Lane's Lexicon (Edward Lane, 1863)

بَاجِدٌ أجد بأجد باجد Remaining, staying, abiding, or dwelling, in a place; (L;) settled, or remaining fixed, in a land. (A.)

1 يَجِرَ أجار أجر أجرى جار جر جرى يجر , aor. بَجَرَ , (M, K,) inf. n. بَجَرٌ, (S, M,) He (a man, S) had his navel, or the part remaining of the navel-string after it had been cut, protruding, (S, K,) elevated, and hard, (TA,) and thick at the base, (S, M,) and fleshy at the neck, or slender part, with wind remaining in the enlarged part. (M.) ― -b2- He was, or became, large in the belly. (K.) ― -b3- His (a man's, TA) belly became full of milk, (K,) or pure milk, (TA,) and of water, and he was not satiated; (K;) as also مَجِرَ: (TA:) or he drank much milk, or water, and was hardly, or not at all, satiated. (Lh, TA.)

بَجْرٌ بجر جر : see بُجْرٌ, in three places.

بُجْرٌ بجر جر A swelling, or inflation, of the belly; as also ↓ بَجَرٌ: (Fr, TA:) or prominence in the belly. (Har p. 639.) -A2- Evil; mischief: a great, terrible, or momentous, thing or case; (AZ, S, K;) as also ↓ بَجْرٌ and ↓ بُجْرِىٌّ: (TA:) a wonderful thing: (K:) a calamity, or misfortune; (S;) as also ↓ بَجْرٌ (TA) and ↓ بُجْرِىٌّ (S, K) and ↓ بُجْرِيَّةٌ: (K:) pl. of بُجْرٌ [or pl. pl., being app. pl. of the pl. of pauc. أَبْجُرٌ,] أَبَاجِرُ; and pl. pl. (as though pl. of the pl. أَبْجَارٌ, T) أَبَاجِيرُ: (K:) and pl. of ↓ بُجْرِىٌّ (S, K) and of ↓ بُجْرِيَّةٌ (K) بَجَارِىٌّ. (S, K.) You say أَمْرٌ بُجْرٌ A great, terrible, or momentous, thing or case. (TA.) And قَالَ هُجْرًا وَبُجْرًا [ He said a foul and ] a wonderful thing. (TA.) And اـِنَّهُ لَيَجِىْءُ بِالأَبَاجِرِ Verily he brings to pass calamities, or misfortunes. (A.) And لَقِيتُ مِنْهُ البَجَارِىَّ I experienced from him calamities, or misfortunes. (AZ, S.) And اـِنَّمَا هُوَ ↓ الفَجْرُ أَوِالبَجْرُ or البُجْرُ [ It is only the daybreak or misfortune ]: a saying of Aboo-Bekr; meaning, if thou wait until the daybreak shine, thou wilt see the way; but if thou journey without a guide in the darkness, it will lead thee to evil: but the saying is recited differently; with البحر in the place of البجر. (L. [See بَحْرٌ.]) ― -b2- [See also بُجْلٌ.]

بَجَرٌ بجر جر inf. n. of 1 [q. v.]. (M.) ― -b2- See also بُجْرٌ.

بَجَرٌ بجر جر A man (TA) having his belly full of milk, (K,) or pure milk, (TA,) and of water, without being satiated: (K:) or drinking much milk, or water, and being hardly, or not at all, satiated. (Lh, TA.)

بَجْرَهٌ بجره بجرة جر جرة Prominence, or protrusion, in the navel: (Mgh:) or largeness of the belly: pl. بَجَرَاتٌ. (Yákoot, TA.) [See what next follows.]

