Lane's Lexicon (Edward Lane, 1863)

3 غَازَلَهَا ذ , (S, MA, TA,) inf. n. مُغَازَلَةٌ, (S, O, K, TA,) He talked with her, (S, O, * K, * TA,) and acted in an amatory and enticing manner with her; (S, TA;) and in like manner one says of a woman with a man: (S:) or he played, or sported, [or dallied, or wantoned, ] and held amorous talk, with her. (MA.) ― -b2- [Hence,] one says, أَطْيَبُ مِنْ أَنْفَاسِ الصَّبَا اـِذَا غَازَلَتْ رِيَاضَ الربا (tropical:) [ More pleasant, or delightful, than the breaths of the east wind (which is to the Arabs like the zephyr to us) when it has wantoned with the meadows of الربا, (app. الرُّبَا, the name of a place, mentioned in the K in art. ربو, there written الرُّبَى, and in the TA in that art. said to occur in poetry,) so as to have brought with it the odours of flowers]. (K.) And هُوَ يُغَازِلُ رَغَدًا مِنَ العَيْشِ (tropical:) [app. meaning He plays the wanton with ampleness and easiness and pleasantness of the means of subsistence ]. (TA.) ― -b3- And غازل الأَرْبَعِينَ (assumed tropical:) He approached [the age of] forty [years]. (Th, K.)

4 اغزل ذ , (K,) or اغزلت, (S, O,) He, or she, turned round, or made to revolve, [or rather twirled, ] the مِغْزَل [or spindle ]: (S, O, K:) [or so اغزل المغزلَ, or اغزلتهُ, for] one says of the مغزل [or spindle], أُغْزِلَ, i. e. it was turned round [or twirled ]. (Fr, S.) ― -b2- اغزلت She (a gazelle) had a young one. (S, O. [See غَزَالٌ.])

5 تغزّل ذ He affected, or attempted, as a selfimposed task, (تَكَلَّفَ,) what is termed غَزَل [meaning as expl. below, i. e. the talk, and actions, and circumstances, occurring between the lover and the object of love; &c.]. (S, O, K, TA.) ― -b2- And sometimes it means He made mention, or spoke, [generally in verse, ] of what is termed غَزَل. (TA.) [See also شَبَّبَ, inf. n. تَشْبِيبٌ; and نَسَبَ, inf. n. نَسِيبٌ.] One says, تغزّل بِالمَرْأَةِ meaning He mentioned the woman [ in amatory language, as an object of love, ] in his poetry. (TA in art. غنى.)

6 تغازلوا ذ [ They talked, and acted in an amatory and enticing manner; or they played, sported, dallied, or wantoned, and held amorous talk; one with another: see 3]: (S, O:) from الغَزَلُ [q. v.]. (TA.)

8 اـِغْتَزَلَ see 1, first sentence.

غَزْلٌ ذ , applied to cotton, (S, O, K, TA,) and flax, &c., (TA,) or wool, and the like, (Msb,) i. q. مَغْزُولٌ [i. e. Spun ]: (S, O, Msb, K, TA:) [or rather spun thread, or yarn of any kind; for] it is an inf. n. used as a subst.: (Msb:) of the masc. gender: pl. غُزُولٌ. (TA.) ― -b2- And accord. to ISd, The web of the spider. (TA.) ― -b3- And غَزْلُ النَبَاتِ is applied in Egypt to The sort of food called اـِطْرِيَة. (TA in art. طرو, q. v.)

غِزْلُ نِسَاآءٍ ذ A follower and lover of women; as also نِسَاآءٍ ↓ غِزِّيلُ: (JK:) [or both may be rendered one who talks, and acts in an amatory and enticing manner; or who plays, sports, dallies, or wantons, and holds amorous talk; with women: ] ↓ غِزِّيلٌ is of the measure فِعِّيلٌ in the sense of the measure مُفَاعِلٌ; like حِدِّيثٌ and كِلِّيمٌ. (TA.)

غَزَلٌ ذ , as expl. by 'Abd-El-Muttalib El-Baghdádee, in his Exposition of the نَقْدُ الشِعْرِ of Kudámeh, signifies The talk, and actions, and circumstances, occurring between the lover and the object of love; differing somewhat from تَشْبِيبٌ, which is a celebrating of the person and qualities of the beloved; and from نَسِيبٌ, which is a mentioning of the state, or condition, of the نَاسِب [himself], and of the object of the نَسِيب, and of all the affairs, or events, occurring between them two, [in the prelude of an ode,] thus including the meaning of تَشْبِيبٌ, and being a mentioning of غَزَل: accord. to Kudámeh, it signifies an inclining to foolish and youthful conduct, or a manifesting of passionate love, and becoming notorious for affections to women: (TA:) or it is the subst. from 3 [as such signifying talk, and amatory and enticing conduct, with women; or play, sport, dalliance, or wanton conduct, and amorous talk, with women ]; (S, K;) as also ↓ مَغْزَلٌ: (K:) or play, sport, or diversion, with women: (ISd, TA:) or the talk of young men and [or with ] young women: (Msb:) or, accord. to the leading authorities in polite literature, and those who have made the language to be their study, [or rather accord. to a loose and post-classical usage,] it signifies, like نَسِيبٌ, praise of what are apparent of the menbers of the object of love: or the mention of the days of union and of disunion: or the like thereof. (MF.)

