Lane's Lexicon (Edward Lane, 1863)

طُمَأْنِينَةٌ ذ an [irreg.] inf. n. of اِطْمَأَنَّ, (S, K,) or a subst. therefrom; as such signifying [ A depression in the ground; as, for instance, in the S and K voce رَزْنٌ: (comp. مُطْمَأَنٌّ:) ― -b2- and also] Stillness, a state of rest or ease, quietness, calmness, tranquillity, or freedom from disquietude. (Mgh, Msb.)

طُمَيْئِينَةٌ ذ dim. of طُمَأْنِينةٌ; formed by the rejection of one of the two نs in the latter word, because it is augmentative. (S.)

مُطْمَأَنٌّ ذ A place of depression or lowness in the land or ground. (Mgh. [See also the following paragraph.]) -A2- مُطْمَأَنٌّ اـِلَيْهِ (tropical:) A thing to which one trusts, or upon which one relies, so as to become at rest or ease, or quiet, in mind. (S, K, * TA.)

مُطْمَئِنٌّ ذ A place low, or depressed. (Mgh, Msb.) ― -b2- And A man (S) still, in a state of rest or ease, quiet, or calm; (S, Mgh, K;) as also ↓ طَمْنٌ, (K,) but this is a word unused in the [genuine] language, (TA,) pl. طُمُونٌ. (K.) Hence one says, هُوَ مُطْمَئِنٌّ اـِلَى كَذَا (tropical:) He is trusting to such a thing, or relying upon it, so as to be at rest or ease, or quiet, in mind. (S, K, * TA.) And [it is said that] النَّفْسُ المُطْمَئِنَّةُ means (assumed tropical:) The soul that has become at rest or ease, quiet, or calm, by belief; and lowly, humble, or submissive, to its Lord. (TA. [See the Kur lxxxix. 27.]) ― -b3- Also Taking for oneself a place in the earth, or in a country, as a home, or settled place of abode. (TA.)

1 طَيَا ذ , aor. يَطْيُو, inf. n. طُيُوٌّ; and طَيَى, aor. يَطْمِى, (S, K,) inf. n. طُمِىٌّ, (S,) thus in the M [as well as in the S], or طَمْىٌ, thus in the K and in the book of ISk; (TA;) said of water, (S, K,) It became high, (K,) or it rose high, and filled the channel in which it flowed. (S.) [See also طَمَّ.] ― -b2- And, both verbs, said of a plant, It became tall. (K.) ― -b3- Also, (K, TA,) said of the sea, and of a river, and of a well, (TA,) It became full: (K, TA:) so says Lth. (TA.) ― -b4- And طَمَتْ بِزَوْجِهَا (tropical:) She (a woman) exalted herself with her husband; syn. اِرْتَفَعَتْ بِهِ; (S, TA;) from طَمَا or طَمَى said of water: (S:) or she grinned at her husband. (Z, TA.) ― -b5- طَمَتْ بِهِ هِمَّتُهُ, aor. 1َ2ُ3َ and 1َ2ِ3َ as above, (assumed tropical:) His ambition elevated him. (K, * TA.) ― -b6- And طَمَا بِهِ said of anxiety, and of grief, and of fear, (assumed tropical:) It became vehement in him: the following verse by himself is quoted by Z: قَدْ طَمَا بِى خَوْفُ المَنِيَّةِ لٰكِنْ ↓ خَوْفُ مَا يَعْقُبُ المَنِيَّةَ أَطْمَى [(assumed tropical:) The fear of death has become vehement in me, but the fear of what will follow death is more vehement. ] (TA.) ― -b7- And طَمَى, aor. يَطْمِى, like طَمَّ, aor. يَطِمُّ, signifies He passed by, or along, hastening, or going quickly: (S, TA:) and hence, طَمَا [or طَمَى], said of a horse, He hastened, or went quickly. (TA.)

[ طَمَايَةٌ ذ is said by Golius, as on the authority of Z, to signify Solicitude, and fear: but probably, I think, from his having found طَيَايَةٌ هَمٌّ وَخَوْفٌ erroneously written for طَمَا بِهِ هَمٌّ وَخَوْفٌ, meaning “ fear became vehement in him. ”]

مَاآءٌ طَامٍ ذ Water rising high, and filling its channel. (S.) And بَحْرٌ طَامٍ A [ high or] copious sea. (TA.)

