Lane's Lexicon (Edward Lane, 1863)

فُرَاهٌ ذ i. q. فُرَاتٌ, as an epithet applied to water, signifying Sweet, &c.: both are chaste forms, and well known, like تَابُوهٌ and تَابُوتٌ: so in the Towsheeh. (MF and TA in art. فرت.)

فَرَاهَةٌ ذ [mentioned in the first paragraph as an inf. n. is also expl. as a simple subst.]: see فُرُوهَةٌ. ― -b2- Also Beauty, or comeliness. (Msb, TA.)

فُرُوهَةٌ ذ [app. an inf. n., but mentioned as a simple subst., meaning] Skilfulness. (K.) ― -b2- And فُرُوهَهٌ and ↓ فَرَاهَةٌ and ↓ فَرَاهِيَةٌ denote a quality of a hackney and of a mule and of an ass, (S,) or of a horse, or similar beast, &c., (Msb,) all signifying Briskness, liveliness, sprightliness, activity, agility, or lightness. (Msb, TA. *)

فَرَاهِيَةٌ ذ [mentioned in the first paragraph as an inf. n.]: see what next precedes.

فَارِهٌ ذ Skilful, or possessing skill; (S, Msb, K;) part. n. of فَرُهَ, irregularly formed, for by rule it should be فَرِيهٌ: (S:) accord. to Z, it is applied to a man; and also, without ة, to a قَيْنَة [i. e. female slave, or slave-songstress]. (Msb.) ― -b2- And it is applied as an epithet to a hackney, (Az, S, Msb,) and a mule, (S,) and an ass, (Az, S, Msb,) or to a horse, or similar beast, (Az,) meaning Brisk, lively, sprightly, active, agile, or light; (Az, * Msb;) sharp; strong; that goes, or journeys, much; a great goer: (Az, TA:) it is not applied to a فَرَس, (Az, S,) i. e. to an Arabian horse; (Az, Msb;) such being termed جَوَادٌ, (Az, S, Msb,) and رَائِعٌ: (S:) 'Adee Ibn-Zeyd has applied it to the latter; but As has charged him with error in so doing; saying that he possessed not knowledge of horses: (S:) the pl. is فُرْهٌ, (S, Msb,) like بُزْلٌ and حُولٌ pls. of بَازِلٌ and حَائِلٌ, (S,) or فُرُهٌ, like كُتُبٌ, (K,) and فَرَهَةٌ, with two fet-hahs, (Msb,) or فُرْهَةٌ, (S, K,) but this is held by Sb to be a quasi-pl. n., (ISd, TA,) and فُرَّهٌ, like رُكَّعٌ, and فُرَّهَةٌ, like سُكَّرَةٌ, (K,) as in the A, but MF says that no pl. of this measure is known. (TA.) ― -b3- Also, applied to a غُلَام [i. e. youth, young man, or male slave], Beautiful, or comely, of countenance. (IAar, TA.) And [the fem.] فَارِهَةٌ signifies A beautiful, or comely, girl, or young woman: (K:) [and] so ↓ فَرْهَاآءُ, [of which the masc. is أَفْرَهُ, and] of which the pl. is فُرْهٌ; but Az says, I do not think that they use this word in relation to girls, or young women, though they may apply it peculiarly to female slaves like as they apply فَارِهٌ and فَارِهَةٌ peculiarly to hackneys and mules and jades, exclusively of Arabian horses. (Msb.) ― -b4- And فَارِهَةٌ is also syn. with فَتِيَّةٌ [i. e. A youthful females, or one in the prime of life ]: (thus accord. to several copies of the K and accord. to the TA:) or قَيْنَةٌ [i. e. a female slave, or a slave-songstress: see the first sentence of this paragraph]. (Thus in the CK.) ― -b5- And it signifies also [A woman] who eats vehemently: (K:) and فَارِهٌ applied to man, A vehement eater. (IAar, TA.)

أَفْرَهُ ذ : see its fem., فَرْهَاآءُ, in the next preceding paragraph. ― -b2- فُلَانٌ أَفْرَهُ مِنْ فُلَانٍ means Such a one is more beautiful, or comely, than such a one. (Msb.)

مُفْرِهٌ ذ and مُفْرِهَةٌ (S, K) and مُفَرِّهَةٌ (S) are epithets applied to a she-camel, meaning Bringing forth [ young ones such as are termed ] فُرْهٌ (S) or فُرَّهٌ. (K.) [See 4.]

