Lane's Lexicon (Edward Lane, 1863)

7 انبتل أنبتل انبتل ٱنبتل It was, or became, cut off, or severed; (S, M, K;) as also ↓ تبتّل. (M, K.) You say, انبتلت الفسِيلَةُ, (K, [in a copy of the M ↓ ابتتلت, probably a mistranscription,]) The shoot, or offset, of the palm-tree was cut off, or severed, مِنْ أُمِّهَا [ from its mother-tree ]; as also ↓ تبتّلت and ↓ استبتلت. (M, K.) ― -b2- انبتل فِى سَيْرِهِ He strove, laboured, or exerted himself, and made much progress, in his journeying, or pace. (TA.)

8 اـِبْتَتَلَ see 7.

10 اـِسْتَبْتَلَ see 7.

عَطَاآءٌ بَتْلٌ عطاآء بتل A gift that is [ as it were ] cut off; i. e., of which there is not the like; or after which another is not given. (M, K.) And صَدَقَةٌ بَتْلَةٌ, (M, K,) and صدقة بَتَّةٌ بَتْلَةٌ, (TA,) An alms, or a gift for the sake of God, cut off from its giver: (M, K:) or cut off from all the property [ irrevocably ], to be devoted to the cause of God. (O, TA. [See also art. بت.]) You say also, أَعْطَيْتُهُ هٰذِهِ العَطِيَّةَ بَتَّا بَتْلًا: see art. بت. And طَلَّقَهَا بَتَّةً بَتْلَةً; (S;) or طلّقها طَلْقَةً بَتَّةً بَتْلَةً; (Msb;) [ He divorced her by a separating divorce; or by a decided and irrevocable divorce; (see art. بت;)] the last word being a corroborative of that next preceding it. (TA.) And حَلَفَ يَمِينًا بَتْلَةً He swore a decided [or an irrevocable] oath. (M, TA. [See also a similar phrase voce بَتُّ.]) ― -b2- Also Truth; or true: whence بَتْلًا in truth; or truly. (TA.)

بَتُولٌ بتول تولي A shoot, or an offset, of a palm-tree, cut off from its mother-tree, and independent thereof; as also ↓ بَتِيلَةٌ, (As, T, S, M, K,) and ↓ بَتِيلٌ. (M, K.) ― -b2- A virgin, that is cut off from husbands: (S:) a woman that withholds herself from men, (T,) or that is cut off from men, (M, K,) having no desire for them, (T, M, TA,) nor need of them; (T;) and, with the art. ال, applied to the Virgin Mary; (M, K;) as also ↓ بَتِيلٌ: (M, K:) with the art. ال, it is applied also to Fátimeh, the daughter of Mohammad, because she was separated from the [other] women of her age and nation by chasteness and excel-lence and religion and [other] grounds of pretension to respect: (Ahmad Ibn-Yahyà, T, K: *) or it signifies, (S,) or signifies also, (K,) a woman detached from worldly things, and devoted to God; (S, K;) as also ↓ بَتِيلٌ and ↓ بَتِيلَةٌ. (Ibn- 'Abbád, K.)

بَتِيلٌ بتيل : see بَتُولٌ, in three places. ― -b2- Also Slender; (Ham p. 589;) applied to a waist; (Ham, TA;) as also ↓ مُبَتَّلٌ. (TA.) ― -b3- A tree having its racemes pendulous. (K. [See also مُبْتِلٌ.]) ― -b4- A watercourse (Ibn-'Abbád, M, K) in the lower part of a valley: pl. بُتُلٌ. (M, K.)

بَتِيلَةٌ بتيله بتيلة : see بَتُولٌ, in two places. ― -b2- Also Any limb, or member, (Lth, T, S, M, K,) with its flesh, (Lth, T, S,) separate from others, (M, K,) or by itself: (Lth, T:) pl. بَتَائِلُ. (Lth, T, S, &c.) ― -b3- In one dial., (M,) The posteriors; (M, K;) because divided [or distinct] from the back. (M.) ― -b4- مَرَّ عَلَى بَتِيلَةٍ مِنْ رَأْيِهِ, and من رأيه ↓ بَتْلَاآءِ, [ He proceeded according to] an irrevocable determination or resolution. (Ibn-'Abbád, K.)

