Lane's Lexicon (Edward Lane, 1863)

طُمُرٌّ ذ : see طُمَّرٌ.

طُمُرَّةٌ ذ : see طُمَّرَةٌ.

طِمْرِرٌ ذ : see طِمِرٌّ.

طُمْرُورٌ ذ : see طِمْرٌ: -A2- and see طِمِرٌّ, in two places. ― -b2- Also A man (O) possessing nothing: (O, K:) accord. to IDrd, a low, vile, or mean, person, [so I render قَانِصٌ, q. v.,] in evil condition: a dial. var. of طُمْلُولٌ. (O.) And A stranger. (O.) ― -b3- And Dry wood. (O.) -A3- And The [ bird called ] شِقِرَّاق. (O, K.)

طِمْرِيرٌ ذ : see طِمِرٌّ.

طَمَارِ ذ , like قَطَامِ, [indecl.,] (S, O, K,) a proper name, (IAar, O,) The high place; (IAar, S, O, K;) as also طَمَارَ, with fet-h. (S, O, K.) One says, اِنْصَبَّ عَلَيْهِ مِنْ طَمَارِ [ He, or it, descended upon him from the high place ]: (As, S, O:) Ks said مِنْ طَمَارَ and طَمَارِ. (S. O.) ― -b2- وَقَعَ فِى بَنَاتِ طَمَارِ (A, K, * TA) means (tropical:) He fell into calamities, and hardships, or difficulties: (A:) or calamity: (K, TA:) or trial: and hardship, or difficulty. (TA.)

طُمَّرٌ ذ i. q. أَصْلٌ; as also ↓ طِمَّوْرٌ: (O, K:) so the former signifies in the saying, لَأَرُدَّنَّهُ اـِلَى طُمَّرِهِ [app. meaning I will assuredly reduce him to the utmost point, or degree, to which he can be reduced: see a similar phrase voce أَصْلٌ]. (O, TA.) ― -b2- And one says, فُلَانٌ طُمَّرُ شَرٍّ Such a one is evil in the utmost degree. (IAar, T in art. درن.) ― -b3- And أَنْتَ فِى طُمَّرِكَ الَّذِى كُنْتَ فِيهِ, (so in copies of the K and in the TA,) or ↓ طُمُرِّكَ, (so in the O,) i. e. فِى غِرَّتِكَ وَجَهْلِكَ [ Thou art in thy state of inexperience and ignorance in which thou wast formerly]: (O, K:) but [SM says] the right reading is فى غَرْبِكَ i. e. in thy [ state of ] sharpness, and briskness, liveliness, or sprightliness: in some copies of the K, عَزْمِكَ وَجَهْدِكَ; and in some, عُرْيِكَ وَجَهْدِكَ; which are both mistranscriptions: (TA:) a saying mentioned by Fr. (O.)

طُمَّرَةٌ ذ , (so in copies of the K and accord. to the TA,) with damm to the ط, and teshdeed and fet-h to the م; (TA;) or ↓ طُمُرَّةٌ, with two dammehs, and teshdeed to the ر; (O, and so accord. to the TK; [and this I think most probably the right;]) The first period of شَبَاب [i. e. youthfulness, or young manhood, &c.]: (O, K:) so in the saying mentioned and expl. by Fr, كَانَ ذٰلِكَ فِى طُمُرَّةِ شَبَابِهِ [ That was in the first period of his youthfulness, &c.]. (O.)

طِمَّوْرٌ ذ : see طُمَّرٌ.

طَامِرٌ ذ (tropical:) The flea; (S, O;) [because of its leaping;] and (O) so طَامِرُ بْنُ طَامِرٍ: (A, O, K:) pl. طَوَامِرُ. (TA.) One says, أَشْهَرُ مِنْ طَامِرِ بْنِ طَامِرٍ i. e. (tropical:) [ More commonly known ] than the flea. (A, TA.) ― -b2- And طَامِرُ بْنُ طَامِرٍ means also (assumed tropical:) The remote, who, as well as his father, is unknown: (K:) or the man (S, O) who is unknown, (O,) or whose place whence he comes is unknown. (S.)

