)

غَفْوٌ ذ and ↓ غَفْوَةٌ and ↓ غَفْيَةٌ (K, TA) and ↓ غُفْيَةٌ and ↓ غِفْيَةٌ (Sgh, TA) A زُبْيَة [or hollow dug in the ground ], (K, TA,) in which a sportsman lurks: the first and second mentioned by Lh. (TA.)

غَفًى ذ The refuse that is taken forth from wheat, and thrown away, (Fr, S, TA,) such as [ the noxious weed called ] زُؤَان [q. v.]; (S;) a thing that is in wheat, such as زؤان, (K, TA,) and other refuse: (TA:) or the straw [ thereof ]; (K, TA;) accord. to IAar, the bad, that is thrown away, of wheat; as also ↓ غَفَاآءٌ. (Az, TA.) ― -b2- Also, (thus accord. to ISd in all the senses here following in this paragraph that are found in the K, as is said in the TA, and thus in some copies of the K,) or ↓ غُفَاآءٌ, (thus in the copies of the K followed in the TA,) i. q. غُثَاآءٌ [i. e. The rubbish, or small rubbish, or particles of things, or refuse, and scum, and rotten leaves mixed with the scum, of a torrent]. (K, TA.) ― -b3- And Fragments, or broken portions, of wheat: (K, TA;) or the stalks thereof. (TA.) ― -b4- And A blight incident to palm-trees, like dust falling upon the unripe dates, preventing their becoming ripe, (S, K, TA,) and rendering them tasteless. (S [in which the word thus expl. is غَفًى] and TA.) And A thick crust that comes upon unripe dates: [see 4 in art. غفر:] or, as some say, bad dates, that become [app. in the skin ] thick, or coarse, and like the wings of locusts. (TA.) ― -b5- And A disease incident to straw, rendering it bad. (TA.) ― -b6- Also Such as they drive away, or expel, of their camels. (K, TA.) ― -b7- And غَفًى signifies also The bad of anything. (TA.) ― -b8- And The low, vile, mean, or sordid; or the lower, viler, &c.; or the refuse, or rabble; of mankind. (TA.)

غَفْوَةٌ ذ A light sleep: occurring in the traditions. (TA.) -A2- See also غَفْوٌ.

غَفْيَةٌ ذ and غُفْيَةٌ and غِفْيَةٌ: see غَفْوٌ.

غَفِيَةٌ ذ , like فَرِحَةٌ [in measure], in the phrase خطة غفية, [in which, app., the former word is خُطَّةٌ, and the meaning of the phrase An affair, or a case, or a dubious, or momentous, and difficult affair, in which is something evil, or to be rejected, ] is a possessive epithet, signifying فِيهَا غَفًى. (TA: immediately after غَفًى expl. as meaning the “ bad ” of anything.)

غَفَاآءٌ ذ and غُفَاآءٌ: see غَفًى, first and second sentences.

الغُفَاآءَةُ ذ [in the CK الغُفاةُ] The whiteness upon the حَدَقَة [or iris of the eye ], (K, TA,) i. e., that covers the حدقة. (TA.)

اـِغْفَاآءَةُ الصُّبْحِ ذ The sleep of daybreak, or the first part of the day. (TA.)

