Lane's Lexicon (Edward Lane, 1863)

فَازِرٌ ذ A wide road; (S, O, K;) as also ↓ فُزْرَةٌ: (O, K:) or a wide and conspicuous road: or, accord. to ISh, a road that passes over the [ eminences termed ] نِجَاف [pl. of نَجَفٌ] and the [ hills, or small mountains termed ] قُور [pl. of قَارَةٌ], and cleaves them as though it made furrows upon their heads: you say, أَخَذْنَاالفَازِرَ and أَخَذْنَاطَرِيقَ الفَازِرِ, meaning [ We took ] the road that made a track upon the heads and the base of the mountains. (TA.) And ↓ فَازِرَةٌ [or طَرِيقٌ فَازِرَةٌ] signifies A road taking its course in a tract of sand amid sands that are compact and cleaving to the ground, (K, TA,) and soft; appearing like an extended, long, natural cleft in the ground: (TA:) the same meaning is also assigned to فَارِزَةٌ. (K * and TA in art. فرز.) -A2- Also A species of ants, (O,) black ants, (K,) in which is a redness: (O, K:) mentioned also among words of which the final radical is ز [as being called فَارِزٌ]. (TA.) ― -b2- And The round black thing [app. a species of animalcule ] found in [ dried ] dates. (O.)

فَازِرَةٌ ذ : see the next preceding paragraph.

أَفْزَرُ ذ and ↓ مَفْزُورٌ A man humpbacked; (S, O;) having a great protuberance upon his back; (S, O, K:) or having such a protuberance upon his chest: (K:) or, accord. to Ibn-'Abbád, the former signifies the same as أَقْعَسُ [ having a protuberant breast, or chest, and a hollow, or receding, back ]. (O. [See also أَفْرَزُ.]) ― -b2- And [the fem. of the former] فَزْرَاآءُ A female, (K,) or girl, or young woman, (TA,) full of fat and flesh: or that has nearly attained to puberty. (K, TA.)

مَفْزُورُ الأَنْفِ ذ A man having his nose struck with a thing so as to be split. (TA.) -A2- See also أَفْزَرُ.