بُجْرَةٌ بجره بجرة جر جرة A tumour, or swelling, or an inflation, in the navel; the like of which in the back is termed عُجْرَهٌ: (IAar, IAth:) or the part of the navel-string which remains after it has been cut, when it is thick at the base, and fleshy at the neck, or slender part, with wind remaining in the enlarged part; as also ↓ بَجَرَةٌ: (ISd, L:) or the navel, (L, K,) of a man and of a camel, (L,) whether large or not: (L, K:) and a knot in the belly: (L, K:) or a knotted vein in the belly; the like of which in the back is termed عُجْرَةً: (L:) and (as some say, L) a knot in the face, and in the neck: (L, K:) pl. بُجَرٌ. (L.) [See also عُجْرَةٌ.] ― -b2- [Hence,] ذَكَرَ عُجَرَهُ وَبُجَرَهُ (tropical:) He mentioned his vices, or faults, and his whole state or case: (K:) or all his affairs; those which were apparent and those which were hidden: or his secrets: or his vices, or faults. (TA.) And أَفَضَيْتُ اـِلَيْكَ بِعُجَرِى وَبُجَرِى (tropical:) I have revealed to thee my vices, or faults; meaning, my whole state or case. (S.) And أَخْبَرْتُهُ بِعُجَرِى وَبُجَرِى (tropical:) I acquainted him with my vices, or faults, which I conceal from others, by reason of my confidence in him. (As.) And أَشْكُو اـِلَى ا@للّٰهِ عُجَرِى وَبُجَرِى, said by 'Alee, (tropical:) I complain unto God of my sorrows and my griefs; (IAar, IAth;) meaning, all my affairs or circumstances; those which are apparent and those which are hidden. (IAth.) [See, again, عُجْرَةٌ.] ― -b3- It is said in a prov., ↓ عَيَّرَ بُجَيْرٌ بُجَرَةْ نَسِىَ بُجَيْرٌ خَبَرَهْ, meaning (assumed tropical:) [ Bujeyr cast reproach upon ] his vices, or faults: [ Bujeyr forgot his own state or condition: ] or, as some say, they were two men: [so that the meaning is, Bujeyr reproached Bujarah: &c.:] (S:) accord. to El-Mufaddal, Bujeyr and Bujarah were two brothers, in an ancient age: but accord. to the lexicologists, the meaning is, that one affected with what is termed a بُجْرَة in his navel reproached another for that which was in him. (Az, TA.)

بَجَرَةٌ بجره بجرة جر جرة : see بُجْرَةٌ.

بُجْرِىٌّ بجرى بجري جر جري : see بُجْرٌ, in three places.

بُجْرِيَّةٌ بجريه بجرية جري : see بُجْرٌ, in two places.

بَجِيرٌ بجير جير is an imitative sequent to كَثِيرٌ. (Fr, S, K.) Accord. to AA, it signifies Abundant, or much, wealth: [or rather this seems to be the meaning of the phrase مَالٌ بَجِيرٌ: for it is added,] and in like manner [it is used in the phrase], مَكَانٌ عَمِيرٌ بَجِيرٌ [ A place inhabited, peopled, well stocked with people and the like, or in a flourishing state, and large, or ample ]. (TA.)

بُجَيْرٌ بجير جير : see بُجْرَةٌ.

بَاجِرٌ أجر أجرة بأجر باجر : see what follows.

أَبْجَرُ ذ A man (S) having his navel, or the part remaining of the navel-string after its having been cut, protruding, (S, Mgh, K,) and elevated, and hard, (TA,) and thick at the base, (S, M,) and fleshy at the neck, or slender part, with wind remaining in the enlarged part: (M:) fem. بَجْرَاآءُ: (S:) pl. بُجْرٌ (S, K) and بُجْرَانٌ. (K.) ― -b2- Large in the belly: pl. as above: and ↓ بَاجِرٌ signifies the same: (TA:) or this latter, having a swollen, or an inflated, belly: (IAar, K:) or having a large belly and a protruding navel: and its pl. is بَجَرَةٌ, occurring in a trad., in which the tribe of Kureysh are described as أَشِحَّةٌ بَجَرَةٌ: or بجرة may here mean (tropical:) hoarders and acquirers of wealth. (L.) ― -b3- One says also حَقِيبَةٌ بَجْرَاآءُ (assumed tropical:) A full [ receptacle of the kind called ] حقيبة; and صُرَرٌ بُجْرٌ (assumed tropical:) full purses; and كِيسٌ أَعْجَزُ [or أَعْجَرُ?]: but they did not say, حَقِيبَةٌ عَجْزَاآءُ [or عَجْرَاآءُ?]; nor كِيسٌ أَبْجَرُ; though analogy does not disagree to it: it is from بُجْرٌ signifying “prominence in the belly.” (Har p. 639.) ― -b4- And أَرْضٌ بَجْرَاآءُ (assumed tropical:) Ground, or land, that is elevated, (K, * TA,) and hard. (TA.) ― -b5- أَبْجَرُ also signifies (assumed tropical:) The rope of a ship; (K;) because of its greatness in relation to ropes in general. (TA.)

