Lane's Lexicon (Edward Lane, 1863)

المِفْصَلٌ ذ (assumed tropical:) The tongue; (S, M, O, Msb, K;) as being likened to an instrument. (Msb.)

عِقْدٌ مُفَصَّلٌ ذ A necklace between every two pearls [or other beads ] of which is put a bead [ of another kind ], (S, O, TA,) or a شَذْرَة [or bead of gold, &c.], or a gem, to form a division between every two of the same colour, or sort. (TA.) ― -b2- اآيَاتٍ مُفَصَّلَاتٍ, in the Kur [vii. 130] means [ Signs, or miracles, ] between every two whereof was made a separation by a period of delay: or which were made distinct, plain, or manifest. (TA.) ― -b3- And المُفَصَّلُ is an appellation of The portion of the Kur-án from [ the chapter entitled ] الحُجُرَات [i. e. ch. xlix.] to the end; accord. to the most correct opinion: or from الجَاثِيَة [ch. xlv.]: or from القِتَال [ch. xlvii.]: or from قَاف [ch. l.]: or from الصَّافَّات [ch. xxxvii.]: or from الصَّفّ [ch. lxi.]: or from تَبَارَكَ [ch. lxvii.]: or from اـِنَّا فَتَحْنَا [ch. xlviii.]: or from سَبِّحِ ا@سْمَ رَبِّكَ [ch. lxxxvii.]: or from الضُّحَى [ch. xciii.]: (K:) this portion is thus called because of its many divisions between its chapters: (Msb, K:) or because of the few abrogations therein: (K:) accord. to the A, it is the portion next after that called المَثَانِى. (TA.)

مُنْفَصَلٌ ذ : see مَفْصِلٌ, latter half.

1 فَصَمَهُ ذ , (S, M, Msb, K,) aor. فَصِمَ , (M, Msb, K,) inf. n. فَصْمٌ, (S, M, Msb,) He broke it (S, M, Msb, K) without separating: (S, M, Msb:) [i. e. he cracked it: ] and ↓ فصّمهُ [ he cracked it much, or in several places ], (M, TA,) inf. n. تَفْصِيمٌ. (TA.) And فَصَمَ الخُرْزَةَ [ He cracked, or tore without separating, the seam, or suture, of a skin] (K and TA in art. خرم: in the CK قَصَمَ and الخَرَزَةَ.) القَصْمُ, with ق, signifies “ the breaking so as to separate. (TA.) ― -b2- See also 4. ― -b3- فُصِمَ. said of a house, or tent, (K,) or of the side thereof, (M,) It became thrown down, or demolished. (M, K.) ― -b4- And وَصْمٌ signifies A thing's being cracked. (A'Obeyd, TA.)

2 فَصَّمَ see the preceding paragraph.

4 افصم المَطَرُ ذ The rain passed away, or ceased. (S, M, K.) And افصمت عَنْهُ الحُمَّى The fever quitted him: (S, K, * TA:) in the K, erroneously. افصم الحُمَّى. (TA.) And one says, ↓ دَاآءٌ يَفْصِمُ وَلَا يُفْصَمُ A disease that breaks and does not pass away. (TA.) ― -b2- And افصم is said of a stallion [camel], meaning He ceased, or abstained, from covering. (TA.)

5 تَفَصَّمَ see the next paragraph.

7 انفصم ذ It broke (S, M, Msb, K) without becoming separated: (S. M, Msb:) [i. e. it be came cracked: ] and ↓ تفصّم has a similar meaning [i. e. it became cracked much, or in several places ]. (S, M, K.) You say, انفصم ظَهْرُهُ His back cracked. (TA.) And انفصمت الدُّرَّةُ The pearl cracked in one part thereof. (TA.) ― -b2- And It broke, or became severed, or cut off. (K.) It is said in the Kur [ii. 257], لَا ا@نْفِصَامَ لَهَا (S, M, Msb, TA) meaning There shall be no breaking incident to it. (M, TA.) ― -b3- And It opened so as to form an interstice, or a gap. (TA in art. شظى.)

فصم السِّوَاكِ ذ [app. فَصْم, originally an inf. n., but probably, I think, a mistranscription for قَصْم,] A fragment [ of the stick with which the teeth are cleaned ]. (TA.)