طَامُورٌ ذ : see what next follows.

طُومَارٌ ذ (S, A, K) and ↓ طَامُورٌ (K) A piece of paper, or skin, on which something is written; syn. صَحِيفَةٌ: (A, K:) [generally, a roll, or scroll; ] a paper folded or rolled up (MA, and Har p. 254, each in explanation of the former word,) and written upon: (Har ibid.:) [a مِسَرَّة (an instrument in which one speaks secretly) is described in the S and K as being like a طُومَار: and this word is particularly applied, but perhaps as a post-classical term, to a roll of papyrus, or to paper made of papyrus; being syn. with قِرْطَاسٌ used in this sense: (see De Sacy's “ Rel. de l'Égypte par Abd-Allatif, ” p. 109, where ElKindee is cited to this effect:) see also سِجِلٌّ:] طُومَارٌ is said to be a foreign word introduced into the Arabic language; but ISd thinks it to be genuine Arabic, because Sb reckons it among the words that are Arabic in form, and asserts it to be quasi-coordinate to فُسْطَاطٌ: (TA:) the pl. is طَوَامِيرُ. (S, A, K, &c.) [قَلَمُ طُومَارٍ is a modern term for A sort of large handwriting. ]

أُطْمُرٌّ ذ : see طِمِرٌّ.

مِطْمَرٌ ذ The builder's زِيج, (S, O,) also called اـِمَامٌ and تُرٌّ; (O;) [i. e.,] like these two words, it signifies the cord which the builder extends to make even, thereby, the row of stones or bricks of the building; (T in art. ام;) the builder's cord, or line, with which he proportions (K, TA) the building; (TA;) as also ↓ مِطْمَارٌ: (K, TA:) ↓ the مِطْمَار in the dial. of the people of El-Hijáz is the شَاقُول, (O,) which is a wooden implement, used by the sowers of the land at El-Basrah, (Lth, K, TA, all in art. شقل,) two cubits long, (Lth and TA ibid.,) or a staff a cubit long, (A and TA in art. بقل,) having upon its head [or rather end ] a زُجّ [or pointed iron ], (Lth and K and TA in art. شقل, and A and TA in art. بقل,) upon which one of them puts the end of a rope, and then he sticks it in the ground, and keeps it in its place firmly by stretching the rope [app. for the purpose of making even a row of seeds or the like ]. (Lth and TA in art. شقل.) Hence, (O,) أَقِمِ المِطْمَرَ, said to one relating a trad., means (tropical:) Rectify thou the tradition, and correct its expressions, (O, K, TA,) and trim it, and be veracious in it. (O, TA.) And ↓ هُوَ يَطْمُرُ عَلَى مِطْمَارِ أَبِيهِ, expl. in the first paragraph. (A, K. *)

المُطْمِرَاتُ ذ : see المُطَمِّرَاتُ.

مُطَمَّرٌ ذ (tropical:) Accumulated; applied to householdgoods (مَتَاع): and also applied to property (مَال) [in the same sense]. (A, TA.) ― -b2- And, with ة, applied to a she-ass, (tropical:) Long, and firm in make, (A, O, K, TA,) as though rounded, or rolled up, like as is the طُومَار [or scroll ]. (A, * TA.) -A2- العَظَائِمُ المُطَمَّرَاتُ, occurring in a trad., (O, TA,) as some relate it, (TA,) means The [ great ] sins that are hidden, or concealed: (O, TA:) or, as others relate it, the latter word is ↓ المُطَمِّرَاتُ, (TA,) which means that destroy [the sinner]. (K, TA.)

الأُمُورُ المُطَمِّرَاتُ ذ (so in two copies of the S, in the PS ↓ المُطْمِرَات, in one of my copies of the S المطْمِرَاتُ, and in the other of those copies omitted,) The affairs, or events, that destroy, or cause destruction. (S.) See also the next preceding paragraph.

مِطْمَارٌ ذ : see مِطْمَرٌ, in three places. -A2- Also A man (K) wearing أَطْمَار [i. e. old and worn-out garments ]. (O, K.)

