Lane's Lexicon (Edward Lane, 1863)

مِغْثَارٌ ذ : see what next follows.

مُغْثُورٌ ذ (S, M) and ↓ مِغْثَرٌ (Yaakoob, S, K) and ↓ مِغْثَارٌ (TA) [ A sort of manna; ] a thing [or substance ] which is exuded by the [ species of tree, or shrub, called ] رِمْث, (S, K,) and by the عُرْفُط, (S,) and the ثُمَام, and the عُشَر, (K,) resembling gum, and sweet, (S,) like honey: (S, K:) it is eaten; (TA;) and sometimes it flows upon the ground, like دِبْس: and it has an unpleasant smell: مُغْثُورٌ is a dial. var. of مُغْفُورٌ [q. v.]: (S, TA:) the pl. is مَغَاثِيرُ. (K.)

أَرْضٌ مُغَثْرِيَةٌ ذ : see 1. ― -b2- وَجَدَ المَاآءَ مُغَثْرِيًا عَلَيْهِ means He found the water to be thronged: (K, TA:) or, accord. to Sgh, (TA,) you say, وَجَدْتُ المَاآءَ مُغَثْرِيًا بِالوِرْدِ I found the water to be thronged by the coming thereto. (O, TA.)

1 غَثَا الوَادِى ذ , (Msb, K,) aor. يَغْثُو, (Msb,) inf. n. غَثْوٌ; (Msb, K;) and غَثَى, aor. يَغْثِى, inf. n. غَثْيٌ; (K;) the latter mentioned by IJ, but the former is that which is [commonly] known to the lexicologists; (TA;) The valley, or water-course, was, or became, full of غُثَاآء [q. v.]: (Msb: [and the like is indicated in the K:]) or had in a abundance of camels' or similar dung (بَعْر) and leaves and reeds or canes. (TA.) ― -b2- غَثَا اللَّحْمُ, inf. n. غَثْوٌ, The flesh-meat was bad by reason of its leanness. (IKtt, TA.) ― -b3- غَثَتِ النَّفْسُ, (S, Msb, K,) aor. تَغْثِى, (S, Msb,) inf. n. غَثْىٌ and غَثَيَانٌ; (S, Msb, K;) and, accord. to Lth, غَثِيَت, aor. تَغْثَى, inf. n. غَثًا, but Az says that this is post-classical; (TA;) i. q. خَبُثَت; (S, K, TA;) and جَاشَت; (TA;) i. e. [ The soul, or stomach, heaved; or became agitated by a tendency to vomit; or] became agitated so that the person nearly vomited, by reason of a mixture pouring forth to the mouth of the stomach: (Msb, TA:) or, as some say, غَثَيَانٌ signifies a flowing of the mouth which sometimes, or often, occasions vomiting. (TA.) ― -b4- غَثَتِ السَّمَاآءُ بِالسَّحَابِ, (K, TA,) aor. تَغْثِى, (TA,) The sky was, or became, clouded, or covered with clouds: (K, TA:) or began to be so. (TA.) -A2- غَثَا السَّيْلُ المَرْتَعَ, aor. يَغْثُوهُ, inf. n. غَثْوٌ; thus accord. to J, [in the S,] but accord. to the K and ISd, غَثَى, mentioned in art. غثى; and in [some of] the copies of the K, المَرْبَعَ is erroneously put for المَرْتَعَ; (TA;) The torrent drew [or washed ] together the pasture, and deprived it of its sweetness; as also ↓ اغثاهُ. (S, K.) ― -b2- And hence, by way of comparison, (TA,) غَثَى الكَلَامَ, aor. يَغْثِيهِ; (K, TA;) and غَثِيَهُ, aor. يَغْثَاهُ; (K, * TA;) the former verb of the class of رَمَى, and the latter of the class of رَضِىَ; inf. n. غَثْىٌ; (TA;) (tropical:) He mixed, or put together confusedly, the speech, or language. (K, * TA.) ― -b3- And غَثَى المَالَ, and النَّاسَ, He beat the cattle, and the people, and dealt blows among them. (K, * TA.) ― -b4- غَثِيَتِ الأَرْضُ بِالنَّبَاتِ The land became abundant in herbage: (K, TA:) or began to be so. (TA.) ― -b5- And غَثِىَ شَعْرُهُ, inf. n. غَثًى, His hair became matted, or compacted together: mentioned in art. غثى by IKtt: perhaps a dial. var. of عَثِىَ, with the unpointed ع; mentioned before. (TA.)