1 فَزِعَ ذ , (S, O, Msb, K,) and فَزَعَ, (K,) aor. فَزَعَ , of the former verb, (Msb, K,) and of the latter also, (K,) inf. n. فَزَعٌ, (S, O, Msb, K,) which is of the former verb, (S, * O, Msb, TA,) and [of the latter verb] فَزْعٌ [فَزَعًا in the CK being a mistake for فَزْعًا] and فِزْعن (K, TA,) He feared; or was, or became, in fear, afraid, frightened, or terrified; (S, O, Msb, K, TA;) and so ↓ تفزّع: (TA in art. روع:) you say, فَزِعَ مِنْهُ he feared him, or it; or was, or became, in fear, &c., of him, or it: (MA, Msb, TA:) accord. to Er-Rághib, فَزَعٌ signifies a shrinking, and an aversion, that comes upon a man, from a thing causing fear or fright; and is a kind of جَزَع [q. v.]; and one should not say فَزِعْتُ مِنَ ا@للّٰهِ like as one says خِفْتُ مِنْهُ: or, as Mbr says, in the “ Kámil, ” its primary signification is the fearing, or being in fear or afraid or frightened or terrified: then, by a metonymical application, it signifies a people's going forth quickly to repel an enemy, or the like, that has come upon them suddenly; and this meaning has become [conventionally regarded as] proper. (TA.) ― -b2- فَزَعٌ signifies also The seeking, or demanding, aid, or succour: (Az, K, TA:) and the aiding, or succouring; (Az, S, O, K, TA;) this latter being likewise a signification of ↓ اـِفْزَاعٌ: (S, O:) an ex. of the former word (S, O, TA) in the latter sense (O, TA) occurs in the saying of the Prophet to the Ansár, اـِنَّكُمْ لَتَكْثُرُونَ عِنْدَ الفَزَعِ وَ تَقِلُّونَ عِنْدَ الطَّمَعِ [ Verily ye are many on the occasion of aiding, or succouring, and ye are few on the occasion of coveting, or greed ]; (S, O, TA;) or in this saying the implied meaning may be, on the occasion of men's betaking themselves to you in fear (عِنْدَ فَزَعِ النَّاسِ اـِلَيْكُمْ) in order that ye may aid or succour them [which is virtually the same as their seeking your aid or succour ]: (TA:) thus [it is said] فَزَعٌ has two contr. significations: (K:) and both of these significations are expressed by the verb فَزِعَ: (O:) you say فَزِعَ اـِلَيْهِ and فَزِعَ مِنْهُ; (K in continuation of what has been last cited therefrom above, and TA; [app. meant to indicate that both of these phrases signify he sought, or demanded, aid, or succour, of him; and he aided, or succoured, him; or that the former phrase has the former signification; and the latter phrase, the latter signification; though accord. to the TK, both phrases have the former signification, and the former phrase has also the latter signification;]) but you should not say فَزَعَهُ, (K, TA,) i. e. like مَنَعَهُ: (TA:) [or] from الفَزَعُ as signifying “ fear, ” or “ fright, ” you say فَزِعْتُ اـِلَيْكَ and فَزِعْتُ مِنْكَ; [app. meant to indicate that the former phrase signifies I betook myself to thee in fear, which is a meaning thereof well known, and nearly agreeing with an explanation of the verb followed by اـِلَيْهِ which will be found below in this paragraph; and that the latter phrase signifies I feared thee, or I was, or became, in fear, &c., of thee, the only meaning, of this phrase, for which I find any explicit authority, and one for which I have given three authorities in the first sentence of this art.;] but you should not say فَزِعْتُكَ: (S: [thus in my copies, فَزِعْتُكَ, not فَزَعْتُكَ:]) or فَزِعَ اـِلَيْهِمْ signifies he sought, or demanded, of them, aid, or succour; and فَزَعَهُمْ and فَزِعَهُمْ signify he aided, or succoured, them, syn. أَغَاثَهُمْ [in the CK اَعانَهُمْ] and نَصَرَهُمْ, like ↓ أَفْزَعَهُمْ: (K, TA:) accord. to IB, فَزِعْتُهُ meaning أَغَثْتُهُ is originally فَزِعْتُ له [primarily signifying I feared, or became in fear &c., for him ]; then the ل was dropped; for one says فَزِعْتُهُ and فَزِعْتُ لَهُ: (TA:) or فَزِعَ, like فَرِحَ, signifies اِنْتَصَرَ: (K: [thus in the copies of the K, and hence in the TA, app. a mistranscription for اِسْتَنْصَرَ, he sought, or demanded, aid, or aid against an enemy: ]) and فَزِعَ اـِلَيْهِ he betook himself, or had recourse, to him, or it, for refuge, protection, or preservation, (S, O, Msb, K, TA,) by reason of fear, or fright, (S,) and sought, or demanded, aid, or succour, by him, or it; whence, in a trad. respecting the eclipse of the sun, فَا@فْزَعُوااـِلَى الصَّلَاة i. e. Then betake yourselves, &c., to prayer, and seek, or demand, aid, or succour, by it. (TA.) ― -b3- فَزِعَ مِنْ نَوْمِهِ means He became roused from his sleep; (O, K;) because he who is roused is not free from some fear, or fright: occurring in a trad. in this sense. (O.) And one says, فَزِعْتُ بِمَجِىْءِ فُلَانٍ, meaning I prepared [or roused ] myself by reason of the coming of such a one, by a change of state, or condition, like as the sleeper passes from the state of sleeping to that of waking. (TA.) -A2- فَزَعَهُ in the phrase فَفَزَعَهُ ↓ فَازَعَهُ means He exceeded him in fear, or fright. (TA.) -A3- فُزِعَ عَنْ قُلُوبِهِمْ: see the next paragraph.

2 فزّعهُ ذ : see 4. ― -b2- [It also app. signifies He made a fearful event, or fearful events, to befall him: see its pass. part. n. below.] ― -b3- فَزَّعَ عَنْهُ He removed from him fear, or fright: (O, in two places:) it is implied by the context in the K that عنه ↓ افزع has this meaning; but in the O and other lexicons it is فَزَّعَ. (TA.) And فُزِّعَ عَنْهُ, (S, K,) inf. n. تَفْزِيعٌ, (K,) Fear, or fright, was removed from him. (S, K.) It is said in the Kur [xxxiv. 22], حَتَّى اـِذَافُزِّعَ عَنْ قُلُوبِهِمْ, meaning Until, when fear, or fright, shall be removed from their hearts: (S, O:) this is the common reading: another reading is فَزَّعَ, i. e. فَزَّعَ ا@للّٰهُ: and El-Hasan reads ↓ فُزِعَ: and he says that in this reading and the first, the prep. with its noun are [regarded as supplying the place of the agent and therefore virtually] in the nom. case, as in the phrase سِيرَ عَنِ البَلَدِ: (TA:) some read فُرِّغَ [q. v.]: (O and TA in art. فرغ:) and 'Eesà Ibn- 'Omar is related to have read اـِذَا ا@فْرَنْقَعَ. (TA in art. فرقع.)

