Lane's Lexicon (Edward Lane, 1863)

5 تَبَوَّعَ see 1, in six places: ― -b2- and see 7.

7 انباع أنباع انباع ٱنباع and ↓ تبوّع, said of a rope, signify the same [app. It was measured by the باع, or fathom ]. (K, TA.) ― -b2- انباعت الحَيَّةُ The serpent extended itself, after gathering itself together and coiling itself, in order to spring. (Lh, K.) ― -b3- Also انباع, said of a man, He leaped, or sprang, after being still: or he made an assault; or leaped, or sprang, and made a violent seizure. (TA.) [Hence,] مُخْرَنْبِقٌ لِيَنْبَاعَ Silent in order to leap, or spring, (K, and S in art. خربق,) when he finds an opportunity; (S in that art.;) on account of a misfortune which he desires [ to effect ]; (S, K, in that art.;) or in order to make an assault: (TA:) or looking, or waiting, for an opportunity to leap, or spring, upon his enemy, or the object of his want, when able to do so; and in like manner, مُخْرَنْطِمٌ لِيَنْبَاعَ: (TA in art. خربق:) a prov., (K,) applied to a man who is silent respecting a misfortune [which he desires to effect]; (TA;) or applied to a man who is long silent until he thinks his object inadvertent, and who is possessed of cunning: (As, TA in art. خربق:) accord. to one relation, لِيَنْبَاقَ, i. e. to bring about, or effect, a بَائِقَة, meaning a calamity, or misfortune: (K:) or لينباع may be for لَيْنَبَع, from نَبَعَ المَاآءُ. (Har p. 62.) [Hence also,] انباع الشُّجَاعُ مِنَ الصَّفِّ The courageous man went, or came, out, or forth, from the rank. (AAF.) ― -b4- انباع لِى فِى سِلْعَتِهِ He treated me in an easy manner in the sale of his commodity, or article of merchandise, and strained himself (اِمْتَدَّ) to give his consent to it. (K, TA.) And hence, ↓ اِنْبَيَاعٌ, as used by Sakhrel-Ghei in describing the conduct of a man towards a beautiful woman, or, accord. to one relation, ↓ اِبْتِيَاعٌ, The acting, or behaving, towards another, boldly, in a free and easy manner, or without shyness; syn. اِنْبِسَاطٌ; as also بَيْعٌ (TA.) ― -b5- انباع also signifies He ran in a gentle manner, with a bending and a twisting of himself; from بَاعَ, aor. يَبُوعُ. (Ahmad Ibn-'Obeyd.) ― -b6- And he went away. (Har p. 592: see 1.) ― -b7- And It (sweat) flowed: (Msb, K:) or, as El-Fárábee says, extended. (Msb.) 'Antarah says, describing the sweat of a she-camel, يَنْبَاعُ مِنْ ذِفْرَى غَضُوبٍ جَسْرَةٍ [ Flowing, or extending, from the part behind the ear of a she-camel quickly angered, spirited, or tall, or tall and bulky, or strong, and bold to endure travel ]: ينباع being originally يَنْبَوِعُ; or, as most of the lexicologists say, originally يَنْبَعُ, the ا being inserted after the fet-hah of the ب to render its sound full. (TA.)

8 اِبْتِيَاعٌ ابتياع ٱبتياع : see 7, in the latter half of the paragraph.

بَاعٌ باع A fathom; the space that is between [ the extremities of ] the two hands when they are extended to the right and left; (Msb;) the measure of the extension of the two arms (S, K, TA) with what is between them of the body; (TA;) as also ↓ بَوْعٌ and ↓ بُوعٌ; (K;) the last of the dial. of Hudheyl: (TA:) said by AHát to be of the masc. gender: (Msb:) pl. أَبْوَاعٌ (Msb, K) and بِيعَانٌ. (Ham p. 475.) ― -b2- [And hence,] (assumed tropical:) The body, including the limbs; [because a fathom in height;] as in the phrase رَجُلٌ طَوِيلُ البَاعِ (assumed tropical:) A man tall in the body; which has also another meaning, to be seen below: but you do not say, قَصِيرُ البَاعِ as meaning short in the body. (TA.) ― -b3- [Also The arms; and particularly when extended to their full reach; as also the pl.: and in like manner, the fore legs of a beast: see several examples in the first paragraph of this art.] ― -b4- [And hence, (tropical:) Reach; power; or ability. ] You say, هُوَ قَصِيرُ البَاعِ (tropical:) He is lacking in power, or ability: a phrase which has also another meaning, to be seen below. (TA.) And قَصُرَ بَاعُهُ عَنْ ذٰلِكَ (tropical:) He was unable to attain, or to do, or effect, that: in this case, ↓ بوع is not used. (TA.) ― -b5- And (tropical:) Reach, power, or ability, in the means, or causes, of attaining honour; or in generous, or honourable, qualities or actions: (TA:) (tropical:) eminence; nobility; honour; generosity: (Lth, S, K:) in which senses, ↓ بوع is not used. (Lth.) A poet says, لَهُ فِى المَجْدِ سَابِقَةٌ وَ بَاعُ [ He has precedence and eminence in glory, honour, dignity, or nobility ]. (Lth.) And رَجُلٌ طَوِيلُ البَاعِ (tropical:) A man of large generosity. (TA.) And قَصِيرُ البَاعِ (tropical:) Niggardly: a phrase which has also another meaning, mentioned above. (TA.)

