Lane's Lexicon (Edward Lane, 1863)

بَقَّمٌ بقم قم [ Brazil-wood; the wood of the Braziltree, a species of Cæsalpinia; ] a well-known dye; (S, Msb;) i. q. عَنْدَمٌ; (S;) [or rather the wood from which a well-known dye is prepared; ] the wood of a certain great tree, the leaves of which are like those of the almond, and having a red stem, the decoction of which is used as a dye: it consolidates wounds, stops a flow of blood from any member, and dries up ulcers; and its root, or lowest part, is an instantaneous poison: (K:) the word is said by some to be Arabic; (Msb;) others say that it is arabicized; (S, Msb, TA;) [perhaps from the Persian بَقَمْ, or بَكَمْ;] and that the only other words of the same measure in the Arabic language are proper names, and four in number, (S TA,) or seven: (TA:) if used as a proper name, it is imperfectly decl., because determinate and of the measure of a verb. (S.)

1 بَقَاهُ بِعَيْنِهِ بقاه بعينه بقاه بعينة , [aor. بَقُوَ ,] inf. n. بَقَاوَةٌ [and بَقْوَةٌ, as will be seen from what follows, like رَحْمَةٌ], He looked, (Lh, JK, ISd, K,) or looked long, or glanced lightly, (JK,) at him, or it; (Lh, JK, ISd, K;) and so with ى for the last radical: (JK:) and بَقَاهُ [alone], with و and with ى for the last radical, (K in art. بقى,) first pers. بَقَوْتُهُ and بَقَيْتُهُ, (Lh, TA,) he looked at him, or it: (Lh, K:) or he watched, or observed, him, or it: (K in art. بقى:) and بقوته I looked, watched, or waited, for him, or it: (K:) a dial. var. of بَقَيْتُهُ, which is the more approved. (TA.) [Hence,] اُبْقُهُ بَقْوَتَكَ مَالَكَ and بَقَاوَتَكَ مَالَكَ Guard thou, or preserve thou, him, or it, as thou guardest, or preservest, thy property. (M, Tekmileh, K.)

بَقْوَى بقوى بقوي قوى قوة قوي and بُقْوَى: see art. بقى.

1 بَقِيَ بق بقى بقي بقيي قياء aor. يَبْقَى, inf. n. بَقَاآءٌ (JK, S, Msb, K) and بَاقِيَةٌ; (Msb; [but see this latter below;]) [and accord. to the CK, بَقًى and بَقْىٌ; but this is a mistake; وَبَقَى و بَقْيًا being there erroneously put for بَقَى بَقْيًا, explained by what here follows;] and بَقَى, [by some written بَقَا,] (JK, S, Msb, K,) aor. as above, (JK,) inf. n. بَقْىٌ, (K,) of the dial. of Belhárith Ibn-Kaab, (TA,) or of that of Teiyi, (JK, S, TA,) who in like manner say بَقَتْ instead of بَقَيَتْ, (S, TA,) and the like is done in other verbs of the same class, (S, Msb,) whether the kesreh and the ى be original, as in بَقِىَ and نَسِىَ and فَنِىَ, or accidental, as in the pass. verbs هُدِىَ and بُنِىَ; (Msb;) [ He, or] it, namely, a thing, remained, continued, lasted, endured: and was, or became, permanent, or perpetual; or continued, lasted, or existed, incessantly, always, endlessly, or for ever: syn. دَامَ, and ثَبَتَ; (Msb;) contr. of فَنِىَ: (K:) بَقَاآءٌ signifies a thing's remaining, continuing, lasting, or enduring, in its first state, to a period determined by the will of God, either with respect to its corporeal substance, as in the case of a heavenly orb, or with respect to its kind only, as in the case of the human and other animal races; and the continuing, lasting, or existing, for ever, either by self, as in the instance of God alone, or otherwise, and thus either with respect to the corporeal substance, as in the case of an inhabitant of Paradise, or with respect to kind only, as in the case of the fruits of the inhabitants of Paradise. (Er-Rághib, TA.) [Hence,] دَارُ البَقَاآءِ [ The abode of everlasting existence; ] the world to come. (T in art. دور.) The verb is said of a thing; and in like manner of a man, as in بَقِىَ زَمَانًا طَوِيلًا, i. e. He lived [or continued in life ] a long time. (S.) [You say also, بَقِىَ عَلَى حَالِهِ He, or it, remained, or continued, in his, or its, state, or condition; i. e., as he, or it, was. And بَقِىَ عَلَى الشِّدَّةِ He endured, or bore up against, difficulty, distress, or adversity. ] And بَقِى مِنَ الشَّىْءِ بَقِيَّةٌ [ A remain, remainder, remnant, relic, or residue, of the thing remained. ] (S.) And بَقِىَ مِنْهُ كَذَا Such a thing remained, over and above, and behind, thereof; as also ↓ تبقّى. (Msb.) -A2- بَقَاهُ, with ى and with و for the last radical, (K,) first pers. بَقَيْتُهُ (Lh, S) and بَقَوْتُهُ, (Lh, TA,) aor. of the former بَقِىَ , (S,) inf. n. بَقْىٌ, [of the former verb,] (K,) He looked at him, or it: (Lh, S, K:) or [so in the K, but in the S “ and, ”] he watched, or observed, him, or it: (S, K:) and بَقَيْتُهُ I looked, watched, or waited, for him, or it; (TA in art. بقو;) as also بَقَوْتُهُ; (K in that art.;) but the former is the more approved. (TA in that art.) [See also art. بقو.] You say also, فُلَانٌ يَبْقِى الشَّىْءَ بِبَصَرِهِ Such a one looks at the thing, and watches, or observes, it. (JK.) And it is said in a trad., بَقَيْنَا رَسُولَ ا@للّٰهِ We looked, watched, or waited, for the Apostle of God. (S.)

2 بَقَّىَ see 4, in two places.

