Lane's Lexicon (Edward Lane, 1863)

5 تبوّب بوب تبوب , (A,) or تبوّب بَوَّابًا, (S, M, K,) He took for himself a door-keeper, or gate-keeper. (S, M, A, K.)

بَابٌ أب اـب بأب باـب باب بآب آب , originally بَوَبٌ, (M, Msb,) A door; a gate; a place of entrance: and the thing with which a place of entrance, such as a door or gate, is closed; of wood &c.: (MF, TA:) pl. أَبْوَابٌ (S, M, Msb, K) and بِيبَانٌ (M, K) and أَبْوِبَةٌ, (S, M, K,) [a pl. of pauc., said to be] only used for conformity with another word mentioned therewith, as in the saying (of Ibn-Mukbil, so in a copy of the S), هَتَّاكُ أَخْبِيَةٍ وَ لَّاجُ أَبْوِبَةٍ [ A frequent render of tents, a frequent enterer of doors ], (S, M,) not being allowable when occurring alone; (S;) but IAar and Lh assert that it is a pl. of باب without its being used for conformity with another word; (M;) and this is extr.; (M, K;) for باب is of the measure فَعَلٌ, and a word of this measure has not a pl. of the measure أَفْعِلَةٌ [by rule]. (M.) You say, بَابٌ الدَّارِ [ The door of the house ]; and بَابُ البَيْتِ [ the door of the house, and of the chamber, and of the tent ]; (Msb;) and بَابُ البَلَدِ [ the gate of the town or city ]. (The Lexicons &c. passim.) And Bishr Ibn-Abee-Házim assigns a باب to a grave; calling the latter a بَيْت. (M.) It is also applied to an opening, or a channel, made for water, to irrigate seed-produce: pl. أَبْوَابٌ. (Mgh.) [And in Egypt, it is applied also to A sepulchral chamber, grotto, or cave, hewn in a mountain; from the Coptic βηβ : pl. بِيبَانٌ only.] ― -b2- Hence, i. e. in a secondary application, the primary signification being “ a place of entrance, ” it is used as meaning (tropical:) A means of access, or of attainment, to a thing: (B, Kull, TK:) as in the saying, هٰذَا العِلْمُ بَابٌ اـِلَى عِلْمِ كَذَا (tropical:) This science is a means of attainment to such a science. (B, TK.) ― -b3- [And hence, (assumed tropical:) An expedient, a trick, a stratagem, or a process, by which something is to be effected pl. أَبْوَابٌ: as in أَبْوَابُ الحَرْبِ the expedients. &c. of war, battle, or fight; and بَابٌ مِنَ النُّجُومِ a process of the science of the stars, meaning astrology or astronomy; and بَابٌ مِنَ السِّحْرِ a process of enchantment; see an ex. voce سِحْرٌ. Compare Matt. xvi. 18, πύλαι ᾅδου οὐ κατισχύσουσιν αύτης , probably meaning “ the stratagems of Hell shall not prevail against it. ”] ― -b4- [Also (assumed tropical:) A mode, kind, sort, class, or category. ] Suweyd Ibn-Kuráa uses metaphorically the pl. أَبْوَاب in relation to rhymes; saying, أَتَيْتُ بِأَبْوَابِ القَوَافِى كَأَنَّمَا أَذُودُ بِهَا سِرْبًا مِنَ الوَحْشِ نُزَّعَا (tropical:) [ I gave utterance to the various kinds of rhymes as though I were driving with them a herd of wild animals desirous of the males, or of their wonted places of pasture ]. (M, L.) [You say also, هُوَ مِنْ هٰذَا البَابِ (assumed tropical:) It is of this mode, kind, sort, class, or category: a phrase of frequent occurrence in lexicons &c. See also بَابَةٌ.] ― -b5- [Also (assumed tropical:) A chapter; and sometimes a section, or subdivision, of a chapter; of a book or writing;] conventionally, (assumed tropical:) a piece consisting of words relating to matters of one kind; and sometimes, to matters of one species: (Kull:) pl. أَبْوَابٌ. (A.) See also بَابَةٌ. ― -b6- [Also (assumed tropical:) A head, or class of items or articles, in an account, or a reckoning; as in the saying,] بَيَّنْتُ لَهُ حِسَابَهُ بَابًا بَابًا (assumed tropical:) [ I explained, or made clear, to him his account, or reckoning, head by head, or each class of items or articles by itself ]; a phrase mentioned by Sb: (M:) [or, sometimes,] بَابٌ (M, K) and ↓ بَابَةٌ (T, M, K) are used in relation to حُدُود [which here means the punishments so termed], and to an account, or a reckoning, (T, M, K,) and the like, (T, M,) as signifying the extreme term or limit; syn. غَايَةٌ; (M, K;) but IDrd hesitated respecting this, and therefore it is not mentioned in the S. (TA.)

