Lane's Lexicon (Edward Lane, 1863)

غَدَفٌ ذ A state of ease, and plentifulness, or ampleness: so in the saying, القَوْمُ فِى غَدَفٍ مِنْ عَيْشِهِمْ (O, K *) or مَعِيشَتِهِمْ (TA) [ The people, or party, are in a state of ease, &c., in respect of their means of subsistence ]: thus in the O and TS: but in the L, من معيشتهم ↓ فى غُدافٍ. (TA.)

غُدْفَةٌ ذ A thing in the form of the [ head-covering called ] قِنَاع, worn by the women of the Arabs of the desert. (TA.)

غِدْفَةٌ ذ The apparel of the king. (TA.)

غُدَافٌ ذ The crow, (S, O, K, TA,) or, as some say, the large crow, (TA,) of the summer, or hot season: (S, O, K, TA:) or, accord. to some, in an absolute sense, the crow: (TA:) or the large crow that is full in the wings: (JK:) or the black crow: (MA:) pl. غِدْفَانٌ. (S, O.) ― -b2- And A vulture having abundant plumage (S, O, K) is sometimes thus called: (S, O:) pl. as above. (K.) ― -b3- And Long, (S, O, K, TA,) abundant, (TA,) black hair. (S, O, K, TA.) ― -b4- Also A black wing. (S, K, TA.) And Anything intensely black is termed غُدَافٌ, and ↓ أَسْوَدُ غُدَافِىٌّ. (TA.) -A2- See also غَدَفٌ.

غُدَافِىٌّ ذ : see the next preceding paragraph.

مغدف ذ , [app. مُغْدِفٌ, or perhaps taken from a mistranscription for مُغْدِقٌ,] as an epithet applied to means of subsistence (عَيْشٌ), signifies Smooth and ample. (TA.) [Freytag mentions مُغَدَّفٌ and مُغَدَّقٌ, each having the fem. with ة, as signifying Copious, applied to rain: both from the “ Fákihet el-Khulafà, ” p. 141, l. 3; where the word is مغدقة, evidently مُغْدِقَة, and rhyming with مُطْبِقَة.]

1 غَدِقَتِ العَيْنُ ذ , (S, O, Msb, K,) aor. غَدَقَ , inf. n. غَدَقٌ, (Msb,) The spring, or source, abounded with water; (S, O, Msb, K;) as also ↓ اغدقت, inf. n. اـِغْدَاقٌ. (Msb.) And غَدِقَ المَطَرُ, inf. n. as above; (Msb;) and ↓ اغدق, (O, Msb, K,) inf. n. أِغْدَاقٌ; (Msb;) and ↓ اِغْدَوْدَقَ; (K;) and ↓ غَيْدَقَ; (Abu-l-'Omeythil, TA;) The rain was, or became, copious. (O, Msb, K, TA.) And غَدِقَتْ سَنَتُنَا [ Our year was, or became, rainy ]. (O.) And غَدِقَ, aor. and inf. n. as above, There was abundance of rain, or dew, or moisture, or of water, in the place. (Zj, TA.) ― -b2- غَدَقٌ is also used in relation to herbs, or herbage, as meaning The being plentifully irrigated, or flourishing and fresh, juicy, or moist. (En-Nadr, AHn, TA.) ― -b3- And you say, غَدِقَتِ الأَرْضُ, and ↓ اغدقت, meaning The land abounded, or became abundant, with herbage, or with the produce of the earth. (TA.) ― -b4- And غَدَقَتِ الأَرْضُ, aor. غَدِقَ , being of the class of ضَرَبَ, The land became moistened by abundant water. (Msb.)

4 أَغْدَقَ see the preceding paragraph in three places.

12 اـِغْدَوْدَقَ see 1, second sentence.

Q. Q. 1 غَيْدَقَ ذ : see 1, second sentence. ― -b2- Also (tropical:) He (a man, Ibn-'Abbád, O) had much saliva; (Ibn-'Abbád, O, K, TA;) or, accord. to the L, much slaver. (TA.)