مَطْمُورٌ ذ [pass. part. n. of طَمَرَ, q. v. ― -b2- Also] High: and low: thus having two contr. meanings. (TA.)

مَطْمُورَةٌ ذ A hollow, or cavity, dug in the ground, (S, A, Mgh, Msb, K,) widened in the lower part, (TA,) in which wheat is hidden, (S, Mgh,) or grain: (TA:) a house, chamber, cell, or cellar, constructed in the ground: (IDrd, Mgh, Msb:) pl. مَطَامِيرُ. (A, Mgh.) ― -b2- And A prison, or place of confinement. (TA.)

1 طَمَسَ ذ , aor. طَمُسَ and طَمِسَ , (S, M, Msb, K) inf. n. طُمُوسٌ (S, M, A, Msb, K) and طَمْسٌ, (Zj;) It (a thing, as, for instance, a road, or path, T, S, M, Msb, and a writing, T, or a relic, trace, or vestige, A) became effaced, or obliterated; (T, S, M, A, Msb, K;) the trace, or mark, thereof (i. e. of a road &c.) became effaced, or obliterated: (M:) or it (a thing) quitted, or went from, its form, or shape: (Zj:) and ↓ انطمس (said of a relic, or remain, or of a mark, or trace, and of a writing, TA, or other thing, S) has the first of the significations above; (S, A, K;) and so ↓ تطمّس. (S, K.) ― -b2- It ((assumed tropical:) a star, T, M, and (assumed tropical:) the moon, and the sight, or eye, M) lost, or became deprived of, its light. (T, M.) [See also the pass. form in what follows.] ― -b3- طُمُوسُ القَلْبِ means The heart's becoming in a bad, or corrupt, state. (O. [See also the last sentence of this paragraph.]) ― -b4- طَمَسَ الرَّجُلُ The man was, or became, distant, or remote; or went to a distance, or far away. (T, M, O, K.) ― -b5- And طَمَسَ بِعَيْنِهِ, (M, O, K,) inf. n. طَمْسٌ, (IDrd, O,) He looked far: (M, O, K:) or he looked at a thing from afar. (IDrd, O.) -A2- طَمَسَهُ, (S, IKtt, Msb, K,) and طَمَسَ عَلَيْهِ, (M, TA,) aor. طَمِسَ , (M, Msb,) inf. n. طَمْسٌ, (S, Msb, K,) He effaced it, or obliterated it; (S, M, Msb, K;) he effaced, or obliterated, (M,) or removed, (TA,) or extirpated, (K,) the trace, or mark, thereof; (M, K, TA;) as also ↓ طمّسهُ, (M, TA,) inf. n. تَطْمِيسٌ: (TA:) or he destroyed it: (IKtt:) and طَمَسَ المَكْتُوبَ is also expl. as signifying he covered the writing by folding. (Har p. 505.) You say, طَمَسَتْهُ الرِّيحُ The wind effaced, or obliterated, it; namely, the trace, or mark, of a thing. (A.) And it is said in the Kur [lxxvii. 8], فَاـِذَا النُّجُومُ طُمِسَتْ And when the stars shall have their traces extirpated: (O, K:) or shall lose their light. (T, TA.) ― -b2- طَمَسَ أَعْيُنَهُمْ, [as in the Kur liv. 37,] (A,) and عَلَى أَعْيُنِهِمْ, (T, A,) as in the Kur xxxvi. 66, (T,) He (God) blinded them. (T, TA.) ― -b3- [Hence, app.,] طَمَسَ الغَيْمُ النُّجُومَ (tropical:) [ The clouds, or mist, covered, or concealed, the stars; as though it put out their light]. (A.) ― -b4- And [hence also,] طَمَسَ, aor. طَمِسَ , (O, K,) inf. n. طَمَاسَةٌ, (O, * K, * TK,) (assumed tropical:) He conjectured, or computed by conjecture, (O, K, TA, TK,) a thing: (TK:) because the doing so is generally accompanied by the putting of the eyelids together, as though one were blinded. (TA.) ― -b5- طَمَسَهُ, inf. n. طَمْسٌ, also signifies He (God) transformed, or metamorphosed, him or it. (TA.) Hence the saying in the Kur [x. 88], رَبَّنَا ا@طْمِسْ عَلَى أَمْوَالِهِمٌ O our Lord, transform their possessions: (TA:) they say that they became stones: (O, TA:) or change, or alter, their possessions: (S, O:) or destroy their possessions: (Ibn-Arafeh, O, Bd, K:) the verb is also read ا@طْمُسْ. (Bd.) This طَمْس was the last of the nine signs which were given to Moses, when the property of Pharaoh was transformed at his prayer, and became stones. (M.) [See the Kur xvii. 103, and xxvii. 12.] In like manner, it is said in the Kur [iv. 50], مِنْ قَبْلِ أَنْ نَطْمِسَ وُجُوهًا Before we change, or alter, faces: (S:) or these words, with what immediately follows, فَنَرُدَّهَا عَلَى أَدْبَارِهَا, are expl. in three different ways: before we make faces to be like the backs of necks: or before we make faces to be places in which hair shall grow like the backs of necks: or (tropical:) before we make them to err, in requital of their opposition. (Zj, TA.) ― -b6- طَمْسٌ also signifies i. q. فَسَادٌ [as though in the sense of اـِفْسَادٌ The making, or rendering, bad, corrupt, &c.: but see طُمُوسُ القَلْبِ, above]. (TA.)