أَطْمَى ذ [ More, and most, vehement ]: see the verse cited above.

1 طَنَّ ذ , (MA, Msb, K, TA,) aor. طَنِ3َ , (Msb, TA,) inf. n. طَنِينٌ [q. v. infrà], (MA, Msb,) It made a sound [ of a continued or a reiterated kind, and either low or sharp ]; (MA, Msb, K, TA;) as also ↓ طنّن, and ↓ طَنْطَنَ. (K.) You say, طَنَّ الذُّبَابُ [and ↓ طَنْطَنَ, as also دَنَّ and دَنْدَنَ,] The flies made a [ humming, or buzzing, ] sound. (MA, Msb.) And in like manner طَنَّ is said of other things than flies. (Msb.) [Thus,] طَنَّ الطَّسْتُ, (MA,) or طَنَّتِ الطَّسْتُ, (S,) The basin of brass or other metal made a [ ringing, or tinkling, ] sound. (S, MA.) And البَطَّةُ تَطِنُّ The duck, or goose, utters a sound or sounds [i. e. quacks ]. (S.) ― -b2- [Hence,] one says also, طَنَّ ذِكْرُهُ فِى البِلَادِ (assumed tropical:) [ His fame resounded through the countries ]. (TA.) ― -b3- And طَنَّت الاـِبِلُ (assumed tropical:) The camels thirsted [app. because thirst is often attended with a ringing, or tingling, in the ears]. (TA.) ― -b4- And طَنَّتْ سَاقُهُ (tropical:) His shank was quickly cut off: the verb being imitative of the sound of the shank in its falling. (TA.) ― -b5- And طَنَّ (assumed tropical:) He (a man, TA) died: (S, K:) so in the “ Musannaf ” [of Aboo-'Amr Esh-Sheybánee]. (S.) ― -b6- And (assumed tropical:) He licked his finger. (TA.)

2 طَنَّ3َ see the foregoing paragraph, first sentence.

4 اطنّ الطَّسْتَ ذ He caused the basin of brass or other metal to make a [ ringing, or tinkling, ] sound. (S, K.) ― -b2- And اطنّ سَاقَهُ (S, K) (tropical:) He cut off his shank (S, K, TA) quickly; (TA;) or اطنّ يَدَهُ he made his arm, or hand, to fall off; (so in a copy of the S;) by a stroke [of a sword or the like]; the verb being meant to imitate the sound of the cutting, (S,) or the sound of the limb in its falling; and in like manner one says أَتَنَّهَا [and أَطَرَّهَا] and أَتَرَّهَا, meaning the same. (TA.)

8 هُوَ يُطَّنُّ بِكَذَا ذ , meaning He is suspected of such a thing, is originally يُظْتَنُّ; as also يُظَّنُّ. (TA.)

R. Q. 1 طَنْطَنَ ذ : see 1, first and second sentences.

طَنٌّ ذ [accord. to the CK طِنٌّ, being there said to be with kesr, but not so in other copies of the K, nor in the TA,] Fresh, ripe, red dates, very sweet, (K, TA,) and having much flowing juice; as also ↓ طُنٌّ, with damm. (TA.) -A2- Also, [if not a mistranscription for طُنٌّ,] A half-load, such as is borne on one side of a beast, of cotton that has been separated, or loosened, and cleared of its seeds: from El-Hejeree. (TA.)

طُنٌّ ذ A bundle of reeds or canes, (S, M, K,) or (so accord. to the Msb, but in the TA “ and ”) of firewood: (Msb, TA:) thought by IDrd to be not genuine Arabic: and pronounced by the vulgar طِنّ, with kesr: (TA:) n. un. with ة; (K;) [i. e.] ↓ طُنَّةٌ signifies a single reed or cane [or piece of firewood ] of a bundle: (S:) and the pl. is أَطْنَانٌ: (Msb:) [or,] accord. to AHn, a طُنّ of reeds or canes, and of fresh branches, is a وريقة [app. meaning a leafy bundle ] put together and bound round, and having flowers, or blossoms, and plucked fruits put in the interior thereof. (TA.) ― -b2- And A thing that is put between the two half-loads that are upon the sides of a beast. (AHeyth, K.) ― -b3- And The stature [of a man]: or, accord. to IAar, (TA,) the body of a man and of any animal: pl. أَطْنَانٌ and طِنَانٌ: (K, TA:) whence, he says, the saying, فُلَانٌ لَا يَقُومُ بِطُنِّ نَفْسِهِ فَكَيْفَ بَغَيْرِهِ [ Such a one will not rise with his own body: how then with another? ]: but accord. to IDrd, this is a saying of the vulgar; and he does not think it to be genuine Arabic. (TA.) -A2- See also طَنٌّ.

