Lane's Lexicon (Edward Lane, 1863)

طَبْلٌ ذ [ A drum; ] a certain thing with which one beats, (S, O, K,) [or rather upon which one beats, ] well known, (Msb,) having a single face, and having two faces: (Msb, K:) pl. [of mult.] طُبُولٌ (O, Msb, K) and [of pauc.] أَطْبَالٌ. (Msb, K.) [Hence] one says, هُوَ طَبْلٌ ذُو وَجْهَيْنِ [lit. He is a double-faced drum ]; meaning (tropical:) he is of ill-omened, or hard, aspect. (TA.) And فُلَانٌ يَضْرِبُ الطَّبْلَ تَحْتَ الكِسَاآءِ [lit. Such a one beats the drum beneath the garment called كساء; meaning, (assumed tropical:) strives to conceal what is notorious: similar to the Pers. saying طَبْل دَرْ زِيرِ Gِلِيم زَدَنْ]. (TA.) ― -b2- Also A رَبْعَة [or small round basket, covered with leather, ] for perfumes. (TA.) And A سَلَّة [or round basket ] for food, [app. shallow, resembling a round tray, for it is said to be] like the خِوَان; also called ↓ طَبْلِيَّةٌ, of which the pl. is طَبَالٍ. (TA. [See also سَدٌّ, last sentence.]) [And A kind of tray, of wood, used for counting money, &c.; also called ↓ طَبْلَةٌ: this is app. what is meant by the saying in the S, طَبْلُ الدَّرَاهِمِ وَغَيْرِهَا مَعْرُوفٌ; and by the saying in the O, طَبْلَةُ الدَّارَهِمِ مَعْرُوفٌ.] ― -b3- And A certain sort of garments, or cloths, (Lth, IDrd, O, K, *) upon which is the form of the طَبْل [or drum ], (Lth, O, K,) or figured with the like of طُبُول [or drums ], (T, TA,) of the fabric of El-Yemen, or of Egypt, (K,) or brought from Egypt, and called also ↓ الطَّبْلِيَّةُ and أَرْدِيَةُ الطَّبْلِ: (Lth, O:) which last appellation is expl. in the A as meaning [ garments of the kind called ] بُرُود, worn by the lords, or principal personages, of Egypt. (TA.) ― -b4- And The [ tax called ] خَرَاج: (IAar, O, K:) [or an instalment thereof; for] one says, أَدَّى أَهْلُ مِصْرَ طَبْلًا مِنَ الخَرَاجِ and طَبْلَيْنِ and طُبُولًا The people of Egypt payed an instalment of the خراج [and two instalments and several instalments ]; so called after the طَبْل [or drum] of the بُنْدَار [app. meaning the farmer-general of the tax, who, it seems from this, announced his coming by the beating of a drum]: (A, TA:) [and probably syn. with خَرَاجٌ as meaning revenue in a general sense; for it is added,] hence [the saying] ↓ هُوَ يُحِبُّ الطَّبْلِيَّةَ (O, K [in the CK تَحْتَ is erroneously put for يُحِبُّ]) i. e. He loves the خَرَاج, (O,) or the money of the خَرَاج, (K,) without fatigue. (O.) -A2- الطَّبْلُ signifies also الخَلْقُ and النَّاسُ [i. e. The created beings in general and mankind in particular]: one says, مَا أَدْرِى أَىُّ الطَّبْلِ هُوَ i. e. [ I know not ] what one of mankind he is: (S, O:) and so أَىُّ الطَّبْنِ هُوَ. (TA.)

طَبْلَةٌ ذ [ A wooden tray; generally round: like طَلْبَهٌ in Persian. And such is app. meant by what here follows:] A certain thing of wood, which women take for their use. (TA.) See also طَبْلٌ.

طَبْلِيَّةٌ ذ : see طَبْلٌ, in three places.

طِبَالَةٌ ذ The art, or occupation, of beating the طبْل [or drum ]. (Msb, K.)

