Lane's Lexicon (Edward Lane, 1863)

مُيَسَّرٌ ذ Prepared; disposed; made easy, or facile. So in the following words of a trad.: فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ [ And every one is prepared, &c., for that for which he is created ]. (TA.) -A2- I. q. زُمَاوَرْدٌ [q. v.]; (Mgh, K;) app. a post-classical word; so called because easily taken; (Mgh;) in Persian, called نُوَالَهْ [or نَوَالَهْ], (Mgh, K,) and in Egypt termed لُقْمَةُ القَاضِى. (TA.)

مُيَسِّرٌ ذ , applied to a man, (S, TA,) Having numerous offspring of sheep or goats [ and therefore much milk ]; (TA;) contr. of مُجَنِّبٌ. (S, TA.)

مَيْسُورٌ ذ : see يَسْرٌ, in three places: -A2- and see also يُسْرٌ.

مَيَاسِرُ ذ She-camels that bring forth easily. (TA.)

يَشْبٌ ذ A well known stone; [ jasper; peenliarly a whitish kind thereof, found in Mount Imaus: (Golius, from Et-Teyfáshee:)] an arabicized word, from [the Persian] يَشْم, q. v. (K.)

4 مَا أَيْطَبَهُ ذ i. q. مَا أَطْيَبَهُ: (K:) a dial. form of the latter, or formed from it by transposition: (TA:) and in like manner أَيْطِبْ بِهِ, i. q. أَطْيِبْ بِهِ: [both signifying How good, sweet, delicious, or pleasant, is he, or it ]. (TA, art. طيب.)

أَيْطَبُ ذ i. q. أطْيَبُ [ More, or most, good, sweet, delicious, or pleasant: and pure ]: a correct and chaste dial. form of the latter word. (Ex., from a trad., عَلَيْكُمْ بِالأَسْوَدِ مِنْهُ فَاـِنَّهُ أَيْطَبُهُ Keep ye to the black thereof; (i. e., of the fruit of the أرَاك;) for it is the best of it. But some deny its being a dial. form, [holding it to be formed by transposition]. (TA.) ― -b2- أَقْبَلَتِ الشَّاةُ فِى أَيْطَبَتِهَا, and أَيْطَبَّتِهَا, (the latter form from AZ, TA,) The sheep, or goat, came in the vehemence of her lust for the male. (K.) See also art. طيب.

See Supplement

1 يَفَخَهُ ذ , (K,) aor. يَفَخَ , because of the guttural letter, or يَفُخَ , accord. to the common rule observed in the K, or يَفِخَ , as though it were of the same class as وَعَدَ, (TA,) [the last is probably the most correct form, as يَأْفِخُهُ is the aor. of أَفَخَهُ, of which يَفَخَهُ is a dial. form,] He, or it, hit him, or hurt him, on the part of his head called the يَافُوخ. (K.)

يَافُوخٌ ذ [The top of the head; ] the part where the anterior and posterior bones of the head meet: [see يَأْفُوخٌ, of which it is a dial. form:] pl. يَوَافِيخُ. (TA.) ISd regards this form of pl. as an indication that the ى is a radical letter, and therefore mentions it in this art.; (TA;) [and F says the same in art. أفخ: but see that art.]. ― -b2- مَسَّ بِيَافُوخِهِ السِّمَاكَ (assumed tropical:) [ He touched Spica Virginis, or Arcturus, with the top of his head ]. (A.) ― -b3- وَطِئَ فُلَانٌ يَوَافِيخَ القُرُومِ (assumed tropical:) Such a one had lordship and eminence given to him. (A.) ― -b4- صَدَعُوا يَافُوخَ اللَّيْلِ (tropical:) i. q. أَدْلَجُوا [ They journeyed in the night; &c. ] (A.) [See also art. أفخ.]

مَيْفُوخٌ ذ Hit, or hurt, on the part of his head called the يَافُوخ. (K.)

