Lane's Lexicon (Edward Lane, 1863)

مَا بَأَهْتُ لَهُ ذ : see بَهَأَ.

بَبْرٌ ببر بر A certain beast of prey, (M, K,) well known; (K;) a certain animal, (Msb,) namely, the فُرَانِق [or lion's provider ], (S,) that emulates, or vies with, the lion in running, or that is hostile to the lion: [so may be rendered the words يُعَادِى الأَسَدَ; and in the uncertainty that exists respecting the animal in question, the meaning of this expression is doubtful: an animal may be called (as the jackal is) the lion's provider merely because the lion follows it and deprives it of its prey:] (S, Msb:) or a certain Indian animal, stronger than the lion, between which and the lion and leopard, or panther, (نَمِر,) exists hostility (مُعَادَاةٌ); when it attacks the leopard, or panther, (نمر,), the lion aids the latter; but the scorpion is on friendly terms with it, and sometimes makes its abode in its hair: (Kzw:) the word is foreign, or Persian, (أَعْجَمِىٌّ,) [app. the Persian بَبَرْ, which is said to be applied to the tiger, leopard, and lion, ] arabicized: (M, K:) Az thinks it to be a foreign word introduced into the Arabic language: (Msb:) pl. بُبُورٌ. (S, Msb, K.)

بَبْغَاآءُ ببغاآء (Msb, K) and بَبَّغَاآءُ (K, Kzw) [in modern vulgar Arabic بَبَغَان, The parrot; ] a certain well-known bird; (Msb;) a certain green bird, (Sgh, K, TA,) well known; (TA;) the bird called in Persian طُوطِي, beautiful in colour and form, mostly green, but in some instances red, and yellow, and white; having a thick bill and tongue: it hears the speech of men and repeats it, without knowing its meaning; and utters letters rightly: when they desire to teach it, they put a mirror in its cage, so that it sees therein its own form, and they speak to it from behind the mirror, and when it hears, it repeats, desiring to do as its like; and thus it learns quickly: one of the wonders relating to it is [said to be this], that it never drinks water; for if it drank, it would die: (Kzw:) the affix renders fem. the word, but not the thing named thereby, like the ة in حَمَامَةٌ and نَعَامَةٌ; for the word applies to the male and the female, so that one says, بَبْغَاآءُ ذَكَرٌ [ a male parrot ] and بَبْغَاآءُ أُنْثَى [ a female parrot ]: and the pl. is بَبْغَاوَاتٌ [or بَبَّغَاوَاتٌ], like as صَحْرَاوَتٌ is pl. of صَحْرَاآءُ. (Msb.)