3 فازعهُ فَفَزَعَهُ ذ [ He vied with him in fear, or fright, ] and he exceeded him therein. (TA. See 1, last sentence but one.)

4 افزعهُ ذ , (Msb, K,) inf. n. اـِفْزَاعٌ, (S, O,) He made him to fear, or to be afraid; frightened him; or terrified him; (S, * O, * Msb, K;) as also ↓ فزّعهُ, (S, O, Msb, K,) inf. n. تَفْزِيعٌ. (S, O.) And you say, يُفْزَعُ مِنْهُ [ One is made to fear, or be afraid of, or is frightened, or terrified, at, it, or him ], (S, O, K,) and مِنْ أَجْلِهِ [ on account of him, or for the sake of him ], (O, K,) and بِهِ [ by him, or by means of him ]. (O.) ― -b2- [Hence,] He housed him from his sleep. (K, TA. [See 1, last quarter.]) ― -b3- Also He aided, or succoured, him. (S, K.) See 1, former half; and again, in the latter half. ― -b4- See also 2.

5 تَفَزَّعَ see 1, first sentence.

فَزَعٌ ذ Fear, or fright: (S, O, K:) originally (S) an inf. n.; but notwithstanding this, (S, * O, K,) sometimes, (S, O,) having a pl., which is أَفْزَاعٌ. (S, O, K.) ― -b2- [And, as seems to be indicated by an explanation of مُفَزَّعٌ (q. v.), A fearful event: pl. as above.]

فَزِعٌ ذ Fearing; being afraid or frightened or terrified; (Er-Rághib, MA, Msb, TA;) thus in a verse cited voce ظُنْبُوبٌ; (Er-Rághib, TA;) and ↓ مُفَازِعٌ is syn. therewith: (O, K:) and one says also ↓ رَجُلٌ فَازِعٌ, pl. فَزَعَةٌ; and ↓ مَفْزُوعٌ; meaning a man put in fear; made afraid; frightened, or terrified. (TA.) And In a state of disquiet, disturbance, or agitation: whence an extraordinary reading, of four readers, in the Kur xxviii. 9, [i. e. فَزِعًا] for فَارِغًا, relating to the heart of the mother of Moses, meaning in a state of disquiet, &c., almost quitting its pericardium. (TA.) It has no broken pl.; its only pl. being فَزِعُونَ. (TA.) ― -b2- Also Seeking, or demanding, aid, or succour; and Sgh thus explains it [in the O] as used in the verse above mentioned; but Er-Rághib says that this is an explanation of the intended meaning, not of the literal signification: (TA:) and it has also the contr. meaning, aiding, or succouring; thus being trans., though of the measure فَعِلٌ; but it may be altered from ↓ فَازِعٌ, like as حَذِرٌ is [said to be] altered from حَاذِرٌ. (IB, TA,)

فَزْعَةٌ ذ : see فَزَعَةٌ.

فُزْعَةٌ ذ A man whom one is made to fear, of whom one is made afraid, or at whom one is frightened: (O, K:) [like مَفْزَعَةٌ as expl. by Lth and others:] and by whom, or by means of whom, one is made afraid, or frightened. (O.)

فَزَعَةٌ ذ sing. of فَزَعَات in the phrase فَزَعَاتُ الرُّوعِ [app. meaning The fears, or frights, of the heart ]. (TA. [The sing., as well as the pl., is there said to be thus, بِالتَّحْرِيك; but if the former be, as I think it is, an inf. n. un., it should by rule be ↓ فَزْعَةٌ.])

فُزَعَةٌ ذ One who fears men, or is frightened at them: (K:) or one who fears, or is frightened, much, or often; (O;) [and] so ↓ فَزَّاعَةٌ. (TA. [But see what next follows.])

فَزَّاعَةٌ ذ One who makes men to fear, or frightens them, much, or often. (O, K.) See also فُزَعَةٌ.

فَازِغٌ ذ : see فَزِعٌ, in two places.