غَزِلٌ ذ [is, by, rule, the part. n. of غَزِلَ, as such signifying Talking, and acting in an amatory and enticing manner, with a woman, or with women; &c.: but it is said that it] signifies صَاحِبُ غَزَلٍ; (S, O;) or مُتَغَزِّلٌ بِالنِّسَاآءِ; (K, TA;) by which is here meant making mention, or speaking, or one who makes mention, or who speaks, [generally in verse, ] of what is termed غَزَل [signifying as expl. above, i. e. the talk, and actions, and circumstances, occurring between the lover and the object of love; &c.]; thus used as being a possessive epithet, [not as a part. n. of غَزِلَ, because this differs in meaning from تَغَزَّلَ,] i. e. it signifies [properly] ذُوغَزَلٍ: (TA:) or it means displaying amorous gestures or behaviour, and foolish and youthful conduct such as is suitable to women, with the love, or passionate love, that he experiences for them, in order that they may incline to him: (Kudámeh, TA:) or it is applied to a man as meaning a companion of women because of his lacking strength to be otherwise: from what here follows. (IAar, TA.) ― -b2- Lacking strength, or ability, to perform, or accomplish, things; (IAar, K, TA;) remiss, or languid, in respect to them. (IAar, TA.)

غَزُلِىٌّ ذ [ Of, or relating to, spun thread, or yarn; ] the rel. n. from غَزْلٌ used as a subst. (Msb.)

غَزَالٌ ذ A young gazelle, وَلَدُ ظَبْيَةٍ: (Msb:) or a شَادِن [or young gazelle ], (T, S, O, Msb, K, TA,) or, as some say, the female, (TA, [but see what follows,]) when it becomes active, or in motion, (T, S, O, Msb, K, TA.) and walks; (T, Msb, K, TA;) to which the girl, or young woman, is likened in [the commencing of an ode by what is termed] التَّشْبِيب, wherefore the epithet and the verb [therein] are made mase.; (TA;) after the becoming a ثَنِىّ [q. v.]: (T, Msb:) or in the stage after that in which he is termed طَلًا [q. v.]: (AHát, Msb, TA:) or from the time of his birth until he attains to the most vehement running; (K, TA;) which is when he puts his legs together, [app. meaning his fore legs together and so his hind legs, ] and puts them down together and raises them together: (TA:) or i. q. ظَبْىٌ [i. e. a gazelle, of any age ]: (M in art. ظبى: for الظَّبْىُ is there expl. as meaning الغَزَالُ: [but this seems to be a loose rendering:]) the female is called ↓ غَزَالَةٌ; (Msb, MF, TA;) though it seems from what is said in the K [&c.] that الغَزَالُ is applied peculiarly to the male, and that the female is called only ظَبْيَةٌ, as several of the lexicologists have decisively asserted: (MF, TA:) the pl. [of pane.] is غِزْلَةٌ and [of mult.] غِزْلانٌ. (S, O, Msb, K.) -A2- غَزَالُ شَعْبَانَ A certain insect (دُوَيْبَّةٌ), (K, TA,) a species of the [ locusts, or locust-like insects, called ] جَنَادِب [pl. of جُنْدَبٌ]. (TA.) -A3- دَمُ الغَزَالِ A certain plant, resembling the طَرْخُون [or tarragon ], (O, K,) which is eaten, (O,) burning, or biting, to the tongue, (O, K,) green, and having a red root, like the roots of the أَرْطَاة [n. un. of أَرْطًى, q. v.], (O,) with the juice of which girls, or young women, make red streaks like bracelets upon their arms: (O, K:) thus AHn was informed by some one or more of the Benoo-Asad: (O:) and Aboo-Nasr says, it is of the [ kind called ] ذُكُور. [See also دَمُ الغَزَالِ and دَمُ الغِزْلَانِ and دُمْيَةُ الغِزْلَانِ voce دمٌ in art. دمو or دمى; and see likewise عَنْدَمٌ.]