بَوْعٌ بوع and بُوعٌ: see بَاعٌ, in four places. -A2- The former also signifies A place that is broken, or crushed, (مَكَانٌ مُنْهَضِمُ,) in a small ravine (لِصْب) of a mountain. (Ibn-'Abbád, K.)

بَاعَةٌ باع باعه باعة بائع The court (سَاحَة) of a house: (Ibn-'Abbád, K:) a dial. var. of بَاحَةٌ. (TA.)

بَوَّاعٌ بواع واعي (assumed tropical:) A large-bodied camel. (TA.)

بَائِعٌ ذ A young gazelle that stretches forth its fore legs to the full (يَبُوعُ) in going along: (K, TA:) an epithet in which the quality of a subst. is predominant: (TA:) pl. بُوعٌ (K) and بَوَائِعُ. (TA.) And ↓ أَبْوَاعُ, a determinate noun, is applied to The ewe, because she does so in going along: and she is called to be milked thereby; (Ibn-'Abbád, K;) by saying, أَبْوَاعُ أَبْوَاعُ. (Ibn-'Abbád.) You say also نَاقَةٌ بَائِعَةُ A she-camel that steps far, or takes long steps: pl. بَوَائِعُ. (TA.) And ↓ فَرَسٌ بَيِّعٌ, (K,) originally بَيْوِعٌ, (TA,) A horse that steps far, or takes long steps. (Z, K.)

بَيِّعٌ بيع : see بَائِعٌ.

أَبْوَاعُ ذ : see بَائِعٌ.

مُنْبَاعٌ منباع Anything that flows; or extends: (Msb:) anything sweating, or exuding sweat. (TA.)

1 بَاقَ باق باقي , (K,) aor. يَبُوقُ, inf. n. بَوْقٌ, (TA,) He came with, or brought, or effected, evil, or mischief, and altercations. (K.) ― -b2- بَاقَتِ الدَّاهِيَةُ The calamity, misfortune, or disaster, befell, betided, or happened. (Msb.) And بَاقَتْهُمُ الدَّهِيَةُ, (S,) or البَائِقَةُ, (JK, K,) aor. and inf. n. as above, (S,) The calamity, misfortune, or disaster, befell them, or smote them; (S, K;) as also عَلَيْهِمْ ↓ انباقت: (JK, * K:) and عَلَيْهِمْ بَائِقَةُ شَرٍّ ↓ انباقت A calamity, &c., burst upon them; syn. اِنْفَتَقَتْ; (S, K; *) like انباجت, (S,) from which IF thinks it to be changed: (TA:) and عَلَيْهِمُ الدَّهْرُ ↓ انباق Fortune assaulted them, or assailed them, with calamity, like as the sound issues from the trumpet (البُوق): (S:) and بُقْتُهُمْ [ I assaulted them, or assailed them, with a calamity, &c.]. (JK.) And in like manner, one says, بَاقَتْهُمْ بَؤُوقٌ, (S, TA,) inf. n. بَوْقٌ and بُؤُوقٌ, A vehement calamity or misfortune or disaster befell them, or smote them. (TA.) ― -b3- Also بَاقَ, (K,) aor. as above, inf. n. بَوْقٌ, (TA,) He wronged a man; treated him wrongfully, or unjustly: or he came upon a people, or company of men, suddenly, or unawares, without their permission; as also ↓ انباق: (K:) [or,] as some say, بَاقُوا عَلَيْهِ they slew him: (TA:) and بِهِ ↓ انباق he wronged him. (K.) And بَاقَ بِكَ He (a man, JK) came up, or forth, upon thee, from a low, or depressed, place. (JK, K.) And بَاقَ بِهِ He encompassed, or surrounded, him. (JK, K.) And بَاقَ القَوْمُ عَلَيْهِ, (K,) inf. n. بَوْقٌ, (TA,) The people, or company of men, gathered themselves together against him, and slew him wrongfully: (K, * TA:) but some say that it means, as explained before, they slew him. (TA.) And بَاقَهُمْ, (Ibn-'Abbád, JK, K,) aor. as above, (JK,) inf. n. بَوْقٌ, (Ibn- 'Abbád, TA,) He stole from them; robbed them. (Ibn-'Abbád, JK, K.)