بَابَةٌ أبه بأبه باب بابه بابة بآبه آب آبه (assumed tropical:) A mode, or manner; syn. وَجْهٌ: (ISk, K:) pl. بَابَاتٌ. (K.) [See also بَابٌ, which has a similar, and perhaps the same, signification.] Hence, هٰذَا مِنْ بَابَتِى means (assumed tropical:) This is of the mode, or manner, that I desire; (TA;) this is suitable to me: (IAmb, TA:) and هٰذَا شَىْءٌ مِنْ بَابَتِكَ, (S,) or هٰذَا بَابَتُكَ, (A,) (assumed tropical:) this is a thing suitable to thee: (S, A:) and هٰذَا بَابَتُهُ (assumed tropical:) this is suitable to him. (K.) Accord. to most of the critics, it is tropical. (TA.) You say also, فُلَانٌ أَهْوَنُ بَابَاتِهِ الكَذِبُ (assumed tropical:) Such a one, the lightest of the kinds (أَنْوَاع) of his wickedness is lying. (A.) ― -b2- (assumed tropical:) A habit: a property; a quality; nature; natural disposition: or a practice; or an action: syn. خَصْلَةٌ. (Abu-l-'Omeythil, TA.) [Hence, perhaps, the last of the exs. cited above from the A.] ― -b3- (assumed tropical:) A condition; syn. شَرْطٌ: as in the saying, هذَا بَابَةُ هٰذَا (assumed tropical:) [ This is the condition of this ]. (M, K. *) ― -b4- بَابَاتُ الكِتَابِ (assumed tropical:) The lines of the book or writing: (M, A, K:) or it may mean its ↓ أَبْوَاب [i. e. chapters, or sections of chapters ]: (M:) this has no sing.: (A, K:) [ISd says,] I have not heard any sing. of it. (M.) ― -b5- See also بَابٌ; last signification.

بَوْبَاةٌ بوب بوباه بوباة A desert; or a desert in which is no water; syn. فَلَاةٌ: (T, IJ, M, K:) as also مَوْمَاةٌ; (T, MF;) the ب being changed into م, as is often the case. (MF.) [It is mentioned in the S, and again in the K, in art. بو, as syn. with مَفَازَةٌ.]

بِوَابَةٌ بواب بوابه بوابة The office, or occupation, of a door-keeper, or gate-keeper. (M, K.) [See 1.]

بَوَّابٌ بواب A door-keeper, or gate-keeper. (S, * M, Msb, K, TA.)

أَبْوَابٌ مُبَوَّبَةٌ ذ (assumed tropical:) [ Kinds, sorts, classes, chapters, heads, or the like, disposed, arranged, distributed, classified, or set in order, ] is a phrase similar to أَصْنَافٌ مُصَنَّفَةٌ. (S.) You say also كِتَابٌ مُبَوَّبٌ (assumed tropical:) [ A book disposed in, or divided into, distinct chapters ]. (A.)

بَاجٌ باج ; pl. أَبْوَاجٌ: see art. بأج. AZ mentions it as without ء: ISk, as with ء. (ISd, TA.)