غَزَالَةٌ ذ fem. of غَزَالٌ, q. v. -A2- الغَزَالَةُ, also, signifies The sun; (S, O, K;) because it extends [what resemble] cords, [meaning its rays,] as though it were spinning: (K:) or the sun when rising; (Msb, K;) [therefore] one says طَلَعَتِ الغَزَالَةُ, but not غَرَبَتِ الغَزَالَةُ: (TA:) or the sun when high: (M, * K, TA:) or the عَيْن [meaning the disk, or, as it sometimes means, the rays, or beams, ] of the sun. (K.) ― -b2- And غَزَالَةُ الضُّحَى means, (S, O, K,) as also غَزَالَاتُهُ, (K,) [or غَزَالَاتُهَا,] The beginning of the ضُحَى [or early part of the forenoon, after sunrise ]; (S, O, K;) [whence] one says, جَاآءَ فِى غَزَالَةِ الضُّحَى [ He came in the beginning of the ضُحَى]; and Dhu-r-Rummeh uses الغَزَالَةَ, in the accus. case, as an adv. n., (S, O,) meaning in the time [or in the beginning ] of the ضُحَى; (O;) or, accord. to IKh, this is for طُلُوعَ الغَزَالَةِ, meaning at the rising of the sun: (TA:) or the meaning of the phrases first mentioned in this sentence is after, or a little after, (accord. to different copies of the K,) the spreading of the son, [i. e. of the sunshine, ] and its entrance upon the ضُحَى: or the first part of the ضُحَى, until the passing away of a fifth (or about a fifth, TA) of the day. (K.) -A3- Also (i. e. الغَزَالَةُ) A certain herb, (Aboo-Nasr. O, K,) of the [ kind called ] سُطَّاح, spreading upon the ground, with green leaves, having no thorns nor broaches; from the middle whereof comes forth a tall قَضِيب [or shoot ], which is peeled and eaten, (Aboo-Nasr, O,) and it is sweet, (Aboo-Nasr, O, K,) and has yellow blossoms from its bottom to its top: and it is a pasture: (Aboo-Nasr, O:) every thing [i. e. animal ] eats it: (Aboo-Nasr, O, K;) and the places of its growth are the plain, or soft, tracts. (Aboo-Nasr, O)

غَزَّالٌ ذ A vender [and a spinner ] of غَزْل [i. e. thread, . or gave ]. (TA.)

غِزِّيلٌ ذ ; see غِزْلُ نِسَاآءٍ, in two places.

غَازِلٌ ذ [act. part. n. of غَزَلَ; Spinning ]. The pls. غُزَّلٌ and غَوَازِلُ are applied as epithets to women: (K, TA:) but the former is also applied to men, and is of a measure more usual as that of the pl. of the mase. act. part. n. than of the fem. (TA.)

أَغْزَلُ مِنْ عَنْكَبُوتٍ ذ , from the act of spinning, (Meyd,) or from the act of weaving [the web], (O.) is a prov. [meaning More practised, or skilled, in weaving than a spider ]: and so مِنْ سُرْفَةٍ [ than a سُرْفَة, q. v.]. (Meyd.) ― -b2- And one says also, أَغْزَلُ مِنِ ا@مْرِئِ القَيْسِ, (S, Meyd, O,) likewise a prov., meaning [ More practised, or skilled, ] in the celebrating of the person and qualities of the beloved in verse [ than Imra-el-Keys ]. (Meyd.) ― -b3- And [hence,] أَغْزَلُ مِنَ الحُمَّى (assumed tropical:) [ More frequent in visiting, or more habitual, and more recurrent, than the fever ]; a saying of the Arabs, by which they mean that it [the fever] is a frequent visiter of the sick person, recurrent to him; as though passionately loving him: thus, correctly, as in the L: in the K it is said that الأَغْزَلُ applied to the fever (الحُمَّى [though this is fem.]) means such as is a frequent visiter of the sick person; recurrent. (TA.) ― -b4- And أَغْزَلُ مِنْ فُرْعُلٍ [ More confounded and perplexed than a young one of the hyena ]; from الغَزَلُ as signifying “ the being confounded and perplexed ” like as is the dog (Meyd, O, K) when pursuing the young gazelle; for it may be that the فرعل becomes in the like state in pursuing the object of its chase: (Meyd:) or فرعل was a man of ancient times, and this saying (which is a prov., Meyd) is like أَغْزَلُ مِنِ ا@مْرِئِ القَيْسِ. (Meyd, O, TA.)

مَغْزَلٌ ذ : see مِغْزَلٌ, in two places: -A2- and see also غَزَلٌ, latter half.

مُغْزَلٌ ذ : see مِغْزَلٌ, in three places.

مُغْزِلٌ ذ A doe gazelle having a young one. (K.)