4 أَ1ْ2َ3َ see the preceding paragraph, latter half.

غُثَاآءٌ ذ (S, Msb, K) and غُثَّاآءٌ (S, K) The rubbish, or small rubbish, or particles of things, or refuse, and scum, and rotten leaves mixed with the scum, (Zj, S, * Msb, * K, TA,) borne upon the surface (S, Msb, TA) of a torrent: (Zj, S, Msb, K, TA:) or dried-up [or decayed ] and broken pieces [or leaves and stalks ] of herbage, that are seen upon a torrent: so in the Kur lxxxvii. 5: [see أَحْوَى in art. حو:] (TA:) pl. أَغْثَاآءٌ. (S, TA.) ― -b2- [Hence,] one says, مَالُهُ غُثَاآءٌ وَعَمَلُهُ هَبَاآءٌ وَسَعْيُهُ خَفَاآءٌ (assumed tropical:) [ His property is as rubbish borne by a torrent (see Kur xxiii. 43), and his work is as motes that are seen in the rays of the sun (see Kur xxv. 25), and his labour, or earning, is a thing that is unapparent ]. (TA.) ― -b3- [Hence, also,] غُثَاآءُ النَّاسِ (assumed tropical:) The low, or vile, and the refuse, of mankind. (TA.)

الأَغْثَى ذ The lion. (K.)

1 غُدَّ ذ and غَدَّ , said of a camel: see 4.

2 غُدِّدَ ذ : see 4. -A2- غَدَّدَ, inf. n. تَغْدِيدٌ, He took his [غُدَّة, i. e.] lot, portion, or share. (K.)

4 أَغَدَّ ذ (S, A, O, L, Msb, K) and أُغِدَّ, (O, L, K,) and ↓ غُدَّ, (Az, O, L, K,) this last heard by Az from the Arabs, (L,) [in the CK ↓ غَدَّ, but (though the phrase غُدَّتْ اـِبِلُهُمْ occurs there afterwards) غُدَّ may be less correct than غَدَّ, for the part. n. of the former was disallowed by As,] and ↓ غُدِّدَ, (Az, O, K,) He (a camel) had the disease termed غُدَّة [q. v.]; (Az, S, O, L, Msb, K;) or had غُدَد [pl. of غُدَّةٌ] between the flesh and the skin. (L.) ― -b2- Hence, (A,) أَغَدَّ signifies also (tropical:) He (a man, As, S, A, O) was, or became, angry, (As, S, O, L,) or swollen by reason of anger, as though he were a camel having the disease termed غُدَّة: (A:) and أَغَدَّ عَلَيْهِ he was angry with him; (K;) or he swelled against him and was angry with him. (L.) ― -b3- And أَغَدَّ القَوْمُ The people, or party, had their camels affected with the disease termed غُدَّة. (S, O, L, K.)

غَدٌ ذ : see art. غدو.

