Lane's Lexicon (Edward Lane, 1863)

غَرْمَى ذ A woman heavy, or sluggish; syn. ثَقِيلَةٌ: (K:) or, accord. to IAar, i. q. مُغَاضِيَةٌ [ that makes, and is made, angry: or that breaks off from, or quits, one, in anger, or enmity ]. (TA.) -A2- It is also syn. with أَمَا, as a word denoting an oath [or used in swearing]: one says غَرْمَى وَجَدِّكَ [ Verily, or now surely, by thy grandfather, or by thy fortune or good fortune ]; like as one says أَمَا وَجَدِّكَ: (AA, K, TA:) and عَرْمَى and حَرْمَى are dial. vars. thereof. (TA.)

غَرَامٌ ذ A thing from which one is unable to free himself, [ a thing ] such as cleaves fast. (BA and Jel in xxv. 66.) Lasting evil. (IAar, S, K.) Perdition: (K:) in the Kur xxv. 66, (S, Ksh,) accord. to AO, (S,) it means perdition, (S, Ksh,) persistent, (Ksh,) and such as cleaves fast. (S, Ksh.) And Punishment, or torment; (S, K) or, accord. to Zj, the most vehement punishment or torment; and accord to Er-Rághib, hardship, or difficulty, and an affliction, or a calamity or misfortune, that befalls a man. (TA.) ― -b2- Also Eager desire [بِشَىْءٍ for a thing ]; fondness [for it]; or attachment [to it]; syn. وَلُوعٌ: (S, K:) or love that torments the heart. (Har p. 36.) [See 4, last sentence.]

غَرِيمٌ ذ A debtor; (S, Msb, K:) one says, خُذْ مِنْ غَرِيمِ السَّوْءِ مَا سَبَحَ Take thou from the evil debtor what has become easy of attachment, (S:) and ↓ غَارِمٌ signifies the same as غَرِيمٌ; or one upon whom lies the obligation of a bloodwit or the like; or [it virtually signifies thus, but properly] it is a possessive epithet signifying ذُو غَرَامٍ or غَرَامَةٍ or تَغْرِيمٍ. (TA.) And (sometimes, S) it signifies A creditor also: (S, Msb, K:) thus having two contr. meanings; (K) Kutheiyir says, * قَضَى كُلُّ ذِى دَيْنٍ فَوَفَّى غَرِيمَهُ * وَعَزَّةُ مَمْطُولٌ مُعَنًّى غَرِيمُهَا [ Every debtor has paid, and fully rendered to his creditor; but as to 'Azzeh, her creditor is put off, and wearied ]. (S.) The pl. of غَرِيمٌ is غُرَمَاآءُ (I Ath, Msb, TA) and غُرَّامٌ, which is a strange [i. e. an anomalous] pl., (I Ath, TA;) or this is pl. of ↓ غَارِمٌ as syn. with غَرِيمٌ [and thus is agree able with analogy]; or it is pl. of ↓ مُغْرِمٌ [signifying “ burdened with debt. ”], formed by the rejection of the augmentative letter [of the sing]. (TA.) ― -b2- And hence, An adversary in contention, dispute, or litigation; an antagonist; a litigant; because, by his pressing upon his adversary [like the creditor upon his debtor], he becomes one who cleaves, or clings. (Msb.)

غَرَامَةٌ ذ : see غُرْمٌ.

غَارِمٌ ذ : see غَرِيمٌ, in two places.

مَغْرَمٌ ذ ; pl. مَغَارِمُ: see غُرْمٌ, in two places.

مُغْرَمٌ ذ Shackled, (K,) or burdened, (TA,) with debt; (K;) an epithet applied to a man from الغُرْمُ and الدَّيْنُ. (S.) See غَرِيمٌ. ― -b2- And A captive of love; (K, TA;) i. e., of the love of women: (TA:) or one to whom love cleaves: (Ham p. 558:) or you say رَجُلٌ مُغْرَمٌ بِالحُبِّ [ a man to whom love cleaves, or clung to by love ]; from the love of women: (S:) and هُوَ مُغْرَمٌ بِالنِّسَاآءِ He is one who clings to women, like as does the غَرِيم [or “ creditor ” to the debtor]. (Er-Rághib, TA.) And مُغْرَمٌ بِشَىْءٍ Eagerly desirous of a thing; fond of it; or attached to it; syn. مُولَعٌ بِهِ; (Msb, K, TA;) and حَرِيصٌ عَلَيْهِ; (Har p. 585;) not having patience to refrain from it. (TA.) -A2- See also غُرْمٌ.