طَبَّالٌ ذ [ A drummer; ] a beater of the طَبْل. (O, K. *)

طَبَّالَةٌ ذ [fem. of طَبَّالٌ: ― -b2- and] i. q. طُوبَالَةٌ, q. v.

طُوبَالَةٌ ذ A ewe; (S, O, K;) as also ↓ طَبَّالَةٌ: (TA:) pl. of the former طُوبَالَاتٌ: a ram is not to be called طُوبَالٌ. (S, K.) Tarafeh says, نَعَانِى حَنَانَةُ طُوبَالَةً تَسَفُّ يَبِسًا مِنَ العِشْرِقِ [ Hanáneh announced to me death (app. meaning predicted my death, for otherwise it should be نَعَى لِى): a ewe that eats dry 'ishrik ]: (S, O, TA:) [in explanation of which it is said,] نَعَانِى means أَخْبَرَنِى بِالمَوْتِ: and حَنَانَة is the name of a pastor: and طوبالة is put in the accus. case as a term of revilement, as though the poet said أَعْنِى طُوبَالَةً. (TA.)

1 طَبِنَ لَهُ ذ , aor. طَبَنَ , inf. n. طَبَنٌ [accord. to the CK طَبْنٌ, which is wrong]; and طَبَنَ له, aor. طَبِنَ , inf. n. طَبَانَةٌ and طَبَانِيَةٌ and طُبُونَةٌ; He understood it; or knew it; or had knowledge, or was cognizant, of it: (S, K:) some say that طَبَنٌ relates to good, and تَبَنٌ to evil; but AO says that طَبَانَةٌ and تَبَانَةٌ are one, meaning the being very intelligent or knowing; and Lh says that طَبَانَةٌ and طَبَانِيَةٌ, and تَبَانَةٌ and تَبَانِيَةٌ, and لَقَانَةٌ and لَقَانِيَةٌ, and لَهَانَةٌ and لَهَانِيَةٌ [app. mistranscriptions for كَهَانَةٌ and كَهَانِيَةٌ], are one [in meaning]. (TA. [See more in the first paragraph of art. تبن.]) ― -b2- طَبِنَ لَهَا, in which the pronoun refers to a woman, a phrase occurring in a trad., is expl. as meaning He apprehended what was the state, or disposition, of her mind, and that she was one who would comply with the endeavour to seduce her: or, accord. to Sh, it is طَبَنَ لَهَا, like ضَرَبَ, and means he deceived her, or corrupted her, and beguiled her: accord. to Az, طَبِنْتُ بِهِ, aor. طَبَنَ , inf. n. طَبِنٌ; and طَبَنْتُ, aor. طَبِنَ , inf. n. طَبَانَةٌ; signify I deceived him, or deluded him. (TA.) ― -b3- And طَبَانِيَةٌ, accord. to IB, signifies also A man's looking at his wife, and either debarring her from appearing or being angry and jealous. (TA.) -A2- طَبَنَ النَّارَ, (S, K,) aor. طَبِنَ , (K, TA, [in the CK طَبَنَ ,]) inf. n. طَبْنٌ, (K,) He covered the fire [ in a hollow ] in the earth, in order that it might not become extinguished. (S, K.)

3 طَابِنْ هٰذِهِ الحُفْرَةَ ذ (S) or الحَفِيرَةَ (K) means Lower thou [or deepen thou ] this hollow in the ground [app. for fire to be covered over therein; see 1, last sentence]; syn. طَأْمِنْهَا and طَأْطِئْهَا. (The former syn. in some copies of the S and K; the latter in other copies of the S; and both in some copies of the K.) ― -b2- And طَابَنَ ظَهْرَهُ He lowered, or bent down, his back; syn. طَامَنَهُ. (TA.) -A2- And طَابَنَهُ, (K,) inf. n. مُطَابَنَةٌ and طِبَانٌ, (TA,) He, or it, agreed, or accorded, with him, or it. (K.)

