Lane's Lexicon (Edward Lane, 1863)

دِيمَةٌ ديمه ديمة A lasting, or continuous, and still rain: (As, M, and TA voce ضَرْبٌ, q. v.:) or rain in which is neither thunder nor lightning; the least of which is the third of a day or the third of a night; and the most thereof, of any period: (AZ, S in art. ديم:) or rain that continues some days: (Msb:) or rain that continues long and is still, without thunder and lightning: (K, * TA:) or rain that continues five days, or six, (M, K,) or seven, (K,) or a day and a night, (T in art. ديم, M, K,) or more; (T, TA;) or the least whereof is a third of a day or of a night; and the most thereof, of any period: (K, TA:) pl. دِيَمٌ, (S, M, K,) the و being changed [into ى] in the pl. because it is changed in the sing., (M,) and دُيُومٌ, (Abu-l-'Omeythil, T, K,) and [coll. gen. n.] ↓ دِيْمٌ (Sh, T, TA.) [See also مُدَامٌ.] ― -b2- Hence other things are thus termed by way of comparison. (S.) It is said in a trad. (S, M) of 'Áïsheh, (M,) كَانَ عَمَلُهُ دِيمَةً (S, M, Msb) (assumed tropical:) His work was incessant [ but moderate, or not excessive ]; (Msb;) referring to Mohammad; (T, S, M, Msb;) on her being asked if he preferred some days to others: (T:) she likened it to the rain termed ديمة in respect of continuance and moderation. (T, M.) And it is related of Hudheyfeh that he said, mentioning فِتَن [i. e. trials, or probations, or conflicts and factions, &c.], اـِنَّهَا لَاآتِيَتُكُمْ دِيمًا دِيمًا, meaning (assumed tropical:) [ Verily they are coming to you ] filling the earth, or land, [ and ] with continuance. (T.)

دَامَاآءُ داماآء (in the CK [erroneously] دَأْماءُ) The sea, or a great river; syn. بَحْرٌ; (M, K;) because of the continuance of its water: (M:) originally دَوَمَاآءُ, or دَوْمَاآءُ: if the latter, the change of the و into ا is anomalous. (TA.)

الدَّوَمَاآءُ الدوماآء : see 1, near the end of the paragraph.

دَيْمُومٌ ديموم and دَيْمُومَةٌ, held by Aboo-'Alee to be from الدَّوَامُ, and therefore to belong to the present art.: (TA:) see art. دم. -A2- The latter is also an inf. n. of دَامَ [q. v.]. (S, M, Msb, K.)

دُوَامٌ دوام (tropical:) A vertigo, or giddiness in the head; i. q. دُوَارٌ (S, * M, * K, TA. [In the CK, دَواءٌ is erroneously put for دُوَارٌ.]) You say, أَخَذَهُ دُوَامٌ (tropical:) [ A vertigo took him, or attacked him ]. (S.) And بِهِ دُوَامٌ (tropical:) [ He has a vertigo ]. (As, TA.)

دُوَّامٌ دوام : see what next follows.

دُوَّامَةٌ دوام دوامه دوامة (assumed tropical:) The فَلْكَة [or round thing, i. e. top, ] which the boy throws, and makes to revolve, or spin, upon the ground, by means of a string: (S, M, * K: *) the derivation of the word has been explained above: see 2, in two places: (T, S:) pl. [or rather coll. gen. n.] ↓ دُوَّامٌ. (M, K.) ― -b2- دُوَّامَةُ البَحْرِ (assumed tropical:) [ The whirlpool of the sea; so in the present day;] the middle of the sea, upon which the waves circle (تدوم [i. e. تُدَوِّم]). (TA.)