غُرْمُولٌ ذ The penis, (S, O, K,) in an absolute sense: (TA:) or a large and flaccid penis before its prepuce is cut off; (K;) thus says AZ: (TA:) or it is said to be of a solid-hoofed animal: but mention is made in a trad. of the غَرَامِيل of men [in relation to whom, however, it may perhaps be used in this instance by way of comparison]. (TA.)

غَرْنَقَةٌ ذ An amorous playing with the eyes. (Ibn- 'Abbád, O, K.)

غِرْنَاقٌ ذ : see غُرْنَيْقٌ, last sentence.

غُرْنُوقٌ ذ is held by the author of the K to be wrongly mentioned by J in art. غرق, on the ground of the saying that the ن is radical; and IJ says that Sb has mentioned غُرْنَيْقٌ among quadriliteral-radical words: but there is a difference of opinion on this point; for AHei asserts that the ن in غُرْنُوقٌ and in all its dial. vars. is augmentative. (TA.) ― -b2- See غُرْنَيْقٌ, in two places. ― -b3- Also sing. of غَرَانِقُ, which signifies (assumed tropical:) Certain trees: (Aboo-Ziyád, O, K:) or, as also ↓ غُرَانِقٌ, sing. of غَرَانِيقُ, which signifies the tender sprouts at the root, or lower part, of the عَوْسَج [or box-thorn ]: (AA, O, K:) likened to a tender youth, because of their freshness and beauty: (TA:) or غُرْنُوقٌ signifies a tender and concealed plant; (K, TA;) or, accord. to one copy [of the K], a tender, spreading plant: mentioned by AHn. (TA.) ― -b4- And (assumed tropical:) A lock of hair much twisted: (Lth, O, K:) or, accord. to IAar, a forelock: so in the phrase جَذَبَ غُرْنُوقَهُ [ He pulled his forelock ]: and نُغْرُوقٌ signifies the “ hair of the back of the neck. ” (O, TA.)

غِرْنَوْقٌ ذ : see the next paragraph, in two places.

غُرْنَيْقٌ ذ (S, K) and ↓ غُرْنُوقٌ and ↓ غِرْنَوْقٌ (O, K) A certain aquatic bird, (S, O, K, TA,) long in the neck (S, O, TA) and in the legs, (TA,) white, (O, K, TA,) or black: (K, TA:) [app. the white stork, ardea ciconia; or, accord. to some, the black stork, ardea nigra: ] or, accord. to IAmb, the males [or male ] thereof: (TA:) or the first, (O, K,) as also the second, (K,) signifies the كُرْكِىّ [or Numidean crane, ardea virgo ]: (As, O, K, TA:) or a certain bird resembling this: (ISk, O, K, TA:) pl. غَرَانِيقُ. (O, TA.) It is related of the Prophet that [when he was reciting the words of the Kur (liii. 19 and 20), “ Have ye considered El-Lát, and El-'Ozzà, and Menáh, the other third? ”] the Devil put into his mouth the saying تِلْكَ الغَرَانِيقُ العُلَى [ Those are the most high غرانيق, as though meaning cranes, for the Numidian crane is remarkable in the East for its superlatively-high flight]; referring, as IAar says, to the idols, which were asserted to be intercessors with God, wherefore they are likened to the birds that rise high into the sky: (O, TA: *) or غرانيق may in this case be a pl. of one of the sings. expl. in what here follows [but applied to females]. (O.) ― -b2- غُرْنَيْقٌ (O, K, TA, and so in copies of the S) and ↓ غِرْنَيْقٌ (IJ, TA, and so in some copies of the S in the place of the former) and ↓ غُرْنُوقٌ and ↓ غِرْنَوْقٌ (S, O, K, TA) and ↓ غِرْنِيقٌ (K) and ↓ غِرْنَاقٌ and ↓ غَرَوْنَقٌ (O, K) and ↓ غُرَانِقٌ (S, K) signify (assumed tropical:) A tender youth; (S;) or a white, or fair, and comely, or beautiful, youth; (O, K;) or a youth white, or fair, tender, having beautiful hair, and comely: (TA:) pl. غَرَانِيقُ and غَرَانِقَةٌ (S, O, K) and غَرَانِقُ, (S, K,) which last may be pl. of غُرَانِقٌ, agreeably with analogy, (IAmb, TA,) or it may be a contraction of غَرَانِيقُ, as such used by a poet. (TA.)