1 بَاحَ أح باح بأح , (A, Msb, K,) aor. يَبُوحُ, (Msb,) inf. n. بَوْحٌ, (A, Msb,) It (a secret, A, or a thing, Msb) became apparent, or manifest. (A, Msb, K.) You say, بَاحَ مَا كَتَبْتُ [ What I concealed became apparent ]. (A.) And أَعُوذُ بِا@للّٰهِ مشنْ بَوْحِ السِّرِّ وَكَشْفِ السِّتْرِ [ I seek protection by God from the appearing of the secret, and the removing of the veil, or covering ]. (A.) -A2- بَاحَ بِهِ, (S, A, Msb, K,) [aor. as above,] inf. n. بَوْحٌ and بُؤُوحٌ and بُؤُوحَةٌ, (K, TA,) He revealed, or disclosed, it; (S, A, Msb, K;) namely, a secret, (S, A, K,) or a thing; (Msb;) as also ↓ اباحهُ. (A, Msb, K.) It (the former) is said to be from ↓ الاـِبَاحَهُ [the inf. n. of the latter] signifying The showing a thing to the beholder in order that he who will may take it. (TA.) You say, سِرًّا فَبَاحَ بِهِ ↓ أَبَاحَهُ He revealed to him a secret, and he (the latter) [ revealed it, i. e.,] did not conceal it. (TA.) And بُحْ بِا@سْمِكَ وَ لَا تَكْنِ عَنْهُ [ Reveal thou thy name, and make not a mere allusion to it ]. (A.)

4 اباح أباح اباح , inf. n. اـِبَاحَةٌ: see 1, in three places. ― -b2- اـِبَاحَةٌ and ↓ اِسْتِبَاحَةٌ are used as syn.: but it is said that the former signifies The making a thing allowable, or free, to him who desires it, or seeks it: and the latter, the taking a thing as allowed, allowable, free, or lawful. (MF.) You say, اباح الشَّىْءَ He made the thing allowable, or free. (L.) And اباح مَالَهُ He gave permission either to take or let alone his property; made it allowable, or free, either way one might choose to take. (Msb.) And أَبَحْتُكَ الشَّىْءَ I made, or have made, the thing allowable, free, or lawful, to thee, (S, L, K, TA,) to take it, [ or let it alone, ] or do it, [ or make use of it, ] or possess it; but not by the law of the religion, for to do this belongs to God and his apostle; except in the language of this law. (MF, TA.) [Hence it is said that] اـِبَاحَةٌ bears a signification similar to that of نُهْبَى [i. e. Spoliation; a taking of spoil; or the taking a thing as spoil; a signification more properly belonging to the inf. n. of 10, q. v.]. (L.)

10 استباحهُ استباحه استباحة ٱستباح ٱستباحه ٱستباحة He deemed it, or esteemed it, to be allowed, allowable, free, or lawful; namely, the property of another: (A:) or he took it as allowed, allowable, &c. (A, * MF.) See 4. ― -b2- He took it as spoil, or plunder. (TA.) ― -b3- He made an attack upon it; namely, the property of another. (Msb.) ― -b4- He took him captive, making him as a lawful possession to him. (TA.) ― -b5- And اِسْتَبَاحَهُمْ, (K,) or اِسْتَبَاحُوهُمْ, (S,) He, or they, extirpated, or exterminated, them. (S, K.)

بُوحٌ بوح has the following various significations assigned to it in explanations of the saying, اِبْنُكَ ا@بْنُ بُوحِكَ يَشْرَبُ مِنْ صَبُوحِكَ: (S, TA:) The penis: (S, K, Har p. 336:) the فَرْج [or pudendum, app. meaning, of a woman]: (K, Har p. 328 on the authority of AO:) the نَفْس [meaning one's self ]: (IAar, T, S, Meyd, L:) coitus; syn. وَطْءٌ (S) or جِمَاعٌ: (K:) and accord. to the last but one of these renderings, [and virtually accord. to the others also,] the saying means Thy son is the son of thyself, [ who drinks of thy morningdraught ]; (T, TA;) he whom thou hast begotten, not he whom thou hast adopted: (IAar, and Mtr in Har p. 328:) or بوح, here, is pl. of بَاحَةٌ; (A, TA, Har p. 336;) and the meaning is, he who has been born within the courts of thy house; (A;) or, in the court of thy house, (TA, Har,) not in the house of another: (TA:) or بوح is here a subst. from بَاحَ الشَّىْءِ; and the meaning is, thy son is he whom thou hast openly acknowledged (بُحْتَ بِهِ), and whom his mother hath also, agreeably with thee: (Har p. 328:) [accord. to some,] it signifies also i. q. أَصْلٌ [i. e. origin; or race, or stock, which it may mean in the saying above: or original, or primary, state, or condition ]; (K, Har p. 328;) [for] one says, رَجَعَ اـِلَى بُوحِهِ [ He returned, or reverted, to his original, or primary, state, or condition ]. (Har p. 328.)