غَدَقٌ ذ [an inf. n.: and used in the sense of the part. n. ↓ غَدِقٌ, meaning] Abundant, or copious; applied to water; (S, O, Msb, K, TA;) not restricted to rain; (TA;) as also ↓ مُغْدِقٌ and ↓ مُغْدَوْدِقٌ, both applied to rain, and the latter [or both] applied to water [in general]; and ↓ غَيْدَاقٌ likewise, applied to water, and, as AA says, to rain: or غَدَقٌ is applied to rain as meaning abundant, or copious, [ so as to be ] general in its extent. (TA.) It is said in the Kur [lxxii. 16], لَوِ ا@سْتَقَامُوا عَلَى ا@لطَّرِيقَةِ لَأَسْقَيْنَاهُمْ مَاآءً غَدَقًا [ If they should go on undeviatingly in the way which they are pursuing, we would water then with abundant water ]; (O, TA;) to try them thereby; the طريقة here being that of infidelity; so says Th, and in like manner Fr; but others say that it is that of the right direction: (TA:) 'Ásim Ibn-Abi-n-Najood read ↓ غَدِقًا. (O, TA.) In the saying, in a trad., اَللّٰهُمَّ ا@سْقِنَا غَدَقًا ↓ مُغْدِقًا, the last word is used as a corroborative [the meaning being O God, water us very abundantly ]. (TA.) ― -b2- See also غَيْدَاقٌ.

غَدِقٌ ذ : see غَدَقٌ, in two places. You say also عَيْنٌ غَدِقَةٌ A spring, or source abounding with water. (Msb.) And أَرْضٌ غَدِقَةٌ Land that is moist and irrigated in the utmost degree; abounding with water. (TA.) And عُشْبٌ غَدِقٌ Herbs, or herbage, plentifully irrigated, or flourishing and fresh, juicy, or moist. (En-Nadr, AHn, TA.)

عَيْنٌ غُدَيْقَةٌ ذ : see عَيْنٌ, near the end of the paragraph.

غَيْدَقٌ ذ : see each in two places in the next paragraph.

غَيْدَقَانٌ ذ : see each in two places in the next paragraph.

غَيْدَاقٌ ذ : see غَدَقٌ. ― -b2- [Hence,] عَيْشٌ غَيْدَاقٌ A life ample in its means, or circumstances; plentiful; as also ↓ غَيْدَقٌ: and مِنَ ↓ هُمْ فِى غَدَقٍ العَيْشِ and غَيْدَاقٍ [ They are in an ample, or a plentiful, state of life ]. (TA.) And عَامٌ غَيْدَاقٌ A year abounding in herbage, fruitful, or plentiful; and so سَنَةٌ غَيْدَاقٌ, without ة [to the latter word]. (TA.) ― -b3- And اـِنَّهُ لَغَيْدَاقُ الجَرْىِ and العَدْوِ Verily he is wide-stepping in respect of running. (TA.) ― -b4- And شَدٌّ غَيْدَاقٌ A vehement running. (TA.) ― -b5- غَيْدَاقٌ applied to a horse signifies طَويلٌ [app. meaning Long-bodied ]. (O, K.) ― -b6- And, applied to a man, (S, O, TA,) Generous; (S, O, K, TA;) bountiful; large, or liberal, in disposition; munificent; (TA;) and so ↓ غَيْدَقَانٌ; (K, * TA;) or this, some say, signifies abundant, ample, as applied to anything. (TA.) ― -b7- Also, and ↓ غَيْدَقٌ, (S, O, K,) and ↓ غَيْدَقَانٌ, (O, K,) Soft, or tender; applied to a youth, or young man; (S, O, K;) and to youth, or youthfulness, (O, K,) as also غداقى [app. a mistranscription for ↓ غَيْدَاقِىٌّ]: (TA:) and it is said that غَيْدَاقٌ applied to a boy signifies that has not attained to puberty. (TA.) ― -b8- And غَيْدَاقٌ signifies also The young one of the [ lizard called ] ضَبّ, (AZ, S, O, K,) after the state in which it is termed حِسْلٌ [q. v.]. (AZ, S, O.) ― -b9- And [the pl.] غَيَادِيقُ signifies Serpents. (S, O, L, K.)

غَيْدَاقِىٌّ ذ : see the next preceding paragraph.

مُغْدِقٌ ذ : see غَدَقٌ, in two places. [مُغْدَّقٌ mentioned by Freytag as signifying “ copious, ” applied to rain, is a mistake: see the last paragraph of art. غدف.]