مَفْزَعٌ ذ i. q. مَلْجَأْ [as meaning A refuge, i. e. a place to which, or a person to whom, one betakes himself, or has recourse, for refuge, protection, or preservation, ] (S, O, Msb, K, TA,) on the occasion of the befalling of an affliction or a calamity; (TA;) applied to a sing. and a pl. (S, O, K) and a dual (S, O) and a masc. and a fem.; (S, O, K;) one says, فُلَانٌ مَفْزَعٌ لِلنَّاسِ Such a one is a refuge to men when an event comes upon them suddenly, and هُمَامَفْزَعٌ لِلنَّاسِ, and هُمْ مَفْزَعٌ, &c.; (S, O;) and ↓ مَفْزَعَةٌ is the same in signification and in its applications; (K;) expl. by IF as signifying a place to which one who is in fear, or frightened, betakes himself, or has recourse, for refuge, protection, or preservation: (TA:) or مَفْزَعٌ signifies one of whom aid, or succour, is sought, or demanded: (K:) and ↓ مَفْزَعَةٌ, [ a cause of fear or fright; being a word of the class of مَبْخَلَةٌ and مَجْبَنَةٌ; i. e.] a thing that one is made to fear, or at which one is frightened; (S;) or a person whom one is made to fear, or at whom one is frightened; [like فُزْعَةٌ;] or on account of whom, or for the sake of whom, one is made to fear, or is frightened: (Lth, O, K:) you say, فُلَانٌ لَنَا مَفْزَعَةٌ [ Such a one is to us a person whom we are made to fear, &c.], and in like manner you say of a female, and of a pl. number. (O.)

مَفْزَعَةٌ ذ : see the next preceding paragraph, in two places.

مُفَزَّعٌ ذ Cowardly; (Fr, O, K;) as being made to fear, or to be frightened at, everything: (Fr, O:) and courageous; (Fr, O, K;) as being one the like of whom fearful events are made to befall (بِمِثْلِهِ تُنْزَلُ الأَفْزَاعُ). (Fr, O. [But what here follows suggests another reason, and I think a better, for the latter meaning.]) مُفَزَّعَةٌ applied by 'Amr Ibn-Maadee-Kerib as an epithet to his اِسْت, in replying to a threat of El-Ash-'ath, who had said to him, لَوْ دَنَوْتَ لَأُضَرِّطَنَّكَ, means Secure from being overcome by fear, or fright, and [ therefore ] not lax so as to break wind [ in consequence of fear ]; being from فَزَّعَ عَنْهُ meaning “ he removed fear, or fright, from him; ” or it may be for the same reason as that for which مُفَزَّعٌ is applied to a courageous man. (O.)

مَفْزُوعٌ ذ : see فَزِعٌ, first sentence.

مُفَازِعٌ ذ : see فَزِعٌ, first sentence.

فِسْفِسَةٌ ذ i. q. فِصْفِصَةٌ, i. e. رَطْبَةٌ: (K:) the second of these is more known than the first; both of which are arabicized, from the Persian اـِسْPِسْت [or اـِسْفِسْت]. (TA.)

1 فَسَأَهُ ذ : see 2. ― -b2- Also, (M, K,) or فَسَأَهُ بِالعَصَا, (AZ, O,) aor. فَسَاَ , inf. n. فَسْءٌ, (M,) He struck, or beat, (AZ, M, O, K,) him, (O,) or his back, (AZ, M, K,) with the staff, or stick; (AZ, M, O, K;) as also ↓ تفسّأهُ, (K,) or تفسّأهُ بالعصا. (O.) ― -b3- And فَسَأَ فُلَانًا عَنْهُ He restrained, withheld, or debarred, such a one from him. (O, * K.) -A2- فَسِئَ, aor. فَسَاَ , [inf. n., app., فَسَأٌ, q. v. infrà,] He was, or became, such as is termed أَفْسَأُ [q. v.]. (K.)

2 فسّأهُ ذ , namely, a garment, or piece of cloth, (S, M, O, K,) inf. n. تَفْسِئَةٌ (S, O) and تَفْسِىْءٌ, (S,) He stretched it so that it rent, or became ragged, or dissundered: (S, O:) or he rent it; as also ↓ فَسَأَهُ, aor. فَسَاَ , (M, K,) inf. n. فَسْءٌ (M.)

5 تفسّأ ذ , said of a garment, or piece of cloth, (S, M, O, K,) It became ragged, or dissundered, (S, O,) and worn out: (S:) like تقضّأ, or تفصّأ: (accord. to different copies of the S: the latter in the L:) or it became rent. (M, O.) ― -b2- تفسّأ فِيهِمْ, (K,) or بِهِمْ, (O,) said of a disease, It spread among them, (O, K,) and became common among them: (TA:) like تفشّأ. (O, K.) -A2- تفسّأ: see 1.