مِغْزَلٌ ذ and ↓ مُغْزَلٌ (Fr, Th, S, O, Msb, K) and ↓ مَغْزَلٌ, (Th, O, K,) the first as pronounced by [the tribe of] Temeem, the second as pronounced by [that of] Keys, and the last the most rare, (TA,) or the second as pronounced by Temeem, (Msb,) A spindle; i. e. the thing with which one spins: (S, MA, O, Msb, K. KL:) Fr says that ↓ مُغْزَلٌ is the original form, from أُغْزِلَ “ it was made to turn round ” or “ revolve ” [or “ was twirled ”]; (S, TA;) but the dammeh was deemed by the Arabs difficult of pronunciation, and therefore they said مِغْزَلٌ, and in like manner مِصْحَفٌ and مِخْدَعٌ and مِجْسَدٌ and مِطْرَفٌ: accord. to IAth, مِغْزَلٌ signifies the instrument [ with which one spins ]; and ↓ مَغْزَلٌ, the place of the غَزْل [which means the act of spinning and the span thread or yard ]; and ↓ مُغْزَلٌ, the place in which (فِيهِ [or this may here mean upon which ]) the غَزْل [i. e. spun thread or yarn ] is put: (TA:) pl. مَغَازِلُ. (MA.) أَعْرى مِنْ مِغْزَلٍ is a prov. [meaning More naked than a spindle ]. (Meyd.) And one says, صَاحِبُ الغَزَلِ أَضَلُّ مِنْ سَاقِ مِغْزَلٍ [ The practiser of the talk and actions &c. usual between the lover and the object of love is more erring than the shank (i. e. pin ) of a spindle ), of which the error is its [aiding in] clothing mankind while it is [itself] naked. (A, TA.) ― -b2- It is said in a book of certain of the Jews, عَلَيْكُمْ كَذَا وَكَذَا وَرُبْعُ المِغْزَلِ, meaning [ I pon you lie as due from you such and such things and ) the fourth part of what your women have spun. (TA.) ― -b3- And [the pl.] مَغَازِلُ signifies The عَمَد (O) or عُمُد (K) [app. meaning the upright wooden supports of the seat ] of the [ machine called ] نَوْرَج [q. v.] with which the reaped grain heaped together is thrashed. (O, K.)

مِغْزَلِىٌّ ذ (MA) and ↓ مَغَازِلِىٌّ (S and K voce مِصْرَمٌ) A parer of spindles. (MA.)

مُغَيْزِلٌ ذ A slender cord (حَبْلٌ دَقِيقٌ) [so in copies of the K, and in the CK, but in the latter المُغْتَزَلُ is put for المُغَيْزِلُ: in my MS. copy of the K, المُغَيْزِلُ جَبَلٌ دَقِيقٌ, and this I think to be the correct reading. meaning El-Mugheyzil is a certain slender mountain ]: ISd says, I think it to be likened to the مِغْزَل, because of its slenderness; adding that El-Hirmázee has mentioned it. (TA. [A verse cited by El-Hirmázee is there given as an ex.; mentioning the day of المُغَيْزِل, app. as the day of the separation of a lover from his beloved; and it is a common custom of the Arabs to call the day of an event the day of the place where it occurred.])

مَغَازِلِىٌّ ذ : see مِغْزَلِىٌّ.

1 غَزَاهُ ذ , [aor. غَزُوَ ,] inf. n. غَزْوٌ, He willed, or desired, it; he sought it; and he aimed at it, intended it, or meant it; syn. أَرَادَهُ; and طَلَبَهُ; and قَصَدَهُ; [the first of which is often used in the same senses as the second and third;] as also ↓ اغتزاهُ; (K, TA;) this last mentioned by ISd as syn. with قَصَدَهُ. (TA.) One says, عَرَفْتُ مَا يُغْزَى مِنْ هٰذَا الكَلَامِ i. e. [ I knew, or, emphatically, I know, ] what is willed or desired (مَا يُرَادُ) [ from this speech ]. (S.) And غَزْوِى كَذَا My aim, or intention, or meaning, is such a thing. (K.) ― -b2- [Hence, app.,] غَزَا العَدُوَّ, inf. n. غَزْوٌ (S, Mgh, Msb, K) and غَزَوَانٌ, (K, TA,) or, as some say, غَزْوَانٌ, mentioned by Sb, (TA,) and غَزَاوَةٌ, (K,) [but see what is said of this last at the close of this paragraph,] He went forth, (Er-Rághib, TA,) or repaired, or betook himself, (Mgh,) to wage war, (Er-Rághib, TA,) or to fight, (Mgh,) with the enemy; (Er-Rághib, Mgh, TA;) or he went to fight with, and plunder, the enemy; (K, TA;) in the country of the latter. (Msb.) [And غَزَا alone, the objective complement being understood, often signifies the same; or He engaged in a warring, or warring and plundering, expedition, or in such expeditions. ] ― -b3- And غَزَا اـِلَيْهِ, inf. n. as above, He tended, repaired, betook himself, or went, to, or towards, him, or it; syn. قَصَدَهُ. (TA.) -A2- غَزَاوَةٌ, mentioned above, is of a measure which in most instances is that of an inf. n. of an intrans. verb, and it seems to be an inf. n. of which the verb is غَزُوَ, meaning جَادَ غَزْوُهُ [i. e. Excellent, or how excellent, is his engaging in a warring, or warring and plundering, expedition, or in such expeditions! ]; and to be similar to قَضُوَ meaning جَادَ قَضَاآءُهُ, and ضَرُبَتْ يَدُهُ meaning جَادَ ضَرْبُهَا. (TA.)