1 غَلَّهُ ذ , (S, O, K, *) aor. غَلُ3َ , (S,) inf. n. غَلٌّ, (K,) He made it, or caused it, to enter, (S, O, K, * [in the CK اُدْخِلَ is erroneously put for أَدْخَلَ,]) فِى شَىْءٍ into a thing; (O, K;) as also ↓ غَلْغَلَهُ, (K, * TA,) inf. n. غَلْغَلَةٌ; or this last word signifies the making, or causing, a thing to enter a thing so as to become confused with, and a part of, that into which it enters: (TA:) ― -b2- and غَلَّ, (S, O, K,) aor. as above, (S) and so the inf. n., (TK,) signifies also It entered [into a thing]; (S, O, K;) being intrans. as well as trans.; (S, O;) and so does ↓ اِنْغَلَّ, (S, O, K,) and ↓ تغلّل, and ↓ تَغَلْغَلَ; (K, TA;) said of [what are termed by logicians] substances and of [what are termed by them] accidents. (TA.) ― -b3- يَغُلُّ said of a ram means Penem suum inserit (يُدْخِلُ قَضِيبَهُ) non sublatâ caudâ. (S, O, * TA.) And غَلَّ signifies also Inivit (حَشَأَ, in some copies of the K without the hemzeh,) feminam: (K, TA; in which latter is added ولا يكون الّا من ضَخْمٍ [app. meaning that this is not said of any but such as is big, or bulky]:) mentioned by IAar. (TA.) ― -b4- غَلَّ الدُّهْنَ فِى رَأْسِهِ He made the oil to enter amid the roots of the hair of his head. (K.) And غَلَّ شَعَرَهُ بِالطِّيبِ He made the perfume to enter amid his hair. (TA.) ― -b5- And غَلَّهُ لَهُ He made it to be unapparent to him (دَسَّهُ لَهُ), he [the latter] having no knowledge of it. (TA: in which the pronoun affixed to the verb relates to a dagger, and to a spear-head.) ― -b6- غَلَّ المَفَاوِزَ He (a man) entered into the midst of the deserts, or waterless deserts. (S, O.) ― -b7- غَلَّ المَاآءُ بَيْنَ الأَشْجَارِ, (S, O, K,) aor. غَلُ3َ , (S, O,) The water ran amid the trees. (S, O, K.) And المَاآءُ فِى الشَّجَرِ ↓ تَغَلْغَلَ The water entered amid the breaks, or interspaces, of the trees. (S.) ― -b8- غَلَّ الغِلَالَةَ He clad himself with, or wore, the غلالة [q. v.] (K, TA) beneath the [ other ] garments; because he who does so enters into it. (TA.) And الثَّوْبَ ↓ اِغْتَلَلْتُ [in like manner] signifies I clad myself with, or wore, the garment beneath the [ other ] garments. (K.) ― -b9- غَلَّ فُلَانًا, (K, TA,) aor. and inf. n. as above, (TA,) He put upon the neck, or the hand, of such a one, the غُلّ [i. e. ring, or collar, of iron, for the neck, or pinion or manacle for the hand]. (K, TA.) And غُلَّ He had the غُلّ put upon him. (S, * TA.) And غَلَلْتُ يَدَهُ اـِلِى عُنُقِهِ [ I confined his hand to his neck with the غُلّ]. (S, O.) And غَلَّ أَسِيرًا بِغُلٍّ مِنْ قِدٍّ وَعَلَيْهِ شَعَرٌ [ He confined a captive with a غُلّ of thongs upon which was hair ]. (TA.) One says, مَا لَهُ أُلَّ وَغُلَّ, (S, O, K, TA, [in some copies of the S and K, which have misled Golius and Freytag, ماله أُلٌّ وَغُلٌّ,]) a form of imprecation, (K, TA,) meaning [ What ails him? ] may he be thrust, or pushed, in the back of his neck, and become possessed, or insane, (IB, TA in the present art. and in art. ال,) and therefore have the غُلّ put upon him. (TA in the present art.) And غُلَّتْ يَدُهُ اـِلَى عُنُقِهِ [sometimes] means (assumed tropical:) His hand was withheld from expenditure. (TA.) -A2- غُلَّ, (S, K,) aor. يُغَلُّ, inf. n. غَلَلٌ, said of a man, (S,) He was, or became, thirsty; or vehemently thirsty; (K, TA;) or affected with burning of thirst, (S, TA,) little or much; (TA;) or with burning of the inside, (K, TA,) from thirst, and from anger and vexation. (TA.) ― -b2- And غَلَّ said of a camel, (S, O, K,) originally غَلِلَ, (MF, TA,) aor. يَغَلٌّ; and ↓ اغتلّ also; He was, or became, thirsty; or vehemently thirsty; or affected with burning of the inside: (K:) or he did not fully satisfy his thirst; (S and O in explanation of the former, and TA in explanation of both;) and غَلَّتْ is said of camels in like manner, agreeably with this last explanation: (K:) and ↓ اِغْتَلَّتْ is also said of sheep or goats, (K, TA,) signifying they thirsted. (TA.) -A3- غَلَّ صَدْرُهُ, aor. يَغِلٌّ, (S, O, K, TA, [in the CK, erroneously, يَغَلُّ,]) with kesr, (S, O,) inf. n. غِلٌّ, with kesr, (O,) His bosom was, or became, affected with rancour, malevolence, malice, or spite: (S, O, K:) and with dishonesty, or insincerity. (S, O.) [See also غِلٌّ, below.] It is said in a trad., ثَلَاثٌ لَا يَغِلُّ عَلَيْهِنَّ قَلْبُ المُؤْمِنِ i. e. [There are three habits, (خِصَال being understood, these, as is said in the O, being “ the acting sincerely towards God, ” and “ giving honest counsel to those in command, ” and “ keeping to the community ” of the Muslims,)] while conforming to which the heart of the believer will not be invaded by rancour, malevolence, malice, or spite, causing it to swerve from that which is right; (S, * O;) a saying of the Prophet; thus related by some: accord. to others, ↓ يُغِلُّ, (S, O,) with damm to the ى, (O,) which is from the meaning expl. in the next sentence here following. (S, * O.) -A4- غَلَّ, (S, Mgh, O, Msb, K,) aor. يَغُلُّ, (S, O,) inf. n. غُلُولٌ, (S, Mgh, O, Msb, K,) He acted unfaithfully; as also ↓ اغلّ: (S, O, Msb, K:) or thus the latter, (S, Mgh, O, Msb, K,) accord. to ISk (S, Msb) and A'Obeyd, (S,) in a general sense; (Mgh, Msb;) and he became unfaithful: (TA:) but the former verb is used only in relation to spoil, or booty; (S, Mgh, O, * Msb, K;) you say, غَلَّ مِنَ المَغْنَمِ meaning خَانَ [i. e. He acted unfaithfully in taking from the spoil, or booty ]; (S, O;) or meaning he acted unfaithfully in relation to the spoil, or booty: (Mgh:) or غَلَّ, (IAth, Mgh, TA,) aor. as above, (Mgh,) inf. n. غُلُولٌ, (IAth, TA,) or غَلٌّ, (Mgh, [thus in my copy, accord. to which it is trans., as will be shown by what follows,]) signifies also he stole; and was unfaithful in respect of a thing privily; and such conduct is termed غُلُولٌ because, in the case thereof, the hands, or arms, have the غُلّ [q. v.] put upon them: (IAth, TA:) or it signifies also he took a thing and hid it amid his goods; and it occurs in a trad. as meaning he took a شَمْلَة privily. (Mgh.) It is said in the [...]