1 بَتَّهُ بات بت بته بتة بتته , (Lth, T, S, M, &c.,) aor. بَتُ3َ and بَتِ3َ , (S, M, Msb,) the latter anomalous, because a reduplicative verb [of this kind] having the aor. with kesr is not trans., except in certain instances, of which this is one; the other instances being عَلَّهُ, in relation to drinking, aor. بَتُ3َ and بَتِ3َ , and نَمَّ الحَدِيثَ, aor. بَتُ3َ and بَتِ3َ , and شَدَّهُ, aor. بَتُ3َ and بَتِ3َ , and حَبَّهُ, aor. بَتِ3َ ; the last having but one form [of aor.]; (S;) inf. n. بَتٌّ: (Lth, T, S, M, A, &c.:) and ↓ ابتّهُ, (M,) inf. n. اـِبْتَاتٌ: (Mgh, K:) He cut it off, severed it, separated it, or disunited it, (Lth, T, S, M, A, * Mgh, * Msb, K, *) entirely, or utterly; (Lth, T, M;) namely, a thing; (M;) a rope, or cord; (Lth, T;) and a tie, or bond, of union between two persons. (M.) ― -b2- [بَتَّهُ and ↓ ابتّهُ, accord. to the TA, app. signify also He, or it, caused him (a man) to become unable to proceed in his journey, his camel that bore him breaking down, or stopping from fatigue, or perishing: for انبتّ as signifying “he became so” is there said to be quasi-pass. of those two verbs when it has this sense. Hence,] بَتَّهُ السَّفَرُ [ The journey caused him to become cut off, &c.]. (A.) And سَاقَ دَابَّتَهُ حَتَّي بَتَّهَا [ He urged on his beast so that, or until, he caused it to become cut off, &c.]: (A:) and بَعِيرَهُ ↓ أَبَتَّ He caused his camel to become cut off, &c., (قَطَعَةُ,) by travel: (M, TA:) this is not said but of a man who has forced on his camel at a hard pace, or by laborious journeying. (TA.) ― -b3- بَتَّ طَلَاقَ ا@مْرَأَتِهِ, (T, Msb, TA,) or طَلَاقَ المَرْأَةِ, (Mgh,) and ↓ أَبَتَّهُ, (Lth, T, Mgh, Msb,) He made the divorce of his wife, or of the woman, to be absolutely separating, (Lth, T, Mgh, Msb, TA,) so as to cut her off from return. (Msb.) Lth, with whom AZ agrees, has erred in asserting that بَتَّ is intrans. and ↓ أَبَتّ trans.: (T, TA:) both are trans. and intrans., (T, Msb, TA,) as En-Nawawee asserts in the Tahdheeb el-Asmà wa-1-Loghát. (TA.) You say, الطَّلْقَةُ الوَاحِدَةُ تَبُتُّ, and ↓ تُبِتُّ, i. e. The single divorce cuts the matrimonial tie, or bond, of the woman, (تَقْطَعُ عِصْمَةَ النِّكَاحِ, T, Mgh, *) when the period during which she must wait before contracting a new marriage has ended. (T.) [See also بَتٌّ.] ― -b4- بَتَّ عَلَيْهِ القَضَاآءَ, (T, S, M, A,) inf. n. بَتٌّ; (M;) and ↓ أَبَتَّهُ; (T, S, M;) He (the judge, T) decided the judgment, or sentence, against him. (T, S, * M.) ― -b5- بَتَّ عَلَيْهِ الشَّهَادَةَ, and ↓ أَبَتَّهَا, He decided against him by the testimony, [or pronounced the testimony decisive against him,] and compelled, or constrained, him to admit it. (M.) ― -b6- بَتَّ شَهَادَتَهُ, and ↓ أَبَتَّهَا, He gave his testimony decisively. (Msb.) ― -b7- أَبُتُّ أَنَّهُ قَالَ I know, or declare, decidedly, not [merely] thinking it, that he said thus. (Saheeh of Muslim.) ― -b8- بَتَّ النِّيَّةَ He made the intention decided; or fixed it decidedly. (A.) It is said in a trad., لَا صِيَامَ لِمَنْ الصّيَامِ مِنَ اللَّيْلِ ↓ لَمْ يُبِتَّ, (T, S, Mgh,) or لَمْ يَبُتَّ, accord. to different recitals, (Mgh,) i. e. There is no fasting to him [meaning his fasting is null] who does not decisively impose it upon himself, by intention, from the night: (S, * Mgh:) or, who does not form the intention of fasting before daybreak, and thus cut it off from the time in which there is no fasting, namely, the night: the intention is termed بَتٌّ [and اـِبْتَاتٌ] because it makes a division between non-fasting and fasting: (T, TA:) لَمْ يُبِت, from الاـِبَاتَةُ, is a mistake; but لم يُبَيِّت, from التَّبْيِيتُ, [see بَيَّتَ,] is correct. (Mgh.) And it is said in another trad., نِكَاحَ هٰذِهِ النِّسَاآءِ ↓ أَبِتُّوا, i. e. Decide ye the affair respecting the marriage of these women, and confirm it by its [proper] conditions: an oblique prohibition of the kind of marriage termed نِكَاحُ المُتْعَةِ, because it is a marriage not [absolutely or lawfully] decided, [being] made definite as to duration. (TA.) ― -b9- بَتَّ also signifies He made to have, or take, effect; he executed, or performed; (Har p. 210;) and so ↓ ابتّ, as in the phrase, ابتّ يَمِينَهُ He made his oath to have, or take, effect; he executed, or performed, it. (M.) ― -b10- سَكْرِانُ مَا يَبُتُّ كَلَامًا, (Ks, T, M,) and ما يَبِتُّ, (M,) and ↓ ما يُبِتُّ, (Ks, T, M,) One who is drunk, who does not speak plainly, or distinctly; lit., who does not make speech plain, or distinct; (Ks, T;) or who does not articulate speech; syn. مَا يَقْطَعُهُ: (M:) or, as As says, (T,) سَكْرَانُ مَا يَبُتُّ, (T, A,) or لَا يَبُتُّ, (S, K,) and لا يَبِتُّ, and ↓ لا يُبَتُّ, (K,) which last form of the verb is disallowed by As, but both are correct accord. to Fr, (T, S,) meaning one who is drunk, who does not, or will not, [i. e. cannot,] decide an affair. (As, T, S, K.) [See also بَاتٌّ.] -A2- See also 7. ― -b2- [Hence,] بَتّتْ يَمِينُهُ, (M, Msb,) aor. بَتِ3َ only, inf. n. بُتُوتٌ, (Msb,) His oath bad, or took, effect; was executed, or performed; syn. وَجَبَتْ: (M:) it was, or proved, true: (Msb:) a phrase mentioned by AZ, and, if correct, not needing any explanation. (M.) [See ابتّ يَمِينَهُ, above.] -A3- بَتَّ, aor. بَتِ3َ , inf. n. بُتُوتٌ, He was, or became, lean, or meagre. (M, K.) [See بَاتٌّ.] -A4- بَتٌّ [inf. n. of بَتَّ] also signifies The selling, and the weaving, a [ garment of the kind called ] طَيْلَسَان [or بَتّ, q. v.]. (KL.)