7 اـِنْبَوَقَ see 1, in five places. مُخْرَنْبِقٌ لِيَنْبَاقَ, a prov., thus related by some, instead of لِيَنْبَاعَ, means Silent in order to bring about, or effect, a بَائِقَة, i. e., a calamity, or misfortune: (K in art. بوع, q. v.:) or, to launch forth, and manifest what is in his mind. (TA.) You say also, انباق عَلَيْنَا بِالكَلَامِ He broke forth upon us with evil speech. (JK.) And انباق بِالضَّحِكَ He broke forth with laughter. (JK.) And انباقت المَطْرَةُ The shower of rain poured forth with vehemence. (TA.) And انباق المَاآءُ The water became copious, or much in quantity. (JK.)

بَوْقٌ بوق Abundance of rain; as also ↓ بُوقٌ. (TA.) -A2- See also the next paragraph.

بُوقٌ بوق [ A trumpet; ] a certain thing in which one blows; (IDrd, S, Mgh, K;) in which one blows as in a musical pipe: (Kr, K:) [mostly used in war, but] mentioned by a poet, cited by As, as used by the Christians: (S:) IDrd says, The Arabs used this word, but I know not its origin: Esh-Shiháb says, in the 'Ináyeh, that it is arabicized, from [the Persian] بُورِى: (TA: [but this is obviously improbable:]) pl. بُوقَاتٌ (Mgh, Msb) and بِيقَانٌ (Msb [in my copy of the Mgh, erroneously, بِيَقَاتٌ]) [and أَبْوَاقٌ, a pl. of pauc., commonly used in the present day]. نَفَخَ فِى البُوقِ [ He blew the trumpet, lit., in the trumpet, ] means [also] (tropical:) he spoke that in which was no profit. (TA.) ― -b2- [Hence,] (assumed tropical:) One who does not conceal a secret; (Lth, JK, K;) as also ↓ بَوْقٌ. (K.) ― -b3- Also A certain thing in which the miller blows; (JK, K;) accord. to the copies of the K, resembling a مِنْقَاب; but this is a mistake: (TA:) it is a thing resembling a [ shell of the kind called ] مِنْقَاب, the hole of which is twisted; and sometimes the miller blows in it, raising his voice; and what he means thereby is known. (Lth, TA.) -A2- See also بَوْقٌ.

بَاقَةٌ أقة بأقة باقه باقة A bundle of herbs, or leguminous plants. (S, K.) [ And in modern Arabic, A bunch of flowers.]

بُوقَةٌ بوق بوقه بوقة وقة A shower, fall, or storm, of rain, (JK, S,) that has burst forth with a dash: (S, TA:) or such as is vehement; or disapproved, disliked, or deemed evil: (K:) pl. بُوَقٌ. (JK, K.)

بَؤُوقٌ ذ , or دَاهِيَةٌ بَؤُوقٌ, A vehement calamity or misfortune or disaster. (TA.) ― -b2- And the former, applied to a man, Thievish; a great thief. (JK.)

بَائِقَةٌ ذ A calamity, misfortune, or disaster; (JK, S, Msb, K;) a vehement evil or mischief; (Msb;) a trail that befalls a people: (TA:) pl. بَوَائِقٌ. (S, Msb, K.) It is said in a trad., لَا يَدْخُلُ الجَنَّةَ مَنْ لَا يَأْمَنُ جَارَهُ بَوَائِقَهُ, meaning, accord. to Katádeh, [ He will not enter Paradise whose neighbour is not secure from ] his wrongful, or injurious, conduct: or, accord. to Ks, his malevolent, or mischievous, dispositions, and his evil conduct. (S.) IF says, in the “ Makáyees, ” that بوق is not an accredited root, and that there is not, in his opinion, any correct word belonging to it. (TA.) [But this is a strange assertion.]

1 بَالَ اـل ال باـل بال بالي بآل آل , (T, S, &c.,) aor. يَبُولُ, (S, M, Msb,) inf. n. بَوْلٌ (M, Msb) and مَبَالٌ, (Msb,) [ He urined, discharged his urine, made water, or staled; ] said of a man, (M, Msb,) and of a beast, (Msb,) &c. (M.) ― -b2- [Hence,] بَالَ بَوْلًا شَرِيفًا فَاخِرًا (tropical:) He (a man) begat offspring resembling him (El-Mufaddal, T, TA) in form and natural dispositions. (El-Mufaddal, TA.) ― -b3- A poet, using the verb metaphorically, says, بَالَ سُهَيْلٌ فِى الفَضِيخِ فَفَسَدْ (tropical:) [ Canopus made water in the beverage prepared from unripe dates, and it became spoiled, or marred ]: (M:) meaning, that when Canopus rises [aurorally, which it does, in central Arabia, early in August, the making of that beverage is stopped, for] the season of unripe dates has passed, and they have become ripe. (L in art. فضخ.) بَالَ سُهَيْلٌ is also a prov., said when winter has come. (MF in art. خرت.) [See سُهَيْلٌ.] ― -b4- بَوْلٌ also signifies (assumed tropical:) The having vent, so as to flow forth: (K:) whence بَوَّالٌ as an epithet applied to a wine-skin: see this word below. (TA.) ― -b5- And بَالَ (assumed tropical:) It melted, or dissolved: (K:) said of fat. (TA.)