2 غلّلهُ ذ , (K,) or غلّل لِحْيَتَهُ, (S, O,) بِالغَالِيَةِ, (S, O, K,) inf. n. تَغْلِيلٌ, (K,) He perfumed him, (K,) or daubed, or smeared, his beard, much, (O,) the teshdeed denoting muchness, (S, O,) with غَالِيَة: (S, O, K:) and بالغالية ↓ تغلّل and ↓ اغتلّ and ↓ تَغَلْغَلَ He perfumed himself with غالية: (K:) Lh mentions تَغَلَّى بِالغَالِيَةِ, which is either from the word غَالِيَة or originally تَغَلَّلَ, in the latter case being like تَظَنَّيْتُ for تَظَنَّنْتُ, but the former is the more agreeable with analogy: accord. to Fr, one says, بالغالية ↓ تَغَلَّلْتُ, and not تَغَلَّيْتُ: (TA:) As held ↓ تَغَلَّلْتُ from الغالية to be allowable if meaning I introduced the غالية into my beard or my mustache; (S, O;) and the like is the case with respect to غَلَّلْتُ بِهَا لِحْيَتِى: (S:) accord. to Lth, one says, from الغالية, غَلَّلْتُ and غَلَّفْتُ and غَلَّيْتُ. (TA. [See also 1 in art. غلف; and see art. غلى.])