6 تفاسأ ذ , and تفاسى, (M, O, TA,) He (a man) protruded (M, O, TA) his posteriors, (M,) or his back, (O,) or both. (TA.)

فَسَأٌ ذ a subst. signifying The state of such as is termed أَفْسَأُ [q. v.]: (M, TA:) or a hollowness, or incurvity, of the spine. (TA in art. فقأ.) [See also 1, last sentence.]

أَفْسَأُ ذ i. q. أَبْزَخُ [i. e. Having a protuberant breast, or chest, and hollow back; &c.]: or having a protuberant breast, or chest, and the lower part of the belly prominent: (M, K:) fem. فَسَاآءُ: (M:) and (M, in the K “ or ”) he who, when he walks, is as though his posteriors were in pain (in the M تَوْجَعُ; in some copies of the K تَوَجَّعُ [as though for تَتَوَجَّعُ], and in some يرجع); as also ↓ مَفْسُوْءٌ: (M, K:) or he who, when he sits, cannot rise but with an effort: (O, K:) or whose spine enters into [or turns inwards between ] his haunches. (K.)

مَفْسُوْءٌ ذ : see the next preceding paragraph.

فُسْتَاتٌ ذ , also written فِسْتَاتٌ: see فُسْطَاطٌ.

فُسْتَاطٌ ذ , also written فِسْتَاطٌ: see فُسْطَاطٌ, in art. فسط, to which it belongs; for the ت is a substitute for the [former] ط in فسطاط, or for the [latter] س in فِسَّاطٌ. (M and TA in art. فسط.)

فُسْتُقٌ ذ and فُسْتَقٌ, (O, Msb, K,) the latter the more agreeable with the original, (O,) which is Pِسْتَه, (O, K,) a Pers. word, (O,) for from this each is arabicized; (O, Msb, * K;) [The pistachio-nut, pistacia vera of Linn.;] a certain fruit; (O;) [in the Msb بقل; perhaps a mistranscription for نقل, i. e. نَقْلٌ, a certain fruit that is eaten with wine; ] well known: (K:) said in a verse of Aboo-Nukheyleh to be مِنَ البُقُولِ: thus, and thus only, with ب, the phrase is related: if it were من النُّقُولِ, the mistake would be removed: (O:) Az says that the فستقة [which is the n. un.] is a fruit of a well-known tree: and AHn says, “ It has not come to my knowledge that it grows in the land of the Arabs: ” (TA:) it is good for the liver, and the mouth of the stomach, and the colic, and the odour of the mouth. (K. [In the CK, النَّهَكَةِ is put for النَّكْهَةِ.]) The vulgar pronounce the word with fet-h [to the ف, saying فَسْتُق: and many of them say فِسْتُق]. (Msb.)

ثَوْبٌ فُسْتُقِىٌّ ذ [meaning A garment of the colour of the فُسْتُق] is [thus] with damm [to the ف and ت]. (Msb.)

1 فَسُحَ ذ , (MA, Msb, K, [in the CK فَسَحَ, a misprint,]) with damm, (Msb,) like كَرُمَ, (K,) [aor. فَسُحَ ,] inf. n. فُسَاحَةٌ, (L,) or فَسَاحَةٌ [for which the former is app. a mistranscription] and فُسْحَةٌ, (MA,) It (a place) was, or became, spacious, roomy, wide, or ample; (MA, Msb, K;) as also ↓ افسح, (Msb, K,) and ↓ تفسّح, and ↓ انفسح. (K.) -A2- فَسَحَ لَهُ, (S, MA, Msb, K,) aor. فَسَحَ , (Msb, K,) inf. n. فَسْحٌ (MA, Msb, TA) and فُسُوحٌ; (TA;) as also ↓ تفسّح, (A, K,) and ↓ افسح; (A;) He made room, or ample room, for him, (S, MA, Msb, K,) فِى المَجْلِسِ (S, MA, Msb) in the sitting-place, or in the assembly. (MA.) You say, فِى المَجْلِسِ ↓ تَفَسَّحُوا, (S, Msb, *) and ↓ تَفَا سَحُوا, (S, K,) Make ye room, or ample space, [ in the sitting-place, or in the assembly, ] syn. تَوَسَّعُوا: (S, K:) both of these verbs have nearly the same signification: [each may be rendered, but the latter more properly, make ye room, or ample space, one for another: ] the latter occurs, accord. to the reading of El-Hasan, and the former accord. to that of others, in the Kur lviii. 12. (Fr, TA.) ― -b2- And اِفْسَحْ عَنِّى Remove thou, withdraw, or retire to a distance, from me. (Ksh and Bd in lviii. 12.) ― -b3- فَسْحٌ [as inf. n. of فَسَحَ] also signifies The making wide steps; and so فَيْسَحَى. (K.) [Hence,] اِفْسَحِ الخُطَى, said by an Arab of the Desert, of the Benoo-'Okeyl, to one who was sewing for him a water-skin, and mentioned in the T, as heard by its author, meaning (assumed tropical:) Make wide the spaces between each two punctures of the needle, lest the punctures should rend. (L.) ― -b4- And فَسَحَ لَهُ الأَمِيرُ فِى السَّفَرِ means The commander, or governor, wrote for him a فَسْح [q. v.]. (K.)