بَاحَةٌ أح باح باحه باحة بأحه The court; or a spacious vacant part, or portion, in which is no building; syn. سَاحَةٌ, (S A, K,) and عَرْصَةٌ; (A, TA;) of a house or dwelling: (S, TA:) pl. بُوحٌ [q. v.]. (A, TA.) Hence [is said to be derived] بُحْبُوحَةُ الدَّارِ [mentioned in art. بح]. (TA.) One says also, نَحْنُ فِى بَاحَةِ الدَّارِ, meaning We are in the middle, or midst, or best part, of the abode, or district, or country; i. e. أَوْسَطِهَا. (TA.) And hence, accord. to Fr, تَبَحْبَحَ [explained in art. بح]. (Az, TA.) It is said in a trad., لَيْسَ لِلنِّسَاآءِ مِنْ بَاحَةِ الطَّرِيقِ شَىْءْ, meaning [ Women have no right ] in the middle of the road. (TA.) ― -b2- Also The main part or body of water: (K:) applied by most of the lexicologists to the sea. (TA.) [In the present day applied to A deep part of the sea, distant from land; the deep; the main, or main sea. ] ― -b3- And Many palm-trees. (Aboo-Sárim El-Bahdalee, IAar, K.)

أَمَرَهُ بِمَعْصِيَةٍ بَوَاحًا ذ He ordered him to disobey, or rebel, openly. (K.) The last word occurs in this sense in two trads.; but in one of them, accord. to one recital, it is بَرَاحًا. (TA.)

هُوَ بَؤُوحٌ بِمَا فِى صَدْرِهِ ذ He is one who reveals, or discloses, what is in his bosom; as also بَيْحَانٌ and بَيَّحَانٌ; (K;) the ى being originally و. (TA.)

مُبَاحٌ مباح Allowed or allowable [ to be taken, or let alone, or done, or made use of, or possessed; see 4]; made allowable, free, or lawful; contr. of مَحْظُورٌ. (S, A.)

المُبِيحُ المبيح The lion. (K.)

1 بَاخَتِ النَّارُ باخت النار , (S, A, L, K,) aor. تَبُوخُ, inf. n. بَوْخٌ and بُؤُوخٌ and بَوَخَانٌ, (L,) The fire abated; or became allayed: (S, L, K: *) or became extinguished, or quenched. (A.) And باخ الحَرُّ The heat abated, or became allayed. (S, A, TA.) ― -b2- [Hence,] بَاخَتِ الحُمَّى (assumed tropical:) The fever abated, or became allayed. (S.) And باخ عَنْهُ الوِرْدُ (tropical:) His fever abated, or remitted. (A, TA.) And باخ غَضَبُهُ (tropical:) His anger abated, or became assuaged. (S, * A, K. *) And بَيْنَهُمْ حَرْبٌ مَا يَبُوخُ سَعِيرُهَا (assumed tropical:) Between them is war of which the fire does not become extinguished, or quenched. (A.) ― -b3- [Hence also,] باخ likewise signifies (tropical:) He became fatigued, (S, L, K,) and out of breath. (L) You say, عَدَا حَتَّآى بَاخَ (S, A, L) (tropical:) He ran until he became fatigued (S, L) and out of breath. (L.) ― -b4- (assumed tropical:) He (a man) flagged; or became remiss, or languid. (TA.) ― -b5- Also, inf. n. بُؤُوخٌ, (assumed tropical:) It (flesh-meat) became altered, or changed in odour or otherwise for the worse, (K, TA,) And corrupted, or tainted. (TA.)

4 اباخ اباخ He extinguished, or quenched, fire. (A, K.) And He (God) abated, or allayed, the heat. (A.) ― -b2- [Hence,] اباخ النّائِرَةَ بَيْنَهُمْ (tropical:) [ He extinguished, or assuaged, the discord, or rancour, or enmity, that was between them ]. (A, TA.) ― -b3- And أَبِخْ عَنْكَ مِنَ الظَّهِيرِةَ (assumed tropical:) Stay thou until the midday-heat shall have become allayed, and the air be cool. (IAar, TA in art. فيح and in the present art.)