4 اغلّ اـِبِلَهُ ذ , (K,) inf. n. اـِغْلَالٌ, (TA,) He watered his camels ill, so that they did not satisfy their thirst: (K, TA:) or he brought, or sent, them back from the water without satisfying their thirst: (O, TA:) thus expl. by Az, who says that it is incorrectly mentioned by A'Obeyd, on the authority of AZ, [in this sense,] with the unpointed ع. (TA. [But see 4 in art. عل.]) ― -b2- And اغلّ signifies also اغتلّت غَنَمُهُ (O, K) [accord. to the TA as meaning His sheep, or goats, thirsted: but this I think doubtful: see 8]. -A2- اغلّ and its aor. and inf. n. as relating to unfaithfulness, see in the latter half of the first paragraph, in five places. -A3- اغلّت الضَّيْعَهُ, (Mgh, Msb, K, [in the CK غَلَّت,]) and الضِّيَاعُ, (S, O, K,) from الغَلَّةُ, (S, O,) [ The estate, and estates, consisting of land, &c.,] became in the condition of having غَلَّة [or proceeds, revenue, or income, accruing from the produce, &c.]: (Mgh, Msb:) or yielded غَلَّة: (K, TA:) i. e. yielded somewhat, the source thereof remaining. (TA.) ― -b2- And اغلّ القَوْمُ meaning بَلَغَتْ غَلَّتُهُمْ [i. e. The غَلَّة of the people, or party, arrived; as expl. in the PS and TA; or the people, or party, had their غلّة brought to them ]. (S, O, K.) And The people, or party, became in [or entered upon ] the time of the غَلَّة. (TA.) ― -b3- And فُلَانٌ يُغِلُّ عَلَى عِيَالِهِ Such a one brings the غَلَّة to his family, or household. (S, O.) -A4- اغلّ الوَادِى The valley gave growth to what are termed غُلَّان, (S, O, K,) pl. of غَالٌّ. (TA.) -A5- اغلّ فِى الاـِهَابِ, (S, O,) He (a butcher) left some of the flesh sticking in the hide, in stripping it off: (S, O:) or he took some of the flesh and of the fat [ in the hide ] in the skinning: (K:) and الاـِهَابَ ↓ غلّ he left somewhat [ of the flesh, or of the flesh and of the fat, ] remaining in the hide on the occasion of the skinning: a dial. var. of أَغَلَّ. (TA.) ― -b2- And accord. to AA, الاـِغْلَالُ signifies The milking of the she-camel when milk remains [app. afterwards ] in her udder. (O.) [Perhaps the meaning is The leaving some remaining in the udder on the occasion of milking. ] -A6- اغلّ الخَطِيبُ The orator, or preacher, said, or spoke, what was not right, or correct. (TA.) -A7- اغلّ بَصَرَهُ, (S, O,) or البَصَرَ, (K,) He (a man, S, O) looked intensely, or intently. (S, O, K.) ― -b2- See also 1, last sentence. -A8- اـِغْلَالٌ signifies also The making an overt, or open, hostile, or predatory, incursion. (TA.) -A9- And The clothing oneself with, or wearing, a coat of mail. (TA.)

5 تَغَلَّ3َ see 1, first sentence: -A2- and see also 2, in three places.

7 اـِنْغَلَ3َ see 1, first sentence.

8 اِغْتَلَلْتُ الثَّوْبَ ذ : see 1, former half. -A2- اِغْتَلَلْتُ الشَّرَابَ I drank the beverage. (K.) -A3- لَهُ أُرَيْضَةٌ يَغْتَلُّهَا: see 10. -A4- اغتلّ said of a camel, and اِغْتَلَّتْ said of sheep or goats: see 1, near the middle of the paragraph. (See also the next sentence but one.) -A5- اغتلّ بِالغَالِيَةِ: see 2. -A6- اِغْتَلَّتْ said of sheep or goats, They became affected with the disease termed غَلَل [q. v.]. (O, K.)

10 اِسْتِغْلَالٌ ذ signifies The desiring, or demanding, or [ tasking a person,] to bring غَلَّة [i. e. proceeds, revenue, or income, accruing from the produce, or yield, of land, &c.]. (PS.) One says, استغلّ عَبْدَهُ, meaning He tasked his slave to bring غَلَّة to him. (S, O, K. [In the explanation in the CK, يَغُلَّ is erroneously put for يُغِلَّ.]) ― -b2- And The taking, or receiving, [or obtaining, ] of غَلَّة: (PS:) or the bringing of غَلَّة from a place [or an estate ]. (KL.) One says, ↓ استغلّ المُسْتَغَلَّاتِ He took the غَلَّة of the مستغلّات [i. e. of the lands, or estates, from which غلّة is obtained ]. (S, O, K.) And ↓ لَهُ أُرَيْضَةٌ يَغْتَلُّهَا like يَسْتَغِلُّهَا [i. e. To him belongs a small portion of land of which he takes, or receives, or obtains, the غَلَّة]. (TA.) ― -b3- And [hence] one says of a hard man, لَا يُسْتَغَلُّ مِنْهُ شَىْءٌ (assumed tropical:) [ Nothing, meaning no profit or advantage, is reaped, or obtained, from him ]. (L and TA in art. مرس: see 5 in that art.)