غُدَّةٌ ذ (IDrd, S, O, L, Msb, K) and ↓ غُدَدَةٌ (S, O, L, K) [ A ganglion; i. e.] any hard lump in the tendinous parts; (L, K;) [ a lump of ] flesh arising from disease, between the skin and the flesh, which may be made to move about: (Msb:) and any small nodous lump (عُقْدَة) in the body (IDrd, O, L, K) of a man, (IDrd, O, L,) surrounded by fat: (IDrd, O, L, K:) pl. غُدَدٌ [properly pl. of غُدَّةٌ, and also a coll. gen. n. of which غُدَدَةٌ is the n. un.]: (S, O, L, Msb, K:) غُدَّةٌ [is applied in the present day to a ganglion: and a bubo: and a wen: and all these may be meant by its being said that it] also signifies a [ swelling such as is termed ] سِلْعَة, (L, K,) overspread by fat. (L.) ― -b2- And غُدَّةٌ signifies likewise The plague, or pestilence, (طَاعُون,) in camels; (As, S, O, L, K;) as also ↓ غَدَدٌ: (K:) or the same in camels as the طاعون in man: (Msb:) it attacks them in the groins, and seldom do they recover from it: (L:) or it is only in the belly; (K, TA;) and when it extends to the camel's نَحْر [or part where he is stabbed, or stuck, when he is slaughtered], and to his groin, or arm-pit, the epithet دَابِرٌ [so in the TA, but in the O دَارِئٌ, which I believe to be the right reading,] is applied to him: so says IAar: (TA:) or it is also in the fat parts; (Lth, O, L;) and between the flesh and the skin. (L.) ― -b3- And What is between the fat and the hump [of the camel]. (K.) -A2- Another signification of غُدَّةٌ is A part, or portion, of property; (L, K;) as in the saying, عَلَيْهِ غُدَّةٌ مِنْ مَالٍ [ He owes a part, or portion, of some property ]: (L:) pl. غَدَائِدُ, (L, K,) and, in some of the copies of the K, غِدَادٌ. (TA.) And [these two pls.] غَدَائِدُ and غِدَادٌ signify also Lots, portions, or shares: (L, K:) thus, accord. to Fr, the former of them means in a verse of Lebeed cited and expl. voce عَدِيدَةٌ; but the reading better known is عَدَائِدُ: accord. to Az, غَدَائِدُ in this instance signifies redundances. (L.)

غَدَدٌ ذ : see the next preceding paragraph.

غُدَدَةٌ ذ : see غُدَّةٌ. ― -b2- [The pl.] غَدَدَاتٌ is expl. by AHeyth as signifying Redundances of fatness: and redundances of goodly [ fur, such as is termed ] وَبَر. (L.)

غَادٌّ ذ : see مُغِدٌّ, in two places.

مُغَدٌّ ذ : see the paragraph here following.

مُغِدٌّ ذ A camel having the disease termed غُدَّةٌ; (As, Az, S, O, L, K;) as also ↓ مُغَدٌّ (L) and ↓ مَغْدُودٌ, (Az, L, K,) or this is not said, (As, O, K,) but it was heard by Az from the Arabs, (O, L,) and ↓ مُغَدَّدٌ (Az, L) and ↓ غَادٌّ: (O, L, K:) مُغِدٌّ, without ة, is also applied to a she-camel: and its pl. is مَغَادُّ: (L:) the pl. of ↓ غَادٌّ is غِدَاذٌ. (O, L, K. *) ― -b2- [Hence,] (tropical:) An angry man: (As, S, L:) or swollen by reason of anger, (A, L,) as though he were a camel having the disease termed غُدَّة. (A.) One says, رَأَيْتُ فُلَانًا مُغِدًّا and ↓ مُسْمَغِدًّا (tropical:) I saw such a one swollen with anger. (L.)

مُغَدَّدٌ ذ : see the next preceding paragraph.

مِغْدَادٌ ذ (assumed tropical:) A man, (S, O, L, K,) and a woman, (O, L, K,) much, or often, in anger: (S, O, L, K:) or always angry: (O, K:) or angry in disposition or nature. (O, L.)

مَغْدُودٌ ذ : see مُغِدٌّ.

مُسْمَغِدٌّ ذ : see مُغِدٌّ.