غِرْنَيْقٌ ذ and غِرْنِيْقٌ: see the next preceding sentence.

غُرَانِقٌ ذ , applied to a youth, (K, TA,) and to youthfulness, (TA, and so in the CK instead of a youth,) Perfect, or without defect. (K, TA.) And, applied to a woman, as also غُرَانِقَةٌ, Youthful and plump. (K.) ― -b2- See also غُرْنَيْقٌ, last sentence. ― -b3- لِمَّةٌ غُرَانِقَةٌ and ↓ غُرَانِقِيَّةٌ [ Hair descending below the lobe of the ear, or descending upon the shoulders, ] sleek, such as the wind puts in motion. (Sh, O, K.) ― -b4- See also غُرْنُوقٌ.

غَرَوْنَقٌ ذ : see غُرْنَيْقٌ, last sentence.

لِمَّةٌ غُرَانِقِيَّةٌ ذ : see غُرَانِقٌ.

1 غَرَا الجِلْدَ ذ , (K,) first pers. غَرَوْتُ, (S, Msb,) aor. غَرُوَ , (Msb, TA,) inf. n. غَرْوٌ, (TA,) He glued the skin; i. e., made it to adhere with غِرَاآء. (S, Msb, K.) And غَرَيْتُ السَّهْمَ signifies the same as غَرَوْتُهُ [i. e. I glued the feathers upon the arrow: see the two pass. part. ns.]. (TA.) [And accord. to present usage, ↓ غَرَّاهُ, inf. n. تَغْرِيَةٌ, signifies He glued it. ] ― -b2- غَرَا السِّمَنُ قَلْبَهُ, (K, TA,) aor. and inf. n. as above, (TA,) Fatness adhered to his heart, and covered it: (K, TA:) mentioned by ISd. (TA.) -A2- غَرِىَ بِهِ It adhered to it [ as glue or the like ]. (Ksh and Bd in v. 17. [And used in this sense in the S and K as an explanation of لَزِجَ بِهِ.]) ― -b2- And [hence], aor. يَغْرَى, (S, Msb, K,) inf. n. غَرًا (Abu-l-Khattáb, Msb, K, TA) and غِرَاآءٌ, (K, TA,) like كِسَاآءٌ, but in the M like سَحَاب [i. e. غَرَاآءٌ], which J [in the S] pronounces to be a subst., (TA,) He became attached to it, or fond of it; was eagerly desirous of it; he adhered, clung, or clave, to it; or loved it; syn. أُولِعَ بِهِ; (Msb, K, TA;) and لَزِمَهُ; (TA;) without his being incited thereto by another; (Msb, TA;) and بِهِ ↓ أُغْرِىَ signifies the same, (Msb, * K, TA,) as also بِهِ ↓ غُرِّىَ, (K, TA,) each with damm, (K,) and the latter with teshdeed, as is stated in the M. (TA.) ― -b3- See also 3. ― -b4- And غَرِىَ فُلَانٌ Such a one persisted, or persevered, in his anger. (S, TA.) ― -b5- غَرِىَ said of what is termed عِدٌّ, [i. e. of the water thus termed,] (M, and so in some copies of the K,) or of a غَدِير, [or pool of water left by a torrent,] (so in other copies of the K [but the former is said in the TA to be the right],) It became cold, or cool, (M, TA,) or its water became cold, or cool. (K.) -A3- غَرَوْتُ, (inf. n. غَرْوٌ, S, * Msb,) also signifies I wondered. (S, Msb, TA.) [See غَرْوٌ, below.]

2 غرّاهُ ذ : see 1, third sentence. ― -b2- [The inf. n.] تَغْرِيَةٌ is syn. with تَطْلِيَةٌ [The daubing, smearing, or rubbing over; perhaps particularly, or originally, with غِرَاآء i. e. glue]. (K.) ― -b3- غرّاهُ بِهِ: see 4. And غُرِّىَ بِهِ: see 1, latter half.