R. Q. 1 غَلْغَلَ ذ , inf. n. غَلْغَلَةٌ: see 1, first sentence. ― -b2- غَلْغَلَ رِسَالَةٌ اـِلَى صَاحِبِهَا [ He conveyed a message, or letter, to the person to whom it pertained: see the pass. part. n., below]. (Ham p. 500.) -A2- And غَلْغَلَةٌ signifies also A breaking [of the bone of the nose, and of the head of a flask or bottle], like غَرْغَرَةٌ. (TA.) -A3- [See مُغَلْغِلَةٌ.I do not find any instance of the usage of غَلْغَلَ otherwise than as trans.: but in the TK, and hence by Freytag, غَلْغَلَةٌ in a sense in which it is expl. below is regarded as an inf. n., and consequently the verb is said to signify He went quickly; which is a meaning of R. Q. 2.]

R. Q. 2 تَغَلْغَلَ ذ : see 1, first quarter, in two places. قَدْ تَغَلْغَلْتَ يَا عَدُوَّ ا@للّٰهِ, said to the مُخَنَّث Heet, when he described a woman, as is related in a trad., is expl. as meaning Thou hast reached, in thy looking, of the beauties of this woman, a point which no looker, nor any one having close communion, nor any describer, has reached [ beside thee, O enemy of God ]. (TA.) ― -b2- Also He went quickly: (K, * TA:) one says, تَغَلْغَلُوا فَمَضَوْا [ They went quickly, and passed, or passed away ]. (TA.) -A2- تغلغل بِالغَالِيَةِ: see 2.

غُلٌّ ذ A ring, or collar, of iron, which is put upon the neck: (Msb:) a shackle for the neck or for the hand: [i. e. a ring, or collar, for the neck, or a pinion or manacle for the hand: ] (MA:) or a [ shackle of the kind called ] جَامِعَة, (TA, and so in the S and K in art. جمع,) of iron, (TA,) collecting together the two hands to the neck: (S in art. جمع; and Jel * in xxxvi. 7:) [sometimes, a shackle for the neck and hands, consisting of two rings, one for the neck and the other for the hands, connected by a bar of iron: (see زَمَّارَةٌ:)] and a shackle with which the Arabs used to confine a captive when they took him, made of thongs, upon which was hair, so that sometimes, when it dried, it became infested with lice upon his neck: (TA:) the pl. is أَغْلَالٌ: (S, O, Msb, K:) which repeatedly occurs in the Kur-án and the Sunneh as meaning (assumed tropical:) difficult tasks and fatiguing works [as being likened to shackles upon the necks]. (TA.) ― -b2- [Hence] the Arabs apply it metonymically to denote (tropical:) A wife. (TA.) And غُلٌّ قَمِلٌ [lit. A lousy shackle for the neck &c.] is an appellation of (assumed tropical:) a woman of evil disposition; originating from the fact that the غُلّ used to be of thongs, upon which was hair, so that it became infested with lice. (S.) -A2- Also, and ↓ غُلَّةٌ, (S, O, K,) and ↓ غَلَلٌ, (K,) or this is the inf. n. of غُلَّ, (S,) [and accord. to analogy of غَلَّ as originally غَلِلَ,] and ↓ غَلِيلٌ, (S, O, K,) Thirst: or vehement thirst: (K, TA:) or the burning of thirst; (S, O, TA;) little or much: (TA:) or burning of the inside, (K, TA,) from thirst, and from anger and vexation (TA.)

غِلٌّ ذ and ↓ غَلِيلٌ Rancour, malevolence, malice, or spite: (S, O, Msb, K, TA:) or latent rancour &c.: (JK in explanation of the former:) and envy; so each signifies; (TA;) [and so the former in the Kur vii. 41 and xv. 47:] and enmity: (TA in explanation of the latter:) and the former signifies also dishonesty, or insincerity. (S, O.)