بُوخٌ بوخ A state of confusion, or perplexedness. (S, K.) You say, هُمْ فِى بُوخٍ مِنْ أَمْرِهِمْ They are in a state of confusion, or perplexedness, with respect to their affair, or case. (S, K. *) And it is said in a prov., وَقَعُوا فِى دُوكَةٍ وَ بَوخٍ, meaning They fell into evil, or mischief, and altercation. (Meyd, TA.)

1 بَادَ اـد باـد باد بادي , inf. n. بَوْدٌ and بَوَادٌ: see art. بيد.

1 بَارَ بار بآر آر , (S, M, Msb,) aor. يَبُورُ, (Msb,) inf. n. بَوَارٌ (Lth, T, S, M, K) and بَوْرٌ, (M, K,) or بُورٌ, (Msb,) He, (S,) or it, (Msb,) perished. (Lth, T, S, M, Msb, K.) You say, بَادُوا وَ بَارُوا [ They became extinct, and perished ]. (A.) ― -b2- [Hence,] بَارَتِ الأَرْضُ (tropical:) The land was, or became, in a bad, or corrupt, state, and uncultivated; (K, * TA;) was unsown. (A.) ― -b3- And بَارَ عَمَلُهُ (assumed tropical:) His work was, or proved, vain, or ineffectual: such is the signification of the verb in the Kur xxxv. 11. (S, K.) ― -b4- And بَارَ, (T, S, &c.,) aor. as above, inf. n. بَوَارٌ, (Msb,) (tropical:) It (a thing, Msb, or commodity, T, S, A, Mgh) was, or became, unsaleable, or difficult of sale, or in little demand: (T, S, A, Mgh, Msb:) because a thing, when neglected, becomes of no use, and thus resembles that which perishes. (Msb.) ― -b5- And بَارَتِ السُّوقُ, (T, M,) inf. n. بَوْرٌ and بَوَارٌ, (K,) (tropical:) The market was, or became, stagnant, or dull, with respect to traffic. (T, M, K.) ― -b6- And بَارَتِ الأَيِّمُ, (A,) inf. n. بَوَارٌ, (T, S, K,) (tropical:) The woman without a husband was not desired, or sought for: (A:) or remained in her house long without being demanded in marriage. (T, K.) ― -b7- [بَارَ is also used as an imitative sequent of حَارَ; like as بَائِرٌ is of حَائِرٌ: see exs. in art. حور.] -A2- بَارَ النَّاقَةَ, (T, S, A, K,) aor. as above, (T, S, A,) inf. n. بَوْرٌ, (S,) He brought the she-camel to the stallion to see if she were pregnant or not: (T, S, A, K:) for if she is pregnant, she voids her urine in his face (S, K) when he smells her. (S.) ― -b2- Also He (the stallion) smelt the she-camel to know if she were pregnant or not; (T, S, M, K;) and so ↓ ابتارها. (S, M.) ― -b3- Hence the saying, بُرْ لِى مَا عَنْدَ فُلَانٍ (tropical:) Try thou, or examine, and learn, for me, what is in the mind (نَفْس S) of such a one. (S, A. *) You say, بَارَهُ, (T, S, M, K,) aor. as above, (T, S,) inf. n. بَوْرٌ; (T, M, K;) and ↓ ابتارهُ, (M,) inf. n. اِبْتِيَارٌ; (S, K;) meaning (tropical:) He tried him; assayed him; proved him by experiment or experience; examined him. (T, S, M, K.) ElKumeyt says, ↓ ةِ اـِمَّا ا@بْتِهَارًا و اـِمَّا ا@بْتِيَارَا قَبِيحٌ بِمِثْلِىَ نَعْتُ الفَتَا (T, S) (tropical:) It were foul in the like of me to characterize the damsel either by false accusation or by trying, with speaking truth, to elicit what is in her mind (مَا عِنْدَهَا [i. e. مَا فِى نَفْسِهَا, agreeably with an explanation given above]): (S, TA:) or ↓ ابتيارا, which is without ء, here signifies by asserting with truth my having had sexual intercourse with her: (TA:) [for] ابتارها signifies he asserted with truth that he had had sexual intercourse with her; and ابتهرها “ he asserted the same falsely: ” (A 'Obeyd, T:) and the former signifies also he had sexual intercourse with her (K, TA) by force; he ravished her: (TA:) or ابتار signifies he charged, or upbraided, a person with that which was not in him; and ابتهر “ he charged, or upbraided, with that which was in him. ” (TA in art. بهر.)