Q. 2 تَفَرْهَدَ ذ , said of a boy, or youth, not of a man, He became fat. (TA. [See also فُرْهُدٌ, and مُفَرْهَدٌ.])

فَرْهَدٌ ذ : see the next paragraph, in three places.

فُرْهَدٌ ذ (S, M, O, L, K) and ↓ فُرْهُودٌ (M, L, K) A boy, or youth, (L,) fat, or compact in make, (حَادِرٌ,) and thick; (S, M, O, L, K;) as also ↓ فَرْهَدٌ: (O:) and soft, thin-skinned, and plump: (M, O, * K:) some assign this meaning to قُرْهَدٌ, but others say that this is a corruption, and it is correctly with ف: and one says also غُلَامٌ فُلْهُدٌ, meaning a plump boy or youth: (L:) also, (K,) or فُرْهُدٌ [only], (TA,) or ↓ فُرْهُودٌ, (IDrd, O,) a boy, or youth, (IDrd, O, K, TA) not a man, (IDrd, O,) plump (IDrd, O, K, TA) in body, (TA,) and beautiful (IDrd, O, K, TA) in face; (TA;) as also ↓ فَرْهَدٌ: (K:) and فُرْهُدٌ and ↓ فَرْهَدٌ signify a boy, or youth, that has nearly attained to puberty. (O. [See also فَلْهَدٌ and فَوْهَدٌ.]) ― -b2- Also, i. e. the first and second, (L, K,) or ↓ فُرْهُودٌ, which is of the dial. of Azd, (O,) The whelp of a lion; (O, L, K;) of the dial. of 'Omán: the pl. [of ↓ فُرْهُودٌ, or] of فُرْهُدٌ, accord. to Kr, is فَرَاهِيدٌ; but ISd distrusts his authority on a matter of this kind. (L.)

فُرْهُودٌ ذ : see the next preceding paragraph, in four places. ― -b2- Also A young mountain-kid. (L, K.) ― -b3- And [the pl.] فَرَاهِيدُ signifies Young lambs or kids. (O, K.)

مُفَرْهَدٌ ذ A fat boy or youth. (TA.)

2 فرّى الجُبَّةَ ذ , inf. n. تَفْرِيَةٌ, He furred, or lined with fur, the garment called جُبَّة: see the pass. part. n., below.]

4 افرى ذ He was, or became, abundant in cattle, or other property: like أَثْرَى. (M in art. ثرو. [See فَرْوَةٌ, last sentence.])

8 افترى فَرْوًا ذ He wore فَرْو [i. e. fur ]: (S, M, K:) [and so, app., افترى alone: see مُفْتَرٍ, below.]

فَرْوٌ ذ signifies A certain thing that is worn; (S, Msb;) as also ↓ فَرْوَةٌ: (Msb:) each of these is a word of well-known meaning: (M:) [but the former is properly a coll. gen. n., and ↓ فَرْوَةٌ is its n. un.; agreeably with what here follows:] الفَرْوُ is well known [as being fur ]; and ↓ فَرْوَةٌ is the appellation applied when it is [ a furred garment ] like the جُبِّة: (Lth, T:) and signifies also a skin, but not unless having upon it وَبَر [i. e. fur, or soft hair, ] or wool: (T:) [in general,] this latter word signifies, (K, TA,) and some say the former also, (TA,) a kind of garment, well known, (K, TA,) lined with the skins of various species of animals, the most highly esteemed whereof is the سَمَّور [or sable ], tanned, and sewed together; this garment being worn for preservation from the cold: (TA:) فِرَاآءٌ is the pl. (S, M, Msb, TA) of mult., and the pl. of pauc. is أَفْرٍ: so says Aboo- 'Alee El-Kálee. (TA.)