2 بوّل أَصْلَ الشَّجَرَةِ ذ (K in art. قزح) [ He made water upon the root, or stem, of the tree: or] he put urine at the root of the tree to render its fruit abundant. (TK in that art.)

3 لَا أُبَاوِلُهُ ذ , from البَالُ, I will not, or I do not, cause him, or it, to move, or occur to, my mind. (Z, TA in art. بلو. See لَا أُبَالِيهِ in that art.)

4 ابال الخَيْلِ ابال الخيل , and ↓ استبالها, [ He, or it, made, or caused, the horses to stale: or] he stopped the horses for the purpose of [ their ] staling. (TA.) One says, (in threatening, PS,) لَنُبِيلَنَّ الخَيْلَ فِى عرَصَاتِكُمْ [ We will assuredly make the horses to stale in your courts ]. (S.) And it is said in a prov., أَحْمِرَةٌ ↓ بَالَ حِمَارٌ فَا@سْتَبَالَ An ass staled, and caused some ( other ) asses to stale: applied to a case in which people help one another to do what is disagreeable. (Meyd.)

10 استبال استبال ٱستبال He desired, or required, to make water. (KL.) ― -b2- See also 4, in two places. ― -b3- El-Farezdak says, وَ اـِنَّ الَّذِى يَسْعَى لِيُفْسِدَ زَوْجَتِى كَسَاعٍ اـِلَى أُسْدِ الشَّرَى يَسْتَبِيلُهَا meaning [ And verily he who strives to corrupt my wife is like one betaking himself to the lions of Esh-Sharà (a certain road abounding with those animals)] to receive their urine in his hand. (S.)

بَالٌ اـل ال باـل بال بالي بآل آل A state, condition, or case; syn. حَالٌ (T, S, Msb, K) and شَأْنٌ: (T:) or a state, condition, or case, for which one cares; wherefore one says, مَا بَالَيْتُ بِكَذَا, inf. n. بَالَةٌ, meaning “ I cared not for such a thing: ” (TA:) or a thing [or things ] for which one cares: (Har p. 94:) and البَالُ signifies also بَالُ النَّفْسِ, i. e. care, or concern; and hence is [said to be] derived بَالَيْتُ, having for its inf. n. بَالَةٌ. (T.) One says, مَا بَالُكَ What is thy state, or condition, or case? (S.) [See the Kur xii. 50 and xx. 53: and see an ex. in a verse cited in this Lex. voce اـِيهِ.] When it was said to a man, in former times, “ How hast thou entered upon the morning? ” he used to reply, بِخَيْرٍ أَصْلَحَ ا@للّٰهُ بَالَكُمْ [ With good fortune: may God make good your state, or condition ]. (Ham p. 77.) وَ يُصْلِحُ بَالَهُمْ, in the Kur [xlvii. 6], means And He will make good their state, or condition, in the present world: (I'Ab, T:) or their means of subsistence in the present world, together with their recompense in the world to come. (M.) One says also, هُوَ رَخِىُّ البَالِ He is in ample and easy circumstances (T, Msb) of life; (T;) he is not straitened in circumstances, nor troubled: (T:) or he is in an easy, or a pleasant, state or condition: (TA in art. رخو:) or he is easy, or unstraitened, in mind: (S:) [for] البَالُ, (T, M, K,) or رَخَاآءُ البَالِ, (TA,) signifies ampleness and easiness of life: (T, M, K, TA:) or البال signifies an easy, or unstraitened, state of the mind. (S.) And هُوَ كَاسِفُ البَالِ He is in an evil state or condition: (TA:) or he is straitened in his hope, or expectation: for البال is said to signify hope, or expectation: (T:) so says El-Hawaázinee. (TA.) And لَيْسَ هٰذَا مِنْ بَالِى This is not of the things for which I care. (S.) And it is said in a trad., كُلُّ أَمْرٍ ذِى بَالٍ لَمْ يُبْدَأْ فِيهِ بِحَمْدِ ا@للّٰهِ فَهُوَ أَبْتَرُ, i. e., Every honourable affair, for which one cares, and by which one is rendered solicitous, [ in which a beginning is not made by praising God, is cut off from good, or prosperity: ] or every affair of importance, or moment. (TA in two places in this art.) ― -b2- Also The heart, or mind; syn. قَلْبٌ, (T, S, Msb, K,) and خَلَدٌ, (Ham pp. 76 and 77,) and نَفْسٌ, (AZ, T,) and خَاطِرٌ. (M, K, Kull p. 179.) You say, خَطَرَ بِبَالِى, (Msb, Kull ubi suprà,) and عَلَى بَالِى, (Kull ibid.,) i. e., [ It (an affair, or a thing, Kull) occurred to, or bestirred itself in, or moved, ] my heart, or mind. (Msb, Kull.) And لَمْ يَخْطُرْ بِبَالِى ذٰلِكَ الأَمْرُ, i. e., [ That affair did not occur to, or] did not move me, or distress me. (T.) And مَا يَخْطُرُ فُلَانٌ بِبَالِى, i. e. [ Such a one does not occur to, or move, ] my heart, or mind. (S.) ― -b3- [And hence, Mind, or attention. You say, أَعْطِنِى بَالَكَ Give me thy mind, or attention. And] لَا أُلْقِى اـِلَيْهِ بَالًا [ I will not, or I do not, give, or pay, any attention to him, or it ]. (Z, TA in art. بلو.) -A2- [The whale; ] a great fish, (S, K,) of the fish of the بَحْر [here meaning sea ]; (S;) a certain bulky fish, called جَمَلُ البَحْرُ; (M;) it is a fish fifty cubits long: (MF:) [Kzw describes it as being from four hundred to five hundred cubits in length, and says that it sometimes shows the extremity of its fin, like a great sail, and its head also, and blows forth water rising into the air higher than an arrow can be shot: these and other exaggerated particulars he mentions in his account of the Sea of the Zenj: and in a later place he says, that it eats ambergris, and dies in consequence; and a great quantity of oil is procured from its brain, and used for lamps: ] the word [in this sense] is not Arabic: (S:) in the O it is said to be arabicized, from [the Persian] وَالْ. (TA.) -A3- The spade (مَرّ [in the CK erroneously written مُرّ]) with which one works in land of seed-produce. (M, K.) -A4- See also بَالَةٌ, in three places.