See Supplement

يَاقُوتٌ ذ , [coll. gen. n., The sapphire, of whatever variety: the ruby, oriental ruby, or red sapphire, also called ياقوتٌ أَحْمَرُ; of which there are several varieties, whereof one is the carbuncle; also called ياقوتٌ جَمْرِىٌّ: the sapphire, commonly so called, or blue sapphire, also called ياقوتٌ أَزْرَقُ: and the topaz, oriental topaz, or yellow sapphire, also called ياقوتٌ أَصْفَرُ: the jacinth, or hyacinth, accord. to Golius, who observes, as on the authority of the Teyfáshee, that by this name are called various gems of the East; four species thereof being enumerated; the red, the yellow, or gold-coloured, the blue, or azure, and the white: that the sapphire and the chrysolite are also thus called: but that, by the word used absolutely, the red jacinth, or hyacinth, commonly called the ruby, is meant: which last remark is agreeable with modern usage:] a well known gem; (K;) of which there are many varieties, (TA,) the most excellent whereof is that called الياقوتُ الأَحْمَرُ الرُّمَّانِىُّ, (K,) also called البَهْرَمَانِىُّ; [the finest kind of ruby or carbuncle; ] said to be brought from Sarandeeb [or Ceylon]: it has the property of exhilarating, and of conjoining [separated friends]; (TA;) and is profitable for disturbance of the mind (occasioned by the black bile, TA) and palpitation, and weakness of the heart and stomach, if drunk; [being app. reduced to powder for that purpose, as is done with some other gems in the East;] and for congealment of the blood, if hung [upon the person]: (K:) it is a Persian word, (S,) arabicized: (S, K:) of the measure فَاعُولٌ: n. un. with ة; and pl. يَواقِيتُ. (S.)

1 يَقِظَ ذ , aor. يَقَظَ , (Msb, K,) and يَقُظَ, aor. يَقُظَ ; (Lh, K;) and in the Msb is added يَقَظَ, i. e. like ضَرَبَ, which is strange; (TA;) [but this I do not find in my copy of the Msb;] inf. n. [of the first] يَقَظٌ (Msb, K) and يَقَظَةٌ, (Msb, TA,) or the latter is a simple subst., (S,) and [of the second] يَقَاظَةٌ; (Msb, K;) He waked, or woke; did not sleep, or was not sleeping. (Msb, K.) ― -b2- See also 5.

2 يَقَّظَ See 4, throughout.

4 ايقظهُ ذ (S, &c.) inf. n. اـِيقَاظٌ, (TA,) He awakened him, (S, Mgh, Msb, K,) مِنْ نِوْمِهِ from his sleep; (S;) as also ↓ يقّظهُ, inf. n. تَيْقِيظٌ; (K;) and ↓ استيقظهُ. (TA.) ― -b2- (tropical:) He roused his attention, لِلْأُمُورِ to the things, or affairs; (Msb;) as also يقّظهُ. (TA.) ― -b3- ايقظ الغُبَارَ (tropical:) He dispersed the dust: (Lth:) and (assumed tropical:) he raised the dust; (Lth, S, Z;) as also ↓ يقّظهُ: (Lth, S:) or, accord. to Az, this is a mistranscription, for بَقَّطَ التُّرَابَ, inf. n. تَبْقِيطٌ. (TA.)

5 تيقّظ ذ He became awakened; or he awaked, or awoke; (S, Msb, TA;) مِنْ نَوْمِهِ from his sleep; (TA;) as also ↓ استيقظ. (S, Mgh, Msb, K.) ― -b2- (tropical:) His attention became roused, or he had his attention roused, لِلْأَمْرِ to the thing, or affair; (Msb, * TA;) as also ↓ استيقظ, and ↓ يَقِظَ: (Msb:) he became vigilant, wary, or cautious. (TA.) You say also, اـِلَى صَوْتِهِ ↓ هُوَ يَسْتَيْقِظُ (tropical:) [ He has his attention roused at his voice, to listen thereto]. (TA.)

10 اـِسْتَيْقَظَ استيقظ: see 5, in three places. ― -b2- (tropical:) It (a woman's anklet or other ornament) made a sound or sounds: (K, TA:) like as one says [in the contr. case], نَامَ, meaning “ its sound, or sounds, ceased, ” by reason of the fulness of the leg. (TA.) -A2- استيقظهُ: see 4.

يَقْظٌ ذ : see what next follows, in three places.