مُغْدَوْدِقٌ ذ : see غَدَقٌ, first sentence.

1 غَدَا ذ , (S, M, Msb, K,) aor. يَغْدُو, (S, M, Msb,) inf. n. عُدُوٌّ (S, M, Mgh, Msb, K) and غَدْوٌ (M, TA, and so accord. to the CK instead of غُدُوٌّ [which is the only inf. n. commonly known]) and غُدْوَةٌ, (K,) He went, or went away, in the time called غُدْوَة, (Mgh, Msb,) i. e. [ the early part of the morning, ] the period between the prayer of daybreak and sunrise: this is the primary signification: (Msb:) or i. q. بَكَّرَ [ he went forth early in the morning; in the first part of the day; or between the time of the prayer of daybreak and sunrise ]; so in the phrase غَدَا عَلَيْهِ [ he went forth early in the morning, &c., to him, or it ]; (K;) as also ↓ اغتدى: (S, * K:) and ↓ غاداهُ signifies the same as غَدَا عَلَيْهِ; (S;) or the same as بَاكَرَهُ [which is syn. with بَكَّرَ عَلَيْهِ as expl. above; and signifies also, like بَكَّرَ عَلَيْهِ, he hastened to it, or to do it, at any time, morning or evening]: (ISd, K, TA:) الغُدُوُّ is the contr of الرَّوَاحُ [inf. n. of رَاحَ]. (S.) Hence, in the Kur [lxviii. 22], أَنِ ا@غْدُوا عَلَى حَرْثِكُمْ [ Saying, Go ye forth early, &c., to your land's produce ]: and the saying of a poet, وَالطَّيْرُ فِى وُكُنَاتِهَا ↓ وَقَدْ أَغْتَدِى [ And sometimes, or often, I go forth early, &c., while the birds are in their nests ]. (TA.) ― -b2- Afterwards, by reason of frequency of use, it became employed as meaning He went, or went away, or departed, at any time. (Mgh, * Msb, TA.) Hence the saying, (Mgh, Msb,) of the Prophet, (Msb,) in a trad., (Mgh,) اُغْدُ يَا أُنَيْسُ, (Mgh, Msb,) meaning Depart then, O Uneys (Msb.) ― -b3- [Freytag bas erroneously assigned to it another meaning, i. e. “ Nutrivit ” misled by his finding تَغْدُوْ put for تَغْذُو in art. طلى in the CK.] ― -b4- غَدِىَ: see 5.

2 غَدَّيْتُهُ ذ , (S, Msb, K,) inf. n. تَغْدِيَةٌ, (Msb, K,) I fed him with the meal called غَدَاآء [q. v.]. (S, * Msb, K.)

3 غَاْدَوَ see 1, first sentence. One says, أَنَا أُعَادِيهِ وَأُرَاوِحُهُ expl. in the first paragraph of art. روح.

5 تغدّى ذ [ He ate the meal called غَدَاآء, q. v.; properly,] he ate in the first part of the day; (S, Msb, * K;) as also ↓ غَدِىَ, (IKtt, K, TA,) inf. n. غَدًا. (TK: but in the TA written غداء.) When it is said to thee, تَغَدَّ [ Eat thou the غَدَاآء], thou sayest, مَا بِى مِنْ تَغَدٍّ [ I have no desire for eating the غَدَاآء]; and not مَا بِى غَدَاآءٌ, for [the] غَدَاآء is the meal itself. (S, Msb. See also 5 in art. عشو.) تَغَدَّى فِى رَمَضَانَ means تَسَحَّرَ [i. e. He ate the meal, or drank the draught of milk, called سَحُور, q. v.]. (TA.) ― -b2- And تَغَدَّتِ الاـِبِلُ means The camels pastured in the first part of the day. (AHn, TA.)

8 اـِغْتَدَوَ see 1, first and second sentences. [10. استغدى accord. to Freytag is syn. with تَغَدَّى; but for this I do not find any authority.]