فَصْمَةٌ ذ A crack in a wall. (TA.)

فَأْسٌ فَصِيمْ ذ A large [ hoe, or adz, or the like ]. (Fr, K.)

أَفْصَمُ ذ An anklet much cracked. (El-Hejeree, M, K. *)

دُمْلُجٌ مَفْصُومٌ ذ [ A cracked armlet of silver: to this, thrown down and neglected, Dhu-r-Rummeh likens a sleeping gazelle]. (S, TA.)

1 فَصَىَ الشَّىْءَ مِنَ الشَّىْءِ ذ , (M, K,) or عَنِ الشَّىْءِ, (Msb, and so in the TA,) improperly written in the copies of the K فصا, (TA,) aor. يَفْصِيهِ, (Msb, K,) inf. n. فَصْىٌ, (M, Msb,) He separated the thing from the thing; (M, K;) or removed it therefrom: (Msb:) whence فصى اللحم عن العظم [evidently meaning فَصَى الَّحْمَ عَنِ العَظْمِ i. e. He separated, or removed, the flesh from the bone ]: (TA:) [but in both of my copies of the S, I find فَصَىَ الَّحْمُ عَنِ العَظْمِ, as though فَصَى were used as syn. with تفصّى and انفصى, meaning The flesh became freed, or cleared, from the bone: perhaps a mistake of copyists; though it is immediately added,] and مِنْهُ ↓ فَصَّيْتُهُ, inf. n. تَفْصِيةٌ, i. e. I freed it, or cleared it, from it; (S, K;) or, accord, to Fr, this signifies I separated it from it, i. e., anything from another thing. (Har p. 640.)

2 فَصَّىَ see the preceding paragraph.

3 فاصاهُ ذ , inf. n. مُفَا صَاةٌ, as is related on the authority of Er. Rázee, but accord, to analogy, not on the ground of received usage, means He separated himself from him; left, forsook, or abandoned, him: or forsook, or abandoned, him, being forsaken, or abandoned, by him, syn. فَارَقَهُ. (Har p. 640.)

4 أَفْصَىَ see 5. ― -b2- افصى عنْكَ الحَرُّ means The heat departed, or has departed, from thee: but you do not say افصى عنك البَرْدُ: (ISk, S, M: but in the M, عنك is omitted in both phrases:) or you say, افصى عنَّا الشِّتَاآءُ, and الحَرُّ, the winter, and the heat, departed from as; or left, or quitted, us; (K, TA;) so says Az, on the authority of IAar: (TA:) or, accord, to IAar, افصى عَنْكَ الشِّتَاآءُ [ the winter departed, or has departed, from thee ]; and سقَطَ عَنْكَ الحرُّ. (M, TA.) And افصى المَطَرُ The rain cleared away. (S, M, K.) ― -b3- افصى said of a sportsman, He had no game caught in his snare. (K.)

5 تفصّى ذ , said of flesh, or flesh-meat, It became separated, or detached, عَنِ العَظْمِ [ from the bone ]; as also ↓ انفصى; (M;) which is said of anything that was sticking. (Lth, TA.) He became freed, free, or released, [and in like manner said of a thing of any kind,] مِنْهُ [ from him, or it ]; S, M, Msb, K;) i. e., from another man, (S,) from his adversary, or antagonist; (Msb;) from a thing; (M;) from debts; (S, Msb; *) from straitness, or difficulty, (S, Msb, TA,) or from trial, or affliction; (S, TA;) or from good, or evil; as also ↓ افصى (K.) And He, or it, went forth, or departed, مِنَ الشَّىْءِ [ from the thing ]; as also ↓ انفصى, and ↓ استفصى. (Msb.) أَشَدُّ تَفَصِّيًا means أَشَدُّتَفَلُّتًا: (Msb, TA:) thus in the trad. respecting the Kur-án, لَهُوَ اـَشَدُّ تَفَصِّيًا مِنْ قُلُوبِ الرِّجَالِ مِنَ النَّعَمِ [ Verily it is more apt to escape from the breasts of men than are pasturing camels, or cattle, from their pastor]. (TA. [In my original, the last word in this saying is without any vowel-sign; but it is not doubtful, as the trad. is well known.])