يَقِظٌ ذ and ↓ يَقْظٌ and ↓ يَقْظَانٌ A man waking, or awake: not sleeping: (K:) or the last has this signification; (S, Msb;) and its fem. is يَقْظَى: (O, Msb, K:) the pl. (K, &c.) of the first (IB, Msb) and second, (IB,) or of the first only, for the second has no broken pl., because of the rareness of فَعُلٌ as the measure of an epithet, (Sb, TA,) is أَيْقَاظٌ, (Sb, IB, Msb, K,) which is applied to women as well as to men; (O;) and the pl. of يقظان is يِقَاظٌ; (IB;) and the pl. of يقظى is يَقَاظَى. (K.) ― -b2- And the first (ISk, S, Msb) and ↓ second (ISk, S) (tropical:) A man vigilant, wary, cautious, or in a state of preparation; (S, Msb;) having his attention roused: (S:) and intelligent: (Msb:) or a man having his attention much roused, very vigilant, and possessing knowledge and intelligence. (ISk.) [In the TA, each of these two epithets is said to be after the manner of the rel. n.; but they are both part. ns. from يَقِظَ as syn. with تيقّظ.] You say also, الفِكْرِ ↓ رَجُلٌ يَقْظَانُ and ↓ مُتَيَقِّظُهُ and يَقِظُهُ and ↓ يَقُظُهُ (tropical:) [ A man vigilant in mind ]. (TA.) And اـِنَّ فُلَانٌ لَيَقِظٌ (assumed tropical:) [ Verily such a one is vigilant; not dull, heavy, or listless; lit.] light in head. (AA.)

يَقْظَةٌ ذ : see what next follows.

يَقَظَةٌ ذ A state of waking, or being awake; (S, Mgh, K;) as also ↓ يَقْظَةٌ, occurring in the saying of the Et-Tihámee, العَيْشُ نَوْمٌ وَالْمَنِيَّةُ يَقْظَةٌ وَالْمَرْءُ بَيْنَهُمَا خَيَالٌ سَارِى [ Life is a state of sleep, and death is a state of waking; and man between the two is a night journeying phantom ]; but most hold it to be used only by poetic license. (TA.)

يَقْظَانُ ذ : see يَقِظٌ, in two places. ― -b2- أَبُو اليَقْظَانِ The domestic cock. (K.)

مَا رَأَيْتُ أَيْقَظَ مِنْهُ ذ (tropical:) [ I have not seen any more vigilant, wary, or cautious, than he ]. (TA.)

مُتَيَقِّظٌ ذ : see يَقِظٌ.

See Supplement

يَلَبٌ ذ Shields, of the kind called تِرْسَةٌ, (K,) pl. of تُرْسٌ; or of the kind called دَرَقٌ, as is said in the R and M; which two kinds differ in this, that the درق, like the حَجَف, are of skin, or leather, without any wood or sinews (or nerves), whereas ترس is a more general appellation: (TA:) or coats of defence, syn. دُرُوعٌ, (K,) of the fabric of El-Yemen: (TA:) made [app. whether shields or coats of defence] of skins; (K;) i. e., of the hides of camels: (TA:) or coats of defence (دروع) of the fabric of ElYemen, made of skins sewed together: a coll. gen. n., of which the n. un. is يَلَبَةٌ: 'Amr Ibn Kulthoom says: عَلَيْنَا البَيْضُ وَاليَلَبُ اليَمَانِى وَأَسْيَافٌ يَقُمْنَ وَيَنْحَنِينَا [ Upon us ( were ) helmets, and leathern coats of defence of the fabric of El-Yemen, and swords that are straight (so accord. to the above reading, of يَقُمْنَ, which I find in an excellent copy of the S: but some read يُقَمْنَ, which, I think, affords not so good a sense:) and that curve ]: (S:) or helmets made of camel's hides: [see also أَلَبٌ and أَلَبَةٌ:] or [ head-coverings made of ] plaited thongs of leather (نُسُوعٌ) woven together, which are put on the head in lieu of the helmet: (TA:) or skins which are sewed together, and worn on the head, specially: (K:) or skins which are worn beneath the [ kind of coat called ] دِرْع, or [ beneath that of ] دِيبَاج; one of which is called يَلَبَةٌ: or skins which are worn like the coats of defence called دروع: or skins of which such coats are made: (TA:) or any defensive coverings, or armour, of skins; not of iron; and hence, shields (دَرَقٌ) [ of skins ] are thus called: a poet says, عَلَيْهِمْ كُلُّ سَابِغَةٍِ دِلَاصٍ وَفِى أَيْدِهِمِ اليَلَبُ المُدَارُ [ Upon them ( are, or were, ) all ( kinds of ) ample coats of mail, smooth and glistening; and in their hands, round shields of skins ]: and يَلَبٌ, originally is a name of that skin [ of which such coverings are made ]: Aboo-Dahbal El-Jumahee says, دِرْعِى دِلَاصٌ شَكُّهَا شَكٌّ عَجَبْ وَجَوْبُهَا القَاتِرُ مِنْ سَيْرِ الْيَلَبْ [ My coat of mail is smooth and glistening: its cleaving (or sticking close ) is an admirable cleaving: and its shield, of good dimensions, is of strips of skin: so accord. to explanations in the S, in arts. شك and قتر: but I incline to think that جوبها here is the same as جَيْبُهَا; and that a word is understood, which makes the meaning to be its opening at the neck and bosom, of good dimensions, is bordered with an edge of thongs ]: (S:) or simply skin, or hide. (K.) ― -b2- Also defensive coverings, or armour, of pieces of felt (لُبُود), with a stuffing of honey (عَسَل) and sand. (K.) ― -b3- Also, Steel; (K;) pure iron: (ISh, T, K:) n. un. يَلَبَةٌ. (TA.) Of this signification, the following hemistich is cited as an ex., وَمِحْوَرٌ أَخْلَصُ مَن مَّاءِ اليَلَبَ [ And a pulley-axis clearer ( in its brightness ) than the lustre of pure iron, or steel ]: but ISk says that it is by an Arab of the desert, who, hearing the verse of 'Amr Ibn-Kulthoom quoted above, erroneously supposed يلب to signify the most excellent kind of iron; and IDrd also asserts that the meaning assigned to it in this hemistich is founded upon a mistake. (TA.) See also أَلَبَةٌ. ― -b4- Also, Anything great, big, or large in size. (K.)