1 بَجَسَ المَاآءَ بجس الماآء , (S, A, Msb, K,) aor. بَجُسَ (S, Msb, K) and بَجِسَ , (A, K,) inf. n. بَجْسٌ, (Msb, TA,) He opened a way, passage, vent, or channel, for the water to flow forth; gave vent to it; made it to flow; syn. فَجَرَهُ, (S,) or فَتَحَهُ, (Msb,) or شَقَّهُ: (A, K:) [all of which, in this case, signify the same:] and in like manner one says of a wound; (A, K;) but in this case, the phrase is tropical: (TA:) and الَماآءِ ↓ بجّس, inf. n. تَبْجِيسٌ, He (namely, God, TA) made the water to flow forth, or to flow forth copiously, syn. فَجَّرَهُ, (K, TA,) from the cloud or clouds, and from the spring. (TA.) -A2- See also 7, in two places.

2 بَجَّسَ see 1.

5 تَبَجَّسَ see 7, in three places.

7 انبجس أنبجس انبجس ٱنبجس It (water) had a way, passage, vent, or channel, opened for it to flow forth; it had vent; it poured forth; (S, A, Msb, K;) [ it burst forth; ] from a cloud or clouds, and from a spring; (A;) and from a rock; (Kur vii. 160;) as also ↓ بَجَسَ, aor. بَجُسَ ; (S, TA;) and ↓ تبجّس: (S, K:) syn. of the first, (S, A, K, * TA,) and last, (S,) اِنْفَجَرَ: (S, A, TA:) or of the last, تَفَجَّرَ [properly signifying it poured forth copiously ]: (A, TA:) اِنْبِجَاسٌ signifies particularly the welling forth [of water] from a spring: or it has a general application: (K:) and ↓ بَجْسٌ signifies cracking in a water-skin, or stone, or earth, so that water issues from it. (TA.) You say, السَّحَابُ يَنْبَجِسُ بِالمَطَرِ [ The clouds pour with rain ]. (TA.) And أَتَانَا بِثَرِيدٍ ↓ يَتَبَجَّسُ, (A,) or أُدْمًا ↓ يَتَبَجَّسُ, (TA,) [ He brought us crumbled bread moistened with broth, which streamed with seasoning, ] meaning, by reason of the abundance of grease [in it]. (A, TA.)

مَاآءٌ بَجْسٌ ماآء بجس Water having a way, passage, vent, or channel, opened for it to flow forth; having a vent; or pouring forth: (K:) and in like manner, سَحَابٌ بَجْسٌ [ clouds pouring forth rain ]; (TA;) and [so] سَحَائِبُ بُجَّسٌ [pl. of ↓ بَاجِسٌ and بَاجِسَةٌ]: (S:) and ↓ مَاآءٌ بَجِيسٌ flowing water: (Kr, TA:) and ↓ عَيْنٌ بَجِيسٌ a copious spring. (K, * TA.)

بَجيسٌ بجيس : see بَجْسٌ, in two places.

بَاجِسٌ باجس ; pl. بُجَّسٌ: see بَجْسٌ.

