Lane's Lexicon (Edward Lane, 1863)

1 يَقِنَهُ ذ , (S, Msb, K,) and يَقِنَ بِهِ; (Msb;) and ↓ أَيْقَنَهُ, (S, K,) and بِهِ ↓ ايقن; (K;) and ↓ تَيَقَّنَهُ; and ↓ اِسْتَيْقَنَهُ, (S, Msb, K,) and ↓ استيقن بِهِ; (K;) all signify the same; (S;) He knew it; he was, or became, certain, or sure, or he made sure, of it; syn. عَلِمَهُ; (Msb, K;) intuitively, and inferentially; (Msb;) [see 1 in art. علم;] and تَحَقَقَّهُ. (K.)

4 أَيْقَنَ see 1.

5 تَيَقَّنَ see 1.

10 اـِسْتَيْقَنَ see 1.

يَقِينٌ ذ is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ, signifying Sure, or certain, and manifest. (Msb.) ― -b2- And knowledge, or certainty; [see ظَنٌّ;] instinctive and inferential. (Msb.) ― -b3- عَيْنُ اليَقِينِ: see عَيْنٌ (latter part). ― -b4- الحقُّ اليَقِينُ and حَقُّ اليَقِينِ: see جَامِعٌ; where the two words are said to have the same meaning: and Bd and Jel in lvi. 95; in the latter of which, اليقين in حَقُّ اليَقِينِ is expressly said to be an epithet: see also Ham, p. 335.

2 يَمَّمَ ذ : see أَمَّمَ. And يَمَّمَ المَرِيضَ and المَيِّتَ: see Mgh in art. أَمَّ.

5 تَيَمَّمَ ذ : see صَعِيدٌ and art. ام. ― -b2- تَيَمَّمَ يَمَامَةً i. q. قَصَدَ قَصْدًا. (TA in art. ام.)

الفَرِيضَةُ اليَمِّيَّةُ ذ : see المُشَرَّكَةُ.

يَمَامٌ ذ : see حَمَامٌ.

يَامُررٌ ذ The male of the أَيِّل [or mountain goat: not ل: ا]. (M, TT.)

1 يُمِنَ ذ , (T, M, K,) and يَمِنَ, (M, K,) He was prosperous; fortunate; lucky. (T, M, K.)

3 يَامَنَ ذ : see 3 in art. شأم in two places.

4 أَيْمَنَهُ ذ He made it to incline towards the right: see an ex. voce سِنٌّ (near the end of the paragraph). ― -b2- أَيْمَنَ: see أَشْأَمَ in two places. ― -b3- أَيْمَنْتُ اـِبِلِى: see أَيْسَرْتُ.

5 تَيَمَّنَ ذ He was placed on his right side in the grave. (TA, voce عَلْبَى.) ― -b2- تَيَمَّنَ بِهِ i. q. تَبَرَّكَ بِهِ [q. v.]. (S.) ― -b3- فُلَانٌ يُتَيَمَّنُ بِرَأْيِهِ, i. e. يُتَبَرَّكُ بِهِ, (T,) app. One is fortunate in, or derives a blessing from, his counsel. ― -b4- He augured good by it, or from it; or looked for good fortune, or a blessing, from it; syn. تَبَّرَكَ بِهِ: (Mgh, Msb, &c:) opposed to تَشَأءَمَ بِهِ, in the K, art. طير; and in Bd, xvii. 14; and well known. ― -b5- تَيَمَّنَ بِكَلِمَةٍ [ He augured good from the word ], (Har, p. 488,) and بِكَلَامٍ. (Msb. in art. فأل.)

6 تَيَامَنَ ذ : see تَشََّامَ. ― -b2- تَيَامَنُوا: see 3 in art. يسر.

يُمْنٌ ذ Prosperity; good fortune; good luck; auspiciousness; (T, S, M, K;) contr. of شُؤْمٌ, (M,) and of نَحْسٌ. (L, art. سعد.)