See Supplement

يَنْبُوتٌ ذ A certain thorny kind of tree, not of the kind called عِضَاه. Mentioned here by IM. See art. نبت. (TA.)

يَنْبِيث ذ A kind of sea-fish: (IAar, T:) different from the بَيْنِيث: it is doubtful whether it be Arabic, or a foreign word introduced into the Arabic language. (T.) [See arts. بنث and نبث.]

4 ايهت ذ (as also اوهت, TA) It (flesh-meat, K, or a wound, TA) became stinking. (AZ, K.)

اليَهْمُوتُ ذ A name of the fish upon which is the earth: erroneously written with ب [البهموت]: so says Esh-Shiháb in the 'Imáyeh. (MF, TA.) [See my translation of the 1001 Nights, note to the Introduction.]

يُوحُ ذ , (so accord. to AHat, Mbr, AAF, Kr, Abu-l-'Ala El-Ma'arree, A,) [of the fem. gender, (see بُوحُ,)] indecl., and without the art. ال (ISd,) accord. to IAmb بُوحُ, but this is a mistake originating from a corrupt transcription of the word, (IKh, IB, &c.,) and يُوحِ, also indecl. like بَرَاحِ, (TA) and يُوحَى, (IAth, K,) names of The sun. (S, art. بوح, K, &c.) [See بُوحُ.]

See Supplement SUPPLEMENT TO PARTS VII. AND VIII.

4 أَيْتَمَهُ ذ [ He made him fatherless ]. (TA in art. ايم.) See an ex. in art. ايم, conj. 2.

وَلَدَتْهُ يَتْنا ذ She brought him forth feet foremost. (M.) In Fresnel's three copies of the Aghánee, (see his “ Seconde lettre sur l'Histoire des Arabes avant l'Islamisme, ” Journal Asiatique, 3rd Series, no. 16,) erroneously written نينا.

اـِيثَمُ ذ and تِيثَمُ [for اآثَمُ and تَأْثَمُ]: see أَثِمَ.