2 غَزَّوَ see what next follows.

4 اغزاهُ ذ He fitted him out, equipped him, or furnished him, (S,) or he sent him, (Mgh, Msb,) or he urged, or incited, him, (K,) to engage in a warring, or warring and plundering, expedition, (S, * Mgh, * Msb, * K,) in the country of the enemy; (Msb;) and ↓ غزّاهُ signifies the same. (K.) -A2- أَغْزَتْ, said of a woman, (Mgh, K,) Her husband was absent [ engaged in a warring, or warring and plundering, expedition, in the country of the enemy ]; (Mgh;) or her husband went [or had gone ] to fight with, and plunder, the enemy. (K.) ― -b2- And, said of a she-camel, Her impregnation was, or became, difficult. (S, K.) -A3- And اغزاهُ He granted him some delay, and deferred [ the exacting of ] the debt that he owed. (S, K.)

8 اغتِزاهُ ذ : see 1, first sentence. -A2- اغتزى بِفُلَانٍ He had such a one peculiarly to himself from among his companions: (K, TA:) like اِغْتَزَّ بِهِ. (TA.) A poet says, قَدْ يَغْتَزِى الهِجْرَانُ بِالتَّجَرُّمِ [ Sometimes, or often, the cutting off from friendly intercourse has the accusation of that which is a crime, or a fault, or an offence, peculiarly assigned to it ( as the cause )]: التجرّم here meaning اِدِّعَاآءُ الجُرْمِ. (TA.)

غَزَاةٌ ذ : see the next paragraph, in three places.

غَزْوَةٌ ذ The act of [الغَزْو i. e.] repairing to fight with [or to fight with and plunder ] the enemy [ in the country of the latter ]; as also ↓ غَزَاةٌ, and ↓ مَغْزَاةٌ: (Mgh:) or the first signifies a single time [or act ] of الغَزْو [i. e. a single warring, or warring and plundering, expedition ]; (Th, Msb, TA;) as also ↓ مَغْزَاةٌ: (Msb:) and ↓ غَزَاةٌ is the subst. from غَزَوْتُ العَدُوَّ [as such meaning as expl. above, i. e. the act of الغَزْو]: (S, TA:) or this signifies [ a campaign, i. e.] the work [or operations ] of a year: (Th, TA:) the pl. (of غَزْوَةٌ, Msb, [and of ↓ غَزَاةٌ, for this is originally غَزَوَةٌ,]) is غَزَوَاتٌ, and (of ↓ مَغْزَاةٌ, Msb) مَغَازٍ, (Mgh, Msb,) which latter pl. is applied to the غَزَوَات of Mohammad. (TA.)

غِزْوَةٌ ذ i. q. طِلْبَةٌ [app. as meaning A mode, or manner, of seeking, &c. ]. (TA.)

أَبُو غَزْوَانَ ذ [or غَزْوَانٍ?] The cat: because it is ever making war upon the mouse. (يَغْزُو الفَأْرَ أَبَدًا). (Har p. 663.)

غَزْوِىٌّ ذ , accord. to [many, app., of] the copies of the S; or غَزَوِىٌّ, accord. to ISd, [and so in some copies of the S,] said by ISd to be altered from the regular form [which is غَزْوِىٌّ]; (TA;) Of, or relating to, الغَزْو [or the making a warring, or warring and plundering, expedition ]. (S, ISd, TA.)

غَزِىٌّ ذ : see غَازٍ.

غَزَّاآءٌ ذ One who engages much, or often, in warring, or warring and plundering, expeditions; syn. كَثِيرُ الغَزْوِ. (TA.)