أَبْتَلُ ذ ; fem. بَتْلَاآءُ: for the latter, see what next precedes. ― -b2- عُمْرَةٌ بَتْلَاآءُ [ A minor pilgrimage] not conjoined with another. (K.) ― -b3- And أَبْتَلُ, applied to a man, Wide between the shoulders. (T.)

مُبْتِلٌ مبتل مبتلي , (As, T, S,) or مُبْتِلَةٌ, (M, K, TA, [in the CK, erroneously, مُبْتَلَة,]) the first being [in the opinion of ISd] pl. [or rather coll. gen. n.] of the second, like as تَمْرٌ is of تَمرَةٌ, (M,) A palmtree (نَخْلَةٌ) having a shoot, or an offset, cut off from it and independent of it; (As, T, S, M, K;) and used in like manner as a pl. ; i. e., the first is also used as a pl.: (S:) or the first signifies solitary, or isolated: (Ibn-Habeeb, TA:) or of which the racemes are pendulous. (TA. [See also بَتِييلٌ.])

مُبَتَّلٌ مبتل مبتلي : see بَتيِلٌ. ― -b2- مُبَتَّلَةٌ, applied to a woman, Beautiful, elegant, or pretty; (K;) as though her beauty were divided into portions (↓ بُتِّلَ, i. e. قُطِّعَ,) [ and distributed in due proportions ] upon her limbs: (M, * K:) or perfect in make, (S,) whose flesh is not accumulated, one portion upon another, (S, M, K,) but distinctly disposed; this latter being said by some to be the meaning: (M:) or, accord. to Lh, (M, TA,) having a lankness, or looseness, in her limbs; (M, K, TA;) not having them compressed, one upon another; (M:) or as though the flesh were cut off from them: (TA:) and in like manner, مُبَتَّلٌ applied to a camel: (M, K:) not applied as an epithet to a man: (S, M, K:) or مُبَتَّلَةُ الخَلْقِ signifies distinct in make from the generality of women; excelling them [ therein ]: (Aboo-Sa'eed, T, TA:) or perfect in make: or having every part beautiful in itself; not dependent [ for its beauty ] upon another part: (T:) or beautiful in make; not with one part falling short of another [ in beauty ]; not being beautiful in the eye and ugly in the nose, nor beautiful in the nose and ugly in the eye; but perfect. (IAar, TA.)

مُنْبَتِلٌ منبتل Cut off, or severed. (S.) ― -b2- [And hence,] عَزِيمَةٌ مُنْبَتِلَةٌ An irrevocable determination or resolution. (TA.)