1 بَجُلَ بجل جل , aor. بَجُلَ , inf. n. بَجَالَةٌ and بُجُولٌ, He (a man) was, or became, such as is termed بَجَال and بَجِيل [i. e. magnified, honoured, &c.]. f[g(K.) -A2- بَجَلَ, aor. بَجَلَ ; and بَجَلَ, aor. بَجُلَ ; inf. n. بَجْلٌ and بُجُولٌ; He was, or became, in a good state or condition; having abundance of herbage, or of the goods or conveniences or comforts of life. (K.) ― -b2- And He was, or became, joyful, glad, or happy. (K.) -A3- [بَجَلَهُ He bled him (namely, a horse, or a camel,) by opening the vein called الأَبْجَل: so accord. to analogy; like وَدَجَهُ, meaning “he bled him by opening the vein called الوَدَج,” &c.] لَمْ يُبْجَلْ means He had not been bled in the أَبْجَل. (TA.)

2 بجّلهُ بجل بجله بجلة جل جلة , (Msb, K,) inf. n. تَبْجِيلٌ, He magnified, honoured, revered, venerated, or respected, him: (S, Msb, K:) or he said to him بَجَلٌ, meaning Sufficient for thee (جَسْبُكَ) is the place [or condition or rank ] which thou hast attained. (K.)

4 ابجلهُ أبجله ابجله ابجلة بجل It sufficed, or contented, him. (S, K.) ― -b2- It rejoiced him. (TA.)

بُجْلٌ بجل جل : see بَجَلٌ.

بَجَلْ بجل جل is a noun (Mughnee) syn. with حَسْبُ: (S, Mughnee, K: *) and is also a verbal noun syn. with يَكْفِى. (Mughnee, K. *) You say بَجَلِى (S, Mughnee, K) and بَجْلِى, (S, K,) meaning حَسْبِى [ My sufficiency, or a thing sufficing me, i. e. sufficient for me, is such a thing]: (S, Mughnee, K:) [it is said in the Ham, p. 145, as on the authority of Akh, that they do not say بَجْلى; but this is a mistranscription for بَجَلْنِى, as will be seen from what follows:] and, using it as a verbal noun, (Mughnee, K,) but this is rare, (Mughnee,) you say بَجَلْنِى, meaning يَكْفِينِى [ It suffices me, or will suffice me ]; (Mughnee, K;) and بَجَلْكَ, meaning يَكْفِيكَ [ It suffices thee, or will suffice thee ]: (K:) or, accord. to Akh, they say بَجَلْكَ, like as they say, قَطْكَ; but not بَجَلْنِى, like قَطْنِى: (S:) or the ن in بَجَلْنِى is absolutely necessary accord. to him who says that بَجَلٌ is a verbal noun; and accord. to him who says that this word is syn. with حَسْبُ, the ن is allowable. (MF.) [See, under the words قَدْ and قَطْ, what is said respecting قَدْنِى and قَطْنِى.] In the saying of Jábir Ibn-Ra-lán Es-Simbisee, لَمَّا رَأَتْ مَعْشَرًا قَلَّتْ حَمُولَتُهُمْ قَالَتْ سُعَادُ أَهٰذَا مَالُكُمْ بَجَلَا [ When she saw a company whose beasts of burden were few, So'ád said, Is this your property, sufficing you?] meaning, when she saw the fewness of our camels: the last word occupies the place of a denotative of state, and is made to end thus by poetic license: Abu-l-'Alà says that this word may be put in the accus. case as meaning not exceeding what I see; or it may be for بَجَلِى, after the manner of some of the Arabs who are related, by Akh and others, to have said غُلَامَا for غُلَامِى. (Ham pp. 299 and 300.) [See also 2: and see بَجَلٌ.] -A2- It is also a particle, (Mughnee,) meaning نَعَمْ [ Yes; yea; or even so ]. (Mughnee, K.)