4 ابقاهُ أبق أبقاه أبقى ابقاه ابقاة آبق آبقاه (S, Msb, K) and ↓ بقّاهُ and ↓ تبقّاهُ (S, K) all signify the same, (S,) and ↓ استبقاهُ likewise, (K,) He made, or caused, [and he suffered, ] him, or it, to remain, continue, last; to be, or become, permanent, or perpetual; to continue, last, or exist, incessantly, always, endlessly, or for ever; he continued it; he perpetuated it. (Msb, K *) You say, ابقاهُ ا@للّٰهُ [ God preserved him, or prolonged his life; or may God preserve him, or prolong his life; or] God made him, or caused him, or may God make him, or cause him, to continue in life. (S.) And أَبْقَى أَصْلَ الشَّىْءِ وَجَعَلَ ثَمَرَهُ فِى سَبِيلِ ا@للّٰهِ He made the thing itself to remain unalienable, not to be inherited nor sold nor given away, and assigned the profit arising from it to be employed in the cause of God, or of religion. (TA in art. حبس.) And أَبْقَيْتُ مَا بَيْنَنَا I was sparing of marring, i. e., forbore from marring much, or exceedingly, that [ state of union or amity ] which subsisted between us. (K.) And نَعْلَيْكَ وَا@بْذُلْ قَدَمَيْكَ ↓ بَقِّ [ Pre- serve thou, or spare thou, thy sandals, and use freely, or unsparingly, thy feet ]: a prov. (Meyd. See Freytag's Arab. Prov. i. 149.) And ↓ تَبَقَّهْ وَتَوَقَّهْ Preserve thou the soul (النَّفْسَ ↓ اِسْتَبْقِ), expose it not to destruction, [meaning preserve thyself, ] and guard against evils, or calamities: a trad.: the ه in each verb is that of pausation. (TA.) [And ابقى مِنَ الشَّىْءِ بَقِيَّةً He left, or reserved, of the thing, a remain, remainder, remnant, &c.:] and مِنَ الشَّىْءِ ↓ استبقى He left a portion of the thing; (S, K;) as also ↓ تبقّى; whence the prov., used to incite to liberality, ↓ لَا يَنْفَعُكَ مِنْ زَادٍ تَبَقٍّ Leaving a portion of travel-ling-provision will not profit thee. (JK.) [And ابقى الشَّىْءِ and ↓ استبقاهُ He reserved the thing for a future time or use &c.] And ↓ استبقاهُ as meaning [ He spared him; he let him live; ] he left him alive; (S, K;) [as also ابقاهُ; for] men say to their enemies when the latter have overcome, أَبْقُونَا وَ لَا تَسْتَأْصِلُونَا [ Spare ye us, and destroy us not entirely ]: (TA:) [or ابقاهُ, in a case of this kind,] and ابقى عَلَيْهِ and ↓ استبقاهُ signify He pardoned him, [ and forbore to slay him, ] when slaughter was his due: (TA:) and ↓ استبقاهُ signifies also He pardoned, or forgave, his fault, wrong action, or lapse into sin, and preserved his love, or affection. (JK, TA. *) And [hence,] أَبْقَيْتُ عَلَى فُلَانٍ signifies also I showed mercy to such a one [ by sparing him, or letting him live, or by pardoning him, or otherwise ]; had mercy on him; pitied, or compassionated, him; syn. أَرْعَيْتُ عَلَيْهِ and رَحِمْتُهُ. (S.) One says, لَا أَبْقَى ا@للّٰهُ عَلَيْكَ اـِنْ أَبْقَيْتَ عَلَىَّ [ May God not show mercy to thee if thou show mercy to me: a prov., said in derision to one who affects to show mercy when unable to take revenge]. (S, Meyd.) And لَا تُبْقِ اـِلَّا عَلَى نَفْسِكَ [ Show not mercy save to thyself: another prov., similar to the former]. (Meyd.) And it is said, in a trad., of the fire [of Hell], لَا تُبْقِى عَلَى مَنْ تَضَرَّعَ اـِلَيْهَا, i. e. It will not pity [ him who abases himself to it: or rather it will not spare &c.: and in like manner, لَا تُبْقِى وَلَا تَذَرُ, in the Kur lxxiv. 28, is generally understood as meaning It (namely, Hell,) will not spare, nor leave unburned]. (TA.)

5 تَبَقَّىَ see 1: -A2- and see also 4, in four places.

6 تَبَاقٍ تباق The remaining together. (KL.) [You say, app., تَبَاقَوْا, and تَبَاقَيَا, They, and they two, remained together. ]

10 اـِسْتَبْقَىَ see 4, in seven places. [See also a usage of this verb in art. حى, conj. 10, second sentence.]

لَقٍى بَقًى لقي بقى لقي بقي : see بَقَاقٌ.

بَقْيَةٌ بق بقي بقيه بقية قياء : see بَقِيَّةٌ.

بَقْوَى بقوى بقوي قوى قوة قوي : see بُقْيَا, in five places.

بُقوَى بقوى بقوي قوى قوة قوي : see بُقْيَا, in two places.

بَقْيَا بقي بقيا : see what next follows.

بُقْيَا بقي بقيا (JK, S, Msb, K, &c.) and ↓ بَقْيَا (TA) and ↓ بَقْوَى (JK, S, Msb, K) and ↓ بُقْوَى (Th, K) and ↓ (JK, K,) the ↓ third and ↓ fourth with ى changed into و, like as و is changed into ى in دُنْيَا and عُلْيَا and قُصْيَا, (ISd, TA,) [substs. in the sense of اـِبْقَاآءٌ, inf. n. of 4, signifying The making, or causing, and suffering, to remain, continue, last, &c.; preservation of a person in life, and of a thing in being; and the sparing, letting live, or leaving alive; ] substs. from أَبْقَاهُ: (Msb, K:) or [the showing mercy by sparing or letting live, or by pardoning, or otherwise; having mercy; pitying, or compassionating; ] substs. from أَبْقَيْتُ عَلَى فُلَانٍ. (S.) Thus one says of a pilgrim, that he put gum, or something glutinous, upon his head, and so caused his hair to become compacted, بُقْيَا عَلَيْهِ to preserve it in the state in which it was (expl. by اـِبْقَاآءً عليه), lest it should become shaggy, or dishevelled, &c. (L in art. لبد.) And one says, نَشَدْتُكَ ا@للّٰهَ وَالبُقْيَا and ↓ البَقْوَى [ I conjure, or beg, or beseech, thee by God and by the preservation of thy life ]. (JK.) And مَا لِى عَلَيْه رَعْوَى وَلَا ↓ بَقْوَى [ I have no mercy nor pity to bestow upon him ]. (JK. [There expl. by the words أَىْ أَرْعَيْتُ عَلَيْهِ وَأَبْقَيْتُ; but أَىْ is evidently a mistranscription for مِنْ, i. e. from.]) A poet (El-La'een ElMinkaree, TA) says, فَمَا بُقْيَا عَلَىَّ تَرَكْتُمَانِى وَلٰكِنْ خِفْتُمَا صَرَدَ النِّبَالِ [ And it was not to show mercy by sparing me that ye two left me; but ye feared the transpiercing of the arrows ]. (S.) And another says, on his having refused to accept an offer of seven bloodwits, أُذَكَّرُ بِالبُقْيَا عَلَى مَنْ أَصَابَنِى وَبُقْيَاىَ أَنِّى جَاهِدٌ غَيْرُ مُؤْتَلِى i. e. Am I required [or exhorted or reminded ] to show mercy to him who slew my relation, when the mercy that I show to him is that I am labouring to slay him, and not falling short, or being remiss: by بقياى is meant اـِبْقَائِى عَلَيْهِ; though الاـِبْقَاآء is not الجَهْد: the meaning is, that this is done by me in lieu of that: البُقْيَا is a subst. from الاـِبْقَاآء, syn. therewith; and the و prefixed to it is a denotative of state. (Ham p. 119. [This verse is also cited in the TA, but with the substitution of ↓ بِالبَقْوَى and وَبَقْوَاى for the corresponding words above.] ↓ البَقِيَّةَ is said by men to their enemies when the latter have overcome; meaning [We ask, or beg, the being spared, or mercy, or quarter; a verb, whereby it is governed, being understood: or] أَبْقُونَا وَلَا تَسْتَأْصِلُونَا [ spare ye us, and destroy us not entirely ]. (TA.)