دَائِمٌ ذ [ Continuing, lasting, enduring, or remaining: being extended or prolonged: (see 1, first sentence:)] continuing, lasting, enduring, or remaining, long: (TA:) [and continuing, lasting, or existing, incessantly, always, endlessly, or for ever; permanent, perpetual, or everlasting: (see, again, 1, first sentence:)] and ↓ دَوْمٌ signifies the same as دَائِمٌ, (S, M, K,) applied to shade; (S, M;) being an inf. n. used as an epithet: (M:) and ↓ دَيُّومٌ, also, (M, K,) [of the measure فَيْعُولٌ, originally دَيْوُوِمٌ,] like قَيُّومٌ, (M,) signifies the same as دائمٌ [app. in the last of the senses explained above; being of a form proper to intensive epithets]: (M, K:) Lakeet Ibn-Zurárah says, شَتَّانَ هٰذَا وَالعِنَاقُ وَالنَّوْمٌ وَالمَشْرَبُ البَارِدُ وَالظِّلُّ الدَّوْمْ [ Different, or widely different, are this and embracing and sleeping and the cool drinkingplace and the continual shade ]. (IB, TA.) And the Jews are related, in a trad. of 'Áïsheh, to have said [to the Muslims], ↓ عَلَيْكُمْ السَّامُ الدَّامُ, meaning المَوْتُ الدَّائِمُ, [i. e. May everlasting death come upon you; saying السَّامُ in the place of السَّلَامُ, and] suppressing the ى [or rather the hemzeh] because of [their desire to assimilate الدائم to] السام. (TA.) [Hence دَائِمًا meaning Continually: and always, or for ever. ] — Also (tropical:) Still, or motionless; said, in this sense, of water; (S, M, Mgh, Msb, K, TA;) and so ↓ دَوْمٌ. (M, TA.) — It is also said of that which is in motion, [as signifying (assumed tropical:) Going round, revolving, or circling, (see 1,)] as well as of that which is still, or motionless; thus having two contr. meanings: so says Aboo-Bekr. (TA.) ― -b2- [Hence,] ↓ مَرَقَةٌ دَاوِمَةٌ (assumed tropical:) [ Broth into which is put much grease so that this swims round upon it ]: which is extr., because the و in this instance should by rule be changed into a hemzeh. (M. [The meaning is there indicated by the mention of this phrase immediately after دَوَّمَ المَرَقَةَ, q. v.])

مَرَقَةٌ دَاوِمَةٌ مرقة داومه مرقة داومة : see the next preceding paragraph.

دَيُّومٌ ديوم :see دَائِمٌ, first sentence.

أَدْوَمُ ذ [ More, and most, continual, lasting, &c.] You say, هُوَ أَدْوَمُ مِنْ كَذَا [ It is more continual, or lasting, &c., than such a thing ]: from الدَّوَامُ. (IJ, M.)

مُدَامٌ مدام Continual, or lasting, rain. (IJ, M, K.) [See also دِيمَةٌ, above.] ― -b2- And Wine; as also ↓ مُدَامَةٌ: (T, S, M, K:) so called because it is made to continue for a time (T, M) in the دَنّ, (T,) or in its receptacle, (M,) until it becomes still after fermenting: (T:) or because, by reason of its abundance, it does not become exhausted: (Sh, T:) or because of its oldness: (AO, T:) or because it is the only beverage of which the drinking can be long continued: (M, K:) or because the drinking thereof is continued for days, to the exclusion of other beverages. (A, TA.)

مُدَامَةٌ مدام مدامه مدامة : see what next precedes.

مِدْوَمٌ مدوم and ↓ مِدْوَامٌ A stick, or piece of wood, (M, K,) or some other thing, (M,) with which one stills the boiling of the cooking-pot. (Lh, M, K.)

أَرْضٌ مَدِيمَةٌ ذ , (Yz, S, M, K, TA, [in the CK, erroneously, مُدِيمَةٌ,]) and ↓ مُدَيَّمَةٌ, (M, TA,) Land upon which have fallen rains such as are termed دِيِمٌ [pl. of دِيمَةٌ]. (Yz, * S, * M, K, * TA.)

مُدِيمٌ مديم i. q. رَاعِفٌ (S, K) [ Having blood flowing from his nose: or, accord. to the PS and TK as meaning having a continual bleeding of the nose ].

أَرْضٌ مُدَيَّمَةٌ ذ : see مَدِيمَةٌ.

مِدْوَامٌ مدوام : see مِدْوَمٌ.

مُتَدَوِّمَاتٌ متدومات , applied to birds, means Going round, or circling, over a thing: and this is meant by ↓ مُتَدَاوِمَات, which is used for the former word, in the saying [of a rájiz], describing horses, كَالطَّيْرِ تَبْقِى مُتَدَاوِمَاتِهَا i. e. Like birds when thou lookest at, or watchest, those of them that are going round, or circling, over a thing: (S, TA: *) or متدوّمات signifies waiting, or watching. (TA.)

