Lane's Lexicon (Edward Lane, 1863)

5 تَفَقَّعَ see 1. ― -b2- [Reiske, as stated by Freytag, has explained this verb as signifying It was, or became, contracted; said of a hand: but probably, I think, in consequence of his having found تَفَقَّعَت erroneously written for تَقَفَّعَت.]

6 تفاقعت عَيْنَاهُ ذ His eyes became white: (O, K, TA:) or became cleft, or fissured: or had in them foul, or foul white, matter. (TA.)

7 انفقع ذ It became cleft, or fissured, or rent open or asunder. (O, K.)

فَقْعٌ ذ [an inf. n., of فَقَعَ, q. v. Used as a subst.,] Intense whiteness. (TA.) [But it seems to signify more commonly, Intense yellowness: or yellowness free from admixture: see 1, first sentence.] -A2- And i. q. حُصَاصٌ [app. as meaning An emission of wind from the anus, with a sound ]. (S, O, TA. [See 1, last sentence but one.]) -A3- Also, and ↓ فِقْعٌ, (S, O, K,) the latter mentioned by ISk, (S, O,) A species of كَمْأَة [or truffles ]; (S, O;) accord. to A 'Obeyd, (S, O,) the white and soft thereof: (S, O, K;) which is the worst thereof; or, as IAth says, a species of the worst [ kind ] of كمأة, accord. to AHn, it comes forth from the ground so as to appear, white, and is bad; the good being that which is extracted by digging: Lth says, It is a كَمْء [or truffle ] that comes forth from the base of the plant called اـِجْرِد [q. v.], and is of the worst of كمأة, and the quickest in becoming corrupt: (TA:) the pl. is فِقَعَةٌ, (S, O, K,) which is of both forms of the sing.; (S, O, TA;) and فَقْعٌ, with fet-h, has for pls. أُفْقُعٌ [a pl. of pauc.] and فُقُوعٌ [a pl. of mult.]. (AHn, TA.) A vile man is likened thereto: (S, O, K: *) one says, هُوَ أَذَلُّ مِنْ فَقْعِ قَرْقَرٍ, (S,) or مِنْ فَقْعٍ بقَرْقَرَةٍ, (O, K,) [ He is more vile than the فقع of, or than فقع In, a low and soft tract of ground, ] because the beasts kick it along, (S,) or because it offers not resistance to the gatherer thereof, or because it is trodden with the feet, (O, K,) and the beasts kick it along. (O.) ― -b2- [From a mention of the pl. فَقُوعٌ in art. ذأن, and in the present art. in the TA, it appears that فَقْعٌ is also applied to The species of fungus called ذُؤْنُون, and to the species called طُرْثُوث, &c.] ― -b3- And [hence, perhaps,] فَقْعٌ [as a coll. a.] signifies also (assumed tropical:) Pointed toes (خَرَاطِيم of a sort of boots (O, TA.)

فِقْعٌ ذ : see the next preceding paragraph.

فَقَاعٍ ذ ; see what next follows.

فُقَاعٍ ذ ; (O, and thus in my MS, copy of the K; in other copies of the K فُقَاع or فُقَاعٌ; and in all the copies is added بالضَّمِّ كَرُبَاع or كَرُبَاعٍ; [but there is no such word as رُبَاعٍ. nor رُباعٌ; whence it seems to be meant that we should read كَرُبَاعَ; i. e. فُقَاعُ, like رُباعُ, imperfectly decl.; but see what follows;]) so says Ibn-Buzurj: (O:) or, (O, K,) accord. to AZ, (O,) ↓ فقاعٍ, (O, K, *) like رُبَاعٍ, (O.) [i. e.] with fet-h, like ثَمَانٍ (كَثَمَانٍ): (K:) [which suggests that كَرُبَاعٍ may be an early mistranscription for كَربَاعٍ, and that فُقَاع is wrong, and only فَقَاعٍ right, though it is said in one place in the TA that فَقَاع is like سَحَاب, i. e. that it is فَقَاعٌ:] or it is ↓ فَقِيعٌ, like أَمِيرٌ; (K, TA;) so accord. to El-Jáhidh, as mentioned by Az: (TA:) applied to a man, as meaning Red; (O, K, TA;) intensely so; by reason of اـِغْرَاب [i. e. app., goodliness of condition ]: (O, TA:) and ↓ فُقَاعِيٌّ, as an epithet applied to a man, signifies red. (TA.)