بَقِيَّةٌ بق بقي بقيه بقية قياء A remain, remainder, remaining portion, remnant, relic, residue, or the remains, or rest, of a thing; (KL, PS, &c.;) a subst. from بَقِىَ as signifying “ it remained over and above, ” and “ it remained behind: ” pl. بَقَايَا and بَقِيَّاتٌ: (Msb:) ↓ بَاقِيَةٌ, also, [pl. بَوَاقٍ and بَاقِيَاتٌ,] has the same meaning as بَقِيَّةٌ; (TA;) [i. e., as explained above; and so has ↓ بَاقٍ, for شَىْءٍ بَاقٍ &c.] You say, بَقِىَ مِنَ الشَّىْءِ بَقِيَّةٌ [explained before: see 1]. (S.) [And هُمْ بَقِيَّةُ السَّيْفِ, and بَقَايَا السَّيْفِ, They are those who have been spared by the sword ]. ― -b2- [Hence,] فُلَانٌ مِنْ بَقِيَّةِ القَوْمِ Such a one is of the best of the people, or company of men: because a man reserves the most excellent of the things that he produces. (Bd in xi. 118.) And فُلَانٌ مِنْ بَقِيَّةِ أَهْلِهِ Such a one is of the most excellent of his people, or family. (Ham p. 78.) And فُلَانٌ بَقِيَّةُ القَوْمِ Such a one is the best of the people, or company of men: pl. بَقَايَا. (Kull p. 96.) ― -b3- أُولُو بَقِيَّةٍ, in the Kur xi. 118, hence means Persons possessed of excellence: [see a phrase mentioned voce بَلَلٌ:] or possessing a relic of judgment and intelligence: (Bd:) or persons of religion and excellence: (Jel:) or persons of understanding (K, TA) and discrimination: (TA:) or persons of obedience: (TA:) or having the quality of preserving themselves (Az, Bd, K, *) from punishment, (Bd,) by their holding the approved religion: (Az, TA:) and this last explanation is confirmed by another reading, which is ↓ اولوا بَقْيَةٍ [ possessing a quality of watching, or observing, and hence, of guarding, or preserving ]; بَقْيَة being the inf. n. of un. of بَقَاهُ, aor. يَبْقِيهِ, signifying “ he watched, ” or “ observed, ” &c., “ him, ” or “ it. ” (Bd.) See also بُقَيَا, in two places. بَقِيَّةٌ is also a subst. from أَبْقَيْتُ مَا بَيْنَنَا [explained before: see 4: app. meaning Forbearance from marring much, or exceedingly, the state of unity, or of amity, subsisting between two persons, or parties: and such may be its meaning in the phrase above-mentioned (اولوا بقيّة)]. (K.) ― -b4- بَقِيَّةُ ا@للّٰهِ, in the Kur xi. 87, [after the command, in the next preceding verse, to give full measure and weight,] means God's sustenance that remains for you after your giving full measure [and weight]: (Jel:) or that which God has preserved for you, of what is lawful, (Fr, Bd,) after [your] keeping aloof from that which he has forbidden you: (Bd:) or the good state, or condition, remaining for you: (Zj, K:) or the fear (مُرَاقَبَة) of God; accord. to some: (Fr, TA:) or the obedience of God, and (as Aboo-'Alee says, TA) the looking for his recompense: (K, TA:) or بَقِيَّةٌ and ↓ بَاقِيَةٌ signify any religious service whereby one seeks to obtain the recompense of God; and such is the meaning of the former in this instance. (Er-Rághib, TA.) ― -b5- See also بَاقِيَةٌ.

بَاقٍ باق باقي part. n. of بَقِىَ [in all its senses; Remaining, continuing, lasting, or enduring: and permanent, or perpetual; or continuing, lasting, or existing, incessantly, always, endlessly, or for ever: &c.: see 1]. (Er-Rághib, TA.) البَاقِى, a name of God, [as also, pleonastically, البَاقِى الأَبَدِىُّ, means The Everlasting, or] He whose existence will have no end. (TA.) See also بَقِيَّةٌ. ― -b2- البَاقِى also signifies The حَاصِل [or net produce, or perhaps simply the produce, ] of the [ tax termed ] خَرَاج, and the like. (Lth, JK, TA.)