فَرْوَةٌ ذ : see the next preceding paragraph, in three places. ― -b2- Also The scalp, or skin of the head: (S, Msb, K:) or فَرْوَةُ الرَّأْسِ signifies the scalp, or skin of the head, with the hair thereof, (Lth, T, M, Mgh,) of a man, and of other than man: (M:) or the upper part of the head: (M, TA:) and one says, ضَرَبَهُ عَلَى أُمِّ فَرْوَتِهِ meaning [ He struck him upon ] his هَامَة [ crown, &c.]. (TA.) [Hence,] it is metaphorically applied, in a trad., to (tropical:) The skin of the face. (TA.) ― -b3- And (tropical:) A woman's [ head-covering such as is called ] خِمَار, (Mgh, K, TA,) or [ such as is called ] قِنَاع; occurring in a trad.; (Mgh, TA;) metaphorically applied thereto. (Mgh.) ― -b4- And (assumed tropical:) A crown, such as is worn by a king: (Z, K, * TA:) [said to be] so called because made of skins. (TA.) ― -b5- And A [ garment of the kind called ] جُبَّة of which the two sleeves have been tucked up. (K.) ― -b6- And The half of a [ garment such as is called ] كِسَاآء made of the soft hair of camels; (K, TA;) now known by the appellation of جبة [evidently a mistranscription, app. for خِبَّة, q. v.]. (TA.) ― -b7- And A [ bag such as is termed ] وَفْضَة [q. v.], (K, TA,) [i. e.] like the خَرِيطَة, made of skin, (TA,) in which the beggar puts his alms. (K, TA.) And hence, (TA,) ذُو الفَرْوَة means The beggar. (K, TA.) ― -b8- And A portion of herbage collected together and dry. (S, K.) ― -b9- And Waste, or uncultivated, land, having in it no herbage (T, K) and no بَرَش [or maculæ, or spots differing in colour from the rest ]. (T.) ― -b10- أَبُو فَرْوَةٍ signifies The بَلُّوط [here meaning chestnut, which is called in Egypt ابو فروة in the present day]; of the dial. of Egypt: it is thus called because within its husk is what resembles the soft hair of camels. (TA.) -A2- Also i. q. ثَرْوَةٌ, (Fr, As, ISk, T, S, M, Msb, K,) and غِنًى; (S, K;) [i. e. Abundance, and richness &c.;] accord. to Yaakoob [i. e. ISk], (M,) formed from ثَرْوَةٌ by substitution (S, M) of ف for ث: (M:) one says, اـِنَّهُ لَذُو ثَرْوَةٍ مِنَ المَالِ and فَرْوَةٍ, both meaning the same [i. e. Verily he is a possessor of abundance of property ]; (T, S; [in some copies of the latter, فِى المَالِ;]) so says ISk, (T,) or Fr; (S;) and As says the like: (S:) the latter says, فُلَانٌ ذُو فَرْوَةٍ and ثَرْوَةٍ, meaning Such a one is a possessor of abundant property. (T.)

فَرَّاآءٌ ذ A manufacturer of فِرَاآء [i. e. furs, or furred garments ]: ― -b2- and A seller thereof. (TA.)

جُبَّةٌ مُفَرَّاةٌ ذ [ A furred جبّة;] a [ garment of the kind called ] جبّة upon which is a فَرْوَة [or fur, i. e., that is lined therewith ].

مُفْتَرٍ ذ [act. part. n. of 8]. المُفْتَرِى لَا يَجِدَ البَرْدَ [ The wearer of fur will not feel the cold ] is a saying of the Arabs. (TA.)