غَلَّةٌ ذ Proceeds, revenue, or income, (Mgh, Msb, K, TA, [in the CK, الدَّخَلَةُ is put for الدَّخْلُ,]) of any kind, (Mgh, Msb,) accruing from the produce, or yield, of land, (Mgh, Msb, K, TA,) or from the rent thereof, (Mgh, Msb, TA,) [in which sense ↓ مَغَلٌّ is also used, as a subst., pl. مُغَلَّاتٌ,] or from seed-produce, and from fruits, and from milk, and from hire, and from the increase of cattle, and the like, (TA,) and from the rent of a house, (K, TA,) and from the hire of a slave, (Mgh, K, TA,) and the like; (Mgh, Msb;) [generally meaning corn, or grain; i.e.] wheat and barley and rice and the like; (KL;) the غَلَّة of the slave is the payment imposed by the master, and made to him: (TA voce ضَرِيبَةٌ:) pl. غَلَّاتٌ (S, O, Msb, TA) and غِلَالٌ. (Msb, TA.) ― -b2- Also Dirhems [or pieces of money ] that are clipped (مُقَطَّعَة), in a single piece thereof [ the quantity clipped being ] a قِيرَاط or a طَسُّوج or a grain; of which it is said in the “ Eedáh, ” that one's lending غَلَّة in order to have such as are free from defect returned to him is disapproved: (Mgh:) or dirhems [or pieces of money ] that are rejected by the treasury of the state, but taken by the merchants. (KT. [Freytag has given this latter explanation, but has erroneously assigned it to غُلَّةٌ.])

غُلَّةٌ ذ A thing in which one hides himself. (IAar, TA.) ― -b2- See also غِلَالَةٌ, in two places: ― -b3- and غَلَلٌ. -A2- And see غُلٌّ, last sentence.

غَلَلٌ ذ Water amid trees: pl. أَغْلَالٌ. (S, O. [See an ex. voce عَذْبٌ.]) And Water having no current, only appearing a little upon the surface of the earth, disappearing at one time and appearing at another: (AA, S, O:) or, accord. to AHn, a feeble flow of water from the bottom of a valley or water-course, amid trees. (TA.) Aboo-Sa'eed says, لَا يَذْهَبُ كَلَامُنَا غَلَلَا [ Our speech shall not pass away as a feeble flow of water ]: meaning that it ought not to be concealed from men, but should be made public. (TA.) -A2- Also A strainer, or clarifier: occur- ring in a verse of Lebeed, cited voce رَازِقِىٌّ: where it means the فِدَام (S, O, TA) on the heads of the أَبَارِيق, (S,) or on the head of the اـِبْرِيق: (O, TA:) or, as some relate the verse, the word is غُلَلٌ, pl. of ↓ غُلَّةٌ; (S, O, TA;) which signifies [the same, i. e.] a piece of rag bound on the head of the ابريق [ to act as a strainer ]. (IAar, TA.) -A3- And The flesh that is left upon the thumb when one skins [ a beast ]. (TA.) -A4- See also غُلٌّ, last sentence. -A5- Also, (O, K,) and ↓ غَلَالَةٌ, (O, and so in copies of the K,) or ↓ غُلَالَةٌ, (so in other copies of the K, and accord. to the TA,) A certain disease that attacks sheep, or goats, (O, K, TA,) in the orifice of the teat, occasioned by the milker's not exhausting the udder, but leaving in it some milk, which becomes blood, or coagulates and is mixed with a yellow fluid. (TA.)

غَلُولُ الشَّيْخِ ذ The food of the old man, which he ingests into his belly [or stomach ]: (S, O, K:) and likewise the beverage drunk by him. (TA.) One says, نِعْمَ غَلُولُ الشَّيْخِ هٰذَا [ Excellent, or most excellent, is this food of the old man &c.!]. (S, O, K.)

غَلِيلٌ ذ : see غُلٌّ, last sentence. ― -b2- [Hence,] sometimes, (TA,) (assumed tropical:) The burning of love, and of grief. (K, TA.) ― -b3- See also غِلٌّ. -A2- And see مَغْلُولٌ. -A3- Also Date-stones mixed with [ the species of trefoil called ] قَتّ, (S, O, K, TA,) and in like manner with dough, (TA,) for a she-camel, (S, O, K, TA,) which is fed therewith. (S, O, TA.) -A4- See. also غَالٌّ.