1 بَثَّهُ بث بثه بثة , (Lth, T, S, M, A, K,) aor. بَثُ3َ (Lth, T, M, L, K) and بَثِ3َ , (M, L, K,) the latter [anomalous, and therefore] thought by MF to be a mistake, arising from confounding بَثَّ with بَتَّ, he not knowing any authority for it except the K, (TA,) inf. n. بَثٌ; (Lth, T, M, L;) and ↓ ابثّهُ, (S, M, K,) inf. n. اـِبْثَاثٌ; (TA;) and ↓ بثّثهُ, (K,) or this has an intensive signification; (S;) and ↓ بَثْبَثَهُ, (S, K,) inf. n. بَثْبَثَةٌ; (S;) He spread it; (S, A, K;) he dispersed it, scattered it, or disseminated it; (Lth, T, S, * M, A, K;) namely, a thing; (Lth, T, M, A, * L;) or (tropical:) news, tidings, or information. (S, A, L, K.) You say, بَثُّوا الخَيْلَ فِى الغَارَةِ They spread, or dispersed, the horses, or horseme in the hostile incursion. (T, M, * A, L.) And بَثَّ الجُنْدَ فِي البِلَادِ He (the Sultán) spread, or dispersed, the army in the provinces. (Msb.) And بَثَّ كِلَابَهُ He (the hunter, A, L) spread, or dispersed, his dogs (T, A, L) عَلَ الصَّيْدِ [ against the chase, or game ]. (A.) And بَثَّ ا@للّٰهُ الخَلْقَ, (aor. بَثُ3َ , inf. n. بَثٌّ, Msb,) God spread, or dispersed, mankind, or the beings whom He created, فِي الأَرْضِ [ in the earth ]: (T, A:) or God created them. (Msb.) وَبَثٌّ مِنْهُمَا رِحَالًا كثيرًا وَنِسَاآءٌ, in the Kur [iv. 1.], means And spread, or dispersed, and multiplied, from them two, many men, and women. (T.) You say also, بُثَّتِ البُسُطُ The carpets were spread. (T.) And بَثَّ المَتَاعَ بِنَوَاحِى البَيْتِ He spread out the furniture, or utensils, in the sides of the tent, or house, or chamber. (A.) And بَثَّ الغُبَارَ, (K,) and ↓ بَثْبَثَهُ, (S, K,) He, or it, raised the dust. (S, K.) And التَُّرَابَ ↓ بَثْبَثَ He, or it, raised the dust, or earth, and removed it from that which was beneath it. (M.) And ↓ بَثْبَثُوهُ They uncovered him. (Hr, M, L, from a trad. respecting a dying Jew.) And بَثَّ الحَدِيثَ (assumed tropical:) He spread, published, or revealed, the discourse, narration, or information. (Msb.) And, accord. to IF, بَثَّ السِّرَّ and ↓ ابثّهُ (assumed tropical:) [ He spread, published, or revealed, the secret ]. (Msb.) And بَثَثْتُهُ مَا فِي نَفْسِى, aor. بَثُ3َ ; and اـِيَّاهُ ↓ أَبْثَثَتُهُ; (tropical:) I revealed, or showed, to him what was in my mind. (A.) And سِرِىّ ↓ أَبْثَثْتُكَ, (S,) or السِّرَّ; (K;) and بَثَثْتُكَ السِّرَّ, (K,) inf. n. بَثٌّ; (TA;) (assumed tropical:) I revealed, or showed, to him my secret, or the secret: (S, K:) or سِرِّى ↓ أَبْثَثْتُهُ (T) and سِرِّى ↓ بَاثَثْتُهُ (A) (tropical:) I acquainted him with my secret: (T, A:) and الحَدِيثَ ↓ ابثّهُ (assumed tropical:) he acquainted him with the discourse, narration, or information. (M.) And بَثَّهُ شُقُورَهُ (assumed tropical:) He complained to him of his state, or condition. (M, in art. شقر.)

2 بثّث الخَبَرَ بثث الخبر He spread, or disseminated, the news, tidings, or information, much: (S:) or i. q. بَثَّهُ, q. v. (K.)

3 بَاثَثَتُهُ سِرِّى باثثته سرى باثثته سري : see 1; last sentence but one. ― -b2- بَيْنَهُمَا مُبَاثَّةٌ (tropical:) [ Between them two is a mutual revealing of secrets: see 6]. (A.)

4 أَبْثَ3َ see 1, in six places. ― -b2- أَبْثَثْتُكَ [without a second objective complement,] (assumed tropical:) I revealed, or showed, or have revealed or shown, to thee my بَثّ, (S, TA,) whence the verb in this sense is derived; (TA;) i. e., my state, (S,) or my grief, or sorrow. (S, TA.)

6 تَبَاثُّوا تباثوا (assumed tropical:) [ They revealed secrets, one to another: see 3]. (K, in art. نجث.)

7 انبثّ أنبث انبث ٱنبث It spread; (S, A, K;) it became dispersed, scattered, or disseminated; (S, * M, A, K;) namely, a thing; (M, L;) or (tropical:) news, tidings, or information. (S, A, L, K.) You say, انبثّت الخَيْلُ The horses, or horsemen, spread, or became dispersed, or dispersed themselves, (M, L,) in a hostile incursion. (L.) And انبثّ الجَرَادُ فِى الأَرْضِ The locusts spread, or became dispersed, or dispersed themselves, in the land. (M, A, L.)