بَاقِيَةٌ باقي باقيه باقية : see بَقِيَّةٌ, first sentence. ― -b2- البَاقِيَاتُ الصَّالِحَاتُ [in the Kur xviii. 44, and xix. 79,] means Any righteous, or good, work, (K, TA,) of which the recompense remains: (TA:) or acts of obedience, (Bd and Jel in xix. 79,) or good works, (Bd in xviii. 44,) of which the fruit remains for ever: (Bd in both those places, and Jel * in the former:) and, as included therein, [so Bd, but in the K “ or, ”] the five prayers; (Bd, K;) and the performance of the pilgrimage; and the keeping the fast of Ramadán; (Bd in xviii. 44;) and [so Bd, but in the K “ or, ”] the saying, سُبْحَانَ ا@للّٰهِ وَ الحَمْدُلِلّٰهِ وَ لَا اـِلَّا ا@للّٰهُ وَ ا@للّٰهُ أَكْبَرُ; (Bd and Jel in xviii. 44, and K;) to which some add, وَ لَا حَوْلَ وَ لَا قُوَّةَ اـِلَّا بِا@للّٰهِ: (Jel ibid.:) or, accord. to Er-Rághib, the correct meaning is any religious service whereby one seeks to obtain the recompense of God: see also بَقِيَّةٌ, last explanation. (TA.) ― -b3- بَاقِيَةٌ is sometimes put in the place of an inf. n.; (S, K;) or it is an inf. n.; (Msb;) syn. with بَقَاآءٌ; (S, Msb, TA;) with which ↓ بَقِيَّةٌ, also, is syn. (TA in art. سرع.) So in the Kur [lxix. 8], فَهَلْ تَرَى لَهُمْ مِنْ بَاقِيَةٍ [ And dost thou see them to have any continuance? ]; (S, TA;) so says Fr: (TA:) or, as some say, the meaning is, بَقِيَّةٍ [i. e. a remnant ]: (TA:) or جَمَاعَةٍ بَاقِيَةٍ [ a company remaining ]: (Er-Rághib, TA:) or نَفْسٍ بَاقِيَةٍ [ a soul, or person, remaining ]: (Bd, Jel:) or the ة is an intensive affix; (Jel;) [or a restrictive to unity;] i. e. one remaining; (Jel, TA;) and this is also allowable and good: one says, likewise, مَا بَقِيَتْ بَاقِيَةٌ وَ لَا وَ قَاهُمْ مِنَ ا@للّٰهِ وَاقِيَةٌ [ One remaining remained not, nor did one preserver preserve them from God ]. (TA.)

أَبْقَى ذ Longer continuing. (Bd and Jel in xx. 74, &c.) ― -b2- هُوَ أَبْقَى الرَّجُلَيْنِ means أَكْثَرُ اـِبْقَاآءً عَلَى قَوْمِهِ [ He is the more merciful, or pitiful, or compassionate, of the two men, towards his people ]. (TA.)

نَاقَةٌ مُبْقِيَةٌ ناقة مبقيه ناقة مبقية A she-camel [ that retains some milk; ] that does not exhaust her copious supply of milk. (JK.) ― -b2- مُبْقِيَاتُ الخَيْلِ, (K,) or rather المُبْقِيَاتُ مِنَ الخَيْلِ, (TA,) The horses whose running continues after the running of other horses has ceased: (M, K:) or, that reserve somewhat of their running. (T, TA.) ― -b3- And المُبْقِيَاتُ The places that retain some of the pools in which water has collected, and do not drink it up. (TA.)

1 بَكَأَتْ ذ , aor. بَكَاَ ; and بَكُؤَتْ, aor. بَكُاَ ; inf. n. بَكْءٌ (S, K) and بُكْءٌ (AZ, TA) and بَكَأَةٌ, or بَكْأَةٌ, (accord. to different copies of the K,) or بَكَاآءَةٌ, (as in the O and CK,) and بُكُوْءٌ, (S, K,) which is inf. n. of بَكُؤَ, (S, TA,) as is also that next preceding it, (TA,) and بُكَاآءٌ, (AZ, K, TA,) in some copies of the K بُكْءٌ, (TA,) She (a camel, S, K, or a ewe or goat, S) had little milk; her milk became little: (S, K, TA:) or, as some say, her milk ceased, or stopped. (TA.) ― -b2- And [hence,] بَكَأَتْ عَيْنِى (assumed tropical:) My eye had few tears. (TA.) ― -b3- And بَكُؤَ, inf. n. بَكَاآءَةٌ, [app. (assumed tropical:) He became poor; had little wealth; being] said of a man. (TA.) [See also 4.] ― -b4- And بَكِئ (assumed tropical:) He failed of attaining the object of his want. (TA.)

4 قَدْ أَبْكَأَ الدَّرَّ ذ , occurring in a verse, [see Ham p. 758,] is asserted by Aboo-Riyásh to mean He (the milker) has found the milk to be little in quantity; like as أَحْمَدَهُ signifies “ he found him to be such as is praised: ” ISd holds that it may signify he has made the milk to be little in quantity [app. by his niggardness]; but he confesses his not having heard the verb used in this sense by any one. (TA.) -A2- ابكأ also signifies (assumed tropical:) He (a man) became poor; or in the condition of having little, or no, wealth. (TA.) [See also بَكُؤَ.]

بَكْءٌ بكء [originally inf. n. of 1, q. v.: and hence,] (assumed tropical:) Poverty; or paucity of wealth. (TA.) ― -b2- And (assumed tropical:) Paucity of speech, except as to things requiring speech. (TA.)

بَكِىْءٌ بكىء بكيء بكئ and بَكِيْئَةٌ A she-camel, (S, K,) or a ewe or she-goat, (S,) having little milk; whose milk has become little: (S, K, TA:) or, as some say, whose milk has ceased, or stopped: (TA:) pl. بِكَاآءٌ (S, K) and بَكَايَا (K.) ― -b2- And [hence,] دَرٌّ بَكِىْءٌ (assumed tropical:) [ Milk, or a flow of milk, little in quantity ]. (TA.) ― -b3- And رَكِيَّةٌ بَكِيَّةٌ (assumed tropical:) A well of which the water has sunk into the earth; or become low: the latter word having its ء changed into ى to assimilate it to the former. (TA.) ― -b4- And عُيُونٌ بِكَاآءٌ (assumed tropical:) Eyes having few tears. (TA.) ― -b5- And أَيْدٍ بِكَاآءٌ (assumed tropical:) Hands of which the gifts are few. (TA.) And رَجُلٌ بَكِىةءٌ (assumed tropical:) [app. A poor man; a man having little wealth: or of few words: or unable to speak: see بَكْءٌ; and see بَكِىٌّ, in art. بكى]: pl. بِكَاآءٌ. (TA.)

1 بَكVتَ see 2, in four places.