بَجَلٌ بجل جل Calumny, slander, or false accusation: or this is with damm; (K;) i. e. ↓ بُجْلٌ; (T, TA;) meaning a great calumny &c.; (K, * TA;) and Az thinks that this may be a dial. var. of بُجْرٌ, with which it is syn.; because ل and ر are interchanged in many instances. (TA.) ― -b2- A wonderful thing; syn. عَجَبٌ. (K.) ― -b3- ذُو البَحَلِ denotes dispraise; meaning Content with mean things; not desirous of the means of acquiring eminence: (K:) or content that another should manage affairs in his stead, and that he should be a burden upon others, saying, Sufficient for me (حَسْبِى [or بَجَلِى]) is that [ state or condition ] wherein I am: (O, TA:) from a saying of Luk- mán Ibn-'Ád; (O, K;) as is also ذُو البَجْلَةِ, which denotes praise. (O, TA.)

بَجْلَةٌ بجل بجله بجلة جل جلة A goodly, or beautiful, from or appearance, figure, person, mien, or external state or condition: (Sh, K:) a pleasing aspect; goodliness, or beauty; grounds of pretension to respect; and excellence; or sharpness, or quickness, of intellect. (TA.) You say, اـِنَّهُ لَذُو بَجْلَةٍ [ Verily he has a goodly, or beautiful, form &c.]. (Sh, TA.) [See the end of the next preceding paragraph.] ― -b2- A small tree: pl. بَجَلَاتٌ. (K.)

بَجَالٌ بجال and ↓ بَجِيلٌ, applied to a man, i. q. ↓ مُبَجَّلٌ [ Magnified, honoured, revered, venerated, or respected ]: (Sh, K:) or bulky, or corpulent; (As, S;) applied to a man; (As, TA;) or to an old man: (S:) or the former signifies an old, or aged, lord or chief: (AA, S:) or a bulky, or corpulent, old man: or, as some say, one beyond the middle age, in whom one sees goodliness of form or appearance, and advancement in years: (Mgh:) or both signify an old man, who is a great lord or chief, endowed with goodliness, and with excel-lence, or sharpness of intellect: (K:) not applied to a woman; (TA;) i. e., a woman is not termed بَجَالَةٌ. (Mgh.)

بَجِيلٌ بجيل جيل : see بَجَالٌ. ― -b2- Also Gross, big, thick, coarse, or rough; applied to anything. (K.) ― -b3- أَمْرٌ بَجِيلٌ An affair, an event, or a case, deemed strange, or evil, and great, or formidable. (TA.) خَيْرٌ بَجِيلٌ Ample, abundant, good or wealth or prosperity. (TA.)

بَاجِلٌ أجل بأجل باجل بآجل آجل Being in a good state or condition; having abundance of herbage, or of the goods or conveniences or comforts of life; (K;) applied to a man and to a camel: (TA:) or, as Yaakoob says, on the authority of Abu-l-Ghamr El-'Okeylee, having much fat; applied to a man and a she-camel and a he-camel. (S.) ― -b2- Also Joyful, glad, or happy. (K.)

أَبْجَلُ ذ A certain vein, (S,) a thick vein, (K, Ham p. 417,) of the horse and of the camel, (S, TA,) in the thigh and the shank, (Ham ubi suprà,) or in the kind leg or the fore leg, (TA,) corresponding to the أَكْمَل (S, K) of man: (S:) pl. أَبَاجِلُ. (Ham ubi suprà, TA.) You say, فَصَدَ أَبْجَلَهُ [ He opened his ابجل]; i. e., the horse's or the camel's. (TA.) And one says of a swift horse, هُوَ وَاهِى الأَبَاجِلِ [ He is lax in the اباجل]. (Ham ubi suprà.)

مُبّجَّلٌ مبجل : see بَجَالٌ.