10 استبثّهُ اـِيَّاهُ استبثه اياه استبثه اياة (assumed tropical:) He asked him, or petitioned him, to reveal it to him. (M, L, K.)

R. Q. 1 بَثْبَثَ بثبث , inf. n. بَثْبَثَةٌ: see 1, in four places. ― -b2- بَثْبَثَ الأَمْرَ (assumed tropical:) He inquired respecting the affair or event, scrutinized it, and sought information respecting it. (T, L.)

بَثٌ بث (As, S, M, A, K) and ↓ مُنْبَثٌّ, (A, TA,) both applied to dates, (تَمْرٌ, As, S, &c.,) Scattered, strewn, dispersed, and separate, (As, S, K,) one from another: (As, S:) or separate, or disunited, not being packed, or not campact: (A:) or not well packed, (S, M,) so that they are separated, or disunited: (M:) or scattered; not in the bag or other receptacle; like فَثٌّ: (M:) تَمْرٌ بَثٌ being a phrase [in which the latter word is an inf. n. used in the sense of a pass. part. n.,] like مَاآءٌ غَوْرٌ. (S.) -A2- A state, or condition. (S, K.) ― -b2- Grief, or sorrow, (T, S, M,) which one makes known to his companion or friend: (T:) or violent, or intense, grief or sorrow; and violent, or severe, disease or sickness; as though, in consequence of its violence, one made it known to his companion or friend: (T, TA:) or the most violent or intense grief or sorrow. (K.) حَضَرَنِى بَثِّى, occurring in a trad., means My grief, or sorrow, became violent, or intense. (TA.)

زَرِابِىُّ مَبْثُوثَةٌ زرابي مبثوثه زرابي مبثوثة [in the Kur lxxxviii. 16] means Goodly carpets, or the like, (Bd,) spread: (A, Bd:) or, accord. to Fr, many in number. (T.)

مُنْبَثٌّ منبث : see بَثٌ. ― -b2- Scattered dust: so in the Kur [lvi. 6]. (T.) ― -b3- (assumed tropical:) Swooning (K) from grief, or sorrow. (TA.)

1 بَثِرَ بَثِرَ , (S, M, A, Msb, K,) aor. بَثُرَ , (Msb,) inf. n. بُثُورٌ; (M, Msb, K;) and بَثُرَ, (S, M, Msb, K,) aor. بََُثَ , (S, M, Msb,) inf. n. بَثْرٌ (M, Msb, K) and بُثُورٌ; (M, K;) and بَثُرٌ, aor. بََُثَ ; (S, Msb, K;) It (a man's face, S, M, K, or the skin, M, A, Msb) broke out with pimples, or small pustules; (S, M, A, Msb, K;) as also ↓ تبثّر: (M, A, and some copies of the K:) or this last signifies it (a man's skin) became blistered, or vesicated. (S, Msb.)

2 بثّر بثر ثر It (tar) [ made a camel to break out with small pustules; or] excoriated a camel, and made him to bleed. (Ibn-'Abbád, TA in art. حرش.)

5 تَبَََّثَ see 1.

بَثْرٌ بثر ثر (S, M, Msb, K) and ↓ بَثَرٌ, (M, Msb, K,) coll. gen. ns., (Msb, * MF,) originally inf. ns., (Msb,) Pimples, or small pustules; (S, M, Msb, K;) accord. to some, specially upon the face; (M, TA;) as also بُثُورٌ; (S, Msb;) which is the pl. of بَثْرً: (Msb:) ns. un. بَثَرَاتٌ (S, M, Msb) and بَثَرَةٌ: (M, Msb:) and pl. of this last بَثَرَاتٌ: (Msb:) or بُثُورٌ, pl. of بَثْرٌ, signifies purulent pustules like the small-pox, upon the face and other parts of the person of a man. (T.) You say, خَرَجَتْ بِهِ بَثْرَةٌ فَعَصَرَهَا [ A pimple, or small pustule, or purulent pustule, came forth on him, and he squeezed it ]. (A.) And بِجِلْدِهِ بَثْرٌ شَتَّى [ In his skin are scattered, or sundry, pimples, &c.]. (A.)