طُنَّةٌ ذ : see the next preceding paragraph.

طِنَّةٌ ذ : see ظِنَّةٌ.

طُنِّىٌّ ذ A large-bodied man. (K, TA.)

طَنِينٌ ذ an inf. n.: (MA, Msb: [see 1:]) [as a simple subst.,] The sound of flies [i. e. a humming, or buzzing ]: and of a basin of brass or other metal [i. e. a ringing, or tinkling ]: (S, K, TA:) and of the ear [i. e. a ringing, or tingling ]: and of a mountain: and of a hard thing [ of any kind ]: and ↓ طَنْطَنَةٌ has a similar meaning. (TA.)

قَصِيدَةٌ طَنَّانَةٌ ذ [ A sonorous ode. ] (TA.)

طَنْطَنَةٌ ذ : see طَنِينٌ. It is an onomatopœia, meaning The sound of the [ kind of mandoline called ] طُنْبُور, and the like, (K, TA,) such as the lute. (TA.) And Low, faint, or soft, speech. (TA.) And Loquacity, and a sounding utterance of speech. (TA.)

رَجُلٌ ذُو طَنْطَانٍ ذ A clamorous man. (K.)

1 طَنِئَ ذ , aor. طَنَاَ , said of a camel, He had his spleen adhering to his side. (K.) And, said of a man, He had a tertian fever, and his spleen in consequence became enlarged. (Lh, TA.) Thus pronounced by some with ء [for طَنِىَ, q. v.]. (TA.)

4 أَطْنَأَ ذ [ He suffered not to retain the last remains of life ]. One says, هٰذِهِ حَيَّةٌ لَا تُطْنِئُ This is a serpent that will not suffer one to survive; (S, O, K; *) that hills instantly: also without ء, but originally with ء; from طِنْءٌ in the first of the senses assigned to it below. (S, O.)

طِنْءٌ ذ The [ last ] remains of the vital spirit. (S, O, K.) One says, تَرَكْتُهُ بِطِنْئِهِ I left him with the [ last ] remains of life. (S, O.) ― -b2- And The remains of water in a watering-trough, or tank. (O, K, TA.) And it is said that رَوْضَةٌ, by which it is also expl. in the K [and in the O], has this meaning [as well as that of A meadow, &c.]; and therefore this explanation without the former is given in the L. (TA.) ― -b3- And Ashes in a state of extinction: (O, K:) and so طَنًى. (K and TA in art. طنى.) ― -b4- [And app. A bier; for this is a meaning assigned to نَيْطٌ; and] one says, رُمِىَ فُلَانٌ فِى طِنْئِهِ [and فى طِنْيِهِ] and فى نَيْطِهِ [ Such a one was cast into his bier ]; meaning, when he died. (AZ, TA.) ― -b5- And A disease, or malady. (K.) -A2- And Doubt, or suspicion, or evil opinion; or a thing that occasions doubt or suspicion or evil opinion; syn. رِيبَةٌ; (S, O, K, TA; in the CK رُبْيَة;) and تُهَمَةٌ: (TA:) and so طِنْىً. (TA in art. طنى.) Fr. cites, كَأَنَّ عَلَى الطِّنْءِ عَيْنًا بَصِيرَةً meaning, عَلَى ذِى الرِّيبَةِ [i. e. As though there were a discerning eye upon him in whom is that which occasions doubt, &c.]. (TA.)

1 طَنِبَ ذ , aor. طَنَبَ , inf. n. طَنَبٌ, He (a horse) was long in the back. (O, Msb, TK.) [See طَنَبٌ below: and see also 2.] ― -b2- [And app., in like manner said of a horse, He was long and lax in the hind legs. See, again, طَنَبٌ below.] ― -b3- And It (a spear) was, or became, crooked. (TK.)