بَوْلٌ بول , originally an inf. n., (Msb,) [ Urine; stale: ] pl. أَبْوَالٌ. (S, Msb, K.) ― -b2- أَبْوَالُ البِغَالِ The seminal fluid of mules. (As, TA.) And hence, as being likened thereto, because it is fruitless, (As, TA,) (assumed tropical:) The سَرَاب [or mirage: in the CK الشَّرابُ]. (As, K, TA.) It is also applied to the road of El-Yemen, which is not travelled but by mules: see also art. بغل. (TA.) ― -b3- بَوْلُ العَجُوزِ (assumed tropical:) Cow's milk. (TA.) ― -b4- بَوْلٌ signifies also (tropical:) Offspring. (M, K, TA.) ― -b5- And (tropical:) A large number. (K, TA.) ― -b6- See also أَبْوَلُ.

بَالَةٌ ذال بذاله بذالة A [ flask, or bottle, such as is called ] قَارُورَة: (M, K:) pl. [or rather coll. gen. n.] ↓ بَالٌ. (TA.) ― -b2- A [ bag such as is called ] جِرَاب, (T,M, K,) small and large, in which mush is put: (T:) or (M [in the K “ and ”]) the receptacle of perfume: (S, M, K:) a Persian word, (S, M,) arabicized; (S;) in Persian بِيْلَه, (T, S, M,) or بَالَه: (M:) pl. [or coll. gen. n.] ↓ بَالٌ. (T.) ― -b3- It is said to signify also An odour; a smell; (T;) on the authority of Aboo-Sa'eed Ed-Dareer; (TA;) from بَلَوْتُهُ meaning “ I smelled it, and tried, proved, or tested, it; ” originally بَلْوَةٌ; the و being transposed, and changed into ا. (T.) ― -b4- And A staff with a pointed iron at the end, used by the hunters of El-Basrah, who throw it at the game: pl. [or coll. gen. n.] ↓ بَالٌ. (T, TA.) ― -b5- And hence it is applied by the vulgar to A small elongated sword. (TA.) -A2- It is also an inf. n. of بَالَى, which see in its proper art. (TK.)

بَوْلَةٌ بول بوله بولة وله The origin (مَنْبِت [so in copies of the K accord. to the TA)] or daughter (بِنْت [so in some copies of the K]) of a man; (K;) on the authority of El-Mufaddal. (TA.)