بَثَرٌ بثر ثر : see بَثْرٌ.

1 بَثَقَ المَاآءَ بثق الماآء , (Mgh, Msb,) aor. بَثِقَ and بَثُقَ , (Msb,) inf. n. بَثْقٌ, (Mgh, Msb,) He made an opening for the water by breaking through the bank, or the dam that confined it. (Mgh, Msb. *) And بَثَقَ النَّهْرَ, inf. n. بَثْقٌ (Lth, K) and بِثْقٌ, (K, TA,) in some of the copies of the S [and in the CK] بَثَقٌ, but this is wrong, though Ru-beh has used it by poetic license, (TA,) and تَبْثَاقٌ, (K,) He broke [ through ] the bank of the river, or rivulet, in order that the water might pour out, or flow forth; (Lth, K, TA;) as also ↓ بثُق, (K,) inf. n. تَبْثِيقٌ; the latter not commonly mentioned. (TA.) And بَثَقَ السَّيْلُ مَوْضِعَ كَذَا, aor. بَثُقَ , inf. n. بَثْقٌ and بِثْقٌ, on the authority of Yaakoob, The torrent broke through, and clave, such a place. (S.) -A2- See also 7. ― -b2- بَثَقَت العَيْنُ, (K,) aor. بَثُقَ , inf. n. بَثْقٌ and تَبْثَاقٌ, (TA,) The eye shed tears quickly. (AA, K.) ― -b3- بَثَقَتِ الرَّكِيَّةُ, (AZ, K,) aor. بَثُقَ , (AZ, TA,) inf. n. بُثُوقٌ The well became full, and abundant in water. (AZ, K.) -A3- بَثِقَ, aor. بَثَقَ , [inf. n., by rule, بَثَقٌ,] It (seed-produce) became affected with the disease termed بَثْقٌ. (TA.)

2 بَثَّقَ see 1.

7 انبثق أنبثق انبثق ٱنبثق It (water) had vent; or it poured out, or flowed forth: (S, Msb, * K:) or it ran, or flowed, of itself, without the breaking through of a dam or the like. (Mgh.) [For اِنْفَجَرَ, in the S, Golius appears to have found اِنْفَرَجَ, which is a mistake. ― -b2- The Christians, as Golius has observed, use this verb to denote the procession of the Holy Spirit.] ― -b3- انبثق السَّيْلُ عَلَيْهِمْ (tropical:) The torrent came upon them without their expecting it, or thinking it. (K, * TA.) And المَاآءُ عَلَيْهِمْ ↓ بَثَقَ (assumed tropical:) The water came upon them. (TA.) ― -b4- انبثق عَلَيْهِمْ بِالكِلَامِ (tropical:) He came upon them with speech without their expecting it. (K, * TA.) ― -b5- انبثقت الأَرْضُ (tropical:) The land became abundant in herbage, or fruitful. (TA.)

بَثْقٌ بثق and ↓ بِثْقٌ An opening made for water by breaking through the bank, or the dam that confined it: (Mgh, Msb: *) or the place where the bank of a river, or rivulet, is broken [ through ] in order that the water may pour out, or flow forth: a place where water has vent, or pours out, or flows forth: (K:) or the latter signifies a place furrowed, or hollowed out, by water: (JK:) pl. بُثُوقٌ. (JK, K.) -A2- Also the former, A disease that affects seed-produce, occasioned by rain. (TA.)

بِثْقٌ بثق : see بَثْقٌ.

بَاثِقٌ باثق [act. part. n. of 1]. ― -b2- رَكِيَّةٌ بَاثِقَةٌ A well full, and abundant in water. (K.) And مِيَاهٌ بُثَّقٌ [pl. of بَاثِقٌ], like رُكَّعٌ [pl. of رَاكِعٌ, app. Waters flowing forth abundantly ]. (TA.) ― -b3- [Hence,] هُوَ بَاثِقُ الكَرَمِ (assumed tropical:) He is abundant in generosity. (K.)