مُتَدَاومَاتٌ متداومات : see what next precedes.

مُسْتَدِيمٌ مستديم : see 10. Accord. to Sh, (TA,) it signifies (assumed tropical:) Exceeding the usual bounds in an affair; striving, or labouring, therein; or taking pains, or extraordinary pains, therein. (T, TA.)

1 دَانَ دان داني , aor. يَدُونُ, inf. n. دَوْنٌ; and ↓ أُدِينَ, (S, K,) with damm, (K,) inf. n. اـِدَانَةٌ; (S;) He, or it, was, or became, such as is termed دُونٌ; (S, K;) [i. e.] low, base, vile, &c.: or weak: (K:) mentioned by Er-Rághib on the authority of IKt: (TA:) so say some: but accord. to others, دُونٌ has no verb. (S, TA.) لَمْ يَدُنْ, (as in my copies of the S,) or لم يُدَنْ, (as in the TA,) at the end of a verse of 'Adee, as some relate it, [perhaps the only authority for these two verbs,] is accord. to others لم يدَنّْ, from دَنَّى meaning “ he, or it, was, or became, weak. ” (S, K.)

2 دوّن الدَّيوَانَ دون الديوان , (inf. n. تَدْوِينٌ, TA,) He wrote, composed, or drew up, the register [&c.]. (S, * Msb, K, TA. *) And دوّن الدَّوَاوِينَ He instituted, appointed, or arranged, the registers for the prefects, or administrators, (Mgh, Msb,) and the Kádees, (Mgh,) or others: (Msb:) said of 'Omar; who is related to have been the first that did this, (Mgh, Msb,) among the Arabs. (Msb.) And دوّن الكُتُبَ He collected the writings. (Mgh.) [And دوّن شِعْرَ فُلَانٍ He collected the poetry of such a one. ] And تَدْوِينٌ signifies also The writing [a person's name &c.] in a دِيوَان [or register ]. (KL.) You say, دوّنهُ He wrote it [ in a register ]. (MA.) [And He registered him. ]

4 أُدِينَ ذ , inf. n. اـِدَانَةٌ: see 1. -A2- مَا أَدْوَنَهُ [as meaning How low, base, vile, &c., is he, or it! ] is [asserted to be] a phrase not used, (As, T, K, TA,) because [it is said that] دُونٌ has no verb. (As, T, TA.)

5 تدوّن دون تدون تدونن ودى He was, or became, in a state of complete richness, wealth, or competence. (IAar, T, K.) [See also تذوّن. Perhaps both are correct, as dial. vars.]