2 طنّبهُ ذ , inf. n. تَطْنِيبٌ, He extended it, (K, TA,) namely, a tent, (A, TA,) by means of its أَطْنَاب [or tent-ropes ], and tied it, or made it fast. (K, TA.) And طنّب [alone] He stretched his tent-ropes and pitched his tent. (TA voce رَافِضٌ, q. v.) ― -b2- [Hence,] طنّب بِالمَكَانِ, (S, K,) or بِالبَلَدِ, (A,) (tropical:) He remained, stayed, dwelt, or abode, in the place, or in the country or town. (S, A, K.) ― -b3- And طنّب القَوْسَ He attached an اـِطْنَابَة [q. v.] to the bow. (TA.) ― -b4- And تَطْنِيبُ السِّقَاآءِ means تَطْبِيبُهُ [q. v.], (K,) i. e. The hanging the milk-skin to a pole of the tent, and then agitating it to produce the butter. (AA, TA.) -A2- طنّب said of a horse, He was long in the مَتْن [i. e. the back, or the portion of flesh and sinew on either side of the back-bone ]. (S, O. [See also 1.]) -A3- And, said of a wolf, He howled. (K.)

3 طَانَبْتُهُمْ فِى المَحَالِّ ذ I had my tent-ropes (طُنُبِى) next to theirs in the places of alighting. (A.)

4 اطنبت الرِّيحُ ذ , (inf. n. اـِطْنَابٌ, Msb,) The wind blew violently, and was accompanied with dust. (S, O, Msb, K.) ― -b2- And hence, اطنب said of a man, (Msb,) inf. n. as above, (TA,) (assumed tropical:) He exerted himself much, or beyond measure, or to the utmost, or was extravagant, or immoderate, (Msb, TA,) and profuse, (TA,) in praising or blaming: (Msb, TA:) or اطنت فِى الكَلَامِ he so exerted himself, or was extravagant or immoderate, in speech: (S, O, TA:) or he was eloquent in description, whether praising or blaming; (K, TA;) and so in speech: (TA:) and اطنب فِى الوَصْفِ he exerted himself much, or beyond measure, or to the utmost, in description. (IAmb, TA.) And اطنب فِى عَدْوِهِ (assumed tropical:) He exerted himself much, or beyond measure, or to the utmost, in his runnning. (IAmb, TA.) ― -b3- اطنبت الاـِبِلُ (assumed tropical:) The camels followed one another in journeying. (S, O, K.) ― -b4- And اطنب النَّهْرُ (assumed tropical:) The river went [or flowed ] far away. (K.)

طُنْبٌ ذ : see طُنُبٌ.

طَنَبٌ ذ inf. n. of 1 [q. v.]. (O, Msb, TK.) Length in the back of a horse; (A, O, Msb, K;) which is a fault (A, O, Msb, K, TA) in the male, but not in the female: (TA:) one says, فِيهِ طَنَبٌ (A) or فِى ظَهْرِهِ طَنَبٌ (TA) In him is length in the back (A) or in his back is length. (TA.) And Length in the kind legs [of a horse], together with laxness. (K, TA.) ― -b2- And Crookedness in a spear. (S, O, K.)