7 اـِنْفَصَىَ see the next preceding paragraph, in two places.

10 اـِسْتَفْصَىَ see 5, last sentence but one.

فَصًى ذ , (M, K, * TA,) incorrectly written in the copies of the K with ا (TA,) The stones (حَبّ) of raisins: (M, K:) also mentioned in the K [and M] as with ض: (TA:) n. un. فَصَاةٌ: (M, K:) of the dial. of El-Hijáz: and they also call the stones of dates فصية [app. فِصْيَةٌ, pl. of فَصى, like as فِتْيَةٌ is pl. of فَتًى]. (TA.)

فَصْيَةٌ ذ the subst, from تَفَصَّى as syn. with تَخلَّصَ; (S, M, Msb, K;) [thus signifying Freedom. or release, from a thing or state;] primarily denoting one's being in a thing and then coming, or going, forth, or departing, from it; (S;) as also ↓ فصيّةٌ. (K.) Hence the saying, قَضَى ا@للّٰهُ لِى بِالفَصْيَةِ مِنْ هٰذَا الأَمْرِ [ God decreed for me, or may God decree for me, freedom, or release, from this affair, or case ]. (A, TA.) ― -b2- فَصْيةُ مَا بَيْنَ الحَرِّ وَالبَرْدِ means An intermission (سَكْتَةٌ, lit, a quiescence, ) between heat and cold: and one says لَيْلَةٌ فَصْيَةٌ and يَوْمٌ فَصْيَةٌ [ A night that is, or that was, one of intermission, and a day &c.], and لَيْلَةُ فَصْيَةٍ and يَوْمُ فَصْيَةٍ [meaning the same], (M, K.)

فَصِيَّةٌ ذ : see the next preceding paragraph.

1 فَضَّهُ ذ , (S, Mgh, O, Msb,) aor. يَفُضُّ, (S, O, Msb,) inf. n. فَضٌّ, (S, A, Mgh, O, Msb, K.) He broke it; namely, the seal (A, Mgh, Msb, K) of a letter; (A, K;) and any other thing; (TA:) he broke it asunder, or into several pieces; he dissundered it; (S, Mgh, O, K;) for instance, the seal from a letter. (S, O.) فَصَّ الخَاتَمَ is also a metonymical phrase, meaning (tropical:) Inivit: (TA.) [or rather, i. a. ] فَضّ البَكَارَةَ (tropical:) he destroyed the virginity: the virginity being likened to a seal, or this phrase is from فَضَضْتُ اللُّؤْلُؤَةَ I bored, or perforated, the pearl. (Msb.) [See also 8.] You say also, فَضَّ ا@للّٰهُ فَاهُ, (Msb, TA,) and, accord. to IKtt, ↓ أَفَضَّهُ, which J disallows, (TA,) God broke, or may God break, his teeth: (TA;) or God scattered, or may God scatter, his teeth. (Msb.) The phrase لَا يَفْضُضِ ا@للّٰهُ فَاكَ, (S, A.) meaning May God not break thy teeth, (TA,) occurs in a trad.: (S, A:) and J says. (TA,) you should not say ↓ يُفْضِض; (S, TA; [but in one copy of the S, I find يَفْضِض;]) though some allow it: and some say that اـِفْضَاء [evidently a mistake for اـِفْضَاض] means the falling out of the teeth from above and below; but the former explanation is the more common. (TA.) ― -b2- He separated it; dispersed it; scattered it; broke it up; (S, A, Msb, TA;) namely, a thing; (Msb;) or a party of men; (S, O;) or a ring of men, (A, TA,) after they had collected together. (TA.) You say also, فَضَّ المَالَ عَلَى القَوْمِ (Mgh, * TA) He distributed the property among the people, or party of men. (Mgh, TA. *) ― -b3- فَضَضْتُ مَا بَيْنَهُمَا I cut [ the tie, or bond, that was between them ]. (TA.) ― -b4- فَضَّ المَاآءَ, [aor. and] inf. n. as above, He poured out, or forth, the water; (TA;) and so الدُّمُوعَ the tears. (Har p. 57.) [See also 8.] -A2- فَضَّ المَاآءُ, [aor., accord. to rule, يَفِضُّ,] The water flowed: (TA:) and الدُّمُوعُ ↓ انفضّت The tears poured forth. (Har p. 57.)