يُمْنَةٌ ذ : its pl. seems to be يُمَنٌ. See بُرْدٌ.

اليَمِينُ ذ The location that is on the right. ― -b2- يَمِينٌ also, The south. See سَرْحٌ. ― -b3- يَمِينُ also signifies A covenant (Bd, and Jel in lxviii. 39) confirmed by an oath. (Bd, ibid.) يَمِينُ ا@للّٰهِ The oath by attestation of God: see أَيْمُ ا@للّٰهِ, and عَهْدُ ا@للّٰهِ. ― -b4- حَلَفْتُ يَمِينًا [ I swore, or have sworn, an oath ]. (T, S, M, voce أَمِينٌ, which see. You say, يَمِينَ ا@للّٰهِ لَا أَفْعلُ (as in some copies of the S [meaning, حَلَفْتُ يَمِينَ ا@للّٰهِ]): or يَمِينُ ا@للّٰهِ (as in other copies [meaning, يَمِينُ ا@للّٰهِ قَسَمِى]). See a similar form of oath voce حَرَامٌ. ― -b5- يَمِينًا صَادِقَةً لَأَفْعَلَنَّ: see زَعْمةٌ.

يَمَانٍ ذ A garment of Yemen: see a verse voce تَسْهِيمٌ.

يَمَانِىٌّ ذ and يَمَانُونَ: see تِهَامِىٌّ.

يَامِنٌ ذ : see يَاسِرٌ.

أَيْمَنُ ذ [The right, as opposed to the left; see Kur, xix. 53, xx. 82, and xxviii. 30:] contr. of أَيْسَرُ; and [in like manner] ↓ مَيْمَنَةٌ is contr. of مَيْسَرَةٌ. (S.) ― -b2- أَيْمَنُ, contr. of أَشْأَمُ, as signifying The right, opposed to the left: and as signifying Lucky, or auspicious: pl. أَيَامِنُ. See أَشْأَمُ. ― -b3- It is also used in the sense of يُمْنٌ: see أَشْأَمُ. ― -b4- Also More, and most, lucky, or auspicious, or happy: see 8 in art. فئل.

أَيْمُنٌ ذ , used only in swearing, is a sing. noun, not a particle, nor pl. of يَمِينٌ: and is derived from يُمْنٌ. (Mughnee.)

الأَيَامِنُ ذ : see an ex. of this word, voce ثَابِرٌ.

مَيْمَنَةٌ ذ The right wing of an army. See أَيْمَنُ.

مَيْمُونٌ ذ Fortunate; happy; (T, M, MA, KL;) blest. (T.) See an ex. voce عَرِيكَةٌ.

تَيَمُّنٌ ذ The having [or receiving ] a blessing. (K L.)

تِيمَنَّا ذ for تَأْمَنَّا: see أَمِنَهُ.

يَنَمَةٌ ذ : see حَلَمَةٌ.

يَوْمٌ ذ A time, whether night or day; (Msb;) time absolutely, whether night or not, little or not: this is the proper signification: (Kull, p. 390:) and day, meaning the period from the rising of the sun to its setting; (Lth, TA:) the time when the sun is above the earth: this is the common conventional acceptation: (Kull, ubi suprà:) and the period from the second [ or true ] dawn to sunset: (Msb, Kull:) this is the legal acceptation: (Kull:) and a civil day: the period of the revolution of the greatest firmament. (Kull) ― -b2- Also, An accident, or event; syn. كَوْنٌ and كَائِنَةٌ. Ex., نِعْمَ ا@لْأَخُ فُلَانٌ فِى اليَوْمِ اـِذَا نَزَلَ بِنَا Excellent is the brother, such a one, in the case of the accident, when it befalls us. (T.) ― -b3- See نَهَارٌ. ― -b4- يَأْتِينَا يَوْمَ يَوْمَ He comes to us day after day, i. e., every day: (Sharh esh-Shudhoor:) and يَوْمَ يَوْمٍ. (In a verse cited by IJ. in Mz, sect. on the حَقِيقَة and مَجَاز.) ― -b5- يَوْمٌ A dayjourney, or day's journey. ― -b6- A day, as in our phrase “ he won the day; ” meaning contest, fight, or battle: I render it a day [ of conflict ]. ― -b7- أَيَّامُ العَرَبِ The [ days, (agreeably with an English, as well as Arabian, usage,) meaning] conflicts (وَقَائِع) of the Arabs. (ISk, T.) ― -b8- اِبْنُ يَوْمِهِ He who thinks [ only of the present day, ] not of the morrow. (Er-Rághib. in TA, art. بنى.) ― -b9- يَوْمُ الشَّكِّ: see شَكٌّ. ― -b10- بَيْن الأَيَّامِ and فِيمَا بَيْنَ الأَيَّامِ: see نَدْرَةٌ, in two places.