2 طَمَّسَ see طَمَسَهُ, in the paragraph above.

5 تَطَمَّسَ see 1, first sentence.

7 اـِنْطَمَسَ see 1, first sentence.

طَمِيسٌ ذ : see طَامِسٌ, in four places.

طَمَاسَةٌ ذ Conjecture; or computation by conjecture. (Fr, Mgh, O, K. [Accord to the TK, an inf. n.: see 1.])

رَسْمٌ طَامِسٌ ذ [ A relic, or remain, or a mark, or trace, becoming, or become, effaced, or obliterated ]; (A;) [and so, app., ↓ طَمِيسٌ and ↓ مَطْمُوسٌ:] and أَرْبُعٌ طِمَاسٌ [pl. of ↓ رَبْعٌ طَمِيسٌ or طَامِسٌ] dwellings of which the remains are becoming, or become, effaced, or obliterated. (M.) ― -b2- [عَيْنٌ طَامِسَةٌ An eye of which the sight is going, or gone: and] ↓ رَجُلٌ مَطْمُوسٌ a man whose sight is going, or gone; as also ↓ طَمِيسٌ: (K:) or a blind man, (Zj, M,) the edge of whose eyelid is not apparent: (Zj, T, M:) or a man who has no slit between his two eyelids; as also ↓ طَمِيسٌ: (A:) and نَجْمٌ طَامِسٌ (tropical:) a star [ that is evanescent, ] of which the light is going, or gone: (A:) and نُجُومٌ طَوَامِسُ (tropical:) stars that become hidden, or concealed, or that set: (TA:) or (assumed tropical:) stars that are covered by the سَرَاب [app. a mistranscription for سَحَاب or clouds ], so that they are not seen. (Az, TA.) And طَامِسٌ signifies also Distant, or remote: (T, K, TA:) or a mountain not plainly discernible from afar: (TA:) pl. طَوَامِسُ. (K, TA.) And A desert far-extending and pathless. (M, TA.) ― -b3- رَجُلٌ طَامِسُ القَلْبِ (tropical:) A man dead in heart, (A, K,) who keeps nothing in mind: (A:) or a man of bad, corrupt, or depraved, heart. (IKtt.) -A2- رِيَاحٌ طَوَامِسُ [pl. of رِيحٌ طَامِسَةٌ] (A, TA) Winds that efface, or obliterate, things, by repeatedly passing over them; syn. دَوَارِسُ. (TA.)

مَطْمُوسٌ ذ : see طَامِسٌ, in two places.