1 يَجِحَ أجاح جاح يجح , [aor. and inf. n. as below,] He rejoiced; or was joyful, glad, or happy; (S, A;) as also ↓ تبجّح: (S, Mgh, K:) and ↓ the latter signifies also he magnified himself; and gloried, or boasted: (Mgh:) or, accord. to Lh, this verb signifies he gloried, or boasted; and vied with others, or contended with them for superiority, in beauty, or goodliness, in respect of something; as also تمجِح: or, as some say, he magnified himself: and بَجِعَ is said to signify he was, or became, great in his own estimation. (TA.) You say also, بَجِعَ بِهِ, (S, Msb, K,) aor. بَجَحَ , (Msb, K,) inf. n. بَجَحٌ; (S, K, TA;) and بَجَحَ, (S, Msb, K,) aor. بَجَحَ ; (Msb, K;) but the latter is of weak authority; (S, K;) He rejoiced in it, or at it; (S, K;) namely, a thing; (S;) as also ↓ تبجّح and ↓ ابتجح: (TA:) or he gloried in it, or boasted of it; and so ↓ تبجّح. (Msb.) And عَلَيْنَا ↓ فُلَانٌ يَتَبَجَّحُ, and يَتَمَجَّحُ علينا, Such a one talks foolishly, or irrationally, [ to us, assuming superiority over us, ] by reason of self-conceitedness: and so one says in speaking of a person in jest. (TA.) -A2- See also 2.

2 بجّحُه بجح بجحه بجحة It (a thing, or an affair, TA) rejoiced him; made him joyful, glad, or happy; (A, TA;) as also ↓ ابجحّحُ. (TA.) And بَجَّحْتُهُ, (inf. n. تَبْجِيعٌ, S, K,) I rejoiced him; made him joyful, &c.: (S, Mgh, K:) or, as some say, magnified him: (TA:) and ↓ بَجَحْتُهُ, aor. بَجِحَ , I magnified it; namely, a thing. (Msb.)

4 أَبْجَحَ see 2.

5 تَبَجَّحَ see 1, in five places.

6 النِّسَاآءُ يَتَبَاجَحْنَ النساآء يتباجحن Women, or the women, vie, or contend for superiority, one with another, in beauty, or goodliness, and in glorying, or boasting. (A, TA.)

8 اـِبْتَجَحَ see 1.

بَجِحٌ بجح Rejoicing, glad, or happy; as in the phrase, اـَنَا بَجَعٌ بِمَكَانِ كَذَا [ I am rejoicing in such a place ]; and so بِهِ ↓ مُتَبَجِّحٌ. (A.)

بَجَّاحٌ بجاح Joyful; [an intensive epithet] applied to a man. (TA.)

بَاجِحٌ باجح Great in estimation; applied to a man: pl. بُجَّعٌ and بُجْحٌ. (TA.)

مَبَاجِحُ مباجح [a pl. of which the sing. is app. مَبْجَحَةٌ, meaning, accord. to analogy, A cause of joy or gladness or happiness ]. You say, لَقِيتُ مِنْهُ المَنَاجِحَ والمَبَاجِحَ [app. I experienced from it, or him, the causes of success, and the causes of joy &c.]. (A, TA.)

مُتَبَجِّحٌ متبجح : see بَجِعٌ.

1 بَجَدَ بِالمَكَانِ بجد بالمكان , (S, A, L, K, *) aor. بَجُدَ , (L,) inf. n. بُجُودٌ (S, L, K) and تَبْجِيدٌ; (Kr;) and ↓ بجّد, inf. n. تَبْجِيدٌ; (L, K;) He remained, stayed, abode, or dwelt, (S, A, L, K,) in the place; (S, A, L;) settled, or remained fixed, in it; not quitting it. (A.) ― -b2- بَجَدَتِ الاـِبَلُ, (L, K,) inf. n. بُجُودٌ; and ↓ بجّدت; (L;) The camels kept to the place of pasturing. (L, K.)

2 بَجَّدَ see 1, in two places.

بَجَدٌ بجد جد A company, or an assembly, of men: and a hundred, and more, of horses: (L, K:) on the authority of El-Hejeree: (TA:) pl. بُجُودٌ. (L.)