2 بتّتهُ بت بتة بتت بتته بتتة بتتته , inf. n. تَبْتِيتٌ, He cut it off, or severed it, [entirely, or utterly, and] much, or with extraordinary energy or effectiveness; the teshdeed denoting intensiveness of signification. (S.) -A2- بَتَّتُوهُ They furnished him with [بَتَات, or] travel-ling-provisions. (M, K.) -A3- بَتِّتْهُمْ Give thou to them [garments called ] بُتُوت [pl. of بَتُّ, q. v.]. (TA, from a trad.)

4 أَبْتَ3َ see 1, passim: -A2- and see 7.

5 تبتّت بت بتت تبتت He became furnished with [بَتَات, or] travelling provisions: and he became provided with [بَتَات, or] utensils and furniture of the house or tent; or household goods. (M, K, TA.)

7 انبتّ أناب أنب أنبت أنبتت انبت نبت ٱنبت It was, or became, cut off, severed, separated, or disunited, (Lth, T, S, M, Msb, K,) entirely, or utterly; (Lth, T, M;) namely, a thing; (M;) a rope, or cord; (Lth, T;) and a tie, or bond, of union between two persons: (T, M: *) as also ↓ بَتَّ, (Lth, AZ, T, M, Msb,) aor. بَتِ3َ and بَتُ3َ , (M, [so accord. to a copy of that work, but it seems to be indicated in the Msb (see 1, near the close of the paragraph,) that it is بَتِ3َ only, in this case,]) inf. n. بَتٌّ; (Lth, AZ, T, M, K;) and ↓ ابتّ, (T, Msb, TA,) inf. n. اـِبْتَاتٌ; (T, TA;) the last said by Lth and AZ to be trans. only; (T, TA;) but it is both trans. and intrans., like the second: (T, Msb, TA:) so says En-Nawawee, as mentioned above: see 1. (TA.) You say, اِنْقَطَعَ فُلَانٍ فَا@نْبَتَّ حَبْلُهُ عَنْهُ [ Such a one broke off, or disunited himself, from such a one, and his tie, or bond, of union became severed from him ]. (T, TA, [but in a copy of the former, for عن فلان, is put عَنْ مَالِهِ from his property. ]) ― -b2- He became unable to proceed in his journey, his camel that bore him breaking down, or stopping from fatigue, or perishing: (A, * Mgh, * TA:) quasi-pass. of بَتَّهُ and أَبَتَّهُ. (TA.) You say, سَارَ حَتَّى ا@نْبَتَّ He journeyed until he was unable to proceed &c. (A, Mgh, TA.) [See also مُنْبَتٌّ.] ― -b3- His مَاآء, (A,) the ماآء of his back, (Ks, T, K,) [i. e. his seminal fluid,] became cut off, or stopped, or ceased, (Ks, T, A, K,) by reason of age: (A:) said of a man. (Ks, T, A.)