دُونً دون دونن Low, base, vile, mean, paltry, inconsiderable, or contemptible; (Fr, T, S, M, * Msb, K;) applied to a man &c.: (T, Msb:) and inferior, i. e. lower, baser, viler, &c., in grounds of pretension to respect or honour [or in any approvable quality ]: (Lth, T:) and such as falls short [of a thing]; used in this sense as a prefixed noun: (Ham p. 686:) [see below what is said of its usage as a prefixed noun by Lth and by Sb: and used as an epithet, scanty, or deficient; applied to anything:] and of a middling sort; between good and bad; applied to a man and to a commodity: (M:) and also high, or eminent, in rank or condition; noble, or honourable: (T, K:) thus it bears two contr. significations (K) [and significations intermediate between those two]. A poet says, اـِذَا مَا عَلَا المَرْءُ رَامَ العَلَاآء وَيَقْتَعُ بِالدُّونِ مَنْ كَانَا دُونَا [ When the man is high in rank, or nobility, he seeks highness: and he who is low is content with that which is low ]. (S.) Accord. to the most common usage, (Msb,) or accord. to what is asserted to be the most common usage, (Lh, M,) one says رَجُلٌ مِنْ دُونٍ (T, M, Msb, K) and شَىْءٌ مِنْ دُونٍ (M, Msb) A man who is [ of a kind that is ] low, base, &c., and a thing that is [ of a kind that is ] low, base, &c.: (Msb:) but sometimes they said رَجُلٌ دُونٌ and شَىْءٌ دُونٌ, without مِنْ; (M, Msb;) and ثَوْبٌ دُونٌ a bad [or an inferior ] garment, or piece of cloth: (M:) or one should not say رَجُلٌ دُونٌ; (T, K;) for the Arabs did not use this phrase. (T.) Accord. to Lth, one says, هٰذَا دُونُ ذَاكَ [ This is the inferior of that ], when meaning to denote by it low estimation, using the nom. case: (T:) [but this is uncommon, if allowable:] Sb says that دُون is not used in the nom. case as a prefixed noun: as to the saying in the Kur [lxxii. 11, an instance similar to which occurs also in vii. 167], مِنَّا الصَّالِحُونَ وَ مِنَّا دُونَ ذٰلِكَ, the meaning is, وَ مِنَّا قَوْمٌ دُونَ ذٰلِكَ [i. e. Of us are the righteous, and of us are a party below that party in rank or estimation ]; (M, TA;) or, as another says, دون is here in the accus. case but in the place of a noun in the nom. case because it is generally used as an adv. n. (TA.) ― -b2- As an adv. n., دُون signifies Below, contr. of فَوْق; (S, K;) as denoting a falling short of the [ right or approved ] limit; (S;) or denoting low, or mean, estimation or condition; (Lth, T, M;) or a condition lower, baser, viler, &c., than that of another, in grounds of pretension to respect or honour [or in any approvable quality ]; (Lth, T;) [and hence, inferior to, beneath, under, or short of, another in rank, height, size, &c.;] and less than another, and more deficient than another: (Fr, T:) and also above; i. q. فَوْق; (T, K;) in highness, or eminence, of rank or condition, or in nobility; (T;) [and hence, exceeding another, and more than another:] thus bearing two contr. significations. (K.) You say, زَيْدٌ دُونَكَ meaning Zeyd is [ below thee, or] in a condition lower, baser, viler, &c., than thine, in grounds of pretension to respect or honour [&c.]: and when one says, “ Verily such a one is high, or eminent, in rank or condition, ” or “ is noble, ” another replies, وَ دُونَ ذٰلِكَ meaning And above that. (T.) ― -b3- Also Beneath, below in situation, or under; syn. تَحْت. (T, TA.) Using it in this sense, you say, دُوَن قَدَمِكَ خَدُّ عَدُوِّكَ [ May the cheek of thine enemy be beneath thy foot ]: (T, TA:) and جَلَسَ دُونَهُ [ He sat below him ]. (TA.) ― -b4- Also Before in respect of place, or in front: and [the contr., namely,] behind, or beyond. (T, M, K.) [You may say, using it in the former sense, جَلَسَ دُونَهُ He sat before him, or in front of him: (see Ham p. 86:) and, using it in the latter sense,] you say, هٰذَا أَمِيرٌ عَلَى مَا دُونَ جَيْحُونَ This [man] is governor, or prince, over what is beyond [the river] Jeyhoon. (TA.) ― -b5- And i. q. قَبْل [generally signifying Before in respect of time; but as some say, in respect of place also, which may perhaps be here meant]: (T:) and [the contr., namely,] i. q. بَعْد [generally meaning after in respect of time; but as some say, in respect of place also, which may perhaps be here meant]. (Fr, T, TA.) ― -b6- It signifies also Nearer than another thing: (S, Msb, K:) so in the phrase هٰذَا دُونَ ذٰلِكَ [ This is nearer than that ]; (S Msb;) or هٰذَا دُونَهُ [ this is nearer than he, or it ]. (K.) [Hence,] one says also, اُدْنُ دُونَكَ meaning Draw thou near in the space that is between me and thee: (A Heyth, T:) [or approach thou nearer to me: ] or draw thou near [or nearer ] to me. (IAar, T, M, K.) And يَزِيدُ بَغُضُّ الطَّرْفَ دُونِى, a saying of a poet, means Yezeed lowers the eye towards a spot between me and him. (A Heyth, T.) [خَشَعَتْ دُونَهُ الأَبْصَارُ, also, has a similar meaning: see 1 in art. خشع. So, too, has the phrase, خَاوَتَ طَرْفَهُ دُونِى: see 3 in art. خوت. And hence,] one says, دُونَ النَّهْرِ جَمَاعَةٌ [ In the way of, or to, the river, or on this side of the river, or nearer than the river, is a company of men; or] before thy reaching the river [there is to be found, or encountered, a company of men ]. (K.) And دُونَ قَتْلِ الأَسَدِ أَهْوَالٌ [ In the way of, or to, the slaying of the lion, or] before thine attaining to the slaying of the lion, terrors [are to be encountered]. (T, TA.) [And دُونَهُ خَرْطُ القَتَادِ: see 1 in art. خرط.] And حَالَ دُونَ الشَّىْءِ [ It intervened as an obstacle in the way to the thing; or] it prevented from attaining the thing. (W p. 71.) [And لَيْسَ دُونَهُ شَىْءٌ There is nothing intervening as an obstacle in the way of, or to, him, or it. ] And [hence,] قُتِلَ دُونَ مَالِهِ, and نَفْسِهِ, and أَخِيهِ, and جَارِهِ, He was slain in defence of his property, and of himself, and of his brother, and of his neighbour. (Occurring in a trad. commencing with the words الغَرِيقُ شَهِيدٌ, in the “ Jámi' es-Sagheer, ” and thus explained in the margin of a copy of that work.) [And نَبَحَ دُونَهُ is a [...]