1 غَدَرَهُ ذ , (K,) and [more commonly] غَدَرَ بِهِ, aor. غَدِرَ (S, M, IKtt, Msb, K) and غَدُرَ ; (M, IKtt, K;) and غَدِرَ, aor. غَدَرَ , (Lh, K,) but ISd doubts the correctness of this last; (TA;) inf. n. غَدْرٌ, (S, Msb, K,) of غَدَرَ; (S, Msb, TA;) and غَدَرٌ (TA, and so in the CK in the place of غَدْر,) and غَدَرَانٌ, (K, TA,) which are both of غَدِرَ; (TA;) He acted perfidiously, unfaithfully, faithlessly, or treacherously, to him; (M, K;) he broke his compact, contract, covenant, or the like, with him; (Msb;) he neglected the performance, or fulfilment, of his compact, &c., with him: (S:) غَدْرٌ is the contr. of وَفَاآءٌ, (K,) or of وَفَاآءٌ بِعَهْدٍ: (M:) or it signifies the being remiss in a thing, and neglecting it. (B.) -A2- غَدَرَ, aor. غَدِرَ , (T, O, K,) inf. n. غَدْرٌ, (T, O,) He drank the water of the غَدِير [q. v.]: (T, O, K:) and, accord. to the K, غَدِرَ, he drank the water of the sky; but this is a sheer mistake, occasioned by a misunderstanding of a saying in the T; here following: (TA:) Az says that غَدَرَ meaning as expl. above should accord. to analogy be غَدِرَ, like كَرِعَ meaning “ he drank the كَرَع, ” i. e. the water of the sky: (O, TA:) moreover, a distinction is strangely made in the K between the water of the غَدِير and the water of the sky. (TA.) -A3- غَدَرَتْ وَلَدَهَا, said of a woman, is like دَغَرَتْهُ [q. v.]. (TA.) -A4- غَدِرَ, [aor. غَدَرَ , inf. n. غَدَرٌ,] He remained, or lagged, behind; as also ↓ تغدّر, accord. to As, who cites the following verse of Imra-el-Keys: عَشِيَّةَ جَاوَزْنَا حَمَاةَ وَسَيْرُنَا أَخُو الجَهْدِ لَا نَلْوِى عَلَى مِنْ تَغْدَّرَا [ In the evening when we passed beyond Hamáh, and our journeying was laborious, we not waiting for such as lagged behind ]: but accord. to one relation it is تَعَذَّرَ, which means [the same, or] “ held back, or withheld himself, for a cause rendering him excused. ” (TA.) You say غَدِرَ عَنْ أَصْحَابِهِ He remained, or lagged, behind his companions. (TA.) And غَدِرَتِ النَّاقَةُ عَنِ الاـِبِلِ, (S, K,) and الشَّاةُ عَنِ الغَنَمِ, (S,) The she-camel remained, or lagged, behind the other camels, (S, K,) not coming up to them, (TA,) and so the sheep, or goat, behind the other sheep, or goats. (S.) And غَدَرَ فُلَانٌ بَعْدَ اـِخْوَتِهِ Such a one remained after the death of his brothers. (TA. [But غَدَرَ, here, is app. a mistake for غَدِرَ, unless both forms be allowable.]) -A5- غَدِرَ اللَّيْلُ; (K;) or غَدِرَتِ اللَّيْلَةُ, aor. غَدَرَ , inf. n. غَدَرٌ; and ↓ أَغْدَرَت; (S;) The night became dark: (K:) or became intensely dark. (S.) -A6- غَدِرَتِ الغَنَمُ, (K,) inf. n. غَدَرٌ, (TA,) The sheep, or goats, became satiated in the place of pasture in the first of the growth thereof. (K.) -A7- غَدِرَتِ الأَرْضُ The land abounded with غَدَر [q. v.]. (K.)

2 غدّر ذ He cast men, or made them to fall, into what is termed غَدَر [q. v.]; and ↓ اغدر may signify the same. (O.)

3 غادرهُ ذ , inf. n. مُغَادَرَةٌ (S, K) and غِدَارٌ; (K;) and ↓ اغدرهُ; (S, K;) He left him, or it; (S, K;) he left him, or it, remaining. (K.) It is said in the Kur xviii. 47, لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً It will not leave, or omit, or it will not fall short of, (TA,) a small sin nor a great sin. (Jel.) And in a trad., يَا لَيْتَنِى غُودِرْتُ مَعَ أَصْحَابِ نُحْصِ الجَبَلِ Would that I had [ been left behind, and had] suffered martyrdom with the people of the foot of the mountain of Ohud, who were slain there, and the other martyrs: said by Mohammad. (A 'Obeyd.) [See also a verse of 'Antarah cited voce مُتَرَدَّمٌ; and another, of Kutheiyir, voce عَسْبٌ.] ― -b2- اغدر also signifies He left behind. (TA.) You say النَّاقَةَ ↓ اغدر, and الشَّاةَ, He (the pastor) left the she-camel behind the other camels, and the sheep, or goat, behind the other sheep, or goats. (S.) And لَهُ ذٰلِكَ فِى قَلْبِى مَوَدَّةً i. e. [ Such a one aided me, and that ] left remaining [ in my heart a love for him ]. (Lh, TA.)