غَدٌ ذ , meaning The morrow, the day next after the present day, (Msb,) is originally ↓غَدْوٌ, (S, Msb, K,) the و being elided, (S, Msb,) without any substitution, (S,) and the د being made a letter of declinability. (Msb.) And one says غَدًا meaning [I will do such a thing, &c.,] tomorrow: and بَعْدَ غَدٍ the day after to-morrow. (MA.) See also غَدَاةٌ. ― -b2- And its signification has been extended so that it is applied to a remote time that is expected, (Msb, TA,) and to a near time. (Nh, TA.) ― -b3- It is not used in its complete form except in poetry: (Nh, TA:) Lebeed, (S, TA,) or Dhu-r-Rummeh, (TA,) has thus used it in his saying, وَمَا النَّاسُ اـِلَّا كَالدِّيَارِ وَأَهْلُهَا بَلَاقِعُ ↓ بِهَا يَوْمَ حَلُّوهَا وَغَدْوًا [ And mankind are no other than the like of dwellings, the occupants thereof being in them daring the day in which they have alighted in them, and to-morrow they are vacant ]: (S, TA:) or, accord. to the M, one says, هٰذَا عَدُكَ and ↓ هٰذَا غَدْوُكَ [ This is thy morrow ]. (TA.) ― -b4- It has no diminutive. (Sb, S, in art. امس.)

غَدْوٌ ذ : see the next preceding paragraph, in there places.

غَدَاةٌ ذ : see غُدْوَةٌ, in four places: though [properly] fem., and not heard as made mase., it may be made mase. if meant to be understood as signifying the “ first part of the day: ” (IAmb, Msb:) it is originally غَدَوَةٌ, because its pl. is غَدَوَاتٌ. (IHsh, TA.) One says, ↓ اآتِيكَ غَدَاةَ غَدٍ [ I will come to thee in the early part of the morning, &c., of to-morrow ]. (S, TA.) بِا@لْغَدَاةِ وَا@لْعَشِىِّ in the Kur [vi. 52 and xviii. 27] means After the prayer of daybreak and [ after ] the prayer of [ the period of the afternoon called ] the عَصْر: or, accord. to some, [it means in the morning and the evening, or rather in the forenoon and the afternoon, for they say that] it denotes constancy of religious service: Ibn-'Ámir and Aboo-'Abd-erRahmán Es-Sulamee read وَا@لْعَشِىِّ ↓ بِا@لْغُدْوَةِ; but the former is the common reading; and A 'Obeyd says, we think that they read thus following the handwriting, for it is written in all the copies of the Kur-án with و like الصَّلَوة and الزَّكَوة, and this is not an indication of the reading [which they have adopted], as the و in الصلوة and الزكوة is not pronounced [otherwise than as an] of prolongation except that it requires the fet-hah that follows to be uttered with a somewhat broad sound]. (TA.) ― -b2- هُوَ ا@بْنُ غَدَاتَيْنِ means He is a son of two days [i. e. he is two days old ]. (TA.) ― -b3- The dim. is ↓ غُدَيَّةٌ: (TA:) or this is the dim. of ↓ غُدْوَةٌ: (EM p. 56:) one says, أَرْكَبُ اـِلَيْهِ غُدَيَّةً [ I will ride to him, or it, in a short period of an early part of a morning, &c.]: and one says also, ↓ ذَتَيْتُهُ غُدَيَّانَاتٍ [ I came to him, or it, in short periods of early parts of mornings, &c.]; an anomalous [pl.] dim. like عُشَيَّانَات; both of which are mentioned by Sb. (TA.)

غَدْوَةٌ ذ A journey in the first part of the day: [an inf. n. un. of غَدَا:] opposed to رَوْحَةٌ. (TA.) ― -b2- See also the next paragraph. ― -b3- And see غَدَاآءٌ.