بَتٌّ بات بت بتت inf. n. of 1, q. v. (Lth, T, S, M, &c.) [It is sometimes used as an inf. n.; as also ↓ بَتّةٌ and ↓ بَتَاتٌ, explained in the M as syn. with قَطْعٌ: and sometimes, as is often the case with inf. ns., in the sense of the act. part. n. of its verb, namely ↓ بَاتٌّ, trans. and intrans.; as also ↓ بَتَاتٌ; both of which are masc. and fem., because originally inf. ns.; but بَتٌّ has also بَتَّةٌ for its fem. The following are exs.] ― -b2- أَعْطَيْتُهُ هٰذِهِ العَطِيَّةَ بَتَّا بَتْلًا [ I gave him this gift, cutting it off from my property so as to make it irrevocable; or, it being cut off &c.]. (Lth, T.) And تَصَدَّقَ ↓ فُلَانٌ صَدَقَةً بَتَاتًا, and صَدَقَةً بَتَّةً بَتْلَةُ, (T, S,) Such a one bestowed an alms, or a gift for the sake of God, cut off from his property; (T, TA;) and therefore, (TA,) parted from himself. (S, TA.) Such a gift is termed صَدَقَةٌ بَتَّةٌ, (A, * Nh,) and صدقة بَتَّةٌ بَتْلَةٌ. (M.) ― -b3- طَلَّقَهَا, (Mgh, K,) and ↓ بَتَاتًا, (K,) and البَتَّةَ, (T,) and طَلْقَةً بَتَّةً, (Msb,) and ↓ طَلَاقًا بَاتَّا, (Lth, T, Msb, * TA, [in one copy of the T simply بَاتَّا,]) He divorced her by a separating divorce; (K;) by a divorce cutting her off from returning: and such a divorce is also termed ↓ طلاق مُبِتٌّ: (Msb:) or the first of these phrases signifies he divorced her by a divorce either cut off, [ meaning decided and irrevocable, ] or cutting off. (Mgh.) And طَلَّقَهَا ثَلَاثًا بَتَّةً, (As, T, S, M, Msb,) and ↓ بَتَاتًا, (M,) He divorced her by three divorces so as to cut her off from returning: (M, Msb:) or by three divorces cut off from himself [so as to be irrevocable ]: (S:) or by three divorces cutting off [ from returning ]. (TA.) ― -b4- حَلَفَ بَتَّا, and بَتَّةً, and ↓ بَتَاتًا, [may mean He swore decidedly, or decisively; or irrevocably: or] he swore with effect, or execution, or performance; [see 1, near the end of the paragraph;] from the signification of “ cutting ,” or “ cutting off, ” &c.: (M:) [or, as also] حَلَفَ يَمِينًا بَتًّا, and بَتَّةً, (Msb, TA,) and ↓ بَاتَّةً, (Mgh, * Msb,) and ↓ بَتَاتًا, (TA,) he swore an oath that was, or proved, true. (Msb.) ― -b5- طَحَنَ بِالرَّحَى بَتًّا He ground with the mill, turning it, (AZ, T,) or beginning the turning, (S,) from his left: (AZ, T, S:) [i. e., making it to turn in the contrary way of the hands of a watch: the last word is app. an inf. n.; as though meaning effectually; for this is the general and easier or more powerful way of turning the handmill:] the contrary way is termed شَزْرًا: (AZ, T, S: *) or طَحَنَ بَتَّا signifies he began in the turning [ of the mill ] with the left [hand ]. (K: [but بِاليَسَارِ is here evidently put by mistake for عَنِ اليَسَارِ.]) -A2- A kind of طَيْلَسَان [q. v.] called سَاج, (Lth, T,) or a [ garment of the kind called ] كِسَاآء, (M, Mgh,) square, or four-sided, (Lth, T, M,) thick, (Lth, T, M, Mgh,) loose, or uncompact, in texture, (M,) and green [or rather of a dingy ash-colour, or dark dust-colour, for such is the general meaning of أَخْضَرُ, the term here used, when applied to a garment of this kind]; (Lth, T, M;) or, as some say, (M,) of [the soft hair termed ] وَبَر, and of wool; (M, Mgh;) and thus described in the Kifáyet el-Mutahaffidh: (TA:) or a طيلسان of [ the material termed ] خَزّ, (S Mgh, K,) and the like: (S, K:) pl. بُتُوتٌ, (Lth, T, S, Mgh,) or بِتَاتٌ, (M,) but the former occurs in trads. [&c.], (TA,) and [pl. of pauc.] أَبُتٌّ. (M.)

بَتَّةٌ بات بت بته بتة بتته : see بَتٌّ. ― -b2- لَا أَفْعَلُهُ ا@لْبَتَّةَ, (S, M, K,) as also بَتَّةً, (S, K,) the latter mentioned by IF, (Msb,) but IB says that Sb and his companions allow only the former, and that only Fr allows the latter, (TA,) and some say that the former has been heard pronounced with the disjunctive. [اَلْبَتَّةَ], (MF,) and thus it is written in a copy of the K, (TA,) but others greatly disapprove of this, (MF,) [meaning I will not do it, decidedly, or absolutely, ] is said of anything in respect of which there is no returning, or revoking; (S, IF, M, Msb, K;) الَبتَّةَ being said of a thing to be done, or performed, irrevocably, and from which there is no abstaining by reason of sluggishness; (T;) as though the speaker cut off the doing of the thing: (M:) the last word is in the accus. case as an inf. n.: (S:) Sb says, it is a corroborative inf. n., and is not used without ال. (M.) It is said in a trad., أَحْسِبُهُ قَالَ جُوَيْرِيَة أَوِ ا@لْبَةَ قَالَ [ I think he said Juweyriyeh, or decidedly he said so ]; as though the speaker doubted of the female's name, and said, “ I think it was Juweyriyeh; ” then corrected, and said, “ or I know, ” or “ declare, ” “ decidedly, (أَبُتُّ, i. e. أَقْطَعُ,) that he said Juweyriyeh: I do not [merely] think. ” (Saheeh of Muslim.)

بَتَاتٌ بتات بتة بتية : see بَتٌّ, in seven places. ― -b2- A man is said to be عَلَى بَتَاتِ أَمْرٍ, meaning On the point of [accomplishing, or deciding, ] an affair. (S, A, K.) A rájiz says, وَحَاجَةٍ كُنْتُ عَلَى بَتَاتِهَا [ Many a needful affair I was on the point of accomplishing ]. (S.) -A2- Travelling provisions: (S, M, A, K:) and requisites, equipments, or furniture; syn. جَهَازٌ: (S, K:) pl. أَبِتَّةٌ. (S.) A verse of Tarafeh cited voce بَاعَ exhibits an ex. of the former signification. (TA.) ― -b2- Also The utensils and furniture of the house or tent; or household goods: (S, M, K:) pl. as above. (K.) It is said in a trad., لَا يُؤْخَذُ مِنْكُمْ عُشْرُ البَتَاتِ [ The tithe of the utensils &c. of the house or tent shall not be taken from you ]: (S:) i. e., no poor-rate shall be levied upon such utensils &c. that are not for traffic. (A 'Obeyd.)