طُنُبٌ ذ (S, A, O, L, Msb, K) and ↓ طُنْبٌ (L, TA) A tent-rope: (Ham p. 687:) a rope with which the خَيْمَة and the like are tied, or made fast: (Msb:) a rope of the خِبَاآء (S, O, L, TA) and of the سُرَادِق [q. v.] and the like: (L, TA:) a long rope with which the سرادق of the tent is tied, or made fast; (A, K, TA;) or, as in the M, with which the tent and the سرادق are tied, or made fast, [ extending ] between the ground and the طَرَائِق [pl. of طَرِيقَةٌ, q. v.]: (TA:) and also a وَتِد [app. meaning a tent-peg ]; thus in the K, and the like is said in the M; those who make الوَتِدُ in the K to be conjoined with سرادق [as though the author meant that طنب signifies a long rope with which the سرادق of the tent, and the peg, are tied, or made fast, ] being in error: (TA: [but in my opinion, this reading which is disallowed in the TA is more probably correct than the other: in the CK, and in my MS. copy of the K, instead of وَالوَتِدُ, we find او الوتد: in a copy of the A, او الوَتِرُ, an obvious mistranscription:]) the pl. is أَطْنَابٌ (S, O, Msb, K) and طِنَبَةٌ; (K;) and some of the lexicologists assert that طُنُبٌ is used as a sing. like عُنُقٌ, and as a pl. like كُتُبٌ; (MF, TA;) and Ibn-es-Sarráj says, in one place of his book, that it has no other pl. than أَطْنَابٌ; but in another place he says that it has this pl. accord. to those who give it a pl., thus giving to understand that there is a difference of opinion as to the plural's being allowable, and that it is used in one form as sing. and pl., which is the case: (Msb, TA:) the أَطْنَاب are the أَوَاخِىّ [pl. of اآخِيَّةٌ], i. e. the long ropes of the أَخْبِيَة [pl. of خِبَاآء]; the short ropes being called أُصُرٌ, sing. اـِصَارٌ: the former are the ropes with which the tent is tied, or made fast, between the ground and the طَرَائِق. (TA.) As an instance of a tropical usage, (A, TA,) it is related that when El-Ash'ath contracted marriage with a woman, (A, Nh, O, Msb, L,) namely, Meleekeh Bint-Zurárah, (Nh, Msb, L,) on the terms upon which she should decide, (A, Nh, O, &c.,) and she decided upon a hundred thousand dirhems, (A, Nh, Msb, L,) رَدَّهَا عُمَرُ اـِلَى أَطْنَابِ بَيْتِهَا, meaning (tropical:) ' Omar reduced her to the dowry of the like of her among the women of her family; (A, Nh, O, Msb, L;) [lit., to the ropes of her tent, or to the tent-ropes of her family; ] i. e., to the ground whereon was built the condition of her family, and over which their tent-ropes extended. (Nh, L.) And another tropical usage occurs in the saying, مَا بَيْنَ طُنُبَىِ المَدِينَةِ أَحْوَجُ مِنِّى اـِلَيْهَا, (TA,) a saying ascribed to the Prophet, (O,) meaning (tropical:) What is between the two extremities, (O, TA,) and the two sides, (TA,) of the city is more in need of it than I. (O, TA.) ― -b2- [Hence,] (tropical:) A sinew, or tendon, (S, O, K,) or ligament, (M, A,) of the body, (S, M, O, K,) that ties the joints and bones: (M:) pl. أَطْنَابٌ. (M, A.) أَطْنَابُ الأَصَابِعِ means (tropical:) The tendons of the fingers, [or the interossei, ] on the outer side of the hand, extended above the سُلَامَى, from the wrist to the lowest parts of the fingers. (A, * and TA voce أَشْجَعُ, q. v.) ― -b3- And (assumed tropical:) A certain tendon in the uppermost part of the chest: (K, TA:) [or,] accord. to the L, the طُنُبَتَانِ [or طُنُبَانِ?] are two tendons [or the sterno-mastoïdes ] next the pit of the throat, that extend, or stretch, when a man turns his head aside. (TA.) ― -b4- And (tropical:) The root of a tree: (S, A, O, K:) pl. أَطْنَابٌ: (A:) or this (the pl.) signifies the minor roots that branch off from the root-stock or main body of the root. (TA.) You say, تَقَبَّضَتْ أَطْنَابُهَا (tropical:) [ Its roots contracted; ] meaning it was planted. (A.) ― -b5- And أَطْنَابُ الشَّمْسِ (tropical:) The rays, or beams, of the sun, that extend like sinews, or tendons, at the time of its rising. (TA.) You say, مَدَّتِ الشَّمْسُ أَطْنَابَهَا [and اِمْتَدَّتْ أَطْنَابُهَا] (tropical:) [ The sun extended its beams and its beams became extended ], meaning the sun rose. (A.) ― -b6- See also اـِطْنَابَةٌ.

طَنِيبٌ ذ : see مُطَانِبٌ.

أَطْنَبُ ذ Having the quality termed طَنَبٌ; long in the back; [&c.;] (A, O, Msb, K;) applied to a horse: (A, O, Msb:) fem. طَنْبَاآءُ. (Msb, K.)