دُونَةَ دون دونه دوننه دونة : see the next preceding sentence.

دُوَيْنَ دوى دوي دوين : see the next preceding sentence.

دُوَيْنَةَ دوى دوي دوينه دوينة : see the next preceding sentence.

دَيْوَانٌ ديوان : see the next paragraph.

دِيوَانٌ ديوان , an arabicized word, (AO, M, Msb, &c.,) from the Pers. [دِيوَانْ]; (AO, M, &c.;) [though some hold it to be of Arabic origin:] J says, (TA,) it is originally دِوَّانٌ, but ى is substituted for one of the و s ; as is shown by its pl., (S, Msb,) which is دَوَاوِينُ; (S, M, Msb, K;) for if the ى were radical, they would say دَيَاوِينُ; (S;) but accord. to IDrd and IJ, (IB, TA,) it has this latter pl. also: (M, IB, K, TA:) Sb says that the و in دِيوَانٌ, though after ى, is not changed into ى, as it is in سَيِّدٌ, because the ى in the former word is not inherent; that word being of the measure فِعَّالٌ, from دَوَّنْتَ; (M;) [i. e.] it is from دَوَّنَ الكُتُبَ meaning “ he collected the writings; ” as is shown by their saying ↓ دُوَيْوِينٌ, (M,) which is the dim.: (Msb:) ISk says that ديوان is with kesr only [ to the د]; (M;) but one says ↓ دَيْوَانٌ also, (K,) which is mentioned by Ks, as postclassical, and by Sb; like بَيْطَارٌ: (M:) the meaning is A دَفْتَر [or register ]: (Shifá el-Ghaleel, TA:) or a collection of written leaves or papers [ forming a book, generally for registration ]: (ISk, M, Mgh, * K:) or a register of accounts; an accountbook: (Msb:) and a register of soldiers and pensioners [ and others ]: (IAth, K:) the first who instituted, or appointed, or arranged, such a book, (Mgh, Msb, K,) among the Arabs, (Msb,) for the prefects, or administrators, (Mgh, Msb,) and the Kádees, (Mgh,) is said to have been 'Omar: (Mgh, Msb, K: *) accord. to El-Máwardee, it is a register of what concerns the rights, or dues, of the state, relating to the acts of the government, and the finances, and the military and other administrators thereof: (TA:) then any book was thus called: and especially the poetry of some particular poet: so that this meaning became [conventionally regarded as] a proper signification thereof; (Shifá el-Ghaleel, TA;) i. e. a collection of poetry [of a particular poet]. (TA.) [Hence,] one says, فُلَانٌ مِنْ أَهْلِ الدِّيوَانِ, meaning Such a one is of those whose names are written in the register. (Mgh.) [Also Such a one is of the keepers of the register; or, is of the registrars. (And sometimes it has another meaning, which see below.) And hence the saying] الشِّعْرُ دِيوَانُ العَرَبِ (assumed tropical:) [ Poetry is the register of the Arabs ]: because they used to refer to it on their differing in opinion respecting genealogies and wars or fights and the appointing of stipends or allowances from the government-treasury, like as the people of the ديوان [properly so called] refer to their ديوان in a case that is doubtful to them; or because it was the depository of their sciences, and the preserver of their rules of discipline, and the mine of their histories. (Har p. 263.) ― -b2- Afterwards, also, it was applied to signify An account, or a reckoning. (Msb, TA.) ― -b3- And Writers [ of accounts or reckonings ]. (TA.) ― -b4- And A place of account or reckoning, (Msb, TA,) and of writers [ of accounts or reckonings ] (TA.) ― -b5- [Also A council, court, or tribunal: see دَسْتٌ. Hence أَهْلُ الدِّيوَانِ sometimes means The people of the council, court, or tribunal. ― -b6- And also, in the present day, A long seat, formed of a mattress laid against the side of a room, upon the floor or upon a raised structure or frame, with cushions to lean against; or two or more of such mattresses &c. similarly placed. ]