2 بكّتهُ بكى بكة بكت بكته بكتة بكتته كت , inf. n. تَبْكِيتٌ, He reprehended, reproved, blamed, chid, or reproached, him, for an affair, or for a crime or the like; (S, A, Msb, K;) accord. to some, with justice; (TA;) or he did so severely; (S, * TA;) and threatened him; (TA;) and declared his deed to be evil; (Msb;) as when one says, “ O wicked man! wast thou not ashamed? didst thou not fear God? ” (TA:) and sometimes this is done by using an enunciative phrase, such as the saying of Abraham, [mentioned in the Kur xxi. 64,] “ Nay, the chief of them, this, did it; ” for thus he said to reprove their worship of idols; (Msb;) and it may be by means of the hand, and a staff or stick, and the like. (Hr, TA.) ― -b2- He accused him, to his face, (اِسْتَقْبَلَهُ, q. v.,) of that which he disliked, or hated; (As, A, K;) as also ↓ بَكَتَهُ, (As, K,) aor. بَكُتَ , inf. n. بَكْتٌ. (TA.) ― -b3- He overcame him, بِالحُجَّةِ [ with the argument, allegation, or plea ]; (S, A, K;) as also ↓ بَكَتَهُ; (A, TA;) and both, he obliged him to be silent by reason of his inability to reply. (A, * TA.) You say, بكّتهُ حَتَّى أَسْكَتَهُ, and ↓ بَكَتَهُ, He overcame him [by an argument, &c.,] so that he silenced him. (A, TA.) ― -b4- Also, (Lth, TA,) and ↓ بَكَتَهُ, (K, TA,) aor. and inf. n. as above, (TA,) He beat, struck, or smote, him (K, TA) with a staff or stick, and a sword, (Lth, K, TA,) and the like. (Lth, TA.)

مُبَكِّتٌ 1 A woman who usually brings forth a male child after a female. (K, TA.) [Such a woman is app. thus called because supposed to reproach her husband for his having been displeased with her on her bringing forth a female.]

1 بَكَرَ ذ and غَدَا both [properly] relate to the beginning of the day: (AZ, Msb:) the former of these verbs, (T, S, A,) aor. بَكُرَ , inf. n. بُكُورٌ; (T, S;) and ↓ بكّر, (T, S, A,) inf. n. تَبْكِيرٌ; (T, S;) and ↓ ابكر, and ↓ ابتكر, (S, A,) and ↓ باكر; (S;) all signify the same; (S;) He (a traveller, A) went forth early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise; syn. خَرَجَ فِى البُكْرَةِ: (T, A:) or ↓ ابكر, inf. n. اـِبْكَارٌ, signifies he entered upon that time: (T:) one should not say بَكُرَ nor بَكِرَ in the sense of بكّر [&c.]. (S.) ― -b2- You say also, بَكَرَ اـِلَيْهِ, and عَلَيْهِ, and فِيهِ, inf. n. as above; and ↓ بكّر, and ↓ ابكر, and ↓ ابتكر; and ↓ باكرهُ; meaning أَتَاهُ بُكْرَةٌ [i. e. He came to him, or it, early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise: and he did it at that time: or بَكَرَ &c. with فِيهِ following may be rendered he occupied himself at that time in doing it ]. (K.) ― -b3- And [hence,] بَكَرَ اـِلَيْهِ, [and عَلَيْهِ,] aor. and inf. n. as above; (Msb;) and بَكِرَ اليه, aor. بَكَرَ ; (ISd, K; * [but see a remark respecting this verb above;]) and اليه ↓ بكر, (S, Msb, TA,) and عليه; (TA;) and اليه ↓ ابكر, (S, K,) and عليه; [and ↓ ابكرهُ;] and ↓ باكرهُ; (TA;) signify also (assumed tropical:) He hastened [or betook himself early ] to it, or to do it, at any time, (S, Msb, K, TA,) morning or evening. (TA.) You say, بَكَرْتُ عَلَى الحَاجَةِ (assumed tropical:) [ I hastened to do, or accomplish, or attain, the thing needed ], inf. n. as above: and in like manner, عَلَى الوِرْدِ ↓ أَبْكَرْتُ (assumed tropical:) [ I hastened to come to water ]: (AZ, S:) and الوِرْدَ ↓ ابكر, (TA,) and الغَدَاآءَ, (AZ, S, TA,) (assumed tropical:) He hastened to come to water, and to take the morning-meal. (TA.) Lebeed says, بَاكَرْتُ جَاجَتَهَا الدَّجَاجَ بِسُحْرَةٍ meaning (assumed tropical:) I hastened to be before the crowing of the cock, at the close of night, in obtaining what was wanted [ of it, namely, of wine,] by me: (TA:) حاجتها being for حَاجَتِى اـِلَيْهَا, i. e., اـِلَى الخَمْرِ. (EM p. 170: but the first word is there written بَادَرْتُ.) [See also 2, below.] ― -b4- [It is also said that] بكر [app. بَكِرَ,] inf. n. بكر, [app. بَكَرٌ,] signifies (assumed tropical:) He possessed the quality of applying himself early, or of hastening; expl. by كَانَ صَاحِبَ بُكُورٍ. (Msb.) [But see بَكُرٌ.]

2 بكّر مبكت , inf. n. تَبْكِيرٌ: see 1, in three places: and see 8. You say also, بكّر اـِلَى الجُمْعَةِ (tropical:) He went forth to the [ prayers of ] Friday at the commencement of the time thereof. (A.) And بكّر [alone], inf. n. as above, (tropical:) He came to prayer at the commencement of its time. (K, TA.) And بكّر بِالصَّلَاةِ (tropical:) He performed the prayer at the commencement of its time: (A, Mgh, Msb, TA:) he was regardful of it, and performed it early. (TA.) And بَكِّرُوا بِصَلَاةِ المَغْرِبِ (tropical:) Perform ye the prayer of sunset at the setting of the [ sun's ] disc. (S.) And بَكَّرَتِ النَّخْلَةُ بِحَمْلِهَا (tropical:) [ The palmtree was early with its fruit ]. (A.) ― -b2- Also (tropical:) He was, or became, or went, before; preceded; had, or took, precedence; syn. تَقَدَّمَ; and so ↓ ابكر and ↓ تبكّر. (K, TA.) You say, بَكَّرْتُ فِى كَذَا (tropical:) I was, or became, or went, before, &c., in such a thing; syn. تَقَدَّمْتُ. (IJ, IB, TA.) And بكّر عَلَى أَصْحَابِهِ (assumed tropical:) [ He was, or became, or went, before his companions; preceded them; or had, or took, precedence of them ]. (M, K.) -A2- بكّرهُ عَلَى أَصْحَابِهِ signifies جَعَلَهُ يُبَكِّرُ عَلَيْهِمْ (assumed tropical:) [ He made him to be, or become, or go, before his companions; to precede them; or to have, or take, precedence of them ]; and so عَلَيْهِمْ ↓ ابكرهُ. (M, K.) ― -b2- See also 4. ― -b3- بكّر الفَاكِهَةَ: see 8.