Q. Q. 4 اِطْبَأَنَّ ذ i. q. اِطْمَأَنَّ; (S, K;) formed from the latter by substitution [of ب for م]. (S in art. طمن.) So in the phrase اِطْبَأَنَّ قَلْبُهُ, meaning His heart became quiet, at rest, at ease, or tranquil. (TA.)

طَبْنٌ ذ A numerous collection or body (K, TA) of men; (TA;) as also ↓ طَبَنٌ. (K, TA. [Freytag adds طِبْنٌ and طُبْنٌ in this sense; but they are mentioned in the K as syns. of طَبْنٌ meaning a certain game: and Golius adds, instead of these two, طِبِنٌ and طُبُنٌ, which are altogether wrong.]) ― -b2- And one says, مَا أَدْرِى أَىُّ الطَّبْنِ هُوَ, (S, K, *) meaning أَىُّ النَّاسِ هُوَ [i. e. I know not what one of mankind he is ]: (S, K:) and so أَىُّ الطَّبْلِ هُوَ. (S and O in art. طبل.) -A2- Also, [and it is implied in the K that the following explanation applies likewise to ↓ طُبْنٌ and ↓ طِبْنٌ and ↓ طُبَنٌ, but the TA restricts it to طَبْنٌ,] A carcass which is placed for the purpose of capturing upon it the vultures and beasts of prey. (K, TA. [Freytag assigns this meaning to طُبَنٌ only.]) -A3- See also طُبْنَةٌ.

طُبْنٌ ذ The [ kind of mandoline called ] طُنْبُور: (IAar, K:) or the عُود [i. e. lute ]. (K.) ― -b2- See also طُبْنَةٌ. ― -b3- And see طَبْنٌ.

طِبْنٌ ذ : see طُبْنَةٌ: ― -b2- and see also طَبْنٌ. ― -b3- الطِّبْنُ also signifies What the wind brings, [or bears along, ] of firewood [app. meaning of fragments thereof], and النَّمَش: [but this seems to be a mistranscription; for it is immediately added,] and sometimes the house (البيت) that is built, or constructed, therewith is thus called. (TA.)

طَبَنٌ ذ : see طَبْنٌ: -A2- and see also طُبْنَةٌ.

طَبَنٌ ذ and ↓ طَابِنٌ Intelligent, understanding, skilled, or knowing, (S, K, * TA,) in everything: (TA:) the former is syn. with تَبِنٌ [q. v.]: (M in art. تبن:) and ↓ طُبُنَّةٌ signifies [ very intelligent &c., being of a measure proper to intensive epithets; or simply] skilled, or skilful. (TA.) -A2- And for the first of these words (طَبِنٌ), see also طُبْنَةٌ.

طُبَنٌ ذ : see طُبْنَةٌ: -A2- and see also طَبْنٌ.

طُبْنَةٌ ذ , (S,) or ↓ طَبْنٌ and ↓ طُبْنٌ and ↓ طِبْنٌ (K) and ↓ طَبَنٌ and ↓ طَبِنٌ (TA) and ↓ طُبَنٌ, (K,) or this last is pl. of طُبْنَةٌ, (S, TA,) A certain game, (S, K, TA,) [said to be] played by children, by means of a circular line, [ drawn on the ground, (but see what follows,)] and [also] called by them الرَّحَى; (TA;) called in Pers. سِهْ بَرَهٌ, or سِيدَرَهِ, (accord. to different copies of the S,) or سِدْرَه, (accord. to some copies of the K, and the TA, [this and سِيدَرَه being app. for سِهٌ دَرَهٌ, which is syn. with سِهْ بَرَهْ,] in a MS. copy of the K سَذْ مَرَهْ, and in the CK سِدْ مَزْه, [both app. mistranscriptions for سِهْ بَرَهْ,]) i. e. “ having three doors; ” (TA;) [app. the same that is sometimes called in Pers. سِهْ دَرَكْ;] the game that is called in Turkish طوقورجون [and طُوقُرْجِنْ], and in Arabic called also قرق; (TK;) [i. e. قِرْقٌ, which is said in the K and TA in art. قرق to be the game called سُدَّر; accord. to an explanation and diagram there given, played by means of twenty-four lines, composed of four squares, or parallelograms, one of these having within it another, the latter having within it another, and this last having within it another; to which are added a line drawn from each angle of the outermost of these to the corresponding angle of the innermost and another line drawn from the middle of each side of the outermost to the middle of the corresponding side of the innermost; within which combination of twenty-four lines they place (يَضَعُونَ, in the CK يَصُفُّونَ,) pebbles. سُدَّر is evidently from the Pers. سِهْ دَرَهْ: it is said in the TA in art. سدر to be also pronounced سِدَّر and سَدَّر, and to be a Pers. term arabicized. Golius, without mentioning any other authority than that of the K, explains طُبَنٌ as follows: “ Pers. سَدَرَهْ, Turc. دُقُرْجُنْ اُويُنِى, Græc. τριώδιον , Trium, vel novem, scruporum ludus. ” Freytag explains the same word as meaning “ Triodii seu trivalli ludus; ” adding a loose rendering of the explanation of قِرْق in the K.] -A2- طُبْنَةٌ signifies also The sound of the [ musical instrument called ] طُبْن. (IAar, K.)