غُدْوَةٌ ذ , (S, Msb, K, &c.,) and ↓ غَدْوَةٌ, said by MF to be well known, and ↓ غِدْوَةٌ, said by him to be rare, or disapproved, (TA,) The early part of the morning; the first part of the day; (K;) or the period between the time of the prayer of daybreak and sunrise; (S, Msb, K;) as also ↓ غَدَاةٌ, and ↓ غَدِيَّةٌ, (K, TA,) the last [in the CK غَدْيَةِ, but correctly] a dial. var. of غُدْوَةٌ, like ضَحِيَّةٌ a dial. var. of ضَحْوَةٌ: (IAar, TA:) or ↓ غَدَاةٌ is syn. with ضَحْوَةٌ [meaning the early part of the forenoon, after sunrise; accord. to some, when the sun is yet low; or, accord. to others, when the sun is somewhat high ]: (Msb:) [it may therefore be generally rendered morning, before, or after, sunrise: ] the pls. are غُدًى, which is pl. of غُدْوَةٌ; (S, Msb, TA;) and غَدَوَاتٌ, (S, Msb, K, TA,) which is pl. of ↓ غَدَاةٌ; (S, Msb, TA;) and ↓ غُدُوٌّ, (K, TA,) which is a pl. of غُدْوَةٌ, formed by rejecting the ة [of the sing.], or, accord. to the M, an anomalous pl. of ↓ غَدَاةٌ, or, as J says, [in the S,] referring to the phrase بِا@لْغَدُوِّ وَا@لْاآصَالِ, in the Kur [vii. 204 and xiii. 16 and xxiv. 36], بِالغُدُوِّ there means بِالغَدَوَاتِ, and is a verb [i. e. an inf. n.] used to denote the time, as [is طُلُوع] in the saying طُلُوعَ الشَّمْسِ meaning فِى وَقْتِ طُلُوعِ الشمس; (TA;) and غَدِيَّاتٌ, (IAar, K, TA, [in the CK, erroneously, غَدَياتٌ,]) which is pl. of ↓ غَدِيَّةٌ; (TA;) and غَدَايَا, (K, TA,) which is likewise a pl. of ↓ غَدِيَّةٌ, accord. to IAar, and, if so, regularly formed from غَدَايِوُ, in the same manner as has already been expl. in the case of عَشَايَا [pl. of عَشِيَّةٌ, q. v. voce عَشِىٌّ]; by some said to be a pl. of غُدْوَةٌ, but this has been controverted by IHsh in the Expos. of the “ Kaabeeyeh ” and by its commentator ['AbdEl-Kádir] El-Baghdádee; (TA;) or غَدَايَا is not used except in conjunction with عَشَايَا; (K, TA;) one says, اـِنِّى لَاآتِيهِ بِالغَدَايَا وَالعَشَايَا [ Verily I come to him in the early parts of mornings and in the late parts of evenings ], for the purpose of conformity. (S, TA.) Zj says that when غُدْوَة means The بُكْرَة [or early part of the morning, &c.,] of the present day, or of a particular day, it is imperfectly decl.: and AHei says that it is thus accord. to the opinion commonly obtaining, as is also بُكْرَة, each as being a generic proper name, like أُسَامَةُ; and that when you mean to generalize, you say, غُدْوَةٌ وَقْتُ نَشَاطٍ [ An early part of a morning is a time of briskness, liveliness, or sprightliness ]; and when you mean to particularize, لَأَسِيرَنَّ اللَّيْلَةَ اـِلَى غُدْوَةَ [ I will assuredly journey to-night until the early part of the morning ]: (TA:) [in the latter case also] one says, أَتَيْتُهُ غُدْوَةَ [ I came to him in the early part of the morning of this, or of a particular, day ]; غدوة being here imperfectly decl. because it is determinate, like سَحَرَ; but it is of those adv. ns. that may be used otherwise than as adv. ns.: you say, سِيرَ عَلَى فَرَسِكَ غُدْوَةَ and غُدْوَةً [i. e. Journeying was performed on thy horse, or mare, in the غُدْوَة of this, or of a particular, day, and in a غُدْوَة,] and غُدْوَةٌ and غُدْوَةٌ [i. e. the journey of the غُدْوَة of this, or of a particular, day, and the journey of a غُدْوَة, was performed (lit. was journeyed ) on thy horse, or mare, غُدْوَةُ and غُدْوَةٌ being for. مَسِيرَةُ غُدْوَةَ and مَسِيرَةُ غُدْوَةٍ, like as شَهْرٌ in the Kur xxxiv. 11 is for مَسِيرَةُ شَهْرٍ]; what is with tenween, of these, being indeterminate, and what is without tenween being determinate. (S. [In one of my copies of the S, سِرْ is put in the place of سِيرَ: that the latter is the right is shown by the addition of غُدْوَةُ and غُدْوَةٌ; for each of these must be what is termed نَائِبٌ عَنْ فَاعِلٍ i. e. a substitute for an agent.]) See also غَدَاةٌ, in two places.