ديوَانِىٌّ ديوان ديوانى ديواني ديوانيي Of, or belonging to, a دِيوَان. (TA.)

دُوَيْوِينٌ دويوين dim. of دِيوَانٌ, q. v. (M, * Msb.)

أَدْوَنُ ذ is used by IJ in the phrase ذٰلِكَ أَقَلٌّ الأَمْرَيْنِ وَأَدْوَنُهُمَا [ That is the lesser of the two affairs, or cases, and the lower, baser, &c., of them ]: but [ISd says that] this is strange, because [he held that], like أَحْنَكَ, it has no verb belonging to it. (M.)

1 دَوِىَ دواية دوى دوي , (S, M, Msb, K,) aor. يَدْوَى, (Msb,) inf. n. دَوًى, He was, or became, diseased, disordered, distempered, sick, or ill: (S, M, Msb, K:) and he was, or became, affected with consumption, or ulceration of the lungs. (M.) ― -b2- [Hence,] دَوِىَ صَدْرُهُ (assumed tropical:) His bosom was, or became, affected with rancour, malevolence, malice, or spite. (S.)

2 دوّى دواية دوى دوي , (T, S, M, K,) inf. n. تَدْوِيَةٌ, (T, S, K,) He, or it, made a sound; or what is termed دَوِىّ; (T, M;) [i. e., a confused and continued sound; such as the rustling, or murmuring, of the wind; and the rustling of a bird; and the humming, or buzzing, of bees; and the rumbling of thunder; or the distant sound of rain and of thunder;] accord. to some, particularly said of thunder [as meaning it made a rumbling sound ]; (M;) or it (a cloud) thundered: (KL:) and he (a stallioncamel) brayed so as to make a [ rumbling ] sound such as is termed دَوِىّ to be heard. (T, S, K.) -A2- [Also,] said of a bird, It circled in the air without moving its wings: (Msb:) or, accord. to As, one says of a dog, دوّى فِى الأَرْضِ [ he went round upon the ground ]; like as one says of a bird, دَوَّمَ فِىالسَّمَاآءِ, meaning “ it circled in its flight, rising: ” he says that التَّدْوِيمُ is not upon the ground, nor التَّدْوِيَةُ in the sky; and he finds fault with the first of the verses of Dhu-r-Rummeh cited in the second paragraph of art. دوم: but some say that the two verbs are dial. vars., both meaning he went round about. (S. [See also دَوَّمَ, in two places.]) ― -b2- See also 2 in art. دو. -A3- Also, (T, S, M, K,) and the like, (K,) and of broth, (T, S, M,) It was, or became, overspread with the thin skin termed دَوَايَةٌ. (T, S, M, K.) And, said of water, It was, or became, overspread with what was raised and scattered by the wind, (M, K,) resembling what is termed دُوَايَة. (M.) ― -b2- And [hence,] دَوَّتِ الأَرْضُ (assumed tropical:) The land became overspread with various herbage; as though it were the دُوَايَة of milk. (T.) -A4- دَوَّيْتُهُ, (inf. n. as above, TA,) I gave him the دُوَايَة of milk, (M, K,) or of broth, to eat it. (M.) -A5- And دوّى He sold [and app. made also (see مُدَوٍّ)] what is called دَوَاة. (TA.)