1 بَحَّ بح , (L,) first pers. بَحِحْتُ, aor. يَبَحُّ, (ISk, S, L, K,) and ISd says, I see, or think, that Lh has mentioned يَبْحَحُ, which is extr. with respect to rule, (TA,) inf. n. بَحَحٌ; (ISk, S, L, K;) and first pers. بَحَحْتُ, (AO, T, S, K,) but the former is the more chaste, (T, TA,) aor. يَبَعُّ (AO, S, K) and يَبِعُّ and يَبُعُّ, [which last is contr. to analogy,] (L,) inf. n. بَعُّ (AO, S, K) and بَحَحٌ and بَحَاحٌ and بُحُوحٌ and بَحَاحَةٌ and بُحُوحَةٌ; (K;) He had a hoarse, rough, harsh, or gruff, voice; (L;) he was taken with a hoarseness, harshness, roughness, or gruffness, of the voice. (K.) ― -b2- It is tropically used in speaking of inanimate things; as in بَعَّ العُودُ, meaning (tropical:) [ The lute ] was rough [ in sound: see أَبَعُّ]. (A.)

4 ابحّهُ أباح أبح أبحه ابحه ابحة باح It (crying out, or vociferating,) rendered him hoarse, rough, harsh, or gruff, in voice. (S, * K.)

8 هُمْ فِى ا@بْتِحَاحٍ ذ They are in a state of amplitude, and of plenty, or of abundance of herbage or of the goods or conveniences or comforts of life. (K.)

R. Q. 1 بَحْبَعَ بحبع : see R. Q. 2, in two places.

R. Q. 2 تَبَحْبَعَ الدَّارَ تبحبع الدار , (K,) and ↓ بَحْبَعَهَا, (TA,) (assumed tropical:) He was, or became, [ established ] in the middle, or midst, [which is the best part, ] of the دار [i. e. abode, or district, or country, &c.], (K, TA,) and became possessed of mastery, dominion, or authority, and power, over it. (TA.) Fr, however, makes تَبَحْبُحٌ to be from ٰالبَاحَةُ [q. v.], not from a reduplicative root. (TA.) ― -b2- تبحبح also signifies (assumed tropical:) He was, or became, settled, or established, in authority and power, (syn. تَمَكَّنَ,) in alighting, and taking up his abode, or sojourning; (S, K, TA;) and was, or became, [ established ] in the middle, or midst, [or best part, ] of the place of abode; (TA;) and so ↓ بحبح. (K, TA.) ― -b3- Also (tropical:) He took a wide, an ample, or a large, range. (A.) ― -b4- [Hence,] تبحبح الحَيَا (assumed tropical:) The rain became of wide extent, and had influence upon the land. (TA, from a trad.) ― -b5- And تَبَحْبَحَتِ العَرَبُ فِى لُغَاتِهَا (tropical:) The Arabs were copious, or took a wide range, in their dialects. (A.) ― -b6- And تبحبح فِى المَجْدِ (assumed tropical:) He became in an ample state of glory, honour, or dignity. (TA.) ― -b7- An Arab of the desert said, of a woman in labour, تَرَكْتُهَا تَبَحْبَحُ عَلَى أَيْدِى القَوَابِلِ [app. (assumed tropical:) I left her obtaining delivery by the hands of the midwives ]. (AZ, TA.)

بُحَّةٌ بحه بحة : see أَبَحُّ.

بُحَّةٌ بحه بحة (S, A, L, K) and ↓ بُحَاحٌ (L) Hoarseness, roughness, harshness, or gruffness, of the voice; (E, K;) which is sometimes natural: or the former is applied absolutely, and the latter to that which arises from disease. (L.) You say, فِى صَوْتِهِ بُحَّةٌ [ In his voice is hoarseness, &c.]. (S, A.)

بُحَاحٌ بحاح بحة : see بُحَّةٌ.

بَحْبَحِىٌّ بحبحى بحبحي (assumed tropical:) Ample in expenditure: and having an ample place of abode. (Fr, K.)

بُحْبُوحٌ بحبوح : see what next follows.