غِدْوَةٌ ذ : see the next preceding paragraph.

غَدَوِىٌّ ذ : see غَدِىٌّ. ― -b2- Also Whatever [ offspring ] is in [ any of ] the bellies of pregnant animals (AO, K, TA) of camels and of sheep or goats: (AO, TA:) or peculiarly of sheep or goats; (K, TA;) thus in the dial. of the Prophet: (TA:) or it [virtually, in a trad. mentioned in what follows,] means the selling a camel, or other [ animal ], for what the stallion begets: or the selling a sheep for the offspring begotten by the ram: (K:) in all of which senses غَذِىٌّ and غَذَوِىٌّ are [said to be] syn.: (K in art. غذو:) or غَدَوِىٌّ, (TA,) or غَذَوِىٌّ, or, as some relate a verse of El-Farezdak in which it occurs, غَدَوِىٌّ, (S in art. غذو,) means the selling a thing for the offspring begotten by the ram [or, as appears from what follows, by the stallioncamel ] in that year: غَدَوِىٌّ being a rel. n. from غَدٌ: as though they rendered one desirous by saying, “ Our camels will bring forth and we will give thee to-morrow (غَدًا): ” (S in art. غذو, and TA:) what is thus termed is forbidden in a trad.: a man used to buy, for a camel or a she-goat or money, what was in the bellies of pregnant animals; and this is a hazardous proceeding, and was therefore forbidden. (Nh, TA.) See also art. غذو. ― -b3- And see عَدَوِيَّةٌ, in art. عدو.

غَدْيَانُ ذ Eating the meal called غَدَاآء: (S, K: *) fem. غَدْيَا, of the measure فَعْلَى, applied to a woman; (S;) or غَدْيَاآءُ: (so in copies of the K:) they are originally with و [in the place of the ى], on the ground of preference, as is said in the M: and غَدْيَانَةٌ is mentioned by Z, as applied to a woman, coupled with عَشْيَانَةٌ. (TA.)

غَدَاآءٌ ذ The morning-meal, that is eaten between daybreak and sunrise; i. e. the meal, or repast, of the غُدْوَة; (K;) or of the غَدَاة; (Msb;) the meal, or repast, that is the contr. of the عَشاآء: (S:) [it may therefore be rendered breakfast: but it is now commonly applied to dinner, which is eaten soon after the prayer of noon, and which is a lighter repast than the عَشَاآء, i. e. supper:] الغدوة [app. ↓ الغَدْوَةُ] as meaning الغَدَاآءُ is vulgar: (TA voce عَشْوَةٌ:) the pl. of غَدَاآءٌ is أَغْذِيَةٌ. (K.) And The [ meal, or the draught of milk, called ] سَحُور is thus termed; because it is to the person fasting the like of what it is to him who is not fasting. (TA.) ― -b2- Also The pasture of camels in the first part of the day. (TA.)

غُذُوٌّ ذ : see غُدْوَةٌ.

غَدِىٌّ ذ Of, or relating to, the morrow; the rel. n. from غَدٌ; as also ↓ غَدَوىٌّ; (S, K;) the latter allowable. (S.) ― -b2- See also عَدَويَّةٌ, in art. عدو.

غَدِيَّةٌ ذ : see its syn. غُدْوَةٌ, in three places.

غُدَيَّةٌ ذ : and see غَدَاةٌ, last sentence.

غُدَيَّانَاتٌ ذ : see غَدَاةٌ, last sentence.

الغَادِى ذ The lion: (K, TA:) because he goes forth in the early part of the morning against the prey. (TA.)

غَادِيَةٌ ذ A cloud that rises (S, K) in the صَبَاح (S) or in the غُدْوَة (K) [i. e. in the first part of the day ]: or a rain of the [ period of the morning called ] غَدَاة: (K, TA:) thus says Lh: the pl. is غَوَادٍ. (TA.) [See a verse in the Ham p. 429.]

مَغْدًى ذ and ↓ مَغْدَاةٌ [ A place to which people go, or to which they return, in the period of the morning called غُدْوَة; opposed to مَرَاحٌ and مَرَاحَةٌ]. ― -b2- [Hence] one says, مَا تَرَكَ فُلَانٌ مِنْ أَبِيهِ مَغْدًى وَلَا مَرَاحًا, and وَلَا مَرَاحَةً ↓ مَغْدَاةً, expl. in art. روح. (S in art. روح, and K in the present art.)