2 فسّح ذ He made a place spacious, roomy, wide, or ample. (Msb.)

4 أَفْسَحَ see 1, first and second sentences.

5 تَفَسَّحَ see 1, in three places. ― -b2- [تفسّح also signifies He expatiated, or ranged at large: and he had ample room or scope: see مُتَفَسَّحٌ.]

6 تَفَاْسَحَ see 1, third sentence.

7 اـِنْفَسَحَ see 1, first sentence. ― -b2- [Hence,] انفسح مُرَاحُهُمْ [lit. The nightly resting-place of their camels was, or became, spacious, ] means (assumed tropical:) their camels became numerous. (TA.) ― -b3- And انفسح صَدْرُهُ (assumed tropical:) His bosom became dilated [ with joy ]. (S, A.) ― -b4- And انفسح طَرْفُهُ (assumed tropical:) His eye had an unobstructed view, nothing hindering its seeing far. (L.)

Q. Q. 2 تَفَيْسَحَ ذ : see تَفَيْحَسَ, in art. فحس.

فَسْحٌ ذ A writing like a جَوَاز [or traveller's pass ]. (K.) [See 1, last sentence.]

فُسُحٌ ذ : see فَسِيحٌ, in three places.

فُسْحَةٌ ذ Spaciousness, roominess, width, or ampleness; (S, A, L, K;) [particularly, or generally,] with respect to the ground. (L.) [In the MA it is mentioned as an inf. n. of فَسُحَ.] ― -b2- And [ Ample scope for action &c.] in an affair. (Msb in art. رخو.) [And A state in which is ample scope for acting &c.: see نَفَسٌ.] ― -b3- الفُسْحَتَانِ signifies The two spaces without hair on the two sides of the hair that grows immediately beneath the middle of the lower lip. (L.)

فُسْحُمٌ ذ : see فَسِيحٌ, in two places. ― -b2- فُلَانٌ ا@بْنُ فُسْحُمٍ is a phrase mentioned by Lh, thought by him to be from الفُسْحَةُ and الاِنْفِسَاحُ, but the meaning is unknown. (L.) -A2- Also The glans of the penis. (K in art. فسحم; where the word is mentioned again in the S likewise.)

فُسَاحٌ ذ : see the paragraph here following.

فَسِيحٌ ذ (S, A, Msb, K) and ↓ فُسَاحٌ, (K,) like طَوِيلٌ and طُوَالٌ, (TA,) Spacious, roomy, wide, or ample; applied to a place; (S, A, Msb, K;) as also ↓ فُسُحٌ and ↓ فُسْحُمٌ: (K:) or ↓ فُسُحٌ signifies thus applied to a sitting-place: (S:) and ↓ فُسْحُمٌ, (S, K,) in which the م is augmentative, (S,) signifies (S, K) also (K) وَاسِعُ الصَّدْرِ [meaning free from distress of mind or from narrowness of mind ], (S, K,) as does also ↓ فُسُحٌ [in the CK in this sense written فُسْحٌ]; both being applied in this sense to a man. (K.) ― -b2- سَيْرٌ فَسِيحٌ [means A pace in which the steps are wide: see 1, latter half].

جَمَلٌ مَفْسُوحُ الضُّلُوعِ ذ i. q. مَسْفُوح [i. e. A camel wide in the ribs ]. (TA.)

مَا لَكَ فِى هٰذَا مُتَفَسَّحٌ ذ [ There is not for thee ample scope (lit. a place in which one has ample scope ) in this ]. (A.)

مُنْفَسَحٌ وَادٍ ذ [ The place of expanding of a valley ]. (JK and K in art. خرق, &c.)