3 بَاْكَرَ see 1, in four places.

4 أَبْكَرَ see 1, in seven places: and see 2 as meaning تَقَدَّمَ. ― -b2- ابكر also signifies He had camels coming to water early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise. (S, K.) -A2- It is also trans. of بَكَرَ: (S, Sgh, Msb:) you say, أَبْكَرْتُ غَيْرِى [ I made another to go forth early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise: and I made another to go to a person &c. at that time; and to betake himself to an action at that time: and (assumed tropical:) to hasten, or betake himself early, to a thing at any time, morning or evening: and غَيْرِى ↓ بَكَّرْتُ app. signifies the same]. (S.) ― -b2- You say also, ابكرهُ عَلَى أَصْحَابِهِ: see 2.

5 تَبَكَّرَ see 2.

8 ابتكر أبتكر ابتكر ٱبتكر : see 1, in two places. ― -b2- Also (tropical:) He arrived [at the mosque on the occasion of the Friday-prayers] in time to hear the first portion of the خُطْبَة: (S, K:) or he heard the first portion of the خُطْبَة; (A, Msb;) [and] ابتكر الخُطْبَةَ has this meaning. (Mgh.) وَا@بْتَكَرَ ↓ مَنْ بَكَّرَ, occurring in a trad., (S, Msb,) respecting [the prayers of] Friday, (S,) means (tropical:) Whoso hasteneth, (S, Msb,) and arriveth in time to hear the first portion of the خُطْبَة, (S,) or heareth the first portion thereof: (Msb:) or whoso hasteneth, going forth to the mosque early, and performeth the prayer at the first of its time: or, accord. to Aboo-Sa'eed, whoso hasteneth to the Fridayprayers, before the call to prayer, and arriveth at the commencement of their time: or both the verbs signify the same, and the [virtual] repetition is to give intensiveness and strength to the meaning. (TA. [See 2.]) ― -b3- You say also, ابتكرهُ, meaning (tropical:) He took, (A, Msb,) or obtained possession of, (S, TA,) its بَاكُورَة, (S, TA,) i. e., (TA,) the first of it: (A, Msb, TA:) which is the primary signification [of the trans. verb]. (TA.) ― -b4- And ابتكر, K,) or ابتكر الفَاكِهَةَ, (A, Mgh, Msb,) and ↓ بَكَّرَهَا, (TA,) (tropical:) He ate the first that had come to maturity of fruit, or of the fruit. (A, Mgh, Msb, K.) ― -b5- And hence, (Mgh,) ابتكر الجَارِيَةَ (tropical:) He took the girl's virginity: (A, Mgh:) or he did so before she had attained to puberty. (Msb in art. قض, and TA in art. خضر.) ― -b6- And ابتكر عَجِينًا (assumed tropical:) [ He took, or made use of, fresh dough for preparing bread]. (K in art. غرض.) -A2- And اِبْتَكَرَتْ, (Abu-l-Beydà,) or ابتكرت بِوَلَدِهَا, (AHeyth,) She brought forth her first offspring: (AHeyth, Abu-l-Beydà:) or the former signifies she (a woman) brought forth a male at her first birth. (K.)

بَكْرٌ بكر بكرة كر (S, Mgh, Msb, K, &c.) and ↓ بُكْرٌ, (K,) but this latter is hardly to be found in any of the lexicons, (MF,) and ↓ بِكْرٌ, (ISd, TA,) A youthful he-camel; one in a state of youthful vigour: fem. with ة; (S, Mgh, Msb, K;) and also بَكْرٌ, without ة: (TA:) the term بَكْرٌ, applied to a camel, corresponds to فَتًى, applied to a human being; and بَكْرَةٌ, to فَتَاةٌ; and قَلُوصٌ, to جَارِيَةٌ; and بَعِيرٌ, to اـِنْسَانٌ; and جَمَلٌ, to رَجُلٌ; and نَاقَةٌ, to مَرْأَةٌ: (AO, S:) or the offspring, or young one, of a she-camel; (K;) thus indefinitely explained: (TA:) or a camel in his sixth year (ثَنِىٌّ) [and] until he becomes a جَذَع: [but it seems that the reverse must be meant; for a جذع, of camels, is one in his fifth year:] or a camel in his second year [and] until he enters his sixth year: or a camel in his second year, or that has entered his third year, or that has completed his second year and entered his third year; syn. اِبْنُ لَبُونٍ: (K:) and a camel that has just entered upon his fourth year: and a camel in his fifth year: (IAar, Az:) or a camel that has not entered his ninth year: (K:) and sometimes it is metaphorically applied to a human being; [meaning (tropical:) a young man; ] and بَكْرَةٌ to (tropical:) a young woman: (TA:) the pl. (of pauc., S) is أَبْكُرٌ; (S, K;) and ↓ أُبَيْكِرُونَ occurs as pl. of the dim. of أَبْكُرٌ; (S, TA;) and (pl. of mult., S, TA) بِكَارٌ, (S, Msb,) like as فِرَاخٌ is pl. of فَرْخٌ; (S;) or this is pl. of بَكْرَةٌ; (Msb, K;) and there are other pls. of بَكْرٌ, namely, بُكْرَانٌ (K) and بِكَارَةٌ; (S, Msb, K;) and [quasi-pl. n.] ↓ بَكَارَةٌ. (K.) Hence the well-known prov., (TA,) صَدَقَنِى سِنَّ بَكْرِهِ, and سِنُّ بَكْرِهِ, meaning He hath told me what is in his mind, and what his ribs infold: a saying originating from the following fact: a man bargained with another for a youthful camel (بَكْر), and said, “ What is his age (سِنُّهُ)? ” the other answered, “ He is in his ninth year: ” then the young camel took fright and ran away: whereupon his owner said to him, هِدَعْ هِدَعْ; and this is an expression by which are quieted young ones, (K,) of the camel; (TA;) so when the purchaser heard it, he said, صدقنى سنّ بكره [ He hath told me truly the age, or as to the age, of his youthful camel: or the age of his youthful camel has spoken truly to me ]: if سنّ is in the accus. case, the meaning [of the verb] is عَرَّفَنِى, (K,) and سنّ is in the accus. case as a second objective complement; (TA;) or خَبَرَ سِنِّ is meant; [in the CK, erroneously, خَبَرَ;] or فِى سِنِّ; the prefixed noun [خَبَرَ] or the proposition [فِى] being suppressed [and سنّ being therefore in the accus. case]: but if سنّ is in the nom. case, veracity is attributed to the [animal's] age, by an amplification: (K:) or, as some say, the buyer said to the owner of the camel, “ How many years has he? ” and he told him; and he looked at the teeth of the camel, and found him to be as he had said; whereupon he said, صدقنى سِنُّ بكره. (Har p. 95.)