مَغْدَاةٌ ذ : see the next preceding paragraph, in two places.

1 غَذَّ ذ , aor. غَذِ3َ (S, O, L, K, &c.) and غَذُ3َ , (K,) but the former aor. only is known, (MF,) inf. n. غَدٌّ, (S, O, L,) It (a wound) flowed with what was in it; as also ↓ اغذّ: (K:) or flowed with thick purulent matter; (S, O;) as also ↓ اغذّ [and غَثَّ] and اغثّ: (O, L:) or flowed with purulent matter, thick or thin: (Az, O, L:) or became swollen: (Lth, L, K:) or this is a mistake; the true signification being that next preceding. (Az, O, L.) You say, تَرَكْتُ جُرْحَهُ يَغِذُّ [ I left his wound flowing with thick, or thin, purulent matter ]. (S.) ― -b2- Also It (a vein) flowed with blood without stopping; (O, L;) and so ↓ اغذّ. (L.) ― -b3- [And, accord. to Freytag, as on the authority of Meyd, He delayed, or loitered, and remained behind, in (فِى) a journey.] -A2- And غَدَّهُ He diminished, or impaired, to him; or made him to lose; syn. نَقَصَهُ; (O, K;) as also مِنْهُ ↓ غَذْغَذَ. (O, K.) You say, مَا غَذَذْتُكَ شَيْئًا i. e. مَا نَقَصْتُكَ [ I did not diminish to thee, &c., or I have not diminished to thee, &c., aught ]. (O.)

4 اغذّ ذ : see 1, in three places. ― -b2- اغذّ فِى السَّيْرِ, (S, * O, * L, K,) inf. n. اـِغْذَاذٌ; (S, O, L;) and اغذّ السَّيْرَ; (L, K;) He hastened in the pace or journeying; (S, O, L, K;) and he hastened the pace or journeying. (L, K.) ― -b3- And Abu-l-Hasan Ibn-Keysán thinks, from the use of the phrase سَيْرٌ مُغِذٌّ, that one says also, اغذّ السَّيْرُ, meaning The pace, or journeying, was quick. (L.)

R. Q. 1 غَذْغَذَ ذ : see 1, last sentence but one.

R. Q. 2 تَغَذْغَدَ ذ He leaped, sprang, or bounded. (O, K.)

غَذِيذَةٌ ذ Thick purulent matter (S, O, L, K) of a wound; as also غَثِيثَةٌ. (S, O, L.) Yaakoob says that the ذ of the former is a substitute for the ث of the latter; (L;) and so says Ibn-es-Seed. (TA.)

غَاذٌّ ذ [act. part. n. of 1, q. v.: as such signifying A vein incessantly bleeding. (L.) ― -b2- Also A recrudescence (عَرَب [inf. n. of عَرِبَ], so in the O, in copies of the K غَرَب, and in the CK غَرْب, [app. a mistranscription suggested by another explanation of غَاذٌّ which will be found in what follows,]) in any part of the body. (L, K.) AZ says, what we call العَرَبُ, the Arabs term الغَاذُّ. (O.) One says of a camel that has had a gall on the back which has healed but is, or becomes, moist [or exuding], بِهِ غَاذٌّ [ He has a gall which has healed but is moist, or constantly discharging, or exuding ]. (S, O, L.) ― -b3- And A vein, or duct, in the eye, [also called غَرْبٌ,] which flows incessantly. (L, K.) In this sense, and in that immediately preceding, it is a subst. like كَاهِلٌ and غَارِبٌ. (L.) -A2- And الغَاذُّ signifies الحِسُّ: one says, قَطَعَ ا@للّٰهُ غَاذَّ فُلَانٍ i. e. حِسَّهُ [app. meaning May God cause to cease the sound of such a one ]. (Ibn-'Abbád, O)

الغَاذَةُ ذ The part that is in a state of commotion, [or that pulses, ] of the top of the head of a [ young ] child; as also الغَاذِيَةُ [which belongs to art. غذو]. (IAar, K, TA.)

أَغَذُّ ذ More, or most, or very, quick, and brisk, or sprightly. (L.)