4 ابارهُ أبار أباره اباره ابارة بارى بئر آباره He (God) destroyed him; caused him to perish. (S, M, A, K.)

8 اـِبْتَوَرَ see 1, in four places.

أَرْضٌ بَوْرٌ ذ , (A 'Obeyd, T, &c.,) in which the latter word is an inf. n. [of 1] used as an epithet, (IAth,) (tropical:) Land not sown; (A 'Obeyd, T, S, IAth;) as also ↓ بَوَارٌ, [likewise an inf. n. used as an epithet,] of which the pl. is بُورٌ: (A, IAth:) or land before it is prepared for sowing (AHn, M, K) or planting: (AHn, M:) or land that is left to lie fallow one year, that it may be sown the next year: (K:) and ↓ أَرْضٌ بَائِرٌ, (Zj, M, K,) and ↓ بَائِرَةٌ, (Zj, K,) and ↓ بُورٌ, [which is originally an inf. n.,] (K,) or الأَرْضِ ↓ بُورُ, [in which the former word may be pl. of بَوَارٌ, mentioned above,] (M,) (tropical:) land that is in a bad state, and uncultivated, (K, * TA,) unsown, (M, TA,) and not planted: (TA:) or left unsown. (Zj, M.) You say also, أَصْبَحَتْ ↓ مَنَازِلُهُمْ بُورًا (assumed tropical:) Their abodes became void, having nothing in them. (Fr, T.) ― -b2- See also بُورٌ.

بُورٌ بذر بذور A bad, or corrupt, man; (S, A, K;) and one (M, K) in a state of perdition; (S, M, A, K;) in whom is no good; (S, K;) originally an inf. n., (Fr, T,) and [therefore, as an epithet,] applied also to a female, (AO, T, S, M, K,) and to two persons, and more: (AO, T, M, K:) [but see what here follows:] ↓ بَائِرٌ, also, signifies bad, or corrupt; destitute of good; (Zj, M;) a man in a state of perdition; (AO, T, S;) and its pl., (K,) or rather quasi-pl., (M, TA,) is ↓ بَوْرٌ, (M, K,) like as نَوْمٌ is of نَائِمٌ, and صَوْمٌ of صَائِمٌ; (M, TA;) and another pl. of the same is بُورٌ, (AO, T, S, M,) like as حُولٌ is of حَائِلٌ, or, accord. to some, as Akh states, this is a dial. var., not a pl., of بَائِرٌ. (S.) ― -b2- See also بَوْرٌ, in three places. -A2- اـِنَّهُمْ لَفِى حُورٍ وَ بُورٍ (A, TA [but in the latter, جور is put for حَور]) Verily they are in a state of deficiency, or detriment. (TA.) See also بَائِرٌ. [And see حَوْرٌ.] You say also, ذَهَبَ فُلَانٌ فِى ↓ الحَوارِ وَ البَوَارِ Such a one went away in a defective and bad state. (L, TA in art. حور.)

بَارِىٌّ أري بأري بار بارى باري باريي بآري آر آري and ↓ بُورِىٌّ and ↓ بَارِيَّةٌ (As, S, M, K) and ↓ بُورِيَّةٌ (M, K) and ↓ بَارِيَاآءُ and ↓ بُورِيَاآءُ, (S, M, K,) all arabicized words, from the Persian, (M,) A woven mat, (M, K,) made of reeds; (S;) what is called in Persian بُورِيَا: (As, K:) or a rough حَصِير [or mat ]. (Msb in art. برى [to which the words belong accord. to Fei, and the same is asserted to be the case by some others].) [The pl. is بَوَارِىُّ.] It is said in a trad., كَانَ لَا يَرَى ↓ بَأْسًا بِالصَّلَاةِ عَلَى البُورِىِّ explained as meaning He did not see any harm in praying upon a mat made of reeds. (TA.) ― -b2- Accord. to some, (M,) A road; syn. طَرِيقٌ: (K, M:) [so, perhaps, in the trad. cited above:] arabicized. (K.)

بُورِىٌّ بور بورى بوري ورى : see بَارِىٌّ, in two places. -A2- Also A kind of fish; [ a species of mullet, the mugil cephalus of Linnæus, of the roe and milt of which is made what the Italians call botargo, and the Arabs بَطَارِخ, and, accord. to Golius, بوترغا;] so called from a town in Egypt, named بُورَةُ, (K,) between Tinnees and Dimyát, of which there are now no remains. (TA.)