يَوْمِيَّةٌ ذ A day's wages.

مُيَاوَمَةٌ ذ from اليَوْمُ is like مُلَايَلَةٌ from اللَّيْلُ, and مُشَاهَرَةٌ from الشَّهْرُ, &c. (TA, in art. ربع.) See مُسَاوَعَة.

2 يَيَّيْتُ يَاآءً حَسَنَةً ذ [ I wrote a beautiful ى]. (TA, in art. حى.)

R. Q. 1 ظَأْظَأَ ذ , inf. n. ظَأْظَأَةٌ (L, K) and ظَأْظَاآءٌ, (K, TA, [in the CK ظَأْواء,]) the latter allowable in the case of a R. Q. verb, as in the instances of وَسْوَاسٌ and the like, (MF, TA,) [accord. to some, but وسواس and the like are generally held to be inf. ns. if with kesr, and simple substs. if with fet-h,] He (a goat) made a [ rattling ] sound, or cry, when excited by lust, or at rutting-time; syn. نَبَّ. (AA, L, K.) ― -b2- And ظأظأ, (M, K,) inf. n. ظَأْظَأَةٌ, (M,) He (a person whose upper lip was slit, M, K, and one whose fore teeth were broken at the roots, K, * TA) spoke unintelligible speech, and with a nasal sound. (M, K.)