1 طَمِعَ فِيهِ ذ (S, O, Msb, K, &c.) and بِهِ, (O, K,) aor. طَمَعَ , (O, K,) inf. n. طَمَعٌ (S, O, Msb, K) and طَمَاعَةٌ, (S, O, TA,) accord. to all the copies of the K [and my copy of the Msb] طَمَاعٌ, but this is wrong, (TA,) and طَمَاعِيَةٌ, (S, O, Msb, K,) without teshdeed, (S, Msb,) and طَمَاعِيَّةٌ, with teshdeed, as in the L, but some disapprove this last, (TA,) He coveted it; i. e. desired it vehemently, eagerly, greedily, very greedily, excessively, inordinately, or culpably; or he strove to acquire, obtain, or attain, it; syn. حَرَصَ عَلَيْهِ: (K, TA:) طَمَعٌ signifying the longing, or yearning, for a thing; or lusting after it; mostly, for the gratification of animal appetite, without any lawful incitement: (Er-Rághib, TA:) and it is mostly used in relation to that of which the occurrence, or coming to pass, is [deemed] near: but sometimes طَمِعَ فِيهِ signifies he hoped for it. (Msb.) [See also طَمَعٌ below. One says also, طَمِعَ فِى فُلَانٍ, meaning He eagerly desired, or he hoped, to make himself master of, or to overcome, such a one: (see an ex. voce خَازِقٌ:) and طَمِعَ فِى فُلَانَةَ he eagerly desired, or he hoped, to gain possession of, or to win, such a woman; or he lusted after her. ] ― -b2- طَمُعَ, said of a man, means He became very covetous; (صَارَ كَثِيرَ الطَّمَعِ: S, O, K:) [or rather how covetous is he! for] it is a verb of wonder; the verbs of wonder being of three forms, accord. to rule; as in the exs. مَاآ أَحْسَنَ زَيْدًا and أَسْمِعْ بِهِ and كَبُرَتْ كَلِمَةً; from which نِعْمَ and بِئْسَ are anomalous exceptions. (S, O.)

2 طَمَّعَ see what next follows. ― -b2- ― -b3- [See also تَطْمِيعٌ below.]

4 اطمعهُ ذ He made him to covet, &c.; (S, * O, * Msb, * K, TA;) and so ↓ طمّعهُ, inf. n. تَطْمِيعٌ: (TA:) the verb is followed by فِى [and app. by بِ also] before the object. (S.)

5 تطمّع فِى المَرْأَةِ ذ [ He became excited to feel an eager desire for the woman; or to lust after her ]. (TA in art. خضع.)

طَمَعٌ ذ an inf. n. of طَمِعَ. (S, O, Msb, K.) It is said in a trad. of 'Omar, الطَّمَعُ فَقْرٌ وَاليَأْسُ غِنًى [meaning Coveting, or covetousness, or greed, is a cause of poverty, and despair is a cause of freedom from want ]. (TA.) And one says, الطَّمَعُ طَبَعٌ [ Coveting, or covetousness, or greed, is a cause of disgrace, or dishonour ]. (TA. See أَطْمَعُ.) [See also an ex. in a verse cited voce طَبَعٌ. And see an ex. voce خَائِفٌ.] ― -b2- And A thing that is coveted, or desired vehemently &c.: (Ham p. 517:) [pl. أَطْمَاعٌ. See also مَطْمَعٌ.] ― -b3- And hence, (Ham ibid.,) The daily, or monthly, allowance of food or the like, subsistence-money, or pay, (syn. رِزْق,) of soldiers: pl. أَطْمَاعٌ: (S, O, Msb, K:) or their أَطْمَاع are their times of receiving such allowances. (K.)

طَمُعٌ ذ : see the next paragraph.

طَمِعٌ ذ (S, O, Msb, K) and ↓ طَامِعٌ (O, Msb, K) and ↓ طَمُعٌ (S, O, K) and ↓ طَمَّاعٌ and ↓ طَمُوعٌ (TA) epithets from طَمِعَ: (S, O, Msb, K:) [the first and second signify Coveting, &c.: and the rest, coveting &c. much, or very covetous &c.:] pl. [of the first] طَمِعُونَ and [of the second or of the first] طُمَعَاآءُ and [of the first] طَمَاعَى and [of the first or third or second] أَطْمَاعٌ. (K.)