Q. Q. 1 فَرْوَزَ ذ see in art. فرز.

1 فَرَاهُ ذ , (M, K,) aor. يَفْرِيهِ, (K,) inf. n. فَرْىٌ, (K,) He slit it, or cut it lengthwise, ill, or improperly; or well, or properly; as also ↓ فرّاهُ and ↓ افراهُ [both relating to both of the foregoing explanations]: (K:) or he slit it, or cut it lengthwise, and made it bad, or improper; as also ↓ فرّاهُ: or, accord. to the sound lexicologists, the former has this meaning: but ↓ افرى signifies he slit, or cut lengthwise, and made good, or proper: (M:) or ↓ افراهُ (M, K) signifies, (M,) or signifies also, (K,) he made it good, or proper: or he ordered [another] to make it so: (M, K:) as though he removed from it unsoundness, or imperfection: but some say that this signifies he slit it, or cut it lengthwise, and made it bad, or improper: and when you mean he measured it, and cut it, to make it good, or proper, you say فَرَاهُ, inf. n. فَرْىٌ: (M:) [thus, accord. to J,] فَرَى, aor. and inf. n. as above, signifies he cut a thing in order to make it good, or proper: (S:) or he cut a skin, or hide, in a good, or proper, manner: (Ks, S, Msb:) and ↓ افرى he cut it in a bad, or an improper, manner: (Ks, S:) or this signifies he slit much, in a bad, or an improper, manner: and افرى الجِلْدَ, accord. to As, he rent, tore, or slit, the skin, and made holes in it, and spoiled it: and افرى signifies also he slit a thing (S, M, Msb) of any kind; (as also ↓ فرّاهُ:]) thus you say, افرى الأَودَاجَ he slit the اوداج [or external jugular veins ], (T, M, Mgh, Msb,) and made what was in them, of the blood, to come forth; (T, Mgh, Msb;) and in like manner one says of a garment, or piece of cloth, and of a جُلَّة [or receptacle for dates, made of palm-leaves woven together]; (T;) or he cut the اوداج: (S:) IAar alone mentions فَرَى أَوْدَاجَهُ and ↓ افراها: (M:) [but it is also said that فَرَى signifies he cut a نِطَع [or the like]: (K in art. خلق: [see an ex. in a verse cited in the first paragraph of that art.; also cited in the T after the first of the explanations here following, and in the M after the second thereof:]) or فَرَى, aor. and inf. n. as above, signifies he measured, and worked, or manufactured, and made good, or proper, a thing, such as a sandal, or a نِطَع [q. v.], or a water-skin, and the like: (T:) or he measured it, and cut it, to make it good, or proper: (M:) and he measured and manufactured a مَزَادَة [or leathern water-bag]: (S, K:) or he sewed, and made well, or properly, a مزادة: (T:) [it is said that] the difference between ↓ الاـِفْرَا@ءُ an الفَرْىُ is this, that the former signifies the cutting so as to render bad, or improper, and the slitting like as the slaughterer and the wild beast slit [ their victims ]; and the latter, the cutting so as to make good, or proper, like the act of cutting of the sewer of the hide, or of leather: but فَرَى sometimes occurs in the sense of افرى: (Mgh:) one says, رَأْسَهُ ↓ أَفْرَيْتُ, meaning I split, or clave, his head with a sword; like أَفْرَرْتُهُ: (Yz, T &c. in art. فر:) and افرى الجُرْحَ he slit the wound: (T:) and افرى الذِّئْبُ بَطْنَ الشَّاةِ [ the wolf slit, or rent, the belly of the sheep, or goat ]: (S:) and one says, قَدْ أَفْرَيْتَ وَمَا فَرَيْتَ i. e. thou hast done ill, or improperly, and hast not done well, or properly. (A, TA.) ― -b2- فَرَاهُ, aor. as above, [and so the inf. n.,] is sometimes metonymically used [as meaning (tropical:) He slaughtered him, or butchered him; i. e.] as denoting vehemence, or excess, in slaying. (TA.) ― -b3- And it means also (assumed tropical:) He cut him with censure, or satire: (TA:) and ↓ افرى means he blamed, or censured, a man. (M, K.) ― -b4- And you say, فَرَيْتُ الأَرْضَ (tropical:) I traversed, or crossed, (lit. travelled and cut, ) the land, or country; (T, S, K, TA;) inf. n. as above. (TA.) ― -b5- هُوَ يَفْرِى ↓ الفَرِىَّ means (assumed tropical:) He effects what is wonderful in his deed. (S, K.) أَحَدٌ ↓ مَا يَفْرِى فَرِيَّهُ, thus, with teshdeed [to the ى in فريه] as related by A'Obeyd, is said of a courageous man [as meaning No one does his deed, or the like]: but it is said [by Kh] to be correctly فَرْيَهُ, [as an inf. n.,] without tesh-deed. (M. [See, however, what follows.]) They say, ↓ تَرَكْتُهُ يَفْرِى الفَرِىَّ, meaning [ I left him ] doing well, or excellently, in a deed, or in watering: [an explanation relating to what here follows:] the Prophet said, respecting 'Omar, whom he saw in a dream drawing water at a well with a great bucket, ↓ فَلَمْ أَرَ عَبْقَرِيًّا يَفْرِى فَرِيَّهُ [ And I have not seen a chief of a people do his deed, &c.]: (T:) or, as some relate it, he said فَرْيَهُ: (TA:) [but] A'Obeyd says, this is like thy saying يَعْمَلُ عَمَلَهُ and يَقُولُ قَوْلَهُ; and Fr cited to us [as an ex.] ↓ قَدْ كُنْتِ تَفْرِينَ بِهِ الفَرِيَّا meaning [ Verily ] thou didst multiply and magnify thy words respecting it: (T: and in like manner this hemistich [which shows, by the measure, that الفَرِيَّا cannot be here a mistake for الفَرْيَا,] is expl. in the S:) it is said that ↓ فَرِىّ thus used is of the measure فَعيلٌ in the sense of the measure مَفْعُولٌ, from فَرَى signifying “ he cut ” [or “ cut lengthwise ” or “ slit ”] a hide, or leather; (Har p. 257; [where see more;]) [and this assertion is corroborated by the fact that] one says of a man strenuous, or vigorous, in an affair, and strong, وَيَقُدُّ ↓ تَرَكْتُهُ يَفْرِى الفَرِىَّ [lit. I left him slitting, or cutting, the slit, or cut, thing, and shaping ]. (T.) ― -b6- فَرَى is also synonymous with افترى: see the latter, in two places. ― -b7- فَرَى البَرْقُ, aor. and inf. n. as above, signifies The lightning shone, or glistened, or shone with flickering light, and continued, in the sky. (T, TA.) -A2- فَرِىَ, (T, S, M, K,) aor. يَفْرَى, (T, S,) inf. n. فَرًى, (T, S, K, but omitted in the CK,) He was, or became, confounded, or perplexed, and unable to see his right course; syn. بَهِتَ, (T,) and دَهِشَ, (T, S, M, K,) and تَحَيَّرَ, (S, K,) and بَطِرَ: (Skr, on the verse here following:) El-Aalam El-Hudhalee says, [...]