بُحْبُوحَةٌ بحبوح بحبوحه بحبوحة (assumed tropical:) The middle, or midst, [or best part, ] syn. وَسَطٌ, (A'Obeyd, S, A, K,) of an abode, or a district, or country, (S, A,) or a place, (K,) and of a place where one alights and abides, (TA,) and of Paradise, and of anything, and the best part thereof; (A'Obeyd, TA;) [like وَسَطٌ, by which it is explained; because what is between the two extremes is generally the best: it may be well rendered the heart, or very heart, of a thing;] and ↓ بُحْبُوحٌ, also, has the former of these significations [and by implication the other likewise]. (TA, voce بُؤْبُؤٌ, where see an ex.) Jereer says, قَوْمِى تَمِيمٌ هُمُ القَوْمُ الذَّينَ هُمُ يَنْفُونَ تَغْلِبَ عَنْ بُحْبُوحَةِ الدَّارِ [ My people are Temeem: they are the people who drive away Teghlib from the middle, or best part, of the country ]. (S.) [It is said in the A, that this word, as syn. with وَسَطٌ, in relation to an abode or the like (دار), is tropical; but I see no reason for this, unless by وسط be meant the “best part.”]

أَبَحٌّ ذ , applied to a man, (S, L, K,) or أَبَحٌّ الصَّوْتِ, (A,) Having a hoarse, rough, harsh, or gruff, voice: (L, K:) fem. بَحَّاآءُ; with which ↓ بَحَّةٌ is syn.: (S, K:) pl. بُحٌّ. (S.) بَاحٌّ is not allowable. (S.) ― -b2- And أَبَحُّ applied to a lute (عُودٌ), (tropical:) Rough (K, TA) in sound. (TA.) ― -b3- Also (tropical:) The base, or thick, chord of a lute; syn. بَمُّ; because of its rough sound. (TA.) ― -b4- (tropical:) A [ gold coin of the kind called ] دِينَار; (K, TA;) because of its harsh sound [when one rings it]. (TA.) -A2- (tropical:) A قِدْح [or gaming-arrow ] (S, K, TA) by means of which lots, or portions, are divided: (S, TA:) pl. بُحٌّ: (S, K:) or such an arrow that has no sound. (TA.) Khufáf Ibn-Nudbeh says, قَرَوْا أَضْيَافَهُمْ رَبَحًا بِبُحٍّ يَعِيشُ بِفَضْلِهِنَّ الحَىُّ سُمْرِ [ They entertained their guests with young weaned she-camels, on the superabundant remains of which the tribe lived, by means of tawny-coloured gaming-arrows whereby the lots that determined who should afford the entertainment were divided: or, accord. to the TA, ربحا here signifies fat, as a subst.; but this is inconsistent with the affixed pronoun relating to it]. (S.) ― -b2- (assumed tropical:) Fat, as an epithet, not a subst. (K.) ― -b3- كِسْرٌ أَبَحُّ (assumed tropical:) [ A portion of a limb, &c.,] having much fat. (TA.)

1 بَحُتَ باح بح بحت , aor. بَحُتَ , (S, Msb, K,) inf. n. بُحُوتَةٌ, (K,) or بَحْتٌ, (Msb,) It (a thing) was, or became, unmixed, free from admixture, or pure: (S, K:) [and] he was unmixed, or pure, in race, lineage, or parentage. (Msb.)

3 باحت المَاآءَ باحت الماآء , (A,) inf. n. مُبَاحَتَةٌ, (TA,) He drank water, or the water, not upon ثُفْل [i. e. without having eaten anything such as flesh-meat or bread or dates or grain ]: (A:) or he drank water, or the water, not mixed with honey or any other thing. (TA.) And باحت الشَّرَابَ He drank the wine, or beverage, pure, without any mixture. (A.) And باحت الرِّمْثَ [ He (a camel) ate of the shrub called رمث without any other pasture ]. (T in art. طلح.) And باحت دَابَّتَهُ بِالضَّرِيعِ He fed his beast with ضريع, (i. e. dry herbage, TA,) and the like, unmixed [ with other pasture ]. (K.) ― -b2- باحتهُ الوُدَّ He regarded him, or acted towards him, with reciprocal purity, or sincerity, of love, or affection: (S, A, K:) or he was pure, or sincere, to him in love, or affection. (M.) And باحت القِتَالَ He fought with earnestness and energy, unmixed with lenity. (A, * TA.) And باحت فُلَانًا (inf. n. as above, TA) He acted openly, or undisguisedly, with, or towards, such a one. (K, TA.)