فَقِيعٌ ذ , (so in the O,) or ↓ فِقِّيعٌ, like سِكِّيتٌ, (K,) but the former, like أَمِيرٌ, is the right, [a coll. gen. n.,] and its n. un. is with ة, (TA,) The white, of pigeons; (K, TA;) said by El-Jáhidh to be such, of pigeons, as are like the صِقْلَابِىّ [or Sclave ] of men; (O, TA;) a kind of white pigeon; so called as being likened to a [white] species of truffle [i. e. the فَقْع]. (TA.) ― -b2- أَبْيَضُ فَقِيعٌ, (so in the O,) or ↓ ابيض فِقِّيعٌ, like سِكِّيتٌ, (K,) White that is intense (O, K) in whiteness. (O.) [See also فَاقِعٌ.] ― -b3- فَقِيعٌ as an epithet applied to a man: see فُقَاعٍ.

فُقَّاعٌ ذ : see فُقَاعٍ: ― -b2- and see فَاقِعٌ, in two places.

فَقَّاعٌ ذ One who emits wind from the anus, with a sound, much, or frequently. (TA.) ― -b2- And Strong, or vehement; and bad, corrupt, or wicked. (Lth, O, K.)

فُقَّاعٌ ذ . 1 certain beverage, (S, O, L, K,) [ a sort of beer. ] made from barley: (L, TA:) [but there are several sorts thereof, perhaps peculiar to postclassical times: (see De Sacy's Chrest. Arabe, see, ed., vol. i., pp. 149-154:)] so called because of the froth that rises upon its head. (O, K. [See فُقَّاعَةٌ.]) ― -b2- And A certain plant, (AHn, O, K.) such as is termed ↓ مُتَفَقِّعٌ, i. e., (AHn, O, K. *) which, when it dries up, becomes hard, and as though it were horns. (AHn, O, K.) [Now applied in North-Western Africa to The toadstool, which is called in other parts فُطْرٌ.]

فِقِّيعٌ ذ : see فَقِيعٌ, in two places.

فُقَّاعَةٌ ذ , like رُمَّانَةٌ, sing. of فَقَاقِيعُ, (TA,) which signifies The bubbles that rise upon water, (S, O, K, TA,) and upon wine, (O,) [&c.,] round, [or globular. ] (TA,) like قَوَارِير [or vessels of glass ]. (S, O, TA.)

فُقَّاعِىٌّ ذ A seller of [ the beverage called ] فُقَّاع. (TA.)

فَاقِعٌ ذ (S, O, K) and ↓ فُقَاعِىٌّ (K) Yellow intensely yellow; (S, O, K;) thus both signify: (Lh, K, TA:) or red intensely red: (K:) or red free from an admixture of whiteness: or purely red: (TA:) or فَاقِعٌ is applied to white and to any other colour as signifying free from admixture; (K;) and ↓ فُقَاعِىٌّ is applied in this sense to white: (TA:) and ↓ أَفْقَعُ, of which the pl. is فُقْعٌ, signifies intensely white. (K.)

فَاقِعَةٌ ذ A calamity, or misfortune: (S, O, K:) pl. فَوَاقِعُ. (S, O, K. *)

أَفْقَعُ ذ ; pl. فُقْعٌ: see فَاقِعٌ.

فَقْرٌ مُفْقِعٌ ذ , accord. to the K, signifies مُدْقِعٌ [as though meaning Poverty causing to cleave to the dust or earth ]: but the right phrase is فَقِيرٌ مُفْقِعٌ, signifying مُدْقِعٌ [i. e. a poor person cleaving to the dust or earth: for أَدْقَعَ is intrans. as well as trans.]; which denotes the worst condition, like مَجْهُودٌ. (TA.) [See 4.]