بِيلَةٌ بيل بيله بيلة a subst. from بَالَ, (S, M, K,) [meaning A discharging of urine, making water, or staling: or a mode, or manner, thereof; as appears probable from its form, and from J's adding that it is] like جِلْسَةٌ and رِكْبَةٌ; (S;) [and also from the following phrase:] اـِنَّهُ لَحَسَنُ البِيلَةِ [ Verily he is one who has a good mode of discharging his urine ]; from البَوْلُ. (M.)

بُوَلَةٌ بول بوله بولة وله That discharges much urine; syn. كَثِيرُ البَوْلِ; (M, K;) applied to a man; (M;) and so ↓ بَوَّالٌ applied to a camel. (TA.)

بَوَالٌ بوال والي A disease occasioning much, or frequent, بَوْل [or discharging of urine ]: (M, K:) a disease that attacks sheep, or goats, such that they discharge urine until they die. (Ham p. 77.) You say, أَخَذَهُ بُوَالٌ He was taken with much, or frequent, بَوْل [or discharging of urine ]. (S.)

بَوَّالٌ بوال والي : see بُوَلَةٌ. ― -b2- [Hence,] (assumed tropical:) A wine-skin from which the wine runs out. (TA.) ― -b3- And شَحْمَةٌ بَوَّالَةٌ (assumed tropical:) A piece of fat that quickly melts or dissolves. (IAar, TA.)

أَبْوَلُ مِنْ كَلْبٍ ذ More frequent in making water than a dog: or it may mean more abundant in offspring. (Meyd. [Freytag adds, in his Arab. Prov. i. 199, on the authority of Sharaf-ed-Deen, that ↓ بول (i. e. بَوْلٌ) may signify urine or coitus or offspring. ])

مَبَالٌ مبال مبالي [The place of urine, or of the urinary discharge; meaning] the فَرْج [or pudendum of a man and of a woman]: whence the phrase, مَبَالٌ, فِى مَبَالٍ occurring in a trad. (TA,)

مَبْوَلَةٌ مبوله مبولة [ A diuretic; a provocative of urine ]. You say, كَثْرَةُ الشَّرَابِ مَبْوَلَةٌ, (S, K, *) i. e., Much beverage occasions a discharging of urine. (TA.)

مِبْوَلَةٌ مبوله مبولة [ A urinal; ] a vessel (كُوز) in which one makes water. (S, K,*)

بُومٌ بوم and بُومَةٌ A certain bird; [namely, the owl; ] each word applying to the male and the female: (S, K:) or the former signifies the male, or males, (so in different copies of the M,) of the هَام [or owl-kind ]; and the latter is its n. un.: (M, TA:) said by Az to be genuine Arabic: (TA:) pl. of the former أَبْوَامٌ. (IB, TA.)

بُومٌ بَوَّامٌ بوم بوام [ An owl, or male owls, ] that cries, or that cry, much. (TA.)

1 بَانَهُ أنة بأن بأنه بأنة بانه بانة بآنه آن , aor. يَبُونُ, (S in art. بين, Msb, K,) inf. n. بَوْنٌ, (Msb, TA,) i. q. بَانَهُ aor. يَبِينُ, (S ubi suprà K,) inf. n. بَيْنٌ, (TA,) meaning He excelled him; (S* ubi suprà, Msb;) he surpassed him in excellence and in manly virtue: so in the Iktitáf. (TA.)

بَانٌ بأن بان باني بآن آن [a coll. gen. n., The ben-tree; a species of moringa; so in the present day;] a kind of tree, (S, Mgh, Msb, K,) well known: (Msb:) n. un. with ة: (S, Mgh, Msb:) its seed, or grain, [ called حَبُّ البَانِ and جَوْزُ البَانِ and فُسْتُقُ البَانِ, the glans unguentaria, or nux unguentaria, or ben-nut, ] has a good, or pleasant, [ fragrant ] oil, (K,) called دُهْنُ البَانِ [ oil of ben ], (S, Mgh, Msb,) and simply بَانٌ, the prefixed noun being suppressed: (Mgh:) [Az says,] it is the pl. of بَانَةٌ. which is a certain tree having a fruit, or produce, which is perfumed with aromatics, after which its oil is expressed, of a good [or fragrant ] quality: (T in art. بنى: its seed, or grain, is good for [ removing ] the [ affections of the skin termed ] بَرَش and نَمَش and كَلَف and حَصَف and بَهَق and سَعَفَة and the mange, or scab, and for the peeling of the skin, applied in the form of a liniment with vinegar; and for hardness of the liver and the spleen, made into a beverage with vinegar; and a مِثْقَال thereof, drunk, is an emetic, which loosens crude phlegm: (K:) AHn says, (TA,) it is a kind of tree that grows tall, in a straight, or an erect, manner, like as grows the [ species of tamarisk called ] أَثْل, and its leaves are [ of the kind termed ] هَدَب, like those of the اثل, but its wood has no hardness: the n. un. is with P: Aboo-Ziyád says, it is of the [ trees called ] عِضَاه, and has long هدب, intensely green; it grows upon [ hills, or what are termed ] هَضْب; and its fruit resembles the pods of the [ species of kidney-bean called ] لُوبِيَاآء, except that its greenness is intense; and in it is a seed, or grain, from which is extracted the oil of the بان: on account of the straightness of its growth and of the growth of its braches, and their length and tenderness, the poets liken thereto the tender girl of tall and beautiful, or just, stature; saying كَأَنَّهَا بَانَةٌ [ As though she were a ben-tree ], and كَأَنَّهَا غُصْنُ بَانٍ [ As though she were a branch of the ben-tree ], &c.: thus does Keys Ibn-El-Kha- teem: (M in art. بين:) and so does Imra-el- Keys. (TA.) [See an ex. voce بَرَهْرَهَةٌ.] ― -b2- [It is also applied in the present day to A species of willow, the salix Aegyptia of Linnæus, properly called in Arabic خِلَاف: and this is said to be meant by modern Arab poets when they liken an elegant girl to a twig of the بان; but probably from their erroneously supposing this tree to be meant in the same case by the older poets.]