بَحْتٌ باح بح بحت Unmixed, free from admixture, or pure; (S, A, Mgh, K;) applied to anything: (A, K:) anything that is eaten alone, without seasoning or condiment or any savoury food: and in like manner, seasoning, or condiment, or any savoury food, without bread: (Ahmad Ibn-Yahyà:) unmixed, or pure, in race, lineage, or parentage; (S, A, Msb;) applied [for instance] to an Arab, (S, A,) and to an Arab of the desert: (TA:) originally an inf. n.; (Msb;) [and therefore] the same as masc. and fem. and dual and pl.: but if you will, you may use بَحْتَةٌ as a fem. epithet, applied [for instance] to an Arab woman; and may use the dual and pl. forms: (S:) or the fem. is [properly] with ة; or, as some say, the word has no dual nor pl. nor dim. form. (K.) You say شَرَابٌ بَحْتٌ Unmixed wine or beverage: (S:) and خَمْرٌ بَحْتٌ and بَحْتَةٌ and خُمُورٌ بَحْتَةٌ [ unmixed wine and wines ]. (TA.) And خُبْزٌ بَحْتٌ Bread without anything else [ to season it ]. (S.) And أَكَلَ الخُبْزَ بَحْتًا, and اللَّحْمَ بَحْتًا, He ate the bread without any seasoning or condiment or savoury food, and the flesh-meat without bread. (TA.) And قَدَّمَ اـِلَيْهِ قَفَارًا بَحْتًا He presented to him food without any seasoning or condiment. (A.) And ادَّهَنَ بِدُهْنٍ بَحْتٌ He anointed himself with ointment unmixed with any perfume. (Mgh.) And مِسْكٌ بَحْنٌ (A, Msb) [ Unmixed, or unadulterated, and therefore] strong [ -scented, ] musk. (Msb.) And بَرْدٌ بَحْتٌ لَحْتٌ Vehement, or intense, cold; (TA;) [ as though unmixed with any degree of warmth; ] syn. صَادِقٌ: (K in art. لحت:) the last word is an imitative sequent. (TA in that art.)

1 بَحَثَهُ حث بحث بحثه بحثة , aor. بَحَثَ , inf. n. بَحْثٌ, He scraped it up; [as one who seeks to find a thing therein;] namely, the dust, or earth: (L:) and he searched, or sought, for it, or after it, (namely, a thing,) in the dust, or earth; as also ↓ ابتحثهُ: (L, TA:) thus each is made trans. by itself: and authors often say, بَحَثَ فِيهِ [meaning he searched, or inquired, into it; investigated, scrutinized, or examined, it ]: (TA:) one says, بَحَثَ فِى الأَرْضِ he dug up the earth; and thus it is used in the Kur v. 34: (Msb:) but accord. to the usage commonly known and obtaining, (TA,) you say, بَحَثَ عَنْهُ, (S, A, L, Msb, K,) aor. as above, (L, Msb, K,) and so the inf. n.; (L, Msb;) as well as بَحَثَهُ; (L;) and عنه ↓ ابتحث; (T, S, L, K;) [in some copies of the K انبحث, which is said in the TA to be a mistake; and ↓ ابتحثهُ; (see above;)] and عنه ↓ تبحّث; (T, L, K;) and عنه ↓ استبحث; (L, K;) and ↓ استبحثهُ; (L;) [ he scraped up the dust, or earth, from over it: and hence,] he searched, or sought, for it, after it, or respecting it; he inquired, and sought for information, respecting it; he searched, or inquired, into it; investigated, scrutinized, or examined, it; he inquired respecting it, and searched to the utmost after it; (S, * A, * L, Msb, * K; *) namely, a thing, (S, L,) or an affair, or event. (Msb.) You say also, أَخَاهُ عَنْ سِرِهِّ ↓ استبحث He examined his brother respecting his secret. (A in art. نبث.)