مِفْقَعٌ ذ and ↓ مِفْقَاعٌ [The anus (as being the instrument) with which wind is emitted vehemently, with a sound ]: see 1, last sentence but one.

خَفٌّ مُفَقَّعٌ ذ i. q. مُخَرُطَمٌ (O, K) i. e. A boot having its fore part pointed. (TA in art. خرطم.)

المُفَقِّعَةُ ذ A certain black bird of which the base of the tail is white, (O, K,) that pecks camels', or similar, dung. (O.)

مِفْقَاعٌ ذ : see مِفْقَعٌ; and 1, last sentence but one.

مُتَفَقِّعٌ ذ : see فُقَّاعٌ.

1 فَقِمَ ذ , (S, K, * TA,) aor. فَقَمَ , (TA,) inf. n. فَقَمٌ, It, or he, was, or became, full: (S, K, TA:) it is said of a vessel: (TA:) and one says [also] أَصَابَ مِنَ المَاآءِ حَتَّى فَقِمَ [ He obtained, or took, of the water until he became full ]; mentioned by IDrd. (S, TA.) ― -b2- And أَكَلَ حَتَّى فَقِمَ He ate until he became affected with indigestion, or oppressed by much eating. (K.) ― -b3- فَقِمَ مَالُهُ His property, or wealth, became much, or abundant: or it has the contr. meaning, i. e., passed away; came to an end; or became spent, exhausted, or consumed. (K, TA.) -A2- فَقِمَ, aor. فَقَمَ , (K, TA,) inf. n. فَقَمٌ (S, K, TA) and فَقْمٌ, (K, TA,) He had the lower central incisors prominent, (S, TA,) so that they did not close against the upper, (S,) or so that the upper did not close against them when he (the man) closed his mouth: so in the L: or he had the lower jaw long and the upper short: but accord. to the K, he had the upper central incisors prominent, so that they did not close against the lower: (TA:) the epithet applied to him is ↓ أَفْقَمُ; (S, K, TA;) fem. فَقْمَاآءُ. (TA [in which it is added that one says رجل فُقْمٌ; but رجل is app. here a mistranscription for رِجَالٌ].) ― -b2- And [hence] فَقِمَ فَلَانٌ i. q. بَطِرَ and أَشِرَ (tropical:) [i. e. Such a one exulted; or exulted greatly, or excessively; and behaved insolently and unthankfully, or ungratefully: &c.]: (K, TA:) because البَطَرُ and الأَشَرُ are departure from the limit of rectitude. (TA.) ― -b3- And فَقِمَ الأَمْرُ, (K, TA,) aor. فَقَمَ , (TA,) inf. n. فَقَمٌ and فَقْمٌ and فُقُومٌ, (tropical:) The affair did not proceed in a right course. (K, TA.) ― -b4- And فَقِمَ and فَقُمَ are syn. with تفاقم, q. v. (K.) ― -b5- And فَقُمَ signifies also It (a thing) was, or became, wide, or ample. (TA.) -A3- فَقَمَ المَرْأَةَ: see 3. -A4- فَقَمَ اتكَلْبَ He took hold of the فُقْم [i. e. muzzle ] of the dog; (K;) as also ↓ تفقّمهُ. (Z, K.)

3 فاقم المَرْأَةَ ذ , (S, * K, TA,) inf. n. مُفَاقَمَةٌ and فِقَامٌ, (S, TA,) He compressed the woman; (S, K, TA;) as also ↓ فَقَمَهَا. (K.)

5 تَفَقَّمَ see 1, last sentence.

6 تفاقم ذ It (an affair, or a case,) was, or became, great, or formidable; (S, Mgh, K, TA;) and hard, or difficult; (Mgh;) said of what is disliked, or hated; (TA;) and ↓ فَقِمَ and ↓ فَقُمَ signify the same. (K.)

فَقْمٌ ذ : see what next follows.