بَتَّىٌّ بت بتى بتي : see what next follows.

بَتَّاتٌ بتات بتة بتية (S, Mgh, K) and ↓ بَتِّىٌّ (S, K) A maker, (S,) or seller, of the kind of garment called بَتّ. (S, Mgh, K.)

بَاتٌّ بات بآت آتي : see بَتٌّ, in three places. ― -b2- Cut off from [the possession of] reason, or intellect, by drunkenness: (AHn, M:) or drunken: (K:) and stupid, or foolish: (S, K:) and أَحْمَقُ بَاتٌّ signifies very stupid or foolish, (T, M,) accord. to Lth; but [Az adds,] what we remember to have heard from those deserving of confidence is تَابٌّ, from التَّبَابُ, meaning الخَسَارُ; like as one says, أَحْمَقُ خَاسِرٌ دَابِرٌ دَامِرٌ [explained in art. خسر]. (T.) [See also 1, near the end of the paragraph.] ― -b3- Also Lean, or meagre, (S, M, K,) and unable to rise, or stand. (TA.)

طَلَاقٌ مُبِتٌّ طلاق مبت : see بَتٌّ.

مَبْتُوتَةٌ مبتوت مبتوته مبتوتة A woman absolutely separated by divorce, so as to be cut off from return: originally مَبْتُوتٌ طَلَاقُهَا. (Mgh, Msb.)

مُنْبَتٌّ منبت A man unable to proceed in his journey, his camel that bore him having broken down, or stopped from fatigue, or perished; (T, M, * TA;) syn. مُنْقَطَعٌ بِهِ: (S, Mgh, TA:) or who remains on his road unable to attain the place to which he is directing his course, the beast or camel that bore him (ظَهْرُهُ) having broken down, or stopped from fatigue, or perished. (TA.)

1 بَتَرَ أبتر بتر , (T, S, M, &c.,) aor بَتُرَ , (M, Mgh, Msb,) inf. n. بَتْرٌ; (T, S, M, &c.;) and ↓ ابتر; (T;) He cut, or cut off, a thing before it was complete: (S, A, L, Msb:) or he cut, or cut off, (M, Mgh, K,) in any manner: (M:) or he cut off (a tail or the like, T) entirely, or utterly. (Aboo-Is-hák, T, M, K.) ― -b2- بَتَرَهُ, (K,) aor. and inf. n. as above; (TA;) or ↓ ابترهُ; (M, L;) He cut off his tail: (K:) or he cut, or amputated, his tail in any place. (M, L.) ― -b3- بَتَرَ رَحِمَهُ, (M,) aor. as above, (M, K,) and so the inf. n., (M,) (assumed tropical:) He cut, or severed, the ties, or bonds, of his relationship; he disunited himself from his relations. (M, K. *) -A2- بَتِرَ, aor. بَتَرَ , (S, Msb, K,) inf. n. بَتَرٌ, (S, Msb,) He (any beast, M) had his tail cut off: (S, Msb, K:) or [ had either the whole or a part of his tail cut off;] had his tail cut, or amputated, in any place. (M.)

4 أَبْتَرَ see 1, in two places. ― -b2- [Hence,] ابترهُ said of God, He made him to be. or become, أَبْتَر, (S, K,) i. e., without offspring, or progeny. (TA.)

5 تَبَتَّرَ see 7.

7 انبتر أنبتر انبتر ٱنبتر It (a tail or the like, T) became cut, or cut off, (T, S, M, K, TA,) in any place, (M,) or entirely; (T, M;) and ↓ تبتّر signifies the same. (TA.)

بُتَارٌ بتار : see بَاتِرٌ

بَتُورٌ بتور : see بَاتِرٌ

بُتَيْرَاآءُ بتيراآء : see أَبْتَرُ.

بتّارٌَ بتار : see بَاتِرٌ

بَاتِرٌ باتر A cutting, or sharp, sword; (T, S, M, K;) as also ↓ بَتَّارٌ (T, M, K) and ↓ بَتُورٌ (M) and ↓ بَتَارٌ. (K.) [But all of these except the first are app. intensive epithets, signifying very sharp. ] ― -b2- See also أُبَاتِرٌ.