3 دَاوَيْتُهُ داوى داويته داويتة , (T, S, M, Msb, K,) inf. n. مُدَاوَاةٌ (T, S, Msb) and دِوَاآءٌ, (T, S,) the latter allowable, (T,) I treated him medically, curatively, or therapeutically; (S, K;) I cured him [مِنْ مَرَضِهِ of his disease ]; (T;) بِالدَّوَاآءِ [ with the remedy ]: (M, K:) and I tended him carefully, or treated him; syn. عَانَيْتُهُ; (K, TA; [in the CK, erroneously, عَايَنْتُهُ;]) namely, المَرِيضَ [ the sick person ]. (M, * TA.) You say, هُوَ يُدْوِىوَيُدَاوِى: see 4. And, of a person, (T,) or thing, (S,) دُووِىَ, without idghám, to distinguish between the measures فُوعِلَ and فُعِّلَ; (T, S;) meaning [ He or] it was treated medically, &c.: (S:) and دُووِىَ بِأَدْوِيَةٍ [referring to hair] It was treated (عُونِىَ) with remedies, such as oils and the like. (M.) ― -b2- And داوى فَرَسَهُ, inf. n. دِوَاآءٌ, with kesr to the د, He fattened his horse, and fed him with fodder that showed its effect upon him: (T:) or دَاوَيْتُ الفَرَسَ I tended the horse well; or took good care of him. (M.) [See also دَوَاآءٌ.]

4 ادواهُ ادواه ادواة i. q. أَمْرَضَهُ [which signifies He rendered him diseased, disordered, distempered, sick, or ill: and also he found him to be so ]. (S, K.) You say, ↓ هُوَ يُدْوِى وَيُدَاوِى [ He renders, or finds one to be, diseased, &c., and treats medically, &c., or cures ]. (S.) -A2- And (assumed tropical:) He suspected him; thought evil of him; a dial. var. of أَدْوَأَهُ. (AZ, TA.) -A3- And ادوى He became a companion to a sick person. (K.)

6 تداوى بِدَوَاآءٍ تداوي بدواآء , (Msb,) or بِالشَّىْءِ (S,) He treated himself medically, curatively, or therapeutically, [or he cured himself, with a remedy, or] with the thing. (S.)

8 اِدَّوَيْتُ ادويت I ate the thin skin, termed دُوَايَة, upon milk [or broth ]: (S:) or اِدَّوَىالدُّوَايَةَ He took and ate the دواية. (M, K.)

دَوًى دواية دوى دوي Disease, disorder, distemper, sickness, illness, or malady: (S, M, K:) and consumption, or ulceration of the lungs: (M:) or internal disease in the chest; whereas دَاآءٌ signifies such as is external or internal. (Lth, T.) [Being properly an inf. n., it is app. used alike as sing. and pl. in all its senses: or it may, when signifying as explained above, have for its pl. أَدْوَاآءٌ, which is pl. of دَاآءٌ.] -A2- See also دَوٍ, below, in three places. ― -b2- Also Foolish; stupid; or unsound, dull, or deficient, in intellect; (S, M, K;) applied to a man. (S.) ― -b3- And (so applied, TA) Cleaving to his place; (M, K;) not quitting it. (M.) -A3- See also دَوَاةٌ.

دَوٍ دو and ↓ دَوًى (applied to a man, S) Diseased, disordered, distempered, sick, or ill: (T, M, K:) or whose جَوْف [i. e. chest, or belly, ] is in a bad, or corrupt, state, by reason of a disease: (S:) the former word has a dual form and a pl., [which is دَوُونَ,] and a fem., (M,) which is دَوِيَةٌ: (S:) but ↓ دَوًى is used alike as masc. and fem. and sing. (S, M) and dual (M) and pl., (S, M,) being originally an inf. n. (S.) A poet uses ↓ the latter as meaning disordered, or ill, by reason of intense drowsiness. (M.) ― -b2- [Hence,] one says, اـِنَّهُ لَدَوِى الصَّدْرِ [meaning (assumed tropical:) Verily he is one whose bosom is affected with rancour, malevolence, malice, or spite: see 1, second sentence]: and a poet says, وَعَيْنُكَ تُبْدِى أَنَّ صَدْرَكَ لِى دَوِىْ [(assumed tropical:) And thine eye shows that thy bosom is affected with rancour towards me ]. (Lth, T.) ― -b3- أَرْضٌ دَوِيَةٌ A land in which are diseases: (As, T, S:) a land that is unsuitable [or unhealthy ]; as also ↓ دَوِيَّةٌ and ↓ دُوِيَّةٌ. (M, K.)