بَوْنٌ بون ون Excellence: an excellent quality; (S in art. بين, Msb;) as also ↓ بَوْنَةٌ: (IAar; T:) or the distance, space, or interval, between tow things; as also darr; بُونٌ. (M, K.) You say, بَيْنَهُمَا بَوْنٌ بَعِيدٌ (T, S, Msb*) and بَيْنٌ بَعِيدٌ (T, S) [ Between them two (meaning two men) is a wide distance ]; i. e. between their tow degrees of rank or dignity, or between the estimations in which they are commonly held: (Msb:) the former phrase is the more chaste: (S:) when corporeal distance is meant, one says, بَيْنَهُمَا بَيْنٌ, with ى; (Msb;) or in the case of [literal] distance, one says, اـِنَّ بَيْنَهُمَا لَبَيْنًا; not otherwise. (S.)

بُونٌ بون ون : see بَوْنٌ.

بَوْنَةٌ بون بونه بونة ون : see بَوْنٌ ― -b2- Also Mutual separation. (IAar, T.)

1 بَاهَهَا باهها , (JK, K,) [aor. يَبُوهُ,] inf. n. بَوْهٌ, (TA,) He lay with her; syn. جَامَعَهَا; (K;) like بَاكَهَا. (JK.) -A2- بَاهَ لَهُ, aor. يَبُوهُ, (JK, K,) inf. n. بَوْهٌ; (K;) as also بَاهَ لَهُ, aor. يَبَاهُ, (JK,* K,) inf. n. بَيْهٌ; (K;) His attention became roused to it; (K;) he knew it, or understood it; or knew, or had knowledge, of it; was cognizant of it: (JK, TA:) like بَأَهَ, and أَبَهَ or أَبِهَ. (TA.) And مَا بُهْتُ لَهُ; as also مَا بِهْتُ لَهُ; I did not know it, or understand it; or did not know,or had not knowledge, of it; was not cognizant of it: (JK, S,- K:) the inf. n. of the former is بَوْهٌ; and that of the latter, بَيْهٌ. (TA.)

بَاهٌ باه باة a dial. var. of بَاآءَةٌ (IAar, S) and of بَاآءٌ, (IAar, TA,) signifying Coitus: (S K:*) and marriage: (K, * TA:) as also ↓ بَاهَةٌ: (TA:) or a share of coitus; (JK, TA;) occurring in this sense in a trad., in which a woman is mentioned as having adorned herself for it: (TA:) also venereal passion: (TA in art. خفش:) [or the venereal faculty; as when one says of a drug or some other thing, يَزِيدُ فِى البَاهِ It increases the venereal faculty: ] IKt says, of this word, بَاهٌ, [though it is of very frequent occurrence,] that it is a mistranscription [app. meaning for بَاآءٌ]. (Msb and TA in art. بوأ.) [See also بَاآءَةٌ.]

بَاهَةٌ باهه باهة بآهة آهة : see بَاءٌ. -A2- Also The court of a house; or a spacious part, or portion, of a house, in which is no building; (JK, K, TA;) where people alight, or lodge: (JK:) a dial. var. of بَاحَةٌ. (TA.)

بَاهِىٌّ باهى باهي That strengthens the venereal [ faculty or] appetite. (TA in art. جزر, &c.)