أَبْتَرُ ذ A tail cut off entirely. (T, L.) ― -b2- Any beast (M) having the tail cut off: (T, S, A, Msb, K:) or [ having either the whole or a part of the tail cut off;] having the tail cut, or amputated, in any place: (M:) fem. بَتْرَاآءُ; with which ↓ مَبْتُورَةٌ is syn.: (Mgh, Msb:) pl. بُتْرٌ. (A, Msb.) ― -b3- (assumed tropical:) A certain malignant, or noxious, serpent: (K:) or a short-tailed serpent: (Mgh; and EdDurr en-Netheer, an abridgment of the Nh of IAth, by El-Jelál:) or a certain species of blue serpent, having its tail [as it were] cut off, which none in a state of pregnancy sees without casting her burden: (ISh:) or the kind of serpent called شَيْطَان, having a short tail: no one sees it without fleeing from it, and no one in a state of pregnancy beholds it without casting her young: it is thus called only because of the shortness of its tail, as thought its tail were cut off. (M.) ― -b4- (assumed tropical:) A leathern water-bag, and a bucket, having no loop. (M, K.) ― -b5- (assumed tropical:) Defective, deficient, incomplete, or imperfect. (Mgh.) ― -b6- (assumed tropical:) In want, or poor. (M, K.) ― -b7- (assumed tropical:) Suffering loss; syn. خَاسِرٌ. (M, K.) ― -b8- (assumed tropical:) One from whom all good, or prosperity, is cut off. (M.) ― -b9- (assumed tropical:) Having no offspring, or progeny; (Aboo-Is-hák, T, S, M, IAth, K;) as also ↓ أُبَاتِرٌ (M, K) and ↓ مُنْبَتِرٌ. (IAth.) [The dim., ↓ أُبَيْتِرُ, occurs in a trad., in this sense, or in some other sense implying contempt.] ― -b10- (assumed tropical:) Anything cut off, (K,) or anything of which the effect is cut off, (S,) from good, or prosperity. (S, K.) [See an ex. in a trad. cited voce بَالٌ.] ― -b11- خُطْبَةٌ بَتْرَاآءُ (assumed tropical:) A خطبة [q. v.] in which the speaker does not praise God nor bless the Prophet: (S, A, K:) particularly applied to a certain خطبة of Ziyád. (S, A.) ― -b12- رَكْعَةٌ بَتْرَاآءُ, (TA,) and [its dim.] ↓ بُتَيْرَاآءُ, (S, TA,) (assumed tropical:) A single ركعة [q. v.] performed instead of the complete performance of the prayer called الوِتْر: or a ركعة cut short, or cut off, after the completion of one ركعة, when both were to have been performed. (TA.) ― -b13- الأَبْتَرَانِ (assumed tropical:) The ass (العَيْرُ) and the slave: (ISK, S, A, K:) so called because of the little good that is in them: (ISk, S:) each is called الأَبْتَرُ. (K.)

أُبَاتِرٌ ذ (assumed tropical:) Short; (M, K;) as though cut off from completion. (M.) ― -b2- See also أَبْتَرُ. ― -b3- Also (assumed tropical:) A man who cuts, or severs, the ties, or bonds, of his relationship; who disunites himself from his relations; (S, M, K;) as also ↓ بَاتِرٌ; (A:) or quick to cut, or sever, the ties, or bonds, between him and his friend. (IAar.)

أُبَيْتِرُ ذ : see أَبْتَرُ.

مَبْتُورَةٌ مبتور مبتوره مبتورة : see أَبْتَرُ.

مُنْبَتِرٌ منبتر : see أَبْتَرُ.

1 بَتِعَ بتع , (S, K,) aor. بَتَعَ , (K,) inf. n. بَتَعٌ, (ISh, S, K,) He (a horse, K) was, or became, long in the neck, and at the same time strong in its base: (S, K:) or thick and fleshy in the neck: or strong in the neck. (ISh.) ― -b2- It, (the body,) and he, (a man,) was, or became, strong in the joints. (K, TA.) -A2- بَتَعَ, aor. بَتِعَ , He prepared, and made, the beverage called نَبِيذ. (Ibn-'Abbád, K.) [See بِتْعٌ.]

بَتْعٌ بتع , with fet-h, [perhaps a mistake for بَتَعٌ, (see 1,)] Strength. (TA.)

بِتْعٌ بتع (S, Mgh, K) and ↓ بِتْعٌ (S, K) [ Hydromel, or] نَبِيذ of honey, (S, K,) that has become strong; (K;) نبيذ made of honey, as though it were wine in strength, the drinking of which is disapproved; (El-'Eyn;) an intoxicating beverage made of honey, in El-Y emen: (Mgh:) or wine made of fresh dates: (Ibn-El-Beytár, cited by Golius:) or the pure juice of grapes; (Ibn-' Abbád, K;) said by some to be so called by reason of the strength therein, from بَتَعٌ, [inf. n. of بَتِعَ,] meaning “ strength of the neck: ” (TA:) or the former signifies wine: (K:) or wine made of honey: (AHn:) a word of the dial. of El-Yemen: (TA:) the wine of El-Medeeneh is from unripe dates, and from ripe dates; that of the Persians, from grapes; that of the people of El-Yemen is بِتْع, and is from honey; and that of the Abyssinians is سُكُرْكَة. (Aboo-Moosà El-Ash'aree.) [See مِزْرٌ.] -A2- See also بَتعٌ.