طَمُوعٌ ذ : see the next preceding paragraph.

طَمَّاعٌ ذ : see the next preceding paragraph.

طَامِعٌ ذ : see the next preceding paragraph.

أَطْمَعُ ذ [ More, and most, covetous &c.]. أَطْمَعُ مِنْ قَالِبِ الصَّخْرَةِ [ More covetous than the turnerover of the great mass of stone ] is a prov., of which the origin was this: a man of Ma'add saw a stone in the land of El-Yemen, on which was inscribed, أَقْلِبْنِى أَنْفَعْكَ [“ Turn me over, I will benefit thee ”]: and he exercised his skill in turning it over, and found [inscribed] on the other side, يَهْدِى اـِلَى طَبَعٍ ↓ رُبَّ طَمَعٍ [ Many a coveting leads to disgrace ]: and he ceased not to beat with his head the great mass of stone, by reason of regret, until his brains issued and he died. (Meyd.)

تَطْمِيعٌ ذ inf. n. of 2. (TA.) ― -b2- [Hence,] تَطْمِيعُ القَطْرِ (assumed tropical:) The first of rain, when it begins, and little thereof comes: so called because it causes to covet more. (IAar, TA.)

مَظْمَعٌ ذ A thing that is [or that is to be ] coveted, or desired vehemently &c.: (O, K: [see also طَمَعٌ:]) pl. مَطَامِعُ. (O, TA.) One says, طَمِعَ فِىغَيْرِ مَطْمَعٍ [ He coveted a thing not to be coveted; or] he hoped for a thing of which the attainment was remote, or improbable. (Msb.) ― -b2- And [hence,] (tropical:) A bird that is put in the midst of the fowler's net in order to ensnare thereby other birds: pl. as above. (TA.) ― -b3- [And it is also used as an inf. n., agreeably with general analogy.] One says, لَا مَطْمَعَ فِى بُرْئِهِ [ There is no hope for its cure ]. (K in art. سرط.)

مَطْمَعَةٌ ذ [ A cause of coveting, or desiring vehemently &c.;] a thing on account of which one covets, &c. (O, K.) En-Nábighah EdhDhubyánee says, وَاليَأْسُ مِمَّا فَاتَ يُعْقِبُ رَاحَةً وَلَرُبَّ مَطْمَعَةٍ تَعُودُ ذُبَاحَا [ And despair of what has become beyond reach occasions, as its result, rest: and assuredly many a cause of coveting is, in its result, ( like ) a disease in the fauces, or a poisonous plant ]. (O.)

اِمْرَأَةٌ مِطْمَاعٌ ذ A woman that causes vehement desire (تُطْمِعُ) but does not grant attainment. (S, O, K.)

3 طَامَنَ ذ : see Q. Q. 1, in three places.

6 تَطَامَنَ ذ : see Q. Q. 2: and also Q. Q. 4, in two places.

Q. Q. 1 طَأْمَنَ ظَهْرَهُ ذ , (S, Msb, and so in some copies of the K,) with ء, (Msb,) or ↓ طَامَنَهُ, (TA, and so in some copies of the K,) without ء, for the ء in اِطْمَأَنَّ [q. v. infrà] is [said to be] for the purpose of preventing the combination of two quiescent letters, (TA,) or طَامَنَهُ also, the former being the original, (Msb,) He (a man, Msb) bent down his back; (Msb, TA;) he lowered it; (Msb;) and طَمْأَنَهُ signifies the same. (S, K.) [And in like manner one says of other things.] ― -b2- And الشَّىْءَ ↓ طَامَنَ [or طَأْمَنَهُ], and طَمْأَنَهُ, He caused the thing to be, or become, still, in a state of rest, quiet, or calm. (TA.) -A2- And مِنْهُ ↓ طَامَنَ [or طَأْمَنَ], (S,) or طَمْأَنَ منه, (K, TA,) He (a man, S) was, or became, at rest from it, (S, K,) namely, an affair, or event. (K.) [The inf. n. of طأمن is طَأْمَنَةٌ, said in the TA to be syn. with اِطْمِئْنَانٌ. See also Q. Q. 4.]