يَدٌ ذ The arm, from the shoulder-joint to the extremities of the fingers. (Msb.) ― -b2- [The foreleg of a horse, &c.] ― -b3- يَدٌ بَيْضَاآءُ: see أَبْيَضُ, in two places, near the end of the paragraph. ― -b4- يَدٌ A sleeve: see R. Q. 1 in art. ذب. ― -b5- يَدُ القَوْسِ: see رِجْلٌ, in two places. ― -b6- طِوَالُ الأَيْدِ for الأَيْدِى: see ثَمَانِيَةٌ. ― -b7- أَعْطَاهُ عَنْ يَدٍ, as occurring in the Kur, ix., 29, He gave it in acknowledgement of the superiority of the receiver; that the power (يَدْ) of the latter was superior to that of the giver: or, because of favour received; or, from subjection and abasement: (M:) or, from compulsion: (A 'Obeyd, T:) or, obediently: or, walking with it; not riding, nor sending it: or, in ready money. (TA.) ― -b8- أَسْلَمَ عَلَى يَدَىْ فُلَانٍ He became a Muslim by the advice and persuasion of such a one. (Marg. note in a copy of the Jámi' es-Sagheer, on a trad. commencing مَنْ أَسْلَمَ.) ― -b9- أَخَذتُّ عِنْدَهُ يَدًا: see art. اخذ. ― -b10- لِفُلَانٍ عِنْدِى يَدٌ I owe such a one a benefit. ― -b11- عَلَى يَدِهِ By his agency, or means. See the corresponding expression in Hebrew, in Ps. lxiii. 11, Jer. xviii. 21, and Ezek. xxxv. 5, in the phrase “ to pour out (the blood of) a person by means of the sword. ” ― -b12- وَلَا تُلْقُوا بِأَيْدِيكُمْ اـِلَى التَّهْلُكَةِ (Kur, ii. 191): see ب (used redundantly). ― -b13- لا اآتِيهِ يَدَ الدَّهْرِ, and يَدَ المُسْنَدِ I will not come to him, or do it, ever; I will never do it. (IAar, in I., voce مُسْنَدٌ.) See أَبَدٌ and جَدًا. ― -b14- عَلَى يَدَىِ الخَيْرِ وَاليُمْنِ: see خَيْرٌ. ― -b15- بِعْتُهُ يَدًا بِيَدٍ: see نَاجِزٌ. ― -b16- You say, also, بَايَعْتُهُ يَدًا بِيَدٍ, the two nouns being only thus used, as a denotative of state, I contracted a sale with him for ready money; i. q. بِالتَّعْجِيلِ وَالنَّقْدِ. (Mgh.) ― -b17- لَكَ أَنْ يَكُونَ كَذَا [or يَدَىَّ?] يَدِىَّ is like عَلَىَّ لك ان يكون كذا. (Aboo-Sahl El-Harawee, TA in art. حبق.) ― -b18- أُتِىَ عَلَى يَدِ فُلَانٍ: see أَتَى. ― -b19- أَوَّلَ ذِى يَدَيْنِ and ذَاتِ يَدَيْنِ: see art. ذو. ― -b20- تَحْتَ يَدِهِ Under his authority. ― -b21- يَدٌ (assumed tropical:) Generosity. (A, voce شَبْرٌ)

مَيْدِىٌّ ذ A gazelle whose fore-leg is caught in a snare: see مَرْجُولٌ.

الجَارُ اليَرْبُوعِىُّ ذ : see الجار البَرَاقِشِىُّ, in art. برقش.

يَرَاعٌ ذ A firefly: see حُبَاحِبٌ.

يَرَقَانٌ ذ Saffron. (Sgh, in TA, art. شعر.) ― -b2- See أَرَقَانٌ.

يَرَمِىٌّ ذ and أَيْرَمِىٌّ A sign-stone: see اـِرَمٌ.

يَزَنِىٌّ ذ and أَيْزَنِىٌّ, applied to a spear: see أَزْأَنِى, in art. زأن.

4 مَا أَيْشَمَهُ ذ How unlucky! a vulgarism: see 4 in art. شأم.

يَفَعٌ ذ : see يَافِعٌ

يَفَعَةٌ ذ : see يَافِعٌ

يَفَاعٌ ذ : see يَافِعٌ

يَافِعٌ ذ and ↓ يَفَعَةٌ A boy grown up, (Msb, TA,) grown tall; (Ham, p. 354 et seq., Har, p. 189;) as also ↓ يَفَاعٌ and ↓ يَفَعٌ. (Ham, ibid.) See an ex. voce خَبْأَةٌ; and شَادِخٌ and مُطَبِّخٌ.

وَلَدُ المُيَافَعَةِ ذ [ The offspring of fornication, or adultery ].