فُقْمٌ ذ (S, K) and ↓ فَقْمٌ (K) The لَحْى [meaning lateral portion of the lower jaw ]; (S, K;) or either one of the لَحْيَانِ. (K.) Hence the trad., مَنْ حَفَظَ مَا بَيْنَ فَقْمَيْهِ وَرِجْلَيْهِ دَخَلَ الجَنَّةَ [ He who keeps from evil what is between his two lateral portions of the lower jaw (i. e. his tongue), and what is between his two legs (i. e. his ذَكَر), enters Paradise ]. (S, * TA.) ― -b2- [And] The upper part [ of the interior ] of the mouth: the lower part is the حَنَك. (IAar, T in art. حنك.) ― -b3- See also فُغْمٌ.

فُقُمٌ ذ The mouth. (Sh, K, TA. [See also فُغْمٌ.])

أَفْقَمُ ذ ; fem. فَقْمَاآءُ: see 1. ― -b2- Hence, (assumed tropical:) Anything crooked, distorted, or uneven. (TA.) And أَمْرٌ أَفْقَمُ (tropical:) An affair, or a case, of a crooked kind; contrary to what is right. (S, * K, * TA.) ― -b3- [And Freytag adds, from the Deewán of the Hudhalees, Difficult, as an epithet applied to a thing: ― -b4- and, as a signification of the fem., A calamity, or misfortune. ]

1 فَقِهَ ذ , aor. فَقَهَ , (S, Msb, K, &c.,) inf. n. فِقْهٌ, the verb being like عَلِمَ and the inf. n. like عِلْمٌ, in measure and in meaning, (TA,) or فَقَهٌ; (JK; [and the same seems to be implied in the Msb and the K;]) and فَقُهَ; (Msb, K;) He had, or possessed, what is termed فِقْهٌ, meaning understanding, (S, K,) and knowledge, and intelligence, and especially knowledge of the law (عِلْمُ الدِّينِ): (K:) or both are syn. with عَلِمَ: (Msb, TA:) or فَقُهَ, of which the inf. n. is فَقَاهَةٌ, (S, TA,) or فِقْهٌ, (JK,) signifies [peculiarly] he had, or possessed, knowledge of the law (عِلْم الشَّرِيعَة): (S:) or this latter verb signifies he had, or possessed, what is termed فِقْةٌ as a faculty firmly rooted in his mind: (Msb, TA:) or, accord. to IB, i. q. ↓ تَفَقَّهَ [q. v., as intrans.]: and he was, or became, [ a فَقِيه, q. v., or] equal to the فُقَهاآء. (TA in art. علم: see علم.) One says, فُلَانٌ لَا يَنْقَهُ [which may be rendered Such a one will not understand nor comprehend: but the two verbs are exactly syn.]. (S.) And to the witness one says, كَيْفَ فَقَاهَتُكَ لِمَا أَشْهَدْ نَاكَ [app. meaning How is thy understanding of (or how understandest thou ) what we have made thee to witness? ]: it is not said to any other than the witness: (K, TA:) thus in the M: (TA:) or, accord. to Z, it is said to other than the witness. (K, * TA.) ― -b2- And فَقِهَهُ, (Mgh, K,) aor. فَقَهَ , inf. n. فِقْهٌ, (K,) He understood it, (Mgh, K,) namely, a meaning, (Mgh,) or a thing that one explained to him; (TA;) as also ↓ تفقّههُ. (K.) ― -b3- See also 3.

2 فقّههُ ذ , (S, K,) inf. n. تَفْقِيهٌ, (K,) He (God) made him to know or have knowledge [or to understand, or instructed him ], or taught him; (S, * K, TA;) and (K) so ↓ افقههُ, (Msb, K,) or he made him to understand. (S, Mgh.) It is said in a trad., اَللّٰهُمَّ عَلِّمْهُ الدِّينَ وَفَقِّهْهُ فِى التَّأْوِيلِ i. e. O God, teach him الدين [app. here meaning the science of the law ] and [ instruct him in ] the تأويل [or interpretation, &c.,] and the meaning thereof. (TA.) And you say, الشَّىْءَ ↓ أَفْقَهْتُكَ I made thee to understand, (S, Msb, *) or I taught thee, (Msb,) the thing. (S, Msb.) And ↓ أَفْقَنْتُهُ I explained to him the learning of الفِقْه [meaning the science of the law ]. (T, TA.)