2 فَرَّىَ see 1, first quarter, in three places.

4 أَفْرَىَ see 1, former half, in seven places: ― -b2- and also in the latter half, near the middle of the paragraph.

5 تفرّى ذ It became slit, or cut lengthwise; (S, M, Msb, K;) as also ↓ انفرى; (S, M, Msb;) both said of a skin, (M,) or of a thing: (S:) or it became much slit, or rent; said of the sewing of a leathern water-skin. (T.) And تفرّى عَنْهُ ثَوْبُهُ His garment became much slit, or rent, from him. (T.) And تفرّت العَيْنُ (tropical:) The spring of water burst forth: (K, TA:) or تفرّت الأَرْضُ بِالعُيُونِ (tropical:) The earth, or ground, burst with the springs. (S, M, A, TA.) ― -b2- [Hence,] the saying of Kabeesah Ibn-Jábir, تَفَرَّى بَيْضُهَا عَنَّا فَكُنَّا بَنِى الأَجْلَادِ مِنْهَا وَالرِّمَالِ i. e. (assumed tropical:) Its eggs (the pronoun in بيضها denoting the earth) burst from us [so as to disclose us], so that we were the sons of the hard tracts thereof and of the soft tracts, or plains, [or of the sands, ] means only their numerousness, and the wide extent of their districts. (Ham p. 341.) ― -b3- And تفرّى اللَّيْلُ عَنْ صُبْحِهِ (tropical:) [ The night became distinct, as though cleft, from its dawn ]. (TA.)

7 اـِنْفَرَىَ see the next preceding paragraph.

8 اـِفْتَرَىَ افترىكَذِبًا He forged, or fabricated, a lie, or falsehood; (T, S, M, Mgh, Msb, K;) you say, افترى عَلَيْهِ كَذِبًا [ he forged against him a lie ]; (Mgh, Msb;) and كَذِبًا ↓ فَرَى signifies the same, (T, S, M, Msb, K,) aor. يَفْرِى, (Msb,) inf. n. فَرْىٌ; (M;) and this verb likewise is followed by عَلَيْهِ: (Msb:) ↓ فَرَى in this sense is mentioned as said by Lth; others saying افترى. (T.) افترى is used in the Kur in relation also to the attributing a copartner to God: thus in the saying [in iv. 51], وَمَنْ يُشْرِكْ بِا@للّٰهِ فَقَدِ ا@فْتَرِىاـِثمًا عَظِيمًا [ And whoso attributeth a copartner to God, hath devised an enormous sin ]. (Er-Rághib, TA.)

فَرْيَةٌ ذ Clamour; or a confusion, or mixture, of cries or shouts or noises. (M, K, TA. [الحَلْبَةُ in the CK is a mistake for الجَلَبَةُ.]) فِرْيَةٌ A lie, or falsehood; (S, * M, Mgh, * Msb, * K, TA;) a subst. from اِفْتَرَى: (S, Mgh, Msb, TA:) and meaning [also] a defamation: (Mgh:) pl. فِرًى. (TA.) ― -b2- And An affair, or a case, of great magnitude or moment or gravity. (M, TA.)