بُكْرٌ بكر بكرة كر : see بَكْرٌ.

بِكْرٌ بكر بكرة كر A virgin; (S, K;) and a man who has not yet drawn near to a woman; (TA;) contr. of ثَيِّبٌ, applied to a man as well as to a female: (Mgh, Msb:) pl. أَبْكَارٌ. (S, Msb, K.) ― -b2- And [hence,] (assumed tropical:) A pearl unpierced. (MF.) And (assumed tropical:) A bow when one first shoots with it. (TA.) And (tropical:) A cloud abounding with water: (K, TA:) likened to a virgin, because her blood is more than that of her who is not a virgin: and the phrase سَحَابٌ بِكْرٌ is sometimes used. (TA.) And نَارٌ بِكْرٌ (tropical:) Fire not lighted from another fire. (As, A.) ― -b3- Also She that has not yet brought forth offspring: (AHeyth:) and a cow that has not yet conceived: (K:) or a heifer (K, TA) that has not yet conceived: (TA:) and a woman, (S, K,) and a she-camel, (As, K,) that has brought forth but once: pl. أَبْكَارٌ and بِكَارٌ: (TA:) or a she-camel in her first state or condition. (Ham p. 340.) ― -b4- And [hence,] (tropical:) A grape-vine that has produced fruit but once: (A, K:) pl. أَبْكَارٌ. (A.) ― -b5- Also i. q. بَكْرٌ, q. v. (ISd, TA.) And [hence,] أَبْكَارُ الأَوْلَادِ (assumed tropical:) Young children. (TA, from a trad.) And أَبْكَارُ النَّحْلِ (assumed tropical:) Young bees. (TA.) Whence, عَسَلُ أَبْكَارٍ (tropical:) Honey produced by young bees: or this means honey of which the preparation has been superintended by virgin-girls. (A, * TA.) ― -b6- Also (tropical:) The first-born of his, or her, mother (S, Msb, K) and father; (Msb, K;) applied alike to the male and the female: (S:) and sometimes to that which is not the offspring of human beings; (TA;) the first-born of camels; (S;) and of a serpent: (TA:) pl. أَبْكَارٌ. (TA.) You say, هٰذَا بِكْرُ أَبَوَيْهِ (tropical:) This is the first-born of his parents. (TA.) And أَشَدُّ النَّاسِ بِكْرٌ ا@بْنُ بِكْرَيْنِ (A) or بِكْرُ بِكْرَيْنِ (M, TA) (tropical:) [ The strongest of men is the first-born of a man and woman each a first-born ]. ― -b7- (assumed tropical:) The first of anything; (K;) as also ↓ بَاكُورَةٌ: (TA:) and (assumed tropical:) an action that has not been preceded by its like. (K.) You say, مَا هٰذَا الأَمْرُ مِنْكَ بِكْرًا وَ لَا ثَنِيًا (tropical:) This thing, or affair, is not thy first nor thy second. (A, TA.) ― -b8- حَاجَةٌ بِكْرٌ (tropical:) A want, or needful thing, recently sought to be accomplished or attained: (TA:) or that is the first in being referred to him of whom its accomplishment is sought. (A, TA.) ― -b9- ضَرْبَةٌ بِكْرٌ (tropical:) A cutting blow or stroke, (S, K,) that kills (K) at once, (TA,) not requiring to be struck a second time: (S, A:) pl. ضَرَبَاتٌ أَبْكَارٌ; occurring in a trad., in which it is said that such were the blows of 'Alee; (S, TA;) but in that trad., as some recite it, the latter word is ↓ مُبْتَكِرَاتٌ. (TA.)

بَكَرٌ بكر بكرة كر : see بُكْرَةٌ, in three places: -A2- and see also بَكْرَةٌ.

رَجُلٌ بَكُرٌ فِى حَاجَتِهِ رجل بكر في حاجته رجل بكر في حاجتة , [in the CK, erroneously, بَكْرٌ,] and ↓بَكِرٌ, (S, K, * TA,) like حَذُرٌ and حَذِرٌ, (S,) and ↓بَكِيرٌ, (TA,) (assumed tropical:) A man possessing the quality of applying himself early, or of hastening, or having strength to apply himself early, or to hasten, (صَاحِبُ بُكُورٌ, S, or قَوِىٌّ عَلَى البُكُورِ, K,) to do, or accomplish, the thing that he needs, or wants: (S:) بَكُرٌ and بَكِرٌ [and بَكِيرٌ] are [said to be] possessive epithets; for they have no simple triliteral verb. (TA.) [But see 1, last sentence.]

بَكِرٌ بكر بكرة كر : see what next precedes.

بَكْرَةٌ بكر بكره بكرة كر كره كرة (S, Msb, K) and ↓بَكَرَةٌ (Msb, K) The thing upon which [passes the rope wherewith] one draws water (S, Msb, K) from a well [or the like ]; (S;) [ i. e. the sheave of a pulley;] a round piece of wood, in the middle [of the circumference] whereof is a groove (K, TA) for the rope, and in the interior [or centre] whereof is an axis upon which it turns: (TA:) or a quick مَحَالَة [or large sheave of a pulley ]: (M, K:) [but MF disapproves of this last explanation: sometimes, by a synecdoche, it is used to signify a pulley complete:] the pl. is ↓ بَكَرٌ, (S, Msb, K,) a pl. of the former, anomalous, like حَلَقٌ pl. of حَلْقَةٌ, and حَمَأٌ pl. of حَمْأَةٌ, (S,) or of the latter; (Msb;) or a coll. gen. n., of which بَكَرَةٌ is the n. un.; (MF;) and بَكَرَات, (S, Msb, K,) a pl. of the former [as well as of the latter]. (S, Msb.) ― -b2- Hence, app., the former signifies also (assumed tropical:) A small ring, like a bead, in the ornamental part of a sword: (Mgh:) [and the pl.] بَكَرَاتٌ signifies (assumed tropical:) the rings that are attached to the ornamental part [ of the scabbard ] of a sword, (K,) resembling the [ rings called ] قَتَخ [ which are worn upon the fingers or toes ] of women. (TA.) ― -b3- [And hence, perhaps,] (assumed tropical:) An assembly, a company, or a congregated body. (IAar, K.) ― -b4- جَاؤُوا عَلَى بَكْرَةِ أَبِيهِمْ is a prov., (TA,) meaning (tropical:) They came together, not one remaining behind, (S, TA;) they came all of them, (AA, IJ, A, TA,) without exception: (TA:) or they came in a multitude, and all together, none remaining behind: (TA:) or they came in succession, one after, or at the heels of, another: (AO:) or they came in one way, or manner: (As:) [accord. to some, from بكرة as explained in the next preceding sentence; and, if so, على is used in the sense of مَعَ, or مُشْتَمِلِينَ is understood before it: or it is from بكرة signifying “ a youthful she-camel; ” and thus implies that they were few: (see Freytag's Arab. Prov. i. 312:) or] from بَكَّرْتُ فِى كَذَا meaning “ I was, ” or “ became, ” or “ went, ” “ before in such a thing; ” so that it signifies that they came from first to last: (IJ:) or from بكرة in the first of the senses explained in this paragraph; though in this case there is no بكرة in reality. (AO, S. *)