بَتِعٌ بتع A horse long in the neck, and at the same time strong in its base: fem. with ة: (As, S, K:) or long in the neck. (IAar.) You say also عُنُقٌ بَتِعٌ (ISh, TA) and بَتِعَةٌ (TA) A strong neck: or an excessively long neck: (TA:) or a thick and fleshy neck: (ISh:) and ↓ أَبْتَعُ [in like manner] signifies full, applied to a رُسْغ, [app. here meaning a pastern], (K,) accord. to Lth, who cites, from Ru-beh, the phrase رُسْغًا أَبْتَعَ: but IB thinks that the right reading is جِيدًا أَبْتَعَ [ a full neck ]. (TA.) ― -b2- Also A tall man: (L, TA:) in this sense, accord. to the K, ↓ بِتْعٌ, which is a mistake: (TA:) fem. with ة. (L, TA.) ― -b3- And Strong in the joints, applied to a body, (Lth, K,) and to a man; as also ↓ أَبْتَعُ: (K:) fem. of the former with ة: (TA:) and of ↓ the latter, بَتْعَاآءُ: and pl. of the latter, بُتْعٌ. (K.)

بُتَعُ بتع pl. of بَتْعَاآءُ, fem. of أَبْتَعُ, q. v.

بِتَعٌ بتع : see بِتْعٌ.

بَتَّاعٌ بتاع A vintner, in the dial. of El-Yemen. (TA.) [See بِتعٌ.]

بَاتِعٌ باتع : Strong. (TA.)

أَبْتَعُ ذ : see بَتِعٌ, in three places. -A2- It is also a word used as a corroborative: you say, جَاؤُوا أَجْمَعُونَ أَكْتَعُونَ أَبْتَعُونَ [ They came, all of them, or all together ]: (S:) and جَاآءَ القَوْمُ أَكْتَعُونَ أَبْتَعُونَ أَبْصَعُونَ [ the people, or company of men, came, all of them, or all together ]: (AHeyth:) and جَاؤُوا كُلُّهُمْ أَجْمَعُونَ أَكْتَعُونَ أَبْتَعُونَ [ they came, all of them, all together ]: these words which follow اجمعون being imitative sequents to it, not occurring save after it [in the order above]: (O, K:) or one may begin with whichsoever of them he will, after it. (Ibn-Keysán, K.) And [the fem. is بَتْعَاآءُ:] you say القَبِيلَةُ كُلُّهَا جَمْعَاآءُ كَتْعَاآءُ بَصْعَاآءُ بَتْعَاآءُ [ The tribe, all of it, all together: in the CK, erroneously, كُثْعاآءُ (with damm and ث) and بُصْعاءُ and بُتْعاءُ]. (K.) And [the pl. of بَتْعَاآءُ is ↓ بُتَعُ, originally بَتْعَاوَاتٌ:] you say النِّسَاآءُ كُلُّهُنَّ جُمَعُ كُتَعُ بُصَعُ بُتَعُ [ The women, all of them, all together: in the CK, erroneously, جُمَعٌ كُتَعٌ بُصَعٌ بُتَعٌ, though it is well known that each of these is determinate, and imperfectly declinable]. (K.) It is only necessary that he who mentions all these words should mention first كُلّ, and follow it with the word formed from ج م ع, then add the rest in whatsoever order he will; but the more approved way is to put the word formed from ك ت ع before the rest. (TA.) Fr mentions the phrases أَعْجَبنِى القَصْرُ أَجْمَعَ [The palace pleased me, all of it, or altogether], and الدَّارُ جَمْعَاآءَ [the house, all of it, or altogether], with the accus. case, as denotative of state; but does not allow أَجْمَعُونَ nor جُمَعُ to be used otherwise than as corroboratives: IDrst, however, allows أَجْمَعِينَ to be used as a denotative of state; and this is correct; and accord. to both these ways is related the trad., فَصَلُّوا جُلُوسًا أَجْمَعِينَ and أَجْمَعُونَ [And pray ye sitting, all of you, or all together]; though some make اجمعين [here] to be a corroborative of a pronoun understood in the accus. case, as though the speaker said, أَعْنِيكُمْ أَجْمَعِينَ [I mean you, all of you, or all together]. (K.) [But see أَجْمعُ.]