فرِىٌّ ذ Slit, or cut lengthwise; applied to a skin (جِلْدٌ): and so فَرِيَّةٌ [app. as applied to a قِرْبَة or the like, as being fem. of فَرِىٌّ]. (M, TA.) ― -b2- And A wide دَلْو [or leathern bucket]; (M, K;) as though it were slit; (M;) as also فَرِيَّةٌ. (K.) ― -b3- And A thing forged, or fabricated; (S, K, TA;) thus [or rather as hence meaning unknown, or unheard of, ] in the saying, لَقَدْجِئْتِ شَيْئًا فَرِيًّا, in the Kur [xix. 28], (S, TA,) i. e. [ Thou hast done ] a thing hitherto unknown; a thing deemed strange: (Bd:) or a thing of great magnitude or moment or gravity; (S, K, TA;) and thus it is said to mean in the phrase above cited: (S, TA:) or wonderful; (T, TA;) thus as expl. by Er-Rághib; (TA;) and thus it is also said to mean in that phrase. (T, TA.) ― -b4- See also 1, latter half, in eight places. -A2- Also, applied to a man, A forger, or fabricator, of lies; and so ↓ مِفْرًى. (Lh, M, TA.) -A3- And Milk of the time when it is milked. (K.) -A4- And they say, الفَرِىَّ الفَرِىَّ, meaning العَجَلَةَ العَجَلَةَ [i. e. Haste: haste: used in an imperative sense; as inf. ns. are often thus used; but they are] both like غَنِىّ [in measure]: mentioned by Sgh. (TA.)

أَفْرَى الفِرَى ذ occurs in a trad. as meaning The most lying of lies: الفِرَى is the pl. of فِرْيَةٌ. (TA.)

مِفْرَّى ذ : see فَرِىٌّ.

مَفْرِيَّةٌ ذ A مَزَادَة [or leathern water-bag] made in a good, or proper, manner; well made. (T, TA.)

1 فَزَّ ذ , (A, O, K,) aor. فَزِ3َ , inf. n. فَزٌّ, (TA,) He (a gazelle) was, or became, frightened, or afraid. (A, O, K.) ― -b2- فَزَّ قَلْبُهُ His heart heaved by reason of fear. (O.) ― -b3- فَزَّ عَنْهُ He (a man, O) turned away from him. (A, O, K.) And He separated himself from him, and became alone. (A, O, K.) -A2- فَزَّ, aor. فَزِ3َ , inf. n. فَزَازَةٌ and فُزُوزَةٌ, He (a man, O) became excited with ardour, or eagerness. (O, K.) -A3- فَزَّ فُلَانًا عَنْ مَوْضِعِهِ, (A, O, * K,) inf. n. فَزٌّ, (O,) He disturbed, removed, or unsettled, such a one from his place: (A, O, * K:) or he frightened, and disturbed, or removed, or unsettled, such a one from his place, and made his courage (lit. his heart ) to fly away: (IDrd, TA:) and [in like manner] ↓ أَفَزَّهُ he frightened him; (K;) or, as in some copies of the K, he disturbed or disquieted him; (TA;) or he frightened him, and disturbed or disquieted or unsettled him, and made his courage (lit. his heart ) to fly away. (S, O. *) [See also 10.] -A4- فَزَّ, aor. فَزِ3َ , inf. n. فَزِيزٌ (S, O, K, TA) and فَزٌّ, (TA,) said of a wound, It became moist, and flowed, (S, O, K, TA,) discharging its contents; and so فَصَّ: and in like manner it is said of water [app. as meaning it oozed forth ]: (TA:) and of sweat, meaning It exuded; and so فَصَّ. (TA in art. فص.)

2 فزّزهُ ذ He (a man) rendered him powerful, or strong, and made him to overcome. (Ibn-'Abbád, O.)

4 أَفْزَ3َ see 1, latter half.

8 افتزّ ذ He (a man, O) overcame; (K;) or was, or became, powerful, or strong, and overcame: (O:) and ابتزّ and ابتذّ signify the same: so in the Nawádir. (O, TA.)