2 فَضَّ3َ [فضّض He silvered a thing: he ornamented a bit or bridle with silver: from فِضَّةٌ: see the pass. part. n., below.]

4 أَفْضَ3َ see 1, in two places. ― -b2- افضّ العَطَاآءَ He made the gift large. (TA.)

5 تَفَضَّ3َ see 7. -A2- تَفَضَّيْتُ from الفِضَّةُ, for تَفَضَّضْتُ, has been mentioned by Sb; but ISd says, I know not what he meant thereby; whether I took for myself, or acquired, فِضَّة, [i. e. silver ], or I made use of it. (TA.)

7 انفضّ ذ It broke; or became broken; (S, Mgh;) said of a seal, (Mgh,) or thing. (S.) ― -b2- انفضّ مِمَّا صُنِعَ بِا@بْنِ عَفَّانَ, occurring in a trad., means His connections became cut, or sundered, [ so that he became clear ] from what was done to ['Othmán] Ibn-'Affán, through grief and regret: (O, TA:) but accord. to one relation, the verb is [انقضّ,] with ق. (TA.) ― -b3- انفضّ also signifies It became separated, dispersed, scattered, or broken up; or it separated, dispersed, or scattered, itself, or it broke up; (S, Mgh, O, Msb;) said of a thing, (Msb,) and of a party of men; (S, Mgh, O, Msb;) as also ↓ تفضّض, said of a thing, (S,) and of a party of men. (TA.) One says, انفضّ المَجْلِسُ [ The assembly of persons sitting together broke up ]. (Msb in art. جلس.) ― -b4- See also 1 last sentence.

8 افتضّها ذ He devirginated her: (O, K:) and so اقتضّها, with ق. (O, TA.) [See also 1, second sentence.] ― -b2- افتضّ المَاآءَ He poured out, or forth, the water by little and little, successively: (O, K:) or he obtained the water at the time of its coming forth (S, O, K,) from the spring or from the clouds. (TA.) [See also 1, near the end.] ― -b3- افتضّتِ said of a woman, She broke [i. e. ended ] her عِدَّة, (O, K, TA,) meaning a widow's عدّة [during which she may not marry again, nor use perfumes &c., and] which is a period of four months and ten nights, but was before the Prophet's time a year: (TA:) this she did by touching perfume, or by some other act, (K, TA,) such as paring the nail, or plucking out the hair from the face: (TA:) or she rubbed her body with [or against] a beast, (K, TA,) i. e. an ass, or a sheep or goat, (O in art. حفش,) thereby to quit the state of the عدّة: or it was customary with them for her to wipe her قُبُل with a bird, and to throw it away; in consequence of which it hardly ever, or never, lived: (K, TA:) she used to enter a حِفْش [or small tent], and wear the worst of her clothing until a year passed, when a beast or bird was brought to her, and by means thereof she broke her عدّة; then she went forth, and a بَعْرَة [or piece of camel's or similar dung] was given to her, and she threw it: (TA: [see 1 in art. بعر:]) she used not to wash herself, nor to touch water, nor to pare a nail, nor to pluck out hair from her face; then she would go forth, after the year, with the foulest aspect, and break her عدّة by means of a bird, wiping her قُبُل with it, and throwing it away. (O, TA.) The verb, thus used, occurs in a trad., but, as some relate it, with ق and ب [i. e. saying تَقْبِضُ instead of تَفْتَضُّ]; and Az mentions that EshSháfi'ee related this trad. [in like manner] pronouncing the word with ق and ض, from القبض. (TA.)

R. Q. 1 فَضْفَضَ ذ He made a garment, and a coat of mail, wide, or ample. (TA.) -A2- [Also, probably, It (a garment, and a دِرْع and (assumed tropical:) the means of subsistence,) was, or became, wide, or ample: see فَضْفَضَةٌ, below.]

R. Q. 2 تَفَضْفَضَ بَوْلُ النَّاقَةِ ذ The urine of the she-camel became sprinkled upon her thighs. (TA.)

فَضٌّ ذ , (K,) or فَضٌّ مِنَ النَّاسِ, (O, TA,) A small number of men (نَفَرٌ) in a state of dispersion. (O, K, TA.) And تَمْرٌ فَضٌّ Dates in a separate state, not sticking together. (IAar. [See also فَثٌّ.]) And حَرِيرٌ فَضٌّ Silk scattered, strewn, or thrown dispersedly. (A, TA.) [See also فَضَضٌ, and فُضَاضٌ.]