3 فاقههُ ذ He searched with him into [ matters of ] science, disputing with him, (S, K,) ↓ فَفَقَهَهُ, aor. فَقُهَ , [inf. n. فَقْهٌ,] and he overcame him therein. (K.)

4 أَفْقَهَ see 2, in three places.

5 تفقّه ذ He learned knowledge, or science: (M voce سَوَّدَ:) [and particularly] he learned الفِقْه [meaning the science of the law ]: (JK:) or he took, or applied himself, to the acquisition of الفِقْه [meaning thus]. (S, TA.) And تفقّه فِى العِلْمِ is like تَعَلَّمَ [meaning He became, or made himself, learned, or thoroughly learned, in science ]. (Msb.) لِيَتَفَقَّهُوا فِى الدِّينِ, in the Kur ix. 123, means That they may task themselves to obtain understanding in الدّيَنْ [i. e. the law, or religion in general], imposing upon themselves the difficulties attendant on the acquisition thereof. (Ksh, Bd.) See also 1, in two places; in the latter of which it is mentioned as transitive.

فِقْهٌ ذ [as a simple subst.] signifies Understanding (S, Msb, K) of a thing; (Msb, K;) and knowledge thereof; (Msb, K;) and intelligence: (K:) accord. to IF, any knowledge of a thing is thus termed: (Msb:) [hence فِقْهُ اللُّغَةِ The science of lexicology is the title of a work written by him; and of another work, by Eth-Tha'álibee:] and, as used by the lawyers [and others], الفِقْهُ denotes a particular science; (Msb;) it signifies particularly, (S, TA,) or predominantly, (K, TA,) The science of the law; [ jurisprudence; ] (S, K, TA;) syn. عِلْمُ الشَّرِيعَةِ, (S, TA,) or عِلْمُ الدِّينِ, [which is the same as علم الشريعة,] because of its preëminence (K, TA) above the other kinds of science: (TA:) and more particularly, the science of the فُرُوع [or derivative institutes ] of the law. (TA.)

فَقُهٌ ذ ; and its fem., with ة: see the next paragraph.

فَقِيهٌ ذ Any one possessing knowledge of a thing. (TA.) فَفِيهُ العَرَبِ signifies The عَالِم [or man of knowledge ] of the Arabs; (TA;) and was an appellation given to El-Hárith Ibn-Keledeh (الحٰرِثُ بْنُ كَلَدَةَ), who was also called طَبِيبُ العَرَبِ [as is said in the S in art. ازم], because this appellation is syn. with the former; but IKh and El- Hareeree do not mean by فقيها لعرب any particular person. (Mz, close of the 39th نوع.) ― -b2- [Particularly and predominantly,] فَقِيهٌ signifies One possessing knowledge of the law; [ a lawyer; ] (S, K;) as also ↓ فَقُهٌ; (Msb, K;) fem. فَقِيهَةٌ and ↓ فَقُهَةٌ: pl. [of فَقِيهٌ] فُقَهَاآءُ; and [of فَفِيهَةٌ] فَقَائِهُ and فُقَهَاآءُ; (K;) the last of these pls. mentioned by Lh, and anomalous, as applied to women: ISd says, “ in my opinion, he, of the Arabs, who says فُقَهَاآء [in speaking of women] takes no account of the fem. ة: it is like فُقَرَاآءُ applied to women. ” (TA.) [In Egypt, the appellation فِقِى, a vulgar corruption of فَقِيه, is now applied to A schoolmaster; and to a person who recites the Kur-án &c. for hire. ] ― -b3- فَحْلٌ فَقِيهٌ means A stallion [ camel ] expert in covering, (K, TA,) that knows well the she-camels that are lusting, and the pregnant. (TA.)