4 أَغْدَرَ see 3, in four places: -A2- and see also 1: -A3- and 2.

5 تَغَدَّرَ see غَدِرَ.

10 استغدر ذ It (a place) had in it pools of water left by a torrent or torrents. (K.) ― -b2- And اِسْتَغْدَرَتْ هُنَاكَ غُدُرٌ Pools of water left by a torrent or torrents became formed there. (S.)

غَدَرٌ ذ ; pl. غُدُورٌ: see غُدْرَةٌ, in three places. ― -b2- [Hence,] one says, أَلْقَتِ النَّاقَةُ غَدَرَهَا The she-camel cast forth what her womb had left remaining in it of blood and foul matter [ after her bringing forth ]. (TA.) And أَلْقَتِ الشَّاةُ غُدُورَهَا The ewe, or she-goat, cast forth the water and blood and other remains in her womb after bringing forth. (TA.) ― -b3- And فِى النَّهْرِ غَدَرٌ In the river, or rivulet, is slime remaining when the water has sunk into the earth. (TA.) -A2- غَدَرٌ signifies also A place such as is termed ظَلِف [app. as meaning hard, and that does not show a footmark, or rugged and hard ], abounding with stones: (S, O, TA:) or a place abounding with stones, difficult to traverse: (TA:) or any difficult place, through which the beast can hardly, or in nowise, pass: (K:) or soft ground, in which are [ trenches, or channels, such as are termed ] لَخَاقِيق: (TA:) or burrows, (Lh, S, K, TA,) and banks, or ridges, worn and undermined by water, (Lh, TA,) and uneven لَخَاقِيق in the ground: (Lh, S, K, TA: [and the like is also said in the TA on the authority of As:]) and stones (K, TA) with trees; thus accord. to AZ and IKtt: (TA:) and anything that conceals one, and obstructs his sight: pl. أَغْدَارٌ. (TA.) ― -b2- [Hence,] one says, مَا أَثْبَتَ غَدَرَهُ, meaning مَا أَثْبَتَهُ فِى الغَدَرِ [ How firm is he in traversing the rugged and hard and stony place! &c.]: this is said of the horse: and also (assumed tropical:) of the man when his tongue is firm in the place of slipping and of contention or litigation: (S, TA:) or, accord. to Lh, it means (assumed tropical:) how firm, or valid, is his argument, or plea, and how seldom does harm in consequence of slipping and stumbling befall him! or, accord. to Ks, how firm is what remains of his intellect or understanding! but ISd says that this explanation did not please him. (TA.) And فَرَسٌ ثَبْتُ الغَدَرِ A horse firm, or steady, in the place of slipping. (Ibn-Buzurj, TA.) And رَجُلٌ ثَبْتُ الغَدَرِ (tropical:) A man firm, or steadfast, in fight, or conflict, (S, K, TA,) or in altercation or disputation, or in speech, (S accord. to different copies,) or and in altercation or disputation, (K, TA,) and in speech; (TA;) and also in everything that he commences. (K, TA.) And accord. to Ibn-Buzurj one says, اـِنَّهُ لَثَبْتُ الغَدَرِ, meaning (assumed tropical:) Verily he is strong in talking or discoursing, with men, and in contending, or disputing, with them. (L.) [See also ثَبْتٌ.]

غَدِرٌ ذ [part. n. of غَدِرَ]. ― -b2- See غَادِرٌ, last sentence but one. -A2- And see also غَدُورٌ. -A3- You say also لَيْلَةٌ غَدِرَةٌ and ↓ مُغْدِرَةٌ (S, K) meaning A dark night; (K;) as also ↓ غَدْرَاآءُ: (IKtt, TA:) or an intensely-dark night, (S,) in which the darkness confines men in their places of alighting or abode, and their shelter, so that they remain behind: or, as some say, such a night is termed ↓ مُغْدِرَةٌ because it casts him who goes forth therein into the غدر [i. e. غَدَر]. (L, TA.)

غُدَرُ ذ and غُدَرٌ: see غَادِرٌ, in six places: -A2- and for غُدَرٌ, see also غَدِيرٌ.