3 غارى بَيْنَ الشَّيْئَيْنِ ذ , (S, K,) inf. n. غِرَاآءٌ, (S,) He made no interruption between the two things: (S, K:) mentioned by A'Obeyd, from Khálid Ibn-Kulthoom: and hence the saying of Kutheiyir, اـِذَا قُلْتَ أَسْلُو فَاضَتِ العَيْنُ بِالبُكَا غِرَاءً وَمَدَّتْهَا مَدَامِعُ حُفَّلُ [ When thou sayest, “ I will be forgetful, ” or “ unmindful, ” the eye overflows with weeping, uninterruptedly, and copious flowings of tears pour into it and replenish it ]: AO says that the verb is from غَرِيتُ بِالشَّيْءِ. (S, TA.) ― -b2- And غارى فُلَانًا, (K, TA,) inf. n. مُغَارَاةٌ and غِرَاآءٌ, (TA,) He wrangled, quarrelled, or contended, with such a one: (K, TA:) mentioned on the authority of AHeyth, who disallowed بِهِ ↓ غَرِىَ, inf. n. غراآء. (TA. [Whether AHeyth disallowed the latter in this sense or in one of the senses mentioned in the first paragraph is not stated.])

4 اغراهُ بِهِ ذ He made him to become attached to it, or fond of it; to be eagerly desirous of it; to adhere, cling, or cleave, to it; or to love it; (Msb, K;) syn. وَلَّعَهُ: (K:) one should not say بِهِ ↓ غرّاهُ. (TA. [But one says غُرِّىَ بِهِ: see 1.]) And أُغْرِىَ بِهِ: see 1. ― -b2- He incited, urged, or instigated, him to do it. (MA, and Har p. 355.) You say, أَغْرَيْتُ الكَلْبَ بِالصَّيْدِ (S) I incited, urged, or instigated, the dog, to, or against, the object, or objects, of the chase. (Kull.) ― -b3- And اغراهُ بِهِمْ He set him upon them, or over them; or made him to have mastery, dominion, or authority, over them. (Jel in xxxiii. 60.) ― -b4- اغرى بَيْنَهُمُ العَدَاوَةَ (tropical:) He occasioned enmity between them: (Jel in v. 17:) he cast enmity between them, as though he made it to cleave to them: (K, TA:) a tropical phrase. (TA.) And أَغْرَيْتُ بَيْنَهُمْ [in which an objective complement is understood] (S, Msb) i. q. أَفْسَدْتُ [meaning (assumed tropical:) I excited disorder, disturbance, dis- agreement, discord, dissension, strife, or quarrel-ling, or I made, or did, mischief, between them, or among them ]. (Msb.) -A2- اغرى الشَّىْءَ, said of God, He made, or rendered, the thing goodly, or beautiful. (IKtt, TA.)

6 هُمَا يَتَغَارَيَانِ فِى الغَضَبِ ذ [app. They two wrangle, quarrel, or contend, in anger ]. (JK. [See 3.])

لَاغَرْوَ ذ signifies لَا عَجَبَ [meaning There is no case of wonder ], (Msb, K, and Ham p. 603,) the enunciative of لَا being suppressed, as though the saying were لَاغَرْوَ فِى الدُّنْيَا [ there is no case of wonder in the present world ] or مَوْجُودٌ [ existing ]; (Ham;) as also ↓ لَا غَرْوَى: (K:) or لَيْسَ بِعَجَبٍ [meaning it is not a case of wonder ]. (S.) One says, لَا غَرْوَ مِنْ كَذَا i. e. لَا عَجَبَ [meaning There is no case of wonder arising from such a thing, or, using غرو as an inf. n., (see 1, last signification,) there is no wondering at such a thing ]. (Har p. 488.) And the saying وَلَا غَرْوَ أَنْ يَحْذُو الفَتَى حَذْوَ وَالِدِهْ means And it is not a case of wonder (لَيْسَ بِعَجَبٍ), i. e. there is no wondering (لَا عَجَبَ), that the [ young ] man should follow the example of his father, doing the like of his deed. (Har p. 86.)