بُكْرَةٌ بكر بكره بكرة كر كره كرة and ↓ بَكَرٌ The early morning, or first part of the day; (Bd and Jel in xix. 12 and xxxiii. 41 and xlviii. 9, as relating to the former word; and K; *) between the time of the prayer of daybreak and sunrise; syn. غُدْوَةٌ; and ↓ اـِبْكَارٌ is a subst. in the same sense, (K,) accord. to the lexicologists, as Sb says; but he adds that he holds it to be [only] the inf. n. of أَبْكَرَ: (TA: [and the like is said in the S with reference to its occurrence in the Kur iii. 36 and xl. 57: ]) pl. [of pauc.] of the first, أَبْكَارٌ, and [of mult.] بُكَرٌ. (T, Msb.) You say, أَتَيْتُهُ بُكْرَةٌ (S, A, Msb) and ↓ بَكَرًا, (A,) meaning ↓ بَاكِرٍا [ I came to him early in the morning, &c.]. (S, A, Msb.) But if you mean the بُكْرَةٌ of a particular day, you say, أَتَيْتُهُ بُكْرَةَ, making the noun imperfectly decl.; [meaning I came to him early in the morning, &c., of this day; ] and in this case it is not to be used otherwise than as an adv. n. of time. (S.) If you say ↓ بَاكِرًا, using this word as an epithet, you use بَاكِرَة for the fem. (TA.) You say also, سِرْ عَلَى فَرَسِكَ بُكْرَةً and ↓ بَكَرًا [ Go thou on thy horse early in the morning, &c.]; like as you say, سَحَرًا. (S, TA. [But in two copies of the S, for سرْ, I find سِيرَ.])

بَكَرَةٌ بكر بكره بكرة كر كره كرة : see بَكْرَةٌ.

بَكُورٌ بكور بكير كور كورة (A, K) and ↓ بَاكُورٌ (K) and ↓ بَاكِرٌ (A) and ↓ مُبْكِرٌ (K) (tropical:) Rain that falls in the first of its season: (A:) or that comes (TA) in the commencement of [ the season of ] the وَسْمِىّ [q. v.]: (K, TA:) and that comes in the end of the night, or the beginning of the day. (TA.) You say also سَحَابَةٌ مِدْلَاجٌ بَكُورٌ (tropical:) [ A cloud that comes in the latter part of the night, in the first of its season, bringing rain ]: (A:) and ↓ سَحَابَةٌ مِبْكَارٌ a cloud that comes in the end of the night. (TA.) ― -b2- Also بَكُورٌ (S, A, Msb, K) and ↓ بَكِيرَةٌ (S, K) and ↓ بَاكُورَةٌ (Msb, K) and ↓ بَاكِرٌ (A) and ↓ مِبْكَارٌ (A in art. اخر and K) (tropical:) A palm-tree (نَخْلَةٌ, A) that comes to maturity first, (S, Msb, K,) before the other palm-trees: (S:) or that produces its fruit early; (A;) contr. of مِئْخَارٌ (A in art. اخر:) pl. (of the first, Msb, K) بُكُرٌ; (S, Msb, K; [in the CK بُكْرٌ;]) and [pl. of ↓ بَاكِرٌ or بَاكِرَةٌ] بَوَاكِرُ (K voce تَبَاشِيرُ) ↓ بَاكُورَةٌ is fem. of بَاكُورٌ, (K, TA,) which signifies (assumed tropical:) Anything that hastens its coming (TA) and its attaining to maturity. (K, TA.) You say also أَرْضٌ ↓ مِبْكَارٌ (assumed tropical:) Land that produces plants, or herbage, quickly. (K.)

بَكِيرٌ بكير كير , and its fem., with ة: see بَكُرٌ and بَكٌورٌ

بَكَارَةٌ بكاره بكارة كار كاره Virginity: (S, K:) the virginity, or maidenhead, of a woman. (Mgh, Msb.) -A2- See also بَكْرٌ

بَاكِرٌ أكر أكرة بأكر باكر [part. n. of بَكَرَ]: see بُكْرَةٌ, in two places: -A2- and see بَكُورٌ, in three places: ― -b2- and see an ex. of the pl. of its fem. بَاكِرَةٌ, i. e. بَوَاكِرُ, voce بَاصِرٌ ― -b3- Also (assumed tropical:) Fruit when first ripe: pl. بِكَارٌ, like as صِحَابٌ is pl. of صَاحِبٌ. (TA.)

بَاكُورٌ بأكور باكور بكير كور , and its fem. بَاكُورَةٌ: see بَكُورٌ, in three places.

بَاكُورَةٌ بأكوره باكوره باكورة بكير كور [as a subst.]: see بِكْرٌ. ― -b2- Also, (S, K,) or بَاكُورَةٌ الفَا كِهَةِ, (A, Msb,) (tropical:) The first of fruit: (S:) or the first that comes to maturity, of fruit: (A, Msb, K:) or fruit that hastens to come forth: (AHát, Msb:) pl. بَوَاكِيرُ and بَاكُورَاتٌ. (Msb.) ― -b3- The pl. بَوَاكِيرُ also signifies (assumed tropical:) Winds that announce [ coming ] rain. (A in art. بشر)

اـِبْكَارٌ أبكار ابكار بكر : see بُكْرَةٌ.

أُبَيْكِرٌ ذ dim. of أَبْكِرٌ, pl. of pauc. of بَكْرٌ: see its pl. أُبَيْكِرُونَ voce بَكْرٌ.