غَدْرَةٌ ذ [an inf. n. un., signifying An act of perfidy. unfaithfulness, faithlessness, or treachery ]: see two exs. voce غَادِرٌ.

غُدْرَةٌ ذ and ↓ غِدْرَةٌ, (K,) or ↓ غِدَرَةٌ, (ISk, Az, TA,) and ↓ غَدَرَةٌ and ↓ غَدَرٌ, (Lh, TA,) and ↓ غُدَارَةٌ, with damm, (K,) or ↓ غِدَارَةٌ, (as written in the L,) A portion that is left, or left remaining, of a thing; (K, * TA;) a remain, remainder, remnant, relic, or residue: (Lh, ISk, Az, L:) the pl. of غُدْارَةٌ is غُدْرَاتٌ (K) [and accord. to analogy غُدَرَاتٌ and غُدُرَاتٌ] and app. غُدَرٌ; (TA;) and that of ↓ غِدَرَةٌ [or ↓ غِدْرَةٌ] is غِدَرٌ and غِدَرَاتٌ; (ISk, Az;) and that of ↓ غَدَرٌ is غُدُورٌ. (TA.) You say, عَلَى مِنَ الصَّدَقَةِ ↓ فُلَانٍ غِدَرٌ Such a one owes arrears of the poor-rate. (ISk.) And عَلَى بَنِى فُلَانٍ مِنَ الصَّدَقَةِ ↓ غَدَرَةٌ and ↓ غَدَرٌ The sons of such a one owe an arrear of the poor-rate. (Lh, L.) And مِنْ مَرَضٍ ↓ بِهِ غَادِرٌ In him is a relic of disease; like غَابِرٌ. (TA.)

غِدْرَةٌ ذ , and the pl. غِدَرٌ: see غُدْرَةٌ, in three places.

غَدَرَةٌ ذ : see غُدْرَةٌ, in two places. غِدَرَةٌ, and the pl. غِدَرٌ: see غُدْرَةٌ, in three places.

غَدْرَاآءُ ذ Darkness. (K.) ― -b2- See also غَدِرٌ. -A2- أَرْضٌ غَدْرَاآءُ Land abounding with places of the kind termed غَدَر. (IKtt, TA.)

غَدَارِ ذ : see غَادِرٌ.

غَدُورٌ ذ : see غَادِرٌ, in two places. -A2- Also A she-camel that remains, or lags, behind the other camels: (K, TA:) in some of the copies of the K غَدُورَةٌ, with ة; but the former is the right. (TA.) And غَبِرَةٌ غَمْرَةٌ ↓ نَاقَةٌ غَدِرَةٌ A she-camel that remains, or lags, behind the other camels, in being driven. (Lh.)

غَدِيرٌ ذ A pool of water left by a torrent: (A 'Obeyd, S, M, K:) of the measure فَعِيلٌ in the sense of the measure مُفَاعِلٌ, from غَادَرهُ, or مُفْعَلٌ, from أَغْدَرَهُ; or, as some say, of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ; (S;) because it is unfaithful to those who come to it to water, failing when much wanted: (S, * TA:) but it is a subst.; [not an epithet; or an epithet in which the quality of a subst. predominates, and only used as a subst.:] you do not say هٰذَا مَاآءٌ غَدِيرٌ: (Lh:) or a place in which rain-water stagnates, whether small or large, not remaining until the summer: (Lth:) or a river: (Msb:) [but this is extr.:] pl. [of pauc. أَغْدِرَةٌ, (occurring in a verse cited voce اـِلَّا, &c.,) and of mult.] غُدْرَانٌ (S, Msb, K, TA) and غُدُرٌ (S, Nh, L, TA,) which last is sometimes contracted into غُدْرٌ: (TA:) in the K, the last pl. is said to be of the measure of صُرَدٌ; [i. e. ↓ غُدَرٌ;] but this is inconsistent with what is said in other lexicons, as shown above: and it is also said in the K that غُدَرٌ signifies the same as غَدِيرٌ, in the sense first given above; but it appears that this is a pl. of غُدْرَةٌ; and that, in the K, we should read, for وَالغَدِيرُ، كَالغَدِيرِ, and place this before, instead of after, its explanation. (TA.) ― -b2- Hence, (tropical:) A piece of herbage; (TA;) as also ↓ غَدِيرَةٌ: pl. غُدْرَانٌ: (K, TA;) this is the only pl. (TA.) ― -b3- Hence also, (TA,) (tropical:) A sword; (K, TA;) like as it is called لُجٌّ. (TA.) ― -b4- And ↓ غَدِيرَةٌ also signifies A she-camel left by the pastor (S, K) behind the other camels; and in like manner, a sheep, or goat. (S.)