1 بَتَكَهُ بتك بتكه بتكة تكة , aor. بَتِكَ and بَتُكَ , (S, K,) inf. n. بَتْكٌ, (S,) He cut it; or severed it, or cut it off, (S, K,) entirely, or from its root; (TA;) and in like manner, ↓ بتّكهُ, (K,) inf. n. تَبْتِيكٌ; (TA;) but بتَك is with teshdeed to denote muchness, or frequency, of the action, or its application to many objects. (S, TA.) اآذَانَ الأَنْعَامِ, in the Kur [iv. 118], accord. to Abu-l-'Abbás, (TA,) means And they shall assuredly cut, or cut off, the ears of the cattle: (S, * TA:) or, as Az thinks, slit the ears of the cattle, as they did in the time of ignorance. (TA.) ― -b2- Also He plucked it out; he laid hold upon it and pulled it towards him so that it became severed from its root and plucked out; (Lth, S, * TA;) namely, a hair, or feather, or the like. (Lth, TA.)

2 بَتَّكَ see 1, in two places.

5 تَبَتَّكَ see 7.

7 انبتك أناب أنب أنبة أنبت أنبتك أنبتتك انبتك نبت It became cut; or became severed, or cut off, (S, * K,) entirely, or from its root; (TA;) and in like manner, ↓ تبتّك. (K.) ― -b2- Also It became plucked out. (Lth, TA.)

بِتْكَةٌ بتك بتكه بتكة تكة (S, K) and بَتْكَةٌ (K) A piece, or portion, of a thing, cut off, or severed: pl. بِتَكٌ. (S, K.) Hence the saying of the poet, (S,) namely, Zuheyr, (TA,) حَتَّى اـِذَا مَا هَوَتع كَفُّ الغُلَامِ لَهَا طَارَتْ وَفِي كَفِّهِ مِنْ رِيشِهَا بِتَكُ [ Until, when the hand of the boy descends to her, she flies, while portions of her feathers, plucked out, are in his hand ]. (S, TA.) ― -b2- And [hence,] i. q. جُهْمَةٌ مِنَ اللَّيْلِ [i. e. A portion at the commencement of the latter parts of the night, accord. to the S and K in art. جهم; or a remaining portion of darkness in the latter part of the night, accord. to the K in that art.]: (S, K:) as though it were a division [or portion cut off] of the night. (TA.)

بَتُوكٌ بت بتوك تو : see what next follows.

بَاتِكٌ بات باتك (applied to a sword, S) Sharp, or cutting; (S, K;) as also ↓ بَتُوكٌ: (K:) [but the latter is an intensive epithet, signifying very sharp; or cutting much, or keenly ]: the pl. [of the former] is بَوَاتِكُ. (TA.)

1 بَتَلَهُ بتل بتله بتلة تل تلة , (T, S, M, &c.,) aor. بَتِلَ , (S,) or بَتُلَ , (Msb,) or both, (M, K,) inf. n. بَتْلٌ, (Lth, T, S, &c.,) He cut it off, or severed it; (M, Msb, K;) as also ↓ بتّلهُ, (M, K,) inf. n. تَبْتِيلٌ: (TA:) he separated it (Lth, T, S, M, Msb, K) from another thing. (Lth, T, S, M, K.) ― -b2- [Hence,] بَتَلَ العُمْرَةَ He made the performance of the عمرة [or minor pilgrimage ] to be obligatory, by itself. (A, TA.) And العُمْرَى ↓ بتّل He made the عمرى to be obligatory [upon himself ]; i. e., the saying, I have assigned to thee my house that thou mayest inhabit it to the end of my life. (TA.) -A2- بَتِلَ, aor. بَتَلَ , inf. n. بَتْلٌ, [but accord. to analogy, this should rather be بَتلٌ,] He (a man) was, or became, wide between the shoulders. (T.)

2 بَتَّلَ see 1, in two places: -A2- and see also 5: -A3- and مُبَتَّلٌ.

5 تبتّلا بتل تبتل تبتلا ٱبتل : see 7, in two places. ― -b2- [Hence,] He was, or became, alone. (TA.) ― -b3- Also, (S,) or تبتّلا اـِلَى اللّٰهِ, (M, K,) and ↓ بتّل, (S, * K,) inf. n. تَبْتِيلٌ, (S,) He detached himself from worldly things, and devoted himself to God: (S:) or he devoted himself to God exclusively, and was sincere, or without hypocrisy, towards Him: (M, K:) he forsook every other thing, and applied himself to the service of God: (Fr, T:) he devoted himself exclusively to the service of God: (Aboo-Is-hák, T:) or he abstained from sexual intercourse: (K:) or تبتّل [alone] has this signification; (M, TA;) or he separated himself from women, and abstained from sexual intercourse: and hence, is metaphorically employed to denote exclusive devotion to God. (TA.) Hence, in the Kur [lxxiii. 8], وَتَبَتَّلْ اـِلَيْةِ تَبْتِيلًا, (T, S, M,) for تبتّل اليه تَبَتُّلًا. (T.) You say also, تبتّلا اـِلَى العِبَادَةِ He applied himself exclusively to the service of God. (Msb.) ― -b4- تَبَتّلَتْ, said of a woman, She adorned and beautified herself. (TA.)