اـِطْنَابَةٌ ذ A مِظَلَّة; (S, O, K, TA; [in one of my copies of the S مُظِلَّة, and in the CK مَظَلَّة, but, as is said in the TA, it is with kesr;]) meaning a large tent of [ goats' ] hair. (KL.) -A2- And A thong at the head of the bow-string; (As, TA;) a thong that is bound to the end of the string of the Arabian bow: (S, O:) or the thong that is at the lower curved extremity of the bow and that binds the string to the notch: (TA:) or, as also ↓ طُنُبٌ, a thong that is connected with the bowstring, and then wound round the كُظْر, (K, TA,) which is the notch of the bow, into which the ring of the bow-string goes. (TA.) ― -b2- And A thong, or strap, that is bound to the end of the girth, as an aid to its [ main ] strap when it becomes loose, or unsteady: (TA:) or a thong, or strap, of the girth, that is tied in a knot to the buckle: pl. أَطَانِيبُ. (O, TA.) En-Nábighah [Edh-Dhubyánee (O)] says, (O, TA,) describing horses, and the same words occur in a verse of Selámeh, (TA,) يَرْكُضْنَ قَدْ قَلِقَتْ عُقْدُ الأَطَانِيبِ which is said to mean, [ Striking the ground with their hoofs, ] the knots of the breast-girths (الأَلْبَاب and الحُزُم) having become loose. (O, TA. [عُقْدُ is here put for عُقَدُ for the sake of the metre.]) ― -b3- One says also خَيْلٌ أَطَانِيبُ, (O,) and غَارَاتٌ أَطَانِيبُ, (A, O,) meaning (tropical:) [ Horses or horsemen, and horsemen making a raid, ] following one another (A, O) continuously, without [ visible ] end. (A.) And رَأَيْتُ اـِطْنَابَةً مِنْ خَيْلٍ and مِنْ طَيْرٍ (assumed tropical:) [ I saw a number following one another of horses or horsemen and of birds ]. (O.)

مَطْنَبٌ ذ The shoulder, syn. مَنْكِب; and the part between the shoulder-joint and the neck, syn. عَاتِق: (S, O, K:) and accord. to a marginal note in a copy of the L, ↓ مِطْنَبٌ signifies the same: (TA:) pl. مَطَانِبُ. (S, O.) ― -b2- Also, with the article, i. q. حَبْلُ العَاتِقِ: [see حَبْلٌ and عَاتِقٌ:] pl. as above. (TA.)

مُطْنِبٌ ذ [part. n. of 4, q. v. As such signifying] (assumed tropical:) A great praiser of every one. (TA.) ― -b2- And نَهْرٌ مُطْنِبٌ (tropical:) A river that goes [or flows ] far away. (A, O.) [See also مُطَنِّبٌ.]

مِطْنَبٌ ذ : see مَطْنَبٌ.

مُطَنَّبٌ ذ A tent, (بَيْت, O, or خِبَاآء, S,) and a رِوَاق, (S,) tied, or made fast, with أَطْنَاب [or tentropes ]. (S, O.) A man is related to have said to Ubeí Ibn-Kaab, in reply to the latter's advising him to buy a beast to convey him to the place of prayer of the Prophet, مَا أَحِبُّ أَنْ بَيْتِى مُطَنَّبٌ بِبَيْتِ مُحَمَّدٍ i. e. [ I do not like ] that my tent should be tied with tent-ropes to the tent of Mohammad: as though he reckoned upon a reward for his many foot-steps to the mosque. (O.) ― -b2- And قَوْسٌ مُطَنَّبَةٌ A bow having an اـِطْنَابَة [q. v.] attached to it. (TA.)

عَسْكَرٌ مُطَنِّبٌ ذ [perhaps correctly مُطْنِبٌ, q. v.,] (assumed tropical:) An army of which the remotest part is not seen, by reason of its multitude. (TA. [See also what next follows.])

جَيْشٌ مِطْنَابٌ ذ (assumed tropical:) A great army; (K;) an army of which the two extremities are far apart, that is not near to ending. (O, TA. [See also what next precedes.])