فَضَّةٌ ذ : see the next paragraph, in two places.

فِضَّةٌ ذ [ Silver; ] a certain thing well known: (S, O, K:) or wrought silver: (IAar, T and K voce تِبْرٌ, q. v.:) pl. فِضَضٌ. (TA.) The phrase قَوَارِيرَ مِنْ فِضَّةٍ, in the Kur [lxxvi. 16], means Such [ flasks ] as, notwithstanding their clearness, or transparency, will be secure from being broken, and capable of being restored to a sound state if broken, (Az, O, K,) like silver: (Az, O,) being, as Zj says, originally of silver, yet transparent, so that what will be within them will be seen from without; whereas the قوارير of this world are originally from sand. (Az, O.) [See also art. قر.] -A2- Also An elevated [ stony tract such as is termed ] حَرَّة; and so ↓ فَضَّةٌ: pl. فِضَضٌ and فِضَاضٌ. (Ibn- 'Abbád, O, K.) ― -b2- And فِضَاضُ الجِبَالِ signifies Rocks scattered (مَنْثُور, in the CK مَنْشُور), one upon another: (Ibn-'Abbád, O, K:) sing. ↓ فَضَّةٌ. (TA.)

فَضَضٌ ذ What is separated, dispersed, or scattered; (S, O, K;) as also ↓ فَضِيضٌ; (O, K, TA;) of rain-water, and of hail, and of sweat: (TA:) and sprinkled: (K:) and particularly what is sprinkled, of water, when one performs ablution with it, (A, O, K,) and what flows upon the limbs on that occasion; (A;) as also ↓ فَضِيضٌ. (K.) The saying of 'Áïsheh to Marwán, فَأَنْتَ فَضَضٌ مِنْ لَعْنَةِ ا@للّٰهِ, (A, O, K,) or ↓ فَضِيضٌ, (A,) or ↓ فُضُضٌ, or ↓ فُضَاضٌ, accord. to different relations, (K,) means So thou art a part [ of the object ] of the curse of God: (Sh, A, O, K:) for the Apostle of God had cursed the father of Marwán, the latter being at the time [essentially] in his father's loins: (A:) or it means that he came forth in sprinkled seed from his father's loins: (Th, S, * TA:) or, accord. to another relation, she said فُظَاظَةٌ [see فَظِيظٌ]. (TA.) [See also فَضٌّ and فُضَاضٌ.]

فُضُضٌ ذ : see فَضَضٌ [and فَضِيضٌ].

فُضَاضٌ ذ What is separated, dispersed, or scattered, of a thing, when it is broken; (S, O, K;) as also ↓ فِضَاضٌ; (O, K;) and ↓ فُضَاضَةٌ. (TA.) You say, طَارَتْ عِظَامُهُ فُضَاضًا His bones became scattered in fragments on the occasion of the blow. (TA.) See also فَضَضٌ.

فِضَاضٌ ذ : see the next preceding paragraph.

فَضِيضٌ ذ : see مَفْضُوضٌ: ― -b2- and see فَضَضٌ, in three places. ― -b3- Also What is cast forth from the mouth, of date-stones. (TA.) ― -b4- And Sweet water: (S, O, K:) or flowing water: (A'Obeyd, S, O, K:) or fresh water when it comes forth from the spring or from the clouds: (O:) or water such as is termed غَرِيضٌ: pl. فُضُضٌ. (TA in art. فظ.) And a place abounding with water. (TA.) ― -b5- نَاقَةٌ كَثِيرَةُ فَضِيضِ اللَّبَنِ A she-camel having much milk: and رَجُلٌ كَثِيرُ فَضِيضِ الكَلَامِ a man of much speech or talk. (TA.) -A2- And accord. to El-Khattábee and others, [and among them the author of the K,] A طَلْع [or spadix of a palmtree ] when it first comes forth: but this is a mistranscription; correctly غَضِيضٌ, with غ (O, TA.)