غُدَارَةٌ ذ or غِدَارَةٌ: see غُدْرَةٌ.

غَدِيرَةٌ ذ : see غَدِيرٌ, last two sentences. -A2- Also A portion, or lock, or plaited lock, of hair, hanging from the head; syn. ذُؤَابَةٌ: (S, K:) accord. to Lth, every عَقِيصَة is a غَدِيرَة; and the غَدِيرَتَانِ are the two portions, or locks, or plaited locks, of hair (ذَؤَابَتَانِ) which fall upon the breast: (TA:) pl. غَدَائِرُ: (S, K:) or غدائر pertain to women, and are plaited; and ضَفَائِر, to men. (TA.) -A3- غَدِيرَةُ الحَائِكِ means The hollow, in the ground, in which the weaver puts his legs, or feet: also called الوَهْدَةُ. (Mgh in art. وهد.)

غَدَّارٌ ذ : see غَادِرٌ; the first and third, in two places.

غَدِّيرٌ ذ : see غَادِرٌ; the first and third, in two places.

غَدَّارَةٌ ذ : see غَادِرٌ; the first and third, in two places.

غَادِرٌ ذ and ↓ غُدَرٌ [respecting which see below] (S, K) and ↓ غَدُورٌ and ↓ غَدَّارٌ and ↓ غِدِّيرٌ (K) are epithets applied to a man [and signifying, the first, Perfidious, unfaithful, faithless, or treacherous; or acting perfidiously, &c.; and the rest, very perfidious, &c.]: (S, K:) and ↓ غَدُورٌ and ↓ غَدَّارٌ and ↓ غَدَّارَةٌ are epithets applied to a woman [and signifying as above]: (K:) but ↓ غُدَر is mostly used in calling to a man and reviling him: (S:) you say to a man, يَا غُذَرُ [ O very perfidious man]; (S, K;) and in like manner, ↓ يَا مَغْدَرُ, and ↓ يا مَغْدِرُ, and ↓ يَا ا@بْنَ مَغْدَرٍ, and ↓ يا ابن مَغْدِرٍ, all determinate; (K, TA;) and to a woman, ↓ يا غَدَارِ, like قَطَامِ: (K:) [accord. to some, ↓ غُدَر is only used in this manner, and is therefore without tenween; for] it is said that رَجُلٌ غُدَرُ is not allowable, because غُدَرُ is determinate: but Sh says رَجُلٌ غُدَرٌ, writing it, says Az, with tenween, contr. to what Lth says; and this is correct; a word of the measure فُعَل being imperfectly decl. [only] when it is a determinate subst., like عُمَرُ and زُفَرُ: and IAth says that غُدَرُ is altered from its original form, which is غَادِرٌ, for the sake of intensiveness: (TA:) in the pl. [sense] you say يَالَ غُدَرَ, (S,) or يَا لَغُدَرَ, [for يَا اآلَ غُدَرَ, (see the letter ل, and see اآلٌ, in art. اول,)] like يَا لَفُجَرَ. (TA.) It is said in a trad., ↓ يَا غُدَرُ ↓ أَلَسْتُ أَسْعَى فِى غَدْرَتِكَ [app. meaning, O thou very perfidious: am I not striving, or labouring, in respect of thine act of perfidy, to rectify it? ]. (S: but in one copy, غُدْرَتِكَ.) And in another trad., relating to El-Hodeybiyeh, وَهَلْ ↓ يَا غُدَرُ اـِلَّا بِا@لْأَمْسِ ↓ غَسَلْتَ غَدْرَتَكَ [ O thou very perfidious: and didst thou wash away thine act of perfidy save yesterday? ]: said by 'Orweh Ibn-Mes'ood to El-Mugheereh. (TA.) And in another trad., ↓ اِجْلِسْ غُدَرُ [ Sit thou, O very perfidious ]; for يَا غُدَرُ: said by 'Áïsheh to El-Kásim. (TA.) ― -b2- [Hence,] ↓ سِنُونَ غَدَّارَةٌ (tropical:) Years in which is much rain and little herbage; from [the inf. n.] الغَدْرُ; i. e. that excite people's eager desire for abundance of herbage, by the rain, and then fail to fulfil their promise. (TA.) ― -b3- [And ↓ غَدِرٌ is app. syn. with غَادِرٌ; for] غَدِرَةٌ occurs in a trad. applied to land (أَرْض), as though meaning (assumed tropical:) Not producing herbage bountifully; or giving growth to herbage, and then soon becoming blighted, or blasted; wherefore it is likened to the غَادِر, who acts unfaithfully. (TA.) -A2- See also غُدْرَةٌ, last sentence.