Q. Q. 2 تَطَأْمَنَ ذ [more commonly written ↓ تَطَامَنَ, without ء, and ↓ اِطْمَأَنَّ also (see رَكَعَ)] He stooped, [ bent himself down, ] or lowered himself; syn. تَطَأْطَأَ. (S and TA in art. طأ, &c.; and R and TA in the present art.) ― -b2- And (assumed tropical:) He was, or became, lowly, humble, or submissive; syn. خَضَعَ. (S and K in art. خضع, &c.: in some copies of each written with, and in others without, ء.) ― -b3- See also the next paragraph, in two places.

Q. Q. 4 اِطْمَأَنَّ ذ is said by some to be originally [اِطْمَانَّ] like اِحْمَارَّ, (Msb,) as Esh-Shiháb states in the Expos. of the Shifè, (TA,) and to be pronounced with ء for the purpose of avoiding [the combination of] the two quiescent letters, (Msb, TA,) anomalously: (Msb:) and some say that it is originally اِطْأَمَنَّ, (Msb, TA,) because you say طَأْمَنَ الرَّجُلُ ظَهْرَهُ, with ء, (Msb,) or, as Suh says, in the R, because it is from تَطأْمَنَ, the م being put before the ء in order to render the word more easy of pronunciation, (TA,) therefore it is anomalous; (Msb;) Sb [likewise] held it to be formed by transposition, and derived from طَأْمَنَ; but AA held the contrary to be the case. (TA.) ― -b2- You say, اِطْمَأَنَّتِ الأَرْضُ, and ↓ تَطَامَنَت [or ↓ تَطَأْمَنَت], meaning The land, or ground, was, or became, low, or depressed. (TA.) ― -b3- See also Q. Q. 2. ― -b4- اطمأنّ, (S, Mgh, K,) inf. n. اِطْمِئْنَانٌ and طُمَأْنِينَةٌ, (S, K,) or the latter is a simple subst., (Mgh, Msb,) signifies [also] He (a man, S) was, or became, still, in a state of rest or ease, quiet, or calm; syn. سَكَنَ; (S, Mgh;) as also اِطْبَأَنَّ, which is formed by permutation. (S.) And thus it signifies as said of the heart, i. e. It was, or became, still, in a state of rest or ease, quiet, calm, tranquil, unruffled, or free from disquietude. (Msb.) Thus too in the saying, اطمأن اـِلَى كَذَا, i. e. (tropical:) He trusted to such a thing, or relied upon it, so as to become at rest or ease, or quiet, in mind. (K, * TA.) And one says also, اطمأنّ جَالِسًا [ He became still, or at rest, or at ease, sitting ]: (TA:) and اطمأنّ بِنَا الجُلُوسُ [lit. The sitting became still, or free from disquiet, with us ]; meaning اِسْتَقْرَرْنَا وَسَكَنَّا فِى الجُلُوسِ [i. e. we became settled, or at rest or ease, and still, in the sitting; or became seated at ease ]. (Har p. 280.) And اطمأنّ بِالمَوْضِعِ [ He settled in the place; i. e.] he remained, stayed, abode, or dwelt, in the place, and took it as his home. (Msb.) And اطمأنّ عَمَّا كَانَ يَفْعَلُهُ (assumed tropical:) [ He became at rest from that which he was doing; ] i. e. he desisted from that which he was doing. (TA.) And ↓ فِيهِ تَطَامُنٌ [or ↓ تَطَأْمُنٌ] In him is quietness, calmness, or sedateness. (TA.)

طَمْنٌ ذ : see مُطْمَئِنٌّ.

طُمَيْئِنٌ ذ dim. of مُطْمَئِنٌّ; (S, K;) formed by rejecting the م at the beginning, and one of the two نs at the end, of the latter word. (S.)