فُضَاضَةٌ ذ : see فُضَاضٌ.

فَاضَّةٌ ذ A calamity; a misfortune: (Fr, S, O, K:) as though breaking and demolishing that which it befalls: (O, TA:) pl. فَوَاضُّ. (O, K.)

فَضْفَضَةٌ ذ Wideness, or ampleness, of a garment, and of a دِرْع [see فَضْفَاضٌ], and (assumed tropical:) of the means of subsistence. (S, O, K.) [See R. Q. 1.]

فَضْفَاضٌ ذ Wide, or ample: (S, O, K:) in this sense applied to a garment; (S, O;) and to a دِرْع; (O, K;) the درع [or shift] of a woman, and the درع [i. e. coat of mail] used in war; (O;) as also فَضْفَاضَةٌ, (S, A, O, K,) and ↓ فُضَافِضَةٌ; (TA;) and (assumed tropical:) to the means of subsistence: (S:) also much, or abundant, and ample: (TA:) and [in this sense] applied to water. (TA.) فَضْفَاضُ الرِّدَاآءِ وَالبَدَنِ, in a trad. of Sateeh, means (tropical:) Liberal, or generous, in disposition: or a large giver: (TA:) and رَجُلٌ فَضْفَاضٌ means (tropical:) a man who gives much; likened to water to which the same epithet is applied. (TA.) You say also, جَارِيَةٌ فَضْفَاضَةٌ A fleshy, corpulent, tall, girl. (O, K.) And سَحَابَةٌ فَضْفَاضَةٌ A cloud abounding with rain. (TA.) And أَرْضٌ فَضْفَاضٌ Land overspread with water from abundance of rain. (O, TA.)

فُلَانٌ فَضْفَاضَةُ وَلَدِ أَبِيهِ ذ , accord. to Lth, means Such a one is the last of the children of his father; but Az says that the word known in this sense is نَضْنَاضَة, with ن. (TA.)

فُضَافِضَةٌ ذ : see فَضْفَاضٌ.

مِفَضَّةٌ ذ A thing with which clods of earth are broken; (S, O, K;) as also ↓ مِفْضَاضٌ. (O, K.)

مُفَضَّضٌ ذ A thing silvered: (TA:) a bridle (لِجَام) ornamented with silver. (S, TA.)

مِفْضَاضٌ ذ : see مِفَضَّةٌ.

مَفْضُوضٌ ذ Broken; as also ↓ فَضِيضٌ. (TA.)

1 فَضَحَهُ ذ , (S, A, &c.,) aor. فَضَحَ , inf. n. فَضْحٌ, (Msb,) He exposed his vices, faults, or evil qualities or actions; disgraced him; or put him to shame. (S, A, L, Msb, * K.) لَا تَفْضَحْنَا بَيْنَ خَلْقِكِ, occurring in a prayer, means Expose not Thou our vices, or faults, among thy creatures: or the meaning may be, protect Thou us, that we may not be disobedient, and so deserve to have our vices, or faults, exposed among thy creatures. (Msb.) ― -b2- [Hence,] فَضَحَ القَمَرُ النُّجُومَ (tropical:) [ The moon put to shame the stars; i. e.] the light of the moon predominated over that of the stars, (A, TA,) so that they were not apparent, or distinct: (TA:) and in like manner, الصُّبْحُ the dawn. (A, TA.) ― -b3- And فَضَحَكَ الصُّبْحُ, said to a person sleeping at daybreak, (TA,) (tropical:) Daybreak has shone forth, so as to discover thee to him who may see thee, and to expose thee to shame: (L, TA:) or i. q. فَصَحَكَ [i. e. daybreak has become apparent to thee, and its light has overcome thee: or daybreak has come upon thee suddenly ]. (K.) ― -b4- And فَضَحَ الصُّبْحُ, (so in the S, and in some copies of the K,) or ↓ فضّح, (so in other copies of the K,) and ↓ افضح, (S, K,) (assumed tropical:) The daybreak appeared, (S, K, TA,) and shone forth. (TA.) -A2- فَضِحَ, aor. فَضَحَ , (K,) inf. n. فَضَحٌ, (TK.) It was, or became, of the colour termed فُضْحَةٌ [q. v.]. (K.)