غَازٍ ذ One going, or who goes, to fight with, and plunder, the enemy, (S, * Mgh, * Msb, K,) in the country of the latter; (Msb;) [one engaging, or who engages, in a warring, or warring and plundering, expedition: and a warrior, in a general sense:] pl. غُزَاةٌ (S, Mgh, Msb) and غُزًّى (S, Msb, K, TA, in the CK غُزّىٰ) and غُزَّاآءٌ (S) and غُزِىٌّ, (K,) [originally غُزُوىٌ,] of the measure فُعُولٌ, (TA,) and ↓ غَزِىٌّ is pl. of [the pl.] غُزَاةٌ, (S, Msb,) or [rather] a quasi-pl. n.; (K;) and ↓ غَازِيَةٌ signifies a company, or body, of غُزَاة. (TA.)

غَازِيةٌ ذ : see what immediately precedes.

الاغزاآء ذ and المغزى [app. الأَغْزَاآءُ and ↓ المَغْزَى, the former a pl. of which the sing. is not mentioned, and the latter a quasi-pl. n. like المَرْجَلُ from الرَّجُلُ,] The offspring (نَتَائِج [more properly نِتَاج, which agrees with the context,]) of the [ season called ] صَيْف, on the authority of IAar, [meaning such offspring of camels, for it is added,] which are discommended, the young camel thereof being always weak. (TA.)

مَغْزًى ذ The intended sense of a saying; the meaning thereof; syn. مَقْصَدٌ [as an inf. n. used in the sense of the pass. part. n. of its verb]. (S, K; in the CK written مَقْصِد.) ― -b2- See also مَغْزَاةٌ. -A2- And see the paragraph next preceding this.

مُغْزٍ ذ [act. part. n. of 4, q. v.]. ― -b2- مُغْزِيَةٌ A woman whose husband is absent; (Mgh;) [meaning] one whose husband has gone to fight with, and plunder, the enemy. (S, * TA.) See an ex. in a trad. mentioned voce كَاسِرٌ. -A2- Also, مُغْزِيَةٌ, A she-camel that has exceeded the year [ from the time when she was covered ] without bringing forth; like مِدْرَاجٌ: (El-Umawee, S:) or a she-camel that has exceeded the year by a month, (K, TA,) or the like thereof, (TA,) in pregnancy: (K, TA:) so in the M. (TA.) And A she-ass that is late in bringing forth, but does then bring forth. (S.) المُغْزِى مِنَ الغَنَمِ means Those that are late in bringing forth, by a month, or two months, after the others, of the sheep or goats, because of their having conceived at a late period. (TA.) ― -b2- And مغْزٍ signifies A she-camel whose impregnation is difficult: mentioned by Az. (TA.)

مَغْزَاةٌ ذ : see غَزْوَةٌ, in three places. ― -b2- Also A place of غَزْو [meaning making a warring, or warring and plundering, expedition ]: pl. مَغَازٍ. (TA.) ― -b3- And المَغَازِى signifies also The memorable deeds of the غُزَاة [meaning those who engage in warring, or warring and plundering, expeditions, pl. of غَازٍ]: (K, TA:) in which sense, some say, it has no sing., but others say that its sing. is مَغْزَاةٌ or ↓ مَغْزًى. (TA.)

مَغْزِىٌّ ذ [as pass. part. n. of غَزَا] was used as an epithet applied to a man: it is properly with و [i. e. مَغْزُوٌّ]; but there are many instances of the former kind. (TA.)

1 غَسَقَ ذ , said of the night, aor. غَسِقَ , (S, O, K,) inf. n. غُسُوقٌ (O, K, * TA) and غَسْقٌ and غَسَقٌ and غَسَقَانٌ, (K,) It became dark; (S, O;) as also ↓ اغسق, (Th, O,) said by Z to be of the dial. of the Benoo-Temeem: (TA:) or both signify it became intensely dark. (K.) Hence, in a trad., غَسَقَ اللَّيْلُ عَلَى الظِّرَابِ i. e. The night poured down upon the small mountains and covered them with its darkness. (TA.) ― -b2- And, said of the moon, It lost its light, and became black and dark. (TA.) ― -b3- And غَسَقَتْ عَيْنُهُ, (S, O, K,) aor. غَسِقَ ; (O, K;) and غَسِقَتْ, aor. غَسَقَ ; (K;) inf. n. غَسْقٌ, (S, O,) or غُسُوقٌ, (K,) or both, (TA,) and غَسَقَانٌ; (K, TA;) (assumed tropical:) His eye became dark: (S, O, K, TA:) or (assumed tropical:) shed tears: (K, TA:) or (tropical:) poured forth [ tears ]: (TA:) or غسقت العَيْنُ means (assumed tropical:) the eye overflowed with water. (AZ, TA.) ― -b4- And غَسَقَ الجُرْحُ, inf. n. غَسَقَانٌ (S, O, K) and غَسْقٌ also, (TA,) The wound had yellow water flowing from it; (S, O, K;) and so غَسِقَ. (K, by implication.) And غَسَقَتِ السَّمَاآءُ, (O, K, TA,) aor. غَسِقَ , inf. n. غَسْقٌ and غَسَقَانٌ, (K, TA,) The sky rained; or let fall a little rain, such as is termed رَشٌّ: (O, K, TA:) and [ the rain ] poured forth; syn. اِنْصَبَّت: (TA:) [and in this latter sense غَسَقَ is app. said of any fluid; for,] accord. to Th, (O, TA,) غَسَقَانٌ is syn. with اِنْصِبَابٌ. (O, K, TA.) [Hence,] غَسَقَ اللَّبَنُ, (K,) inf. n. غَسْقٌ (TA) [and app. غَسَقَانٌ], The milk poured forth from the udder. (TA.)