مُطَانِبٌ ذ and ↓ طَنِيبٌ, of which latter the pl. is طَنَائِبُ, signify the same; the latter having the meaning assigned to the former in what here follows. (TA.) One says, هُوَ جَارِى مُطَانِبِى He is my neighbour whose ropes (طُنُب) of his tent are next to those of my tent. (Sh, A, O, K. *)

حَىٌّ مُتَطَانِبٌ ذ [ A tribe of which the ropes of the tents, and therefore the tents themselves, are near together: see the next preceding paragraph]. (A.)

طِنْبَارٌ ذ : see the next paragraph.

طُنْبُورٌ ذ (S, O, Msb, K) and ↓ طِنْبَارٌ (S, O, K) [the former vulgarly pronounced طَنْبُور] A certain musical instrument; (O, Msb;) [ a kind of mandoline with chords of brass wire, which is played with a plectrum; ] arabicized, (S, O, Msb, K,) from the Pers., (S, O, Msb,) originally دُنْبَهْ بَرَّهْ, (K, TA,) [correctly دُنْبَهْ بَرَهْ, or] دُنْبِ بَرَهْ, (O,) being likened to the tail (أَلْيَة) of a lamb: (O, K, TA:) so says As: (O:) pl. طَنَابِيرُ. (MA.) [Accord. to the Msb, طُنْبُورٌ is of the measure فُنْعُولٌ: but accord. to the derivation mentioned above, the ن is a radical letter.]

طُنْبُورِىٌّ ذ [or, accord. to Golius, on the authority of Meyd, طُنْبُورَانِىٌّ,] A player on the طُنْبُور. (MA.)

طِنْجِرَةٌ ذ : see the following paragraph.

طِنْجِرٌ ذ A certain vessel (O, Msb) of copper or brass, (Msb,) in which one cooks, (O, Msb,) nearly resembling a طَبَق, (Msb,) without a cover; (O;) also called ↓ طِنْجِرَةٌ [vulgarly pronounced طَنْجَرَة and تَنْجَرَة, and now applied to a saucepan ]: (TA:) خَبِيص [q. v.] is made in it: (K in art. خبص:) an arabicized word; in Pers. Pَاتِيلَهْ: (K: [in some copies of the K, and in the O, بَاتِيلَهْ:]) pl. of the former طَنَاجِيرُ (Msb) [and of the latter طَنَاجِرُ. Accord. to the Msb, it is of the measure فِنْعِيلٌ: but accord. to the O and K, the ن is a radical letter.] ― -b2- It is also used by the Arabs of our time as a metonymical appellalation of (tropical:) A coward: or a low, vile, or mean, person: as though they meant thereby a townsman, or villager, who constantly eats in cookingpots and bowls of copper; differing from the people of the desert. (TA.)

1 طَنِخَ ذ , (S, L, K,) aor. طَنَخَ , (K,) inf. n. طَنَخٌ, (S,) His (a man's, S) heart (قَلْب [meaning stomach, which is often thus termed in the present day,]) became overpowered by grease [or greasy food ], and he suffered indigestion, (S, L, K,) in consequence thereof; (S, L;) as also تَنِخَ, aor. طَنَخَ , inf. n. تَنَخٌ. (L.) And طَنِخَتْ said of camels, They suffered indigestion. (TA in art. طنح.) And طَنِخَتْ نَفْسُهُ His soul [or stomach ] became heavy; or heaved, or became agitated by a tendency to vomit. (L.) ― -b2- And He became fat. (L, K.)

2 طنّخهُ ذ , (K,) inf. n. تَطْنِيخٌ; (TA;) and ↓ اطنخهُ, (K,) inf. n. اـِطْنَاخٌ; (TA;) It (grease [or greasy food], TA) caused him to suffer indigestion. (K, TA.) ― -b2- Sh says, I heard ElFak'asee say, نَشْرَبُ هٰذِهِ الأَلْبَانَ فتطنخنا عَنِ الطَّعَامِ [i. e. فَتُطَنِّخُنَا or ↓ فَتُطْنِخُنَا] meaning [ We drink these milks and ] they render us in no need, or serve us in stead, of [ other ] food. (L.) ― -b3- And one says, طُنِّخَتِ النَّاقَةُ, and الدَّابَّة, meaning The she-camel, and the beast, became [or was rendered ] very fat. (L.)