1 ظَأَرَهَا ذ , (S, Mgh, K,) or ظَأَرَهَا عَلَى وَلَدِ غَيْرِهَا, (M,) aor. ظَأََ , (M, K,) inf. n. ظَأْرٌ (S, M, K) and ظِئْارٌ, (M, K,) He made her (a camel, S, Mgh) to incline to, or to affect, a young one not her own, (S, M, Mgh, K,) and to suckle it; (M, K;) as also ↓ أَظْأَرَهَا, and ↓ ظَاآءَرَهَا: (K:) and [it is also said that] ظِئَارٌ signifies the making a she-camel to incline to, or to affect, and suckle, the young one of another, by the application of a غِمَامَة in her nose, (S, * K, * TA,) i. e. by stopping her nose, and also her eyes, (TA,) and by the insertion of a دُرْجَة [q. v.] composed of rags into her vulva, (رَحِم, T, TA, or حَيَاآء, S), and closing its [i. e. the vulva's] edges by means of two pointed pieces of wood stuck through, and putting upon her a غِمَامَة covering her head, and leaving her in this state until it distresses her, (T, TA,) and she imagines herself to be in labour; (TA;) when the درجة is pulled out from her vulva (حَيَاآء), and the young one of another is brought near to her, having its head and skin bedaubed with what has come forth with the درجة from the lower part of the vulva; (T, * TA;) then they open her nose and her eyes; (TA;) and when she sees and smells the young one, she imagines that she has brought it forth, and yields it milk: moreover, when the درجة is inserted, the space between the two edges of her vulva is closed by a thong [ passed round the extremities of the two pointed pieces of wood ]. (T, TA.) It is said in a trad., of 'Omar, (T,) or Ibn-'Omar, (S, TA,) that he purchased a she-camel, and, seeing in her the laceration on the occasion of ظِئْار, returned her. (T, S, * TA.) ― -b2- [Hence,] ظَأَرَهُ عَلَى أَمْرِ كَذَا, and ↓ أَظَأَرَهُ, and ↓ ظَاآءَرَهُ, (tropical:) He made him to incline to such a thing: (Lth, T, TA:) and ظَأَرَنِى عَلَى الأَمْرِ, (so in the CK,) or ↓ ظَاآءَرَنِى عَلَيْهِ, (M, TA, and so in some copies of the K,) inf. n. مُظَاآءَرَةٌ, (TA,) he endeavoured to turn me, or to entice me, to do the thing; (M, K, TA;) it not being in my mind: (TA:) or he compelled me to do the thing, against my will; (K, TA;) I having refused to do it. (TA.) It is said in a prov., الطَّعْنُ يَظْأَرُ, meaning, Thrusting, or piercing, with the spear inclines [one's enemies] to peace: (As, T, A, K:) J says يَظْأَرُهُ, as also IKtt, which F disapproves; but others approve it: or the reading of the S is ↓ يُظْئِرُهُ. (TA.) The Arabs also said, الطَّعْنُ ظِئَارُ قَوْمٍ (M, K) Thrusting, or piercing, with the spear is a means of inclining a people to peace; (K;) meaning, make people to fear, that they may love thee. (M, K.) It is also said, in a trad. of 'Alee, أَظْأَرُكُمْ اـِلَى الحَقِّ وَأَنْتُمْ تَفِرُّونَ مِنْهُ, [perhaps a mistake for على الحقّ,] I incline you [or I endeavour to turn you ] to the truth, and ye flee from it. (TA.) -A2- ظَأَرَتْ, (S, K,) [of which ظُؤُورَةٌ, q. v., appears to be an inf. n.; or you say ظَأَرَتْ عَلَى وَلَدِ غَيْرِهَا, and عَلَى بَوٍّ;] and ↓ اِظَّأَرَتْ; (T, M, K; in one copy of the K اِظْاآرَّتْ;) She (a camel, T, S, M) inclined to, or affected, a young one not her own, (T, M, K,) and suckled it: (K:) or inclined to, or affected, the stuffed skin of a young camel. (S.) ― -b2- [Hence,] ظَأَرَ عَلَى عَدُوِّهِ (tropical:) He returned against his enemy. (A, TA.) -A3- And ظَأَرَ, aor. ظَأََ ; (Msb;) or ↓ ظَاآءَرَ, inf. n. مُظَاآءَرَةٌ. (AZ, S;) He took to himself a ظِئْر [or nurse ]. (AZ, S, Msb.) [See also 8.]

3 ظَأََّ see 1, in four places. ― -b2- One says also, ظَاآءَرَتْ, (inf. n. مُظَاآءَرَةٌ, T, A,) She took to herself a child to suckle. (T, M, A, K.) ― -b3- And بَيْنَهُمَا مُظَاآءَرَةٌ There is between them two that relation which consists in each one's being the ظِئْر [or rather the fosterer of the child ] of the other. (M, K.) -A2- ظَاوِرْ occurs in a trad. for ظَائِرْ. (TA.) [But in what sense is not explained.]

4 أَظْأََ see 1, in three places.

8 اـِظْتَأََ see 1, near the end. ― -b2- اِظَّأَرَ لِوَلَدِهِ ظِئْرًا, (S, and so in some copies of the K,) or اِظْطَأَرَ, (M, and so in some copies of the K,) the former being similar to اِظَّلَمَ, (S,) means He took a nurse for his child. (S, M, K.)

10 استظأرت ذ She (a bitch) desired the male: (K:) mentioned by AM; but he says, “ I hesitate respecting it. ” (TA.) [I think it is probably a mistake for استطارت, mentioned in art. طير. See also ظُؤْرَى.]