4 اغسق ذ : see 1, first sentence. ― -b2- Also He entered upon the غَسَق, (O, K, TA,) i. e. the beginning of the darkness. (TA.) And, said of the مُؤَذِّن, He delayed, or deferred, the [ call to prayer of ] sunset to the غَسَق of the night. (S, O, K.)

غَسَقٌ ذ The beginning of the darkness of night: (Fr, S, O:) or the darkness of the night: (Akh, TA:) or the darkness of the beginning of the night: (K:) or [the time ] when the شَفَق [or redness in the horizon after sunset ] disappears: or the time of the blending of the عِشَااآنِ, [see رُوَان, last sentence,] which is when the darkness becomes confused, and obstructs [ the view of ] the aspects of things: or, accord. to Sh, the entering-in of the beginning of the darkness. (TA.) -A2- Also Refuse that is found among wheat, such as رُوَان [or darnel-grass, &c. ], and the like. (Fr, O, K.)

غَسَاقٌ ذ and ↓ غَسَّاقٌ, (S, O, K, TA,) occurring in the Kur [xxxviii. 57 and] lxxviii. 25, accord. to different readings, (S, O, TA,) The ichor, or watery matter, (O, TA,) and thick purulent matter, (TA,) that will flow and drip (O, * TA) from the skins of the inmates of the fire [ of Hell ]: (O, TA:) or the washings of them: or their tears: (TA:) or, as some say, the latter of the words has the first of these meanings: (O, TA:) and the former word signifies cold, (O,) or intensely cold, (TA,) that burns by reason of its coldness (O, TA) like the hot wind: (TA:) or, accord. to Lth, stinking: (O, TA:) the latter word is expl. by I'Ab and Ibn-Mes'ood as signifying intense cold: (TA:) or both signify cold and stinking. (S, O.)

غَسِيقَاتٌ ذ Intensely red; [applied to she-camels;] thus expl. by Skr as occurring in a verse of Sakhr [?] El-Hudhalee. (TA.)

غَسَّاقٌ ذ : see غَسَاقٌ: ― -b2- and see also the paragraph here following, near the end.

الغَاسِقُ ذ signifies The night; (Zj, TA;) and [hence] وَمِنْ شَرِّ غَاسِقٍ اـِذَا وَقَبَ (in the Kur [cxiii. 3], S, O) means [ And from the mischief ] of the night when it cometh in; (S, O, K;) accord. to El-Hasan (S, O) El-Basree: (O:) or the beginning of the night; as El-Hasan is related to have said: (TA:) or the night when the شَفَق [or redness in the horizon after sunset ] disappears: (S, O, K:) and the night is said to be so called because it is colder than the day: (O, TA:) [for] الغَاسِقُ signifies [also] the cold (البَارِدُ) [like الغَسَاقُ] (TA:) or what is meant in the verse of the Kur-án cited above is the accident in the night: (Er-Rághib, TA:) or الغَاسِقُ signifies the moon; (K;) and this is said to be meant in the verse of the Kur-án; (S, TA;) so the Prophet is related to have said to Áïsheh; i. e. the verse means, [ the mischief of ] the moon when it is eclipsed: (Th, O, * TA:) or what is meant in that verse is, الثُّرَيَّا [i. e. the asterism called the Pleiades ] when it sets [ aurorally (see ثُرَيَّا)], because diseases and pestilences are frequent at that period. (O, K, TA,) and become removed at that period of its [auroral] rising [in the opposite season of the year], (O, TA,) as is related in a trad. (TA:) or the sun when it sets: or the day when it enters upon the night. or the serpent called الأَسْوَد when it smites, or turns over: or, accord. to Sub. Iblees when he suggests evil: (TA:) or, accord. to I'Ab and several others, from the mischief of the ذَكَر when it becomes erect; (K, TA:) a strange explanation: and ↓ الغَسَّاقُ is like الغَاسِقُ; [but in what sense or senses is not said;] each is an epithet in which the quality of a subst. is predominant. (TA.) ― -b2- غَاسِقٌ also signifies Flowing; applied by a poet in this sense to a source, or spring; and having to relation to darkness. (Sh. TA.)