بَارِيَّةٌ أري بأريه بار باريه بارية بآريه بآرية آري : see بَارِىٌّ.

بُورِيَّةٌ بوري بوريه بورية : see بَارِىٌّ.

بَارِيَاآءُ بارياآء : see بَارِىٌّ.

بُورِيَاآءُ بورياآء : see بَارِىٌّ.

بَوَارٌ بوار , an inf. n. of 1: see بُورٌ, last sentence. ― -b2- [Hence,] بَوَارِ, like قَطَامِ, [an indecl. noun,] Perdition: (El-Ahmar, S, M, K:) as in the saying, نَزَلَتْ بَوَار عَلَى الكُفَّار Perdition fell upon the unbelievers. (El-Ahmar, S, TA.) -A2- See also بَوْرٌ.

بَوَارِىٌّ بوار بوارى بواري A seller of mats of the kind called بَارِىٌّ &c. (K.)

بَائِرٌ ذ : see بُورٌ. ― -b2- You say also رَجُلٌ حَائِرٌ بَائِرٌ, (T, S, M, A, K,) and ↓ فِى حُورٍ وَ بُورٍ, (A,) meaning A man who does not apply himself rightly, (T, S, TA,) or has not applied himself rightly, (K,) to anything; (T, S, K;) erring; losing his way; (T;) who will not do right of his own accord, nor obey one directing him aright: (K:) it may be from the signification of laziness, or sluggishness, and it may be from that of perdition: (M:) [or] بائر is here an imitative sequent of حائر. (S.) [Respecting the latter phrase, see also art. حور.] ― -b3- See also بَوْرٌ, in two places.

فَحْلٌ مِبْوَرٌ فحل مبور A stallion-camel that knows the state of the female, whether she be pregnant or not. (M, A, K.)

مُبِيرٌ مبير A destructive man, acting exorbitantly in destroying others. (TA, from a trad.)

بَازٌ أز بأز باز بازي i. q. بَازٍ; [see art. بزو;] (S, K;) a dial. var. of the latter; (S;) as also بَأْزٌ: (IJ, TA:) dual.

بَازَانِ باز بازان : (K:) pl. [of pauc.] أَبْوَازٌ and [of mult.] بِيزَانٌ: (S, K:) the dual of بَازٍ is بَازِيَانِ; (K;) and the pl. is بُزَاةٌ (S, K) and بَوَازٍ. (K.)

1 بَاسَهُ أس بأسه باس باسه باسة بآسه آس , aor. يَبُوسُهُ, (S,) inf. n. بَوْسٌ, a Persian word, arabicized, (S, A, K,) He kissed him. (S, A, K.) You say also, بَاسَ لَهُ الأَرْضَ He kissed the ground to him. (A, TA.)

مَبُوسٌ مبوس Kissed: you say, اليَوْمَ بِسَاطُكَ مَبُوسٌ وَ غَدًا أَنْتَ مَحْبُوسٌ [ To-day thy carpet is kissed, and to-morrow thou art imprisoned ]. (A.)

1 بَاشَ ذ , aor. يَبُوشُ, inf. n. بَوْشٌ, He mixed, or confounded. (Fr.) See also شَابَ, in art. شوب. ― -b2- He associated with بَوْش, meaning, people of the lowest or basest or meanest sort. (IAar.) ― -b3- بَاشُوا, (K,) inf. n. as above, (A, K,) They (mixed people, A, K, of the lowest or basest or meanest sort, TA) cried out, or vociferated; or did so calling for aid or succour; or in distress and impatience; or in fear. (A, K.)

2 بوّشوا ذ , inf. n. تَبْوِيشٌ, They became mixed, or confused: (K:) or numerous, and mixed or confused: (TA:) and ↓ تبوّشوا signifies the same. (K.)

5 تَبَوَّشَ see 2.