المُسْتَفْقِهَةُ ذ The female companion of the wailing woman, who responds to her (K, TA) in what she says; because she catches and retains quickly, and understands, what she [the former] says, and to reply to it: [as though it signified “ she who seeks, or desires, to understand: ”] it is said in a trad. that each of these persons is cursed by God. (TA.)

1 فَقَوْتُ أَثَرَهُ ذ or اـِثْرَهُ I followed his track, or footsteps; i. q. قَفَوْتُهُ; (K, TA;) mentioned by Yaakoob among the words formed by transposition: so in the M. (TA.)

فَقْوٌ ذ : see its syn. فَقْءٌ, in art. فقأ.

فُقْوَةٌ ذ The فُوق [or notch ] of the arrow; (S, K, TA;) i. e. the part which is the place of the bowstring: (TA:) [also called فُوقَةٌ, from which it is app. formed by transposition, like the other words mentioned in this art.:] pl. فُقًى, (S, K,) also written فُقًا. (TA.) An ex. of the pl. occurs in a verse cited in art. عرقب, voce عُرْقُوبٌ. (S.)

1 الفَكُّ ذ , accord. to Er-Rághib, primarily signifies التَّفْرِيجُ [i. e. The opening a thing; and particularly by diduction, or so as to form an intervening space, or a gap, or breach ]. (TA.) You say, فَكَّ, first pers. فَكَكْتُ, (S, O, Msb, K,) aor. فَكُ3َ , inf. n. فَكٌّ, (O, Msb,) He separated (S, O, Msb, K) a thing (S, O, K) from another thing; and any two things knit together, or intricately intermixed: (S, O:) or فَكَكْتُهُ I separated one part of it from another part thereof: (Msb:) and ↓ تَفْكِيكٌ likewise signifies the separating two things knit together, or intricately intermixed. (Lth, S, TA.) And He broke [or broke open ] a seal, i. e. a sealed piece of clay or wax; (Mgh, Msb, * TA;) in relation to which ↓ يَفْتَكُّهُ occurs as meaning يَفُكُّهُ, though we have not heard it [as a classical expression in this sense]. (Mgh.) ― -b2- And فَكَّ العَظْمَ, (Mgh, Msb,) aor. and inf. n. as above, (Msb,) He dislocated the bone; put it out of joint. (Mgh, Msb.) [This, or the like, is what is meant by its being said that] الفَكُّ in the hand, or arm, is [i. e. denotes] less than الكَسْرُ. (K.) ― -b3- And فَكَّ يَدَهُ, (K, TA,) aor. and inf. n. as above, (TA,) He opened, or unclosed, his hand from what was in it: (K, TA:) so in the M. (TA.) ― -b4- And فَكَّ الرَّهْنَ, (S, Mgh, O, Msb, K,) aor. فَكُ3َ , (TA,) inf. n. فَكٌّ and فُكُوكٌ; (K;) and ↓ افتكّهُ; (S, Mgh, O, K;) (tropical:) He redeemed the pledge; (S, Mgh, O, Msb, K, TA;) got it out from the hand of him to whom it was pledged. (Mgh.) ― -b5- And فَكَكْتُ signifies also I loosed, set loose or free, or let go, anything. (Msb.) ― -b6- [Hence,] فَكَّ الأَسِيرُ, (Msb, K,) aor. فَكُ3َ , (TA,) inf. n. فَكٌّ and فَكَاكٌ and فِكَاكٌ, (K,) (tropical:) He liberated, or set free, the captive. (Msb, K, TA.) And فَكَّ الرَّقَبَةَ, (S, O, Msb, K,) aor. فَكُ3َ , inf. n. فَكٌّ, (TA,) [lit. He loosed the neck, ] means (tropical:) he emancipated [ the slave ]. (S, O, Msb, K, TA.) فَكُّ الرَّقَبَةِ is expl. in a trad. as meaning (assumed tropical:) The assisting in paying the price [ of the slave when one is unable to pay the whole of the price]. (O, TA.) In the Kur [xc. 13], فَكُّ رَقَبَةٍ is said by some to mean (assumed tropical:) The emancipating of a slave: and by some. (assumed tropical:) the man's emancipating himself from subjection to God's punishment by the confession of the unity of God and by righteous doing and then by teaching the same to others. (TA,) فُكَّ فُلَانٌ means (assumed tropical:) Such a one was set free, and at rest, from a thing. (IAar, Th, TA.) ― -b7- [Hence also,] one says, هُوَ يَفُكُّ المَشَاكِلَ (assumed tropical:) [ He solves ] the things, or affairs, that are dubious, or confused. (TA in art. شكل.) ― -b8- قَدْفَكَّ وَفَرَّجَ is said of a very old man, meaning فَرَّجَ لَحْيَيْهِ [i. e. He has parted his jaws, by hanging the lower jaw in consequence of weakness]; as is the case in extreme old age. (S, O,) And [hence.] فَكَّ, (AZ, S, O, K,) aor. فَكُ3َ , inf. n. فَكٌّ and فُكُوكٌ, (AZ, S, O,) said of a man, means (assumed tropical:) He was, or became, extremely aged, or old and weak. (AZ, S, O, K.) [Or فَكَّ thus used may be from الفَكُّ signifying “ the jaw: ” and so what next follows.] ― -b9- فَكَكْتُ الصَّبِىَّ I put medicine into the mouth of the boy or young male child [opening his jaws for that purpose]. (S, O.) -A2- قَدْ فَكِكْتَ, [third pers. فَكَّ,] aor. تَفَكُّ, inf. n. فَكَكٌ, Thou hast become such as is termed أَفَكُّ i. e. one whose مَنْكِب [here meaning shoulder-bone ] has become unknit, or loosened, (اِنْفَرَجَ,) from its joint, in consequence of weakness and flaccidity. (S.) [See also فَكَكٌ below.] ― -b2- And قَدْفَكِكْتَ, aor. تَفَكُّ; (S, O, K;) and فَكُكْتَ, (O, K,) a verb of a very rare form, [respecting which see دَمَّ, last sentence,] (MF, TA,) aor. تَفُكُّ; (O, K;) inf. n. فَكَّةٌ (S, O, K) and فَكٌّ also; (TA;) (tropical:) Thou hast become foolish, or stupid, and soft, flaccid, or languid. (S, O, K, TA.)