ظَأْرٌ ذ Anything accompanied by the like thereof: thus applied to a run (عَدْوٌ): (As, T, TA:) in the K, and in the Tekmileh, عَدُوٌّ is erroneously put for عَدْوٌ: (TA:) and عَدْوٌ ظَأْرٌ is used by the poet El-Arkat, in describing [wild] asses, as meaning a run not unsparingly performed. (T, TA.)

ظِئْرٌ ذ One that inclines to, or affects, the young one of another, and suckles [or fosters ] it; applied to a human being, (M, A, K,) and to a camel, (M,) or other [animal]; (A, K;) to a female and to a male: (M, A, K:) or a she-camel that inclines to, or affects, the young one of another; (Msb;) as also ↓ ظَؤُورٌ: (S:) and hence applied also to a strange woman that nurses, or fosters, the child of another: and likewise to a man who fosters the child of another: and also pronounced ظِيرٌ, with the ء suppressed: (Msb:) and the epithet ظِئْرَةٌ is also applied to a female: (A:) the pl. [of pauc.] is أَظْؤُرٌ (M, K) and أَظْاآرٌ, (S, M, A, Msb, K,) [which latter is also used as a pl. of mult., accord. to an ex. given in the A;] and [the proper pls. of mult. are] ظُؤُورٌ and ↓ ظُؤَارٌ, (S, M, K,) which last is an extr. form, (M,) and ↓ ظُؤْرَةٌ, (M, K,) or, accord. to Sb, this is a quasipl. n., (M,) and ظُؤُورَةٌ, (M, K,) like فُحُولَةٌ and بُعُولَةٌ: (M:) or the pl., applied to camels, is ↓ ظُؤَارٌ; and to women, ظُؤُورَةٌ: (M:) or to women, ظِئَارٌ and ↓ ظُؤَارٌ: (Msb:) ↓ ظُؤُورَةٌ also signifies a nurse: (IAar:) and ↓ ظَؤُورٌ signifies the same as ظِئْرٌ: (TA:) or a she-camel made to incline to, or affect, the young one of another; (M;) as also ↓ مَظْؤُورَةٌ: (S:) or that keeps close to the young one, or to the stuffed skin of a young one. (M.) ― -b2- [The pl.] ↓ ظُؤَارٌ is also applied (by a poet, M, TA) to (tropical:) The three stones upon which the cooking-pot is placed: (S, M, K, TA:) likened to camels; (M, TA;) because of their inclining (S, M, TA) towards, (S,) or around, (M, TA,) the ashes. (S, M, TA.) ― -b3- And ظِئْرٌ signifies also (tropical:) An angle, or a corner, of a قَصْر [or pavilion, &c. ]. (K.) ― -b4- And (assumed tropical:) A buttress built against a wall; (K, * TA;) likewise called ↓ ظِئْرَةٌ. (TA.)

ظُؤْرَةٌ ذ : see the next preceding paragraph.

ظِئِرَةٌ ذ : see the next preceding paragraph.

ظُؤْرَى ذ A cow desiring the male: (K:) mentioned by Az, on the authority of AHát; and said to have no verb. (TA. [But see 10, above.])

ظُؤَارٌ ذ : see ظِئْرٌ, in four places.

ظِئَارٌ ذ A غِمَامَة [q. v.] that is put into the nose of a she-camel to make her to incline to, or affect, the young one of another, in order that she may not perceive the smell of her young one. (A.) [See also 1.]

ظَؤُورٌ ذ : see ظِئْرٌ, in two places.

ظُؤُورَةٌ ذ Inclination to, or affection for, the young one of another: (M, K:) it may be an inf. n., as well as a pl. [of ظِئْرٌ]. (M.) ― -b2- Also [The relation in which one stands by being a ظِئْر, or nurse: ] like عُمُومَةٌ and خُؤُولَةٌ &c. (TA.) ― -b3- See also ظِئْرٌ, latter half.

مَظْؤُورَةٌ ذ : see ظِئْرٌ, latter half.

هُوَ مُظَائِرٌ لَهَا ذ He is the father of the child which she is nursing. (T, TA. *)