طِبْنَةٌ ذ Intelligence, understanding, skill, or knowledge: (S, K:) pl. طِبَنٌ. (K.)

طُبُنَّةٌ ذ : see طَبِنٌ.

طُبَأْنِينَةٌ ذ i. q. طُمَأْنِينَةٌ [q. v.]. (TA.)

طَابِنٌ ذ : see طَبِنٌ.

طَابُونٌ ذ A place in which fire is covered [ in a hollow ] in the earth, in order that it may not become extinguished: (S, K:) pl. طَوَابِينُ. (TA.)

مُطْبَئِنٌّ ذ i. q. مُطْمَئِنٌّ [q. v.]. (S.)

1 طَبَاهُ ذ , (S, K,) aor. يَطْبُوهُ, (S,) inf. n. طَبْوٌ; (K;) and طَبَاهُ, aor. يَطْبِيهِ, (S, TA,) inf. n. طَبْىٌ; (TA in art. طبى;) He called him: (S, K:) or, accord. to Sh, he called him with a gentle calling: (TA:) an ex. of the latter verb occurs in a verse of Dhu-r-Rummeh cited voce ضَارِبٌ, (S,) or, as Lh cited that verse, an ex. of the former verb: (TA:) and ↓ اِطَّبَاهُ, (Sh, S, K, [in the CK erroneously written اَطْبَاهُ,]) of the measure اِفْتَعَلَهُ, (S,) signifies the same. (Sh, S, K.) And [hence] one says, لاَ أَدْرِى مِنْ أَيْنَ اطبيت, [a mistranscription for طُبِيتَ,] with damm, and اطّبيت, [i. e. ↓ ا@طُّبِيتَ,] meaning [ I know not whence thou hast been called; or] whence thou hast come. (TA in art. طبى.)

8 اـِطْتَبَوَ see 1, in two places. ― -b2- One says also اِطَّبَى بَنُو فُلَانٍ فُلَانًا, (S, K, TA, [in the CK, erroneously, اَطْبَى,]) The sons of such a one associated as friends with such a one and slew him: (S, K, TA:) and اِطَّبَيْتُهُ I acted with him as a friend, then I slew him. (IKtt, TA.) ― -b3- اِطَّبَى القُلُوبَ, in a trad. of Ibn-Ez-Zubeyr, means He showed love, or affection, to the hearts [of others], and drew them near to him. (TA.) And اِطَّبَاهُ signifies also He attracted him to himself; or sought to make him incline. (TA.)

[ طباة ذ (thus written without any vowel-sign) is said in the TA, in art. طبى, to signify أَحْمَقُ (i. e. Stupid, &c.): but I think it probable that this is from a mistranscription for ظَبْأَةٌ, properly meaning “ a hyena; ” a beast proverbial for stupidity: see ضَبُعٌ.]