10 استفزّهُ ذ It (fear, S, A, O) excited him to lightness and unsteadiness; unsettled him. (S, A, O, K.) وَا@سْتَفْزِزْ مَنِ ا@سْتَطَعتَ مِنْهُمْ بِصَوْتِكَ, in the Kur [xvii. 66], is expl. by Fr as meaning And excite thou to lightness and unsteadiness, or unsettle thou, when thou canst, with thy voice. (O, TA.) And in like manner, وَاـِنْ كَادُوا لَيَسْتَفِزُّونَكَ مِنَ الأَرْضِ, in the same [xvii. 78], is expl. by him (O, TA) as meaning, And verily they were near to unsettling thee from the land: (TA:) but some say the meaning is, they were near to frightening thee so as to excite thee to promptness of flight from the land. (O, TA.) And استفزّهُ عَنْ رَأْيِهِ He incited him, or excited him, to ignorance, foolishness, or wrong conduct, and levity, or unsteadiness, so as to make him swerve from his right sentiment, opinion, or judgment; like اِسْتَخَفَّهُ عن رأيه. (Az and TA in art. خف.) ― -b2- He incited him, or excited him, to be promptly obedient and submissive to him and to that which he desired of him; like استخفّهُ. (Ksh in xliii. 54.) ― -b3- He expelled him (Jel in xvii. 105, and K) from the land, (Jel,) or from his abode, and disturbed, or disquieted, or unsettled, him, (K,) so as to excite him to lightness and unsteadiness. (TA.) [See also 1, latter half.] ― -b4- He, or it, deceived him, or beguiled him, so as to cast him into destruction. (TA.) ― -b5- He slew him: so the verb is expl. by some in the Kur xvii. 78, quoted above. (TA.)

فَزٌّ ذ A light, or an active, man. (S, A, O, K.) ― -b2- And The offspring of the cow; (S;) [meaning,] of the wild cow: (O, K:) because of its restlessness: (TA:) pl. أَفْزَازٌ. (S, O, K.)

فَزَّةٌ ذ A leap with disquietude [or fright ]. (TA.)

قَعَدَ مُسْتَفَزًّا ذ [so in a copy of the S, but without the vowel-signs: in two other copies of the same, مُسْتَوْفِزًا, which belongs to art. وفز:] He sat in an uneasy posture. (S.) ― -b2- فَرَسٌ مُسْتَفِزٌّ لِلْوَثْبِ وَالعَدْوِ [so in two copies of the S, in art. طمر; in the O, in that art., مُسْتَفِزُّ الوَثْبِ وَالعَدْوِ; probably a mistake for مُسْتَفَزّ; app. meaning, A horse in a state of excitement to leap and run. ]

1 فَزَرَ ذ , (S, O, Msb, K, &c.,) aor. فَزُرَ , (M, O, TA,) or فَزِرَ , (Msb,) inf. n. فَزْرٌ, (S, * O, * Msb,) He rent, or slit, a garment, or piece of cloth: (K:) he dissundered (S, * O, * Msb) the same. (S, O.) ― -b2- He split, slit, or cracked, a thing. (S, O, TA.) ― -b3- He struck a man's nose with a thing so as to split it. (O, * TA.) ― -b4- He struck one with a stick, or staff: (TA:) or he struck him with a stick, or staff, on his back, (K, TA,) so as to break it. (TA.) ― -b5- He separated, disunited, sundered, or dispersed, a thing. (TA.) ― -b6- He separated, or divided, a thing from another thing. (TA.) ― -b7- He broke [a thing]. (Sh, O, Msb.) Sh says, I was in the desert, and, seeing some small round tents (قِبَاب) pitched, I said to an Arab of the desert, “ To whom belong these قباب ? ” and he answered, لِبَنِى فَزَارَةَ فَزَرَ ا@للّٰهُ ظُهُورَهُمْ: whereupon I said to him, “ What meanest thou by it? ” and he answered, “ [ To Benoo-Fezárah: ] may God break [ their backs ]. ” (TA.) ― -b8- He crumbled, or broke into small pieces, a جُلَّة [or round piece of camel's or similar dung]; as also ↓ فزّر, (TA,) and ↓ افزر. (O, K, TA. [In the CK, الحُلَّة is put for الجُلَّة.]) -A2- See also 5. -A3- Also, as implied in the K, but correctly فَزِرَ, aor. فَزَرَ , inf. n. فَزَرٌ [q. v.], He was, or became, such as is termed أَفْزَر [expl. below]. (TA.)

2 فَزَّرَ and 4: see 1, last signification but one.

5 تفزّر ذ It (a garment, or piece of cloth,) became rent, or slit; (K;) as also ↓ انفزر; (O, * K;) and ↓ فَزَرَ, inf. n. فُزُورٌ; (Msb; [but see فَزَرٌ, below;]) and so the like thereof; (Msb;) and the same is said of a wall: (TA:) and it (a garment, or piece of cloth,) became dissundered, ragged, tattered, or shabby, and old and worn out; (S, TA;) as also ↓ انفزر. (TA.)