غَرًا ذ : see غِرَاآءٌ, in two places. ― -b2- Also The غِرْس [q. v.] that descends [ from the womb ] with the child. (TA.) ― -b3- And The young one of the cow: (K, TA:) or, as some say, peculiarly, of [ the species of bovine antelope called ] the wild cow: dual غَرَوَانِ: and pl. أَغْرَاآءٌ. (TA.) It is also applied to The young camel when just born: and, some say, it signifies a youngling that is very sappy or soft or tender: (TA:) and anything brought forth (K, TA) until its flesh becomes firm, or hard. (TA.) ― -b4- And (K, TA) [hence], by way of comparison, (TA,) as also ↓ غَرَاةٌ, (assumed tropical:) Lean, meagre, or emaciated, (K, TA,) in a great degree: (TA:) pl. أَغْرَاآءٌ. (K, TA.) Hence the trad., لَا حَتًّى يَكْبَرَ ↓ تَذْبَحُوهُ غَرَاةً (assumed tropical:) [ Do not ye slaughter it while very lean, &c., until it become full-grown ] (TA. [See 4 in art. فرع.]) -A2- Also Goodliness, or beauty. (S, K. [See غَرِىٌّ.])

غَرَاةٌ ذ [ Excitement of disorder, disturbance, disagreement, &c.;] the subst. from أَغْرَيْتُ بَيْنَهُمْ [q. v.]. (S.) -A2- See also غَرًا, in two places.

غَرْوَى ذ : see the next paragraph: -A2- and see also لَا غَرْوَ.

غَرَاآءٌ ذ [ A state of attachment, or fondness, &c.;] the subst. from غَرِىَ بِهِ [q. v.] as meaning أُولِعَ بِهِ: (S, Msb, TA:) or, accord. to the M, this is an inf. n.; and the subst. accord. to the K is ↓ غَرْوَى. (TA.)

غِرَاآءٌ ذ and ↓ غَرًا (S, Mgh, Msb, K) [ Glue; ] a substance with which a thing is made to adhere, (S, Mgh, Msb, K,) obtained from fish, (S, Mgh,) or made from skins, and sometimes made from fish: (Msb:) or the substance with which one smears; (Fr, K, TA;) and thus the former word is expl. by Sh: (TA:) or a certain thing that is extracted from fish: (K:) [and mucilage, which by concretion becomes gum; the former word is used in this sense in the K voce صَمْغٌ. q. v.:] and it is said that the trees [app. that produce the mucilage termed غِرَاآء, otherwise [know not what can be meant thereby,] are [called] غَرًى [or ↓ غَرًا]; but AHn says that certain persons pronounce the word thus, but it is not the approved way. (TA.) -A2- رَجَلٌ غِرَاآءٌ means A man who has not a beast [ to carry him ] (لَا دَابَّةَ لَهُ). (K.)

غَرِىٌّ ذ Made to adhere; syn. مُلْصَقٌ. (TA voce عَرِيرٌ.) ― -b2- [And hence, (assumed tropical:) An adherent. (See عَرِيرٌ.) ― -b3- Hence also, Daubed, smeared, or rubbed over; as will be shown in the course of this paragraph. (See also مَغْرُوٌّ.) ― -b4- ] And The goodly, or beautiful, (S, K, TA,) in respect of face, (TA,) of mankind, (S, K, TA,) and the goodly, or beautiful, of others than mankind: and [particularly] a goodly building: (K, TA:) and hence. ― -b5- الغَرِيَّانِ Two well-known buildings, in El-Koofeh, (K, TA,) at Eth-Thaweeyeh, where is the tomb of 'Alee, the Prince of the Faithful, asserted to have been built by one of the Kings of El-Heereh: (TA:) or two tall buildings, said to be the tombs of Málik and Akeel, the two cup-companions of Jedheemeh ElAbrash; thus called because En-Noamán Ibn-El-Mundhir used to smear them (كَانَ يُغَرِّيهِمَا) with the blood of him whom he slew when he went forth in the day of his evil fortune [or ill omen, the story of which is well known], (S, TA.) ― -b6- الغَرِىُّ is also the name of A certain idol [or object of idolatrous worship, app. from what here follows, a mass of stone, like as اللَّاتُّ is said to have been by some, and like as were several other objects of worship of the pagan Arabs], with which [probably meaning with the blood on which] one used to smear himself, and upon which one used to sacrifice [victims]. (TA.) ― -b7- And غَرِىٌّ signifies also A certain red dye. (TA.)

غُرَاوَى ذ i. q. رَغْوَةٌ [i. e. Froth ]: (K, TA: [الغُراءىٰ in the CK is a mistranscription:]) app. formed by transposition; for رُغَاوَى has been mentioned [in art. رغو] as syn. with رَغْوَةٌ: (TA:) pl. with fet-h [i. e. غَرَاوَى]. (K, TA.)