1 غَسَلَهُ ذ , (S, MA, O, Msb, K,) aor. غَسِلَ , (Msb, K,) inf. n. غَسْلٌ, (S, MA, Mgh, O, Msb, K,) and غُسْلٌ is the subst, (S, Msb,) or a subst. (Mgh, K, TA) from الاِغْتِسَالُ, (Mgh, TA,) or, as some say. the latter is the inf. n. and the former is the subst., (MF, TA,) He washed it; with water (بِالمَاآءِ): (MA:) غَسْلُ الشّىْءِ signifies the removing of dirt, or filth, and the like thereof, from the thing, by making water to run over it. (Mgh.) You say, غَسَلَ الجِلْدَ كُلَّهُ [ He washed the skin, all of it ], and المَيِّتَ [ the dead body]: and ↓ غسّل has the like, but an intensive, meaning. (Msb.) See also 10. ― -b2- وَا@غْسِلْنِى بِمَاآءِ الثَّلْجِ وَالبَرَدِ [lit. And wash Thou me with the water of snow and of hail ], in a trad. relating to [forms of] prayer, means (assumed tropical:) and cleanse Thou me from sins. (TA.) And one says, غَسَلَ ا@للّٰهُ حَوْبَتَكَ i. e. (assumed tropical:) May God cleanse thee from thy sin. (TA.) ― -b3- مَا غَسَلُوا رُؤُوسَهُمْ مِنْ يَوْمِ الجَمَلِ [lit. They did not wash their heads &c., as one does in cleansing himself from impurity,] means مَا فَرَغُوا and مَا تَخَلَّصُوا [i. e., app., (assumed tropical:) they did not become free from the consequences of the Day of the Camel (the famous engagement between the forces of 'Alee and those of Áïsheh)]. (TA.) ― -b4- And one says of a horse, غُسِلَ, like عُنِىَ, meaning He sweated; [or became suffused with sweat; ] (Sh, O, K;) as also ↓ اِغْتَسَلَ (K.) [See an ex. of the former in a verse cited in art. عدو, conj. 3.] ― -b5- غَسَلَ المَرْأَةَ signifies (tropical:) He compressed the woman (جَامَعَهَا); (Az, Mgh, O, TA;) like عَسَلَهَا, with ع; (Az, Mgh, TA;) much or little; (TA;) and ↓ غَسَّلَهَا signifies the same: (Mgh, O, TA:) or both signify he did so much. (K.) It is said in a trad., (Mgh, O, TA,) respecting [preparation for the prayers of] Friday, (Mgh,) مَنْ غَسَلَ وَا@غْتَسَلَ, as some relate it, or, as others relate it, واغتسل ↓ من غَسَّلَ; the latter of which is said to mean Whose compresses his wife [before his going to the mosque]; (Mgh, O;) and El-Kutabee says that most hold this to be the meaning; i. e., lest he should see in his way anything that might divert his heart [from devotion]; (Mgh;) [ and then washes himself; ] and Az held غَسَلَ, without teshdeed to be correct (Mgh, O) in this sense: (Mgh:) or the meaning accord. to the reading of غسّل is, whose performs the [ ablution termed ] وُضُوءْ fully, washing every member [ of those that are to be washed ] three times, (Mgh, O,) and then washes himself for the [prayers of] Friday; (Mgh;) and accord. to IAmb, it means whose washes himself after الجِمَاع and then washes himself for the [prayers of] Friday; (O:) accord. to the K, ↓ التَّغْسِيلَ signifies the exceeding the ordinary bounds in washing the members: (TA:) he who explains as meaning the causing a woman to become under the obligation of performing a total ablution, بِأَنْ وَطِئَهَا, says what is improbable, and departs from the authorities respecting it. (Mgh.) ― -b6- One say, also, غَسَلَ الفَحْلُ النَّاقَةَ, meaning (tropical:) The stallion covered the she-camel much. (K, TA.) [See also 4.] ― -b7- And غَسَلَ, aor. غَسِلَ . (K, TA,) inf. n. غَسْلٌ, (TA,) (tropical:) He beat, and caused to suffer pain, (K, TA,) بِالسَّوْطِ [ with the whip ]. (TA.)

2 غَسَّلَ see the preceding paragraph, in four places