7 اـِنْفَزَرَ see 5, in two places.

فَزْرٌ ذ inf. n. of the trans. v. فَزَرَ. (Msb.) ― -b2- [And app. used as a simple subst., having for its pl. فُزُورٌ: see فِزَرٌ.] -A2- [Also] A man possessing little, or no, good, or goodness; or little, or no, wealth; like نَزْرٌ. (AZ, TA in art. نزر.)

فِزْرٌ ذ A flock of sheep, or herd of goats: (S, O:) or a flock of sheep from ten to forty: (AZ, A'Obeyd, S, O, K:) or from three to ten; thus in the copies of the K; but in the L, to twenty: (TA:) and two, and more: (S, O, K:) and hence, (S, O,) الفِزْرُ was a surname of Saad Ibn-ZeydMenáh: he came to the مَوْسِم [or fair, and place of meeting, app. of the pilgrims,] with some goats, and allowed them to be taken as spoil, saying, “ Whoso takes of them one, it shall be his, but a فِزْر [i. e. a pair or more ] of them shall not be taken; ” فِزْرٌ here meaning two and more: whence the prov., لَا اآتِيكَ مِعْزَى الفِزْرِ, meaning [ I will not come to thee ] until the goats of El-Fizr shall become gathered together; and [that means never, for] those goats will never become gathered together: (S, O, K:) or, accord. to ISd, this surname was given to him because he said to his sons, one after another, “ Pasture ye these goats, ” and they were incompliant to him; so he called to the people, “ Collect yourselves together; ” and they did so; and he said, “ Take ye them as spoil; but I do not allow to any one more than one; ” therefore they separated them at once, and they became scattered in the country: this was the origin of the prov.: and one of their provs. relating to leaving a thing undone is the saying, لَا أَفْعَلُ ذَلِكَ مِعْزَىالفِزْرِ [ I will not do that until the goats of El-Fizr shall become gathered together. (TA.) Accord. to AO, (S, O, TA,) فِزْرٌ means The kid (S, O, K, TA) itself: (S, O, TA:) and one says, لَاأَفْعَلُهُ مَا نَزَا فِزْرٌ [ I will not do it as long as a kid leaps ]. (TA.) ― -b2- And The male young one of the نَمِر [or leopard]: (TA:) or the male young one of the [ beast of prey called ] بَبْر [q. v.], (O, K, TA, [in the CK, erroneously, بَيْر,]) as is said in the T, and likewise in the Tekmileh: (TA:) and فِزْرَةٌ signifies the female young one thereof; (O, K, TA;) or, as some say, the sister thereof: (TA:) and ↓ فَزَارَةٌ signifies the female of the بَبْر; (O, Msb, TA;) thus says IAar, (O,) [and] thus is said in the T: (TA:) or the mother of the بَبْر is called فزارة; and also the female of the نَمِر; (K, TA;) thus says IAar. (TA.) -A2- Also The أصْل [or origin, &c.,] (O, K) of a thing. (O.) -A3- And A small thing, (O, K,) like a نَبْخَة [or blister ], in the root of the thigh, (O,) below the extremity of the pubes, resembling a غُدَّة [or ganglion ], from an ulcer that comes forth in a man, (O, K,) or from a wound. (O.)

فَزَرٌ ذ an inf. n. [of which the verb, accord. to a general rule, is فَزِرَ], A garment's being old and worn out; and rent, or slit. (KL. [See also 5, with which the verb فَزَرَ, inf. n. فُزُورٌ, is mentioned in a similar sense.]) ― -b2- And [app. The being open, or wide, or broad, ] meaning in Pers. فراخ شدن. (KL.) -A2- Also The being such as is termed أَفْزَر [expl. below]. (S. [See 1, last sentence.])

فِزَرٌ ذ Slits, rents, or fissures: (K:) but this word perhaps occurred to the author of the K mistranscribed; for it is said in the L that فُزُورٌ [a pl. of which the sing. is app. فَزْرٌ, originally an inf. n.,] signifies slits, rents, or fissures, and clefts, or cracks. (TA.)

فُزْرَةٌ ذ : see فَازِرٌ. -A2- Also A great protuberance upon the back, or upon the chest. (K.)

فَزَارَةٌ ذ : see فِزْرٌ, last quarter of the paragraph.