هُوَ مُغْرًى بِهِ ذ , from أَغْرَاهُ بِهِ [q. v.], He is made to become attached to it, or fond of it; &c. (TA.)

مَغْرُوٌّ ذ [pass. part. n. of غَرَا, q. v.; Glued, &c. ― -b2- Hence, for سَهْمٌ مَغْرُوٌّ, lit. A glued arrow, meaning an arrow having the feathers glued upon it, i. e.] a feathered arrow. (Meyd in explanation of what here follows.) It is said in a prov., أَدْرِكْنِى وَلَوْ بِأَحَدِ المُغْرُوَّيْنِ, meaning [ Reach thou me, though ] with one of the two [ feathered ] arrows: or, as Th says, with an arrow or with a spear: (S:) El-Mufaddal says, there were two brothers, of the people of Hejer, a people to whom the Arabs ascribe stupidity, and one of those two rode an intractable she-camel, and the one that did not ride had with him a how, and his name was Huneyn; so the one that was riding called to him, and said, يَا هُنَيْنُ وَيْلَكَ ا@نْزِلْنِى وَلَوْ بِأَحَدِ المَغْرُوَّيْنِ, [in which انزلنى seems to be a mistranscription for ادركنى,] meaning, with his arrow; whereupon his brother shot at him and laid him prostrate; and his saying became a prov., applied on an occasion of necessity, or difficulty, and of the after failing of stratagem. (Meyd.) One says also قَوْسٌ مَغْرُوَّةٌ [ A glued bow ] (S, Msb, K) and ↓ مَغْرِيَّةٌ. (S, K.)

قَوْسٌ مَغْرِيَّةٌ ذ : see what next precedes.

1 غَرَيْتُ السَّهْمَ ذ : see 1 in art. غرو.

قَوْسٌ مَغْرِيَّةٌ ذ : see مَغْرُوٌّ (last sentence) in art. غرو.

1 غَزُرَ ذ , aor. غَزُرَ , inf. n. غَزَارَهٌ (S, Mgh, Msb, K) and غَزْرٌ (Mgh, L, Msb, K) and غُزْرٌ, (L, K,) or غَزْرٌ is a simple subst., (S, L, TA,) It (a thing, S, K, or water, Mgh, Msb) was, or became, much, abundant, or copious. (S, Mgh, Msb, K,) ― -b2- غَزُرَتْ She (a camel, S, Msb, or a beast, K) bad much milk; abounded in milk, became abundant in milk; (S, Msb, K:) عَنِ الكَلَأ from the herbage ; (TA;) or عَلَيْهِ [by feeding] upon it; (K;) as also ↓ أَغْزَرَتْ: (IKtt:) and it (a well, and a spring,) abounded in water; and it (an eye) abounded in tears. (K.)

2 تَغْزِيرٌ ذ signifies The omitting a milking between two milkings, when the milk of the camel is backward. (S, K, TA,) A similar meaning is mentioned in art. غرز: see 2 in that art (TA.)

3 غازرهُ ذ , inf. n. مُغَازَرَةٌ, He gave him a small and mean thing in order that he might give him in return twice as much: he sought to obtain from him more than he gave. (I Aar, TA: but only the inf. n. is mentioned.)

4 أَغْزَرَ see 1. -A2- أَغْزَرَ ا@للّٰهُ مَالَهُ [ God caused his camels, or sheep, or goats, to have much milk ]. (TA.) ― -b2- اغزر المَعْرُوفَ He made the beneficence to be abundant. (K.) -A3- اغزر القَوْمُ The people's camels, (S, K,) and their sheep or goats, (TA,) became abundant in milk. (S, K, TA.) ― -b2- And The people became in the state of having much rain. (IKtt.)

غَزْرٌ ذ [ Abundance in milk: or abundance of milk: of camels &c.:] a subst. from غَزُرَتِ النَّاقَةُ; pl. غُزْرٌ; like as جُونٌ is pl. of جَوْنٌ, and حُشْرٌ of حَشْرٌ. (S.) -A2- Also A vessel made of [ the coarse grass called ] حَلْفَاآء and of palm-leaves: (IDrd, K:) a well-known Arabic word. (IDrd, TA.)