طَبْوَاآءُ ذ : see طَبِيَةٌ, in the next art.

1 طَبَيْتُهُ عَنْهُ ذ , (S, K,) aor. أَطْبِيهِ, inf. n. طَبْىٌ, (TA,) I turned him away, or back, from it, (Lth, S, K, TA,) namely, his opinion, and his affair, &c. (Lth, TA.) ― -b2- And طَبَيْتُهُ اـِلَيْهِ I called him to it; as also ↓ اِطَّبَيْتُهُ [in the CK erroneously written اَطْبَيْتُهُ]. (K, TA. See also art. طبو.) ― -b3- And طَبَيْتُهُ I led him. (K, TA.) And thus Lh explains the ex. of this verb in the verse of Dhu-r-Rummeh cited voce ضَارِبٌ. (TA.) -A2- طَبِيَتْ, aor. طَبَىَ , inf. n. طَبًى; (TA;) or طَبِيَتْ طَبًى شَدِيدًا; (K; [in the CK, erroneously, طَبْيًا;]) said of a she-camel, Her طُبْى [q. v.] was, or became, flaccid, flabby, or pendulous; (TA;) or very flaccid &c.; (K;) on the authority of Fr. (TA.)

8 اـِطْتَبَىَ see the preceding paragraph: and see also the same verb in art. طبو.

طُبْىٌ ذ (S, Mgh, Msb, K, &c.) and ↓ طِبْىٌ (S, K) [ A teat, or dug, of any of certain animals mentioned in what follows; agreeably with an explanation of its pl. in the O, voce ضَرْعٌ, on the authority of AZ; and agreeably with a usage of its pl. in the TA, voce خِلْفٌ, on the authority of Lth: this is the most usual, if not the only proper, signification:] the ضَرْع [which sometimes means the teat, or dug, and is app. here used in this sense]; mostly, of a beast of prey: (Mgh:) or it is to the beast of prey, and to the solid-hoofed animal, (As, T, S,) like the ضَرْع to others; and sometimes to the camel; (S;) or that of the camel and of the cloven-hoofed animal is termed خِلْفٌ: (As, T:) or, to the camel, and to the cloven-hoofed animal, like the ثَدْى [which some- times means the teat ] to the woman; and in rare instances, to the solid-hoofed animal, and to the beast of prey: (Msb:) or the حَلَمَات [meaning teats ], (K, TA,) or, accord. to the M, the حَلَمَتَانِ [meaning pair of teats ], (TA,) of the ضَرْع [or udder ], of the camel, and of a cloven-hoofed animal, and of a solid-hoofed animal, and of a beast of prey: (K:) [and ↓ طُبْيَةٌ is perhaps a dial. var.: (see خَاتَمٌ, last sentence but two:)] pl. أَطْبَاآءٌ. (S, Mgh, Msb, K.) It is said in a prov., (S,) [and] in a letter of 'Othmán to 'Alee, (TA,) جَاوَزَ الحِزَامُ الطُّبْيَيْنِ (S, K) The girth passed beyond the طُبْيَان [or two teats, or two pairs of teats ]; (TA;) meaning (assumed tropical:) the affair, or case, became distressing, and formidable. (K, TA.) ― -b2- El-Hoseyn Ibn-Muteyr uses the pl. metaphorically in relation to rain, by way of comparison, saying, كَثُرَتْ كَكَثْرَةِ وَبْلِهِ أَطْبَاؤُهُ فَاـِذَا تَجَلَّتْ فَاضَتِ الأَطْبَاآءُ [in which, for تَجَلَّتْ, I read تَحَلَّبَ; for the verse, literally rendered, seems to mean, (tropical:) Its teats were abundant as the abundance of its heavy rain, (or rather I would read لِكَثْرَةِ وبله by reason of the abundance &c.,) so that when it flowed with rain, as though it were milked, the teats poured forth exuberantly ]. (TA.) ― -b3- أَطْبَاآءُ الكَلْبَةِ (assumed tropical:) [ Bitch's dugs ] is an appellation of the tree called مُخَاطَة [i. e. the sebesten ]. (TA in art. مخط, q. v.)