2 فَكَّ3َ see the preceding paragraph, second sentence.

4 افكّت ذ She (a camel) being near to bringing forth, her صَلَوَانِ [app. meaning two parts on the right and left of the tail (see صلًا in art. صلو)] became lax, or flaccid, and her udder became large; (K, TA;) and so أَفْكَهَت; (TA;) so too ↓ تفكّكت: or this last signifies she became vehemently desirous of the stallion. (O, K.) ― -b2- And افكّ مِنَ الحِبَالَةِ He (a gazelle) got loose from the snare into which he had fallen. (TA: also mentioned, but not expl., in the O.)

5 تفكّك ذ It (a thing) became much, or widely, separated: and became unclosed. (O, TA.) ― -b2- تفكّكت السَّفِينَةُ The ship parted asunder; became disjointed; became separated in its places of joining. (Mgh in art. خلع.) ― -b3- See also 7. ― -b4- And see 4. ― -b5- You say also, هُوَ يَتَفَكَّكُ meaning (tropical:) He is [or acts ] without power of self-restraint, in consequence of stupidity, or unsoundness of intellect, (S, O, K, TA,) in his gait, and in his speech: (TA:) or تَفَكَّكَ in walking is syn. with تَخَلَّعَ, (S and K and TA in art. خلع,) i. e. [ he was, or became, loose in the joints; or] he shook his shoulder-joints and his arms, and made signs with them. (TA in that art.)