غُزْرَى ذ [as though fem. of أَغْزَرُ] is applied to a she-camel by Honeyf-El-Hanátim [as meaning Surpassingly abundant in milk ]. (IAar in TA in art. بهى.)

[ غُزْرَانٌ ذ mentioned by Freytag as an epithet applied to camels, meaning Abounding in milk, on the authority of the K, is a mistake; it is mentioned in the K only as the name of a place.]

غَزِيرٌ ذ , and the fem. غَزِيرَةٌ, Much; abundant; copious: (S, Msb, K:) applied to water, (Msb,) and rain, (K,) and beneficence, (S,) and knowledge, (TA,) and anything. (S, K.) ― -b2- A she-camel, (S, Msb, K,) and a sheep or goat or other beast, (TA,) having much milk; abounding in milk: (S, Msb, K:) a well, and a spring, (K,) and a subterranean channel for water, (Msb,) abounding in water: (Msb, K:) and an eye abounding in tears: (K:) pl. غِزَارٌ. (S, Msb.)

قَوْمٌ مُغْزَرٌ لَهُمْ ذ , in the pass. form, A people having abundance of milk; whose camels abound in milk. (K.)

مَغْزَرَةٌ ذ , (as written in the L, [and so agreeably with analogy, as meaning A cause of abounding in milk; similar to مَبْخَلَةٌ and مَجْبَنَةٌ &c.;]) or مُغْزِرَةٌ, (accord. to the K,) a thing [ from the feeding of a beast ] upon which the milk becomes abundant. (L, K.) ― -b2- And, (K, TA,) hence, (TA,) A certain plant, the leaves of which are like those of the حُرْف [q. v.], (K, TA,) dust-coloured, and small, and which has a red blossom, like that of the pomegranate: (TA:) it pleases the cows (K, TA) much, (TA,) and they become abundant in milk [ by feeding ] upon it: (K, TA:) it is of the [ season called ] رَبِيع; and is mentioned by AHn, who says that all cattle pasture upon it. (TA.)

مِغْزَارٌ ذ [ Abounding much in milk; applied to a she-camel &c.]. (The Lexicons passim.)

أَرْضٌ مَغْزُورَةٌ ذ Land upon which much rain has fallen. (K.)

مُغَازِرٌ ذ and ↓ مُسْتَغْزِرٌ One who gives a thing in order that he may obtain in return more than he gives. (K.) One of the Tábi'ees says الجَانِبُ يُثَابُ مِنْ هِبَتِهِ ↓ المُسْتَغْزِرُ The stranger who seeks to obtain more than he gives shall be rewarded for his gift: meaning, when the stranger, who is not related to thee, gives thee a thing, he seeks to obtain more than it; so do thou requite him for his gift, and exceed it to him. (TA.)

مُسْتَغْزِرٌ ذ : see مُغَازِرٌ, in two places.

1 غَزَلَتِ القُطْنَ ذ , (S, MA, O, K,) and الكَتَّانَ وَغَيْرَهُمَا, (TA,) or الصُّوفَ وَنَحْوَهُ, (Msb,) aor. غَزِلَ (S, O, Msb, K,) inf. n. غَزْلٌ, (S, MA, O, KL,) She spun the cotton, (MA, KL, PS,) and the flax, &c., (TA,) or the wool, and the like; (Msb;) and ↓ اغتزلتهُ signifies the same. (S, K.) -A2- غَزِلَ, (S, O, K, TA,) aor. غَزَلَ , (K, TA,) inf. n. غَزَلٌ, (S, O, TA,) He talked, and acted in an amatory and enticing manner, with a woman, or with women; he practised غَزَل [meaning as expl. below, i. e. the talk, and actions, and circumstances, occurring between the lover and the object of love; &c.]. (S, * O, * K, * TA.) -A3- And غَزِلَ is also said of a dog, meaning He flagged, or became remiss, in the pursuit of a young gazelle; i. e., when he had come up to it, the latter uttered a cry by reason of its fright, whereupon he turned away from it, (S, O, K, TA,) and became diverted; (S, O, TA;) or, as IAar says, when it became sensible of the presence of the dog, it became confounded, or perplexed, and clave to the ground, and he (the dog) became diverted from it, and turned away: (TA:) or he was confounded, or perplexed, in pursuing a young gazelle, by its uttering a cry in his face when he came up to it. (Meyd in explanation of a prov.: see أَغْزَلُ, below.)