بَوْشٌ ذ A mixed or confused assembly or company: (A, K:) or an assembly, or a company, of mixed or confused people: (S:) or only of different tribes: or a multitude of men: as also ↓ بُوشٌ, in these several senses: (K:) and, accord. to the women of Temeem, of beasts also: (Aboo-'Adnán, TA in art. هوش:) or people of the lowest or basest or meanest sort: (IAar:) or a family, or household: (ISd:) and [it is said by F that] it also signifies sons of the same father, when assembled together: (K:) resembling a contr. signification to that mentioned above, which restricts the application to such as are of different tribes: but it is said in the O, that بَنُو الاباء, [app. a mistake for بَنُو الأَبِ, meaning sons of the same father,] when assembled together, are not called by this name: (TA:) أَوْبَاشٌ is a pl. of this word, formed by transposition. (S.) You say, جَاؤُوا فِى هَوْشٍ وَ بَوْشٍ They came in assemblage and multitude. (A.) And جَاآءَ مِنَ النَّاسِ الهَوْشُ وَ البَوْشُ The multitude of the people came: (AZ:) or the assembly and family or household. (ISd.) And تَرَكْتُهُمْ هَوْشًا بَوْشًا I left them [ in great numbers and] in confusion. (K.) And ↓ بَوْشٌ بَائِشٌ, (S, K,) or ↓ بَائِشٌ ↓ بُوشٌ, (CK,) [app. A numerous, or large, assembly of mixed or confused people. ] And ↓ جَاآءَ بِالبَوْشِ البَائِشِ He came with multitude, or the multitude. (TA.)

بُوشٌ ذ : see بَوْشٌ, in three places.

بَوْشِىٌّ ذ A poor man having a numerous family or household: (S, K:) or having a family or household: (Aboo-Sa'eed:) and one of the baser and common sort of men: as also ↓ بُوشِىٌّ. (K.)

بُوشِىٌّ ذ : see what next precedes.

بَائِشٌ ذ : see بَوْشٌ, in three places.

1 بَاعَ باع , (S, TA,) aor. يَبُوعُ, (TA,) inf. n. بَوْعٌ, (S, K, TA,) He extended his arms to their full reach; expl. by بَسَطَ بَاعَهُ; (TA;) and the inf. n. by مَدُّ البَاعِ; with a thing; as also ↓ تبوّع. (K.) ― -b2- He (a camel) stretched forth his fore legs to the full (مَدَّ أَبْوَاعَهُ); as also ↓ تبوّع; and in like manner a gazelle: (TA:) and he (a horse) stepped far, or took long steps, in his running; (S, K;) and in like manner one says [بَاعَت] of a she-camel. (S.) You say, مَرَّ يَبُوعُ, and ↓ يَتَبَوَّعُ, He went along stretching forth his fore-legs to the full extent of his step. (L.) ― -b3- بَاعَ بِالمَالِ, aor. يَبُوعُ, (TA,) inf. n. بَوْعٌ, (Lth, K,) He extended his arm, or hand, [ liberally, or bountifully, ] with the property. (Lth, K, TA.) You say also, بُعْ بُعْ, meaning (assumed tropical:) Stretch forth thine arms, or hands, (بَا عَيْكَ,) in acts of obedience to God. (IAar.) And لِلْمَسَاعِى ↓ تَبَوَّعَ (tropical:) He stretched forth his arms (مَدَّ بَاعَهُ) [ to attain means of honour and elevation ]. (TA.) And ↓ مَا يُدْرَكُ تَبَوُّعُهُ (assumed tropical:) The point to which he has reached is not to be attained: (K, TA:) and, as Lh says, ↓ لَا تَبْلُغُونَ تَبَوُّعَهُ (assumed tropical:) Ye will not, or shall not, reach the point to which he has attained: originally, his length of step. (TA.) ― -b4- ↓ اـِذَا بَاعَ ا@نْبَاعَ When he accomplishes his want, he goes away. (Har p. 592.) -A2- بَاعَ الحَبْلَ, (Msb, TA,) first pers. بُعْتُهُ, (S,) aor. and inf. n. as above, (S, Msb, TA,) He measured the rope by the باع [or fathom ]; (Msb;) he extended his باع [or arms stretched to the full reach ] with the rope; (S;) or he extended the rope with his باع; or, which is nearly the same in meaning, he extended his arms with the rope until it became a باع [or fathom in measure ]; (TA;) like as you say, شَبَرْتُهُ from الشِّبْرُ. (S, TA.) ― -b2- [And hence,] يَبُوعُ الأَرْضَ He traverses the ground with wide step and quick motion. (Ham p. 720.)