7 انفكّ ذ It became separated: you say, انفكّ الشَّىْءُ مِنَ الشَّىْءِ The thing became separated from the thing: (O, TA:) and اِنْفَكَكْتُ مِنْكَ [ I became separated from thee ]. (TA.) ― -b2- And, said of a bone, It became dislocated, or out of joint; (MA, Mgh, * Msb; *) it unknit, or loosened, and separated; syn. اِنْفَرَجَ وا@نْفَصَلَ; as also ↓ تفكّك. (Mgh.) [And it is also used in relation to a member of the body:] one says, سَقَطَ فُلَانٌ فا@نْفَكَّتْ قَدَمُهُ أَوْ اـِصْبَعُهُ i. e. اِنْفَرَجَتْ وَزَالَتْ [ Such a one fell, and his foot, or his finger, became unknit, or loosened, and dislocated ]: (S, O:) [or] انفكّت قَدَمُهُ means زَالَتْ [i. e. his foot became dislocated; and انفكّت اـصْبَعُهُ means اِنْفَرَجَتْ [i. e. his finger became unknit, or loosened in a joint]. (K.) ― -b3- One says also, انفكّت رَقَبَتُهُ مِنَ الرِّقِّ, meaning (tropical:) He became freed [lit. his neck became loosed ] from slavery. (S, * O, * TA.) ― -b4- And انفكّ عَنْ عَهْدِهِ (assumed tropical:) [ He became released from his compact, engagement, or promise ]. (TA voce اِنْفَرَكَ.) ― -b5- And لَايَنْفَكُّ عَنْ قُبْحِ فِعْلِهِ (assumed tropical:) [ He will not desist from his evil doing ]. (O and K in art. عرف.) -A2- [It is also used in the sense and manner of the non-attributive verb زَالَ; respecting which see art. زيل.] One says, مَاا@نْفَكَّ فُلَانٌ قَائِمًا, meaning مَازَالَ قَائِمًا [i. e. Such a one ceased not to be, or continued to be, standing ]. (S, O.) And مَاا@نْفَكَكْتُ أَذْكُرُكَ, meaning مَازِلْتُ أَذْكُرُكَ I ceased not, or I continued, remembering thee ]. (Fr, TA.) And it occurs in a verse of Dhu-r-Rummeh, immediately followed by اـِلَّا, which is [said by As and IJ and others to be] redundant. (S, O. [See that verse, and the remarks upon it, in art. الا. p. 78, col. i.])

8 اـِفْتَكَ3َ see 1, former half, in two places.

الفَكُّ ذ The لَحْى [meaning jaw; and also either of the two lateral portions of the lower jaw ], (S, O, Msb, K,) i. e. (Msb) each of the لَحْيَانِ; (Mgh, Msb;) as also ↓ الأَفَكُّ: (O, K:) or this latter signifies the مَجْمَع [or part in which is the commissure ] of the خَطْم [generally meaning muzzle ]; (Lth, O, K;) as also الفَكُّ; (TA;) that is, (Lth, O, in the K “ or ” [as if to denote a different meaning],) [ the part in which is the symphysis ] of the فَكَّانِ [or two lateral portions of the lower jaw ]: (Lth, O, K:) [see الفَنِيكُ:] and الفَكَّانِ is said to mean the place [ on either side with that on the other side ] where the two jaws meet [ and are articulated ] next the temple, above and below; of a human being and of a horse or the like: (TA:) and, in the Bári', (Msb,) or in the T, (TA,) the place of meeting of the two sides of the mouth (مُلْتَقَى الشِّدْقَيْنِ) on both sides: (Msb, TA:) [but this last explanation is strange, and app. little known:]) pl. فُكُوكٌ. (Msb.) One says, مَقْتَلُ الرَّجُلِ بَيْنَ فَكَّيْهِ [which may be best rendered The man's slayer is between his two jaws, or two lateral portions of his lower jaw ]; (S, O, TA;) meaning the man's tongue: (TA:) a prov., in which مقتل may be [properly] an inf. n., or a noun of place, or an inf. n. used in the place of an act. part. n.: accord. to the third of these explanations, [which most nearly denotes the meaning intended,] it is as though one said, قَاتِلُ الرَّجُلِ بَيْنَ فَكَّيْهِ. (Meyd. [See Freytag's Arab. Prov., ii. 597.]) See also فَكَكٌ.