دَوَاةٌ داهية دواه دواة دوى [vulgarly دَوَايَة, An ink-bottle; and, more commonly, an inkhorn; i. e. a portable case with receptacles for ink and the instruments of writing, so formed as to be stuck in the girdle; the most usual king is figured in my work on the Modern Egyptians, ch. ix.;] a certain thing, (S, M, Msb, K,) well known, (M, K,) from which one [ takes the ink and instruments with which he ] writes: (S, Msb:) pl. ↓ دَوًى, (S, M, K,) [or rather this is a coll. gen. n.,] and دُوِىٌّ, (T, S, M, K,) which is pl. of دَوًى, (S, TA,) as also دِوِىٌّ, (M, K,) and دَوَيَاتٌ, (S, Msb,) which is applied to a number from three to ten [inclusive]. (S.) -A2- Also The rind, or skin, of the colocynth, and of the grape, and of the melon; and so ذَوَاةٌ. (K.)

دَوَاآءٌ دواآء (T, S, M, Msb, K) and ↓ دِوَاآءٌ (S, M, K, said in the Msb to be a subst. from دَاوَيْتُهُ,) and ↓ دُوَاآءٌ, (M, K,) the last on the authority of El-Hejeree, and the first that which is commonly known, (TA,) A medicine; a remedy: (T, M, Msb, K:) pl. أَدْوِيَةٌ. (T, S.) The following verse is related as presenting an ex. of the second of these dial. vars.: يَقُولُونَ مَخْمُورٌوَهٰذَا دِوَاؤُهُ عَلَىَّ اـِذْنَ مَشّىٌ اـِلَى البَيْتِ وَاجِبٌ [ they say, “ He is affected with the remains of intoxication; ” and this is his remedy: on me, if the case be so, walking to the House of God is incumbent ]: meaning that they said, “ Flogging, and chastisement, is his دِواآء: ” but he says, “ On me is incumbent a pilgrimage walking if I have drunk it: ” but it is said [by some] that دِوَاآءٌ is only an inf. n. of دَاوَيْتُهُ, like مُدَاوَاةٌ. (S.) ― -b2- دَوَاآءٌ also signifies Food. (M, TA.) ― -b3- And The means by which a horse is treated, consisting in what are termed تَضْمِيرٌ and حَنْذٌ [explained in the second paragraph of art. ضمر and the first of art. حنذ]: and the means by which a young woman, or female slave, is treated in order that she may become fat: and also applied to milk; because they used to effect the تضمير of horses by the drinking of milk, and to treat therewith the young woman, or female slave: and it is likewise called قَفِيَّةٌ; because she has it given to her in preference, like as the guest has, and the child. (S, TA.)

دُوَاآءٌ دواآء : see the next preceding paragraph.

دِوَاآءٌ دواآء : see دَوَاآءٌ, in two places.

دَوِىٌّ دواية دوى دوي : A sound: (M:) or a confused and continued sound (حَفِيفٌ); as [the rustling, or murmuring, ] of the wind; and [the rustling ] of a bird; and [the humming, or buzzing, ] of bees: (S, K:) and the distant sound of rain and of thunder: (T:) or, as some say, particularly the [ rumbling ] sound of thunder: (M:) [and a ringing in the ears; as in the saying] خَلَا بَطْنِىمِنَ الطَّعَامِ حَتَّىسَمِعْتُ دِوَيًّا لِمَسَامِعِى [ My belly became empty of food so that I heard a ringing in my ears ]. (T.) -A2- [It is also an epithet; whence] أَرْضٌ دَوِّيَةٌ: see دَوٍ, last sentence.

دُوِىٌّ دواية دوى دوي [an epithet; whence] أَرْضٌ دُوِيَّةٌ: see دَوٍ, last sentence.

دُوَايَةٌ دوايه دواية A thin skin, (S, M,) a substance that resembles the pellicle of the egg, (Lh, M, K,) that overspreads the surface of milk (Lh, S, M, K) and of broth (S, M) and of [the kind of pottage called] هَرِيسَة (Lh, M, K) and the like (K) when the wind blows upon it; (Lh, M, K;) as also ↓ دِوَايَةٌ. (S, M, K.) ― -b2- And in, or upon, the teeth, A greenness. (M, K.)

دِوَايَةٌ دوايه دواية : see the next preceding paragraph.