2 بَيَّيْتُ الشَّىْءَ ذ , (T, K,) inf. n. تَبْيِىٌّ, (K,) I made the thing apparent, manifest, evident, clear, plain, or perspicuous. (As, T, K*) -A2- Also, (K, as in the TA,) or الشَّىءَ, ↓,تَبَّيَيْتُ (M, and so in several copies of the K,) [both confirmed by what follows,] i. q. تَعَمَّدْتُهُ [meaning I directed myself, or my course, or aim, to, or towards, the thing; made for it, or towards it; made it my object; &c.]. (M, K.) ― -b2- In the saying, حَيَّاكَ ا@للّٰهُ وَ بَيَّاكَ, the phrase حياك اللّه means May God make thee to have dominion: (S, M:) or may God prolong thy life: (M:) and بيّاك means اِعْتَمَدَكَ بِالتَّحِيَّةِ [ may He bring thee prolongation of life; lit. may He direct himself to thee, or the like, with the gift of prolongation of life ]; (As, S;) or قَصَدَكَ بِالتَّحِيَّةِ [which is the same]: (IAar, T:) or اِعْتَمَدَكَ بِالْمُلْكِ [ may He bring thee dominion ]; (M;) so too says IAar: (TA:) or may He make thy state, or condition, to be good: (TA:) or may He make thee to laugh: (T, S, M, K:) so some say, accord. to As: (T:) and it is related that these words were addressed to Adam, in consequence of his having remained a hundred years without laughing after his son had been slain: (T, S:) so says A'Obeyd, on the authority of Sa'eed Ibn-Jubeyr: (T:) or it means may He bring thee near [ unto Himself ]: (Aboo-Málik, As, T, M, K:) or may He bring thee: (IAar, S, M:) or may He prepare for thee an abode; i. q. بَوَّأَكَ, (K,) or بَوَّأَكَ مَنْزِلًا; the verb being here altered in order to assimilate it to the preceding verb, حَيَّا: (El-Ahmar, T, S:) this explanation was approved by As: (S:) the meaning intended thereby is, may He lodge thee in an abode in Paradise: (TA:) or, as some say, the verb in this case is an imitative sequent to that preceding it: (A'Obeyd, S K: *) but this is naught: (K:) A'Obeyd says that in his opinion it is not an imitative sequent, because an imitative sequent is scarcely ever coupled with what precedes it by و. (S.) As an ex. of بَيَّا in the sense of قَرَّبَ, Aboo-Málik cites this verse: اَلْكِبْدَ وَالمَلْحَاآءَ وَ السَّنَامَا بَيَّا لَهُمْ اـِذْ نَزَلُوا الطَّعَامَا [ He brought near to them, i. e., placed before them, when they alighted, the food, namely, the liver, and the flesh of the back extending from the withers to the rump, and the hump ]. (T.) And IAar, explaining بيّاك as meaning قصدك بالتحيّة, cites the following verse: أَعْطَى عَطَاآءَ اللَّحِزِ اللَّئِيمِ أَبَا تَمِيمِ ↓ لَمَّا تَبَّيَيْنَا (T.) Accord. to J, the meaning in this instances may be agreeable with the explanation of بيّاك by اعتمدك بالتحيّة [so that the verse may be rendered When we betook ourselves with salutation to the father of Temeem, or, as the verse is cited in the S, to the brother of Temeem (أَخَا تميم), he gave the gift of the niggardly, the mean ]: or it may mean we brought: and the verb admits of the same double rendering in other instances. (TA.) -A3- بَيَّيْتُ بَاآءً حَسَنَةً and حَسَنًا [ I made, or wrote, a beautiful ب]. (TA in باب الالف الليّنة.)

5 تبيّا تبيا It was, or became, apparent, manifest, evident, clear, plain, or perspicuous, being near; syn. تَبَيَّنَ مِنْ قُرْبٍ. (As, T.) -A2- See also 1, in two places.

البَىٌّ ألبى ألبي البى البي بي لبى The low, ignoble, mean, or contemptible, man; as also ↓ اِبْنُ بَيَّانَ, (IAar, T, K) and ابن هَيَّانَ, (IAar, T,) and ابن بَىّ, (K,) or هَىُّ بْنُ بَىّ, and ↓ هَيَّانُ بْنُ بَيَّانَ: (Lth, T:) or the last two signify he whose stock and branch are unknown: (M:) or the same two, he who is unknown, and whose father also is unknown: (K in art. هى; and so the latter of them is explained in the S, both there and in the present art.:) and one says, مَا أَدْرِى أَىُّ هَىِّ بْنِ بَىٍّ هُوَ, meaning I know not what man he is. . (S.) Accord. to some, (Lth, T,) هَىُّ بْنُ بَىٍّ was one of the sons of Adam, that went away in the earth when the rest of his children dispersed themselves, and no trace of him was afterwards perceived. (Lth, T, K.)