بَجْدَةٌ بجده بجدة جد جدة i. q. أَصْلٌ [The root, basis, or foundation; or the origin, or source; or the most essential part, or very essence; of a thing]. (K.) ― -b2- And [hence, app.,] The inward, or intrinsic, state or circumstances of a case or an affair; as also ↓ بُجْدَةٌ and ↓ بُجُدَةٌ: (S, L, K:) or the true, or real, state or circumstances thereof; the positive, or established, truth thereof; from بَجَدَ بَالمَكَانِ. (A.) You say, هُوَ عَالِمٌ بِبَجْدَةِ أَمْرِكَ, (S, A, L,) and ↓ بِبُجْدَتِهِ, and ↓ بِبُجُدَتِهِ, (S, L,) He is acquainted with the inward, or intrinsic, state or circumstances of thy case or affair: (S, L:) or, with the true, or real, state or circumstances thereof; with the positive, or established, truth thereof. (A.) And عِنْدِهُ بَجْدَةُ ذٰلِكَ, (S, K,) with fet-h, (S,) He possesses the knowledge of that. (S, K.) And hence, (S,) هَوَ ا@بْنُ بَجْدَتِهَا, (S, K,) contr. of هو ابن نجْدَتِهَا, (A in art, نجد,) or, as in the books of proverbs, أَنَا ا@بْنُ بَجْدَتِهَا, the [affixed] pronoun referring to الأَرْض [understood], as is said by Meyd and Z, (TA,) applied to [signify He is, or I am, ] the person acquainted with the thing; (S, L, K;) possessing, or exercising, the skill requisite for it; (S, L;) the discriminator, or discerner, thereof; (L;) and one says likewise, هُوَ ا@بْنُ مَدِينَتِهَا وَا@بْنُ بَجْدَتِهَا: (TA:) it is also applied to [signify he is, or I am, ] the skilful guide of the way [ thereof ]: (L, K:) and hence, [accord. to some,] it is proverbially applied to any one acquainted with an affair; skilful therein: (TA:) and to [signify he is, or I am, ] the person who will not quit, or depart from, his place; from the saying بَجَدَ بَالمَكَانِ: (L:) or the person who will not depart from his saying: (K: [there explained by the words لِمَنْ لَا يَبْرَحُ مِنْ قَوْلِهِ: but the TA supplies some apparent omissions in this explanation, making it to agree with that which here immediately precedes it, taken from the L; and adds that, in some copies of the K, عن قوله is erroneously put for من قوله: also, that he who remains in a place knows that place:]) or, accord. to some, بَجْدَةٌ signifies dust, or earth; so that أَنَا ا@بْنُ بَجْدَتَهَا is as though it meant I am created of its dust, or earth. (TA.) ― -b3- Also A [ desert, such as is termed ] صَحْرِاآء. (K.) Kaab Ibn-Zuheyr uses the phrase اِبْنُ بَجْدَتَهَا as meaning Its male chameleon; the pronoun referring to a desert (فَلَاة) which he is describing. (TA.) And you say of a land covered with black locusts, أَصْبَحَتِ الأَرْضُ بَجْدَهً وَاحِدَةً [ The land became, or has become, one desert, destitute of vegetable produce ]. (L.)

بُجْدَهٌ بجده بجدة جد جدة and بُجُدَةٌ: see بَجْدَةٌ; each in two places.

بِجَادٌ بجاد جاد A striped garment of the kind called كِسَاآء, (S, A, L, K,) being one of the kinds of كَساآء worn by the Arabs of the desert: (S, L:) or, of which the wool has been spun, or twisted, in the manner termed يَسْرَةً [app. a mistranscription for يَسْرًا (see فَتْلٌ يَسْرٌ in art. يسر)], and woven with the instrument called صِيصَة: pl. بُجُدٌ: a single oblong piece thereof is called فَلِيجٌ, of which the pl. is فُلُجٌ. (L, TA.) ― -b2- Also A kind of tent, of [ the soft hair called ] وَبَر. (Ibn-ElKelbee, TA voce بَيْتٌ, q. v.)