مَغْدَر ذ and مَغْدِر: see غَادِرٌ, each in two places.

لَيْلَةٌ مُغْدِرَةٌ ذ : see غَدِرٌ, in two places.

1 غَدَفَ لَهُ فِى العَطَاآءِ ذ , (aor. غَدُفَ , inf. n. غَدْفٌ, TK,) He was profuse to him in giving. (Ibn- 'Abbád, O, K.)

4 اغدفت قِنَاعَهَا ذ She (a woman, S) let down, or let fall, her [ head-covering called ] قناع upon her face. (S, K.) 'Antarah says, اـِنْ تُغْدِفِى دُونِى القِنَاعَ فَاـِنَّنِى طَبٌّ بِأَخْذِ الفَارِسِ المُسْتَلْئِمِ (S,) i. e. If, O my beloved, thou let down before me the head-covering, meaning if thou veil thyself from me, I am expert in capturing the mail-clad horseman: then how should I lack power to capture thee? (EM p. 236.) ― -b2- [Hence,] اغدف اللَّيْلُ (tropical:) The night let down its curtains [ of darkness ]. (S, K.) ― -b3- And الشَّبَكَةَ عَلَى الصَّيْدِ He (a sportsman, or fowler, or the like,) let fall the net upon the object, or objects, to be captured. (S, K.) Hence, (TA,) it is said in a trad., اـِنَّ قَلْبَ المُؤْمِنِ أَشَدُّ ا@رْتِكَاضًا مِنَ الذَّنْبِ يُصِيبُهُ مِنَ العُصْفُورِ حِينَ يُغْدَفُ بِهِ (S, TA,) i. e. [ Verily the heart of the believer is more vehemently agitated in consequence of the offence that he purposes than the sparrow ] when the net is made to cover it, whereupon it struggles to escape: (TA:) or مِنَ الخَطِيْئَةِ [i. e. in consequence of the sin that he is tempted to commit]. (So in the O, instead of مِن الذنب يصيبه.) ― -b4- اغدف بِهَا (assumed tropical:) He compressed her, (Ibn- 'Abbád, O, K,) i. e., a woman: (Ibn-'Abbád, O:) or, as in the A, he went in to her. (TA.) ― -b5- اغدف said of the sea [app. from the same verb said of the night] (tropical:) It became confusedly agitated in its waves; expl. by the words اِعْتَكَرَتْ أَمْوَاجُهُ. (TA.) ― -b6- And (assumed tropical:) He slept. (AA, TA in art. سدف.) ― -b7- And, accord. to Lh, (O,) اغدف said of the circumciser (O, K, TA) of a boy (O) means He cut off entirely the prepuce; (O, K, TA;) like أَسْحَتَ; (O, TA;) but ISd holds that the latter has this meaning, and the former means he left somewhat thereof: (TA:) one says to the circumciser, لَا تُغْدِفْ وَلَا تُسْحِتْ, (O, TA,) but this means Leave not thou much of the skin, nor cut off entirely. (TA.)

8 اغتدف مِنْهُ ذ He (a man, O) took from him (another man, O) much. (Ibn-'Abbád, O, K.) ― -b2- And اغتدف الثَّوْبَ He cut the garment, or piece of cloth. (Ibn-'Abbád, O, K.)

12 اِغْدَوْدَفَ ذ It (the night) came with its darkness. (TA.)