طِبْىٌ ذ : see the next preceding paragraph.

طُبْيَةٌ ذ : see the next preceding paragraph.

طَبِيَةٌ ذ , like فَرِحَةٌ, on the authority of Fr, in the K erroneously written طَبِيَّةٌ, (TA,) [and also there misplaced, for, with فَهِىَ (in the CK فَهُوَ) preceding it, it should follow immediately after the explanation of the phrase طَبِيَتِ النَّاقَةُ, being the part. n., and thus signifying Whose طُبْى is flaccid, flabby, or pendulous, ] applied to a she-camel; (Fr, TA;) and طَبْوَاآءُ signifies the same; (Fr, K, TA;) or this is applied to a she-goat, meaning whose dugs (خِلْفَاهَا) descend towards the ground. (So in one of my copies of the S: in the other copy omitted.)

خِلْفٌ طَبِىٌّ ذ i. q. مُجِيبٌ [meaning Yielding milk ]; (S, K; [thus in my copies of the S, and in copies of the K; but said in the TA to be written in the K and in the copies of the S, مُجَيَّبٌ, which is evidently wrong;]) as though called, and answering the call. (JM.)

1 طَجْنٌ ذ The act of frying: (K:) an adventitious word in the Arabic language. (TA.) You say, طَجَنَ الشَّىْءَ, aor. طَجُنَ , inf. n. طَجْنٌ, He fried the thing. (TK.)

طَاجَنٌ ذ , (S,) or طَاجِنٌ, (T,) or both, (Msb, TA, and in a copy of the S written طَاجَنٌ,) and ↓ طَيْجَنٌ, (S, Msb, K,) A frying-pan; syn. مِقْلًى; (Msb;) a طَابَق upon which one fries: (S, K:) arabicized words, (S, Msb, K,) because ط and ج do not occur in the original language of the Arabs: (S, TA:) [app. from the Greek τήγανον :] the pl. of طاجن is طَوَاجِنُ; (Msb, TA;) and that of ↓ طيجن is طَيَاجِنُ, (Msb,) or طَيَاجِينُ. (MA, TA.)

طَيْجَنٌ ذ : see the next preceding paragraph, in two places.

مُطَجَّنٌ ذ Fried in a طَاجِن. (K.)

1 طَحَّهُ ذ , aor. طَحُ3َ , (S, O,) inf. n. طَحٌّ, (S, O, K,) He scraped it with his heel so as to remove its superficial part; grazed it with his heel: (S, O, K: *) or he put his heel upon it and then so scraped it. (TA.) ― -b2- And He spread it, or expanded it. (IDrd, O, K.)

4 اطحّهُ ذ He made it to fall, threw it down, or let it fall: and he threw it. (Fr, O, K.)

7 انطحّ ذ It (a thing, O) became spread or expanded; or it spread, or expanded, itself. (O, K.)

R. Q. 1 طَحْطَحَ بِهِمْ ذ , (S, O,) inf. n. طَحْطَحَةٌ and طِحْطَاحٌ, (S,) He dispersed, or scattered, them, (S, O, TA,) destroying them: (TA:) or he dispersed, or scattered, them, and overcame them. (IF, O.) And طَحْطَحَهُ He dispersed, or scattered, it, destroying it: (Lth, TA:) or he destroyed it: (IDrd, O:) and he broke it: (S, O:) or he broke it, destroying it: (TA:) and he dispersed, or scattered, it. (S, O.) And طَحْطَحَهُمْ, said of time, or fortune, It destroyed them; and dispersed, or scattered, them. (A.) And طَحْطَحَ مَالَهُ He dispersed, or scattered, his property. (A.) -A2- And طَحْطَحَ He laughed slightly: (K:) or so طَحْطَحَ فِى ضَحِكِهِ; (TA;) which means the same as طَهْطَهَ and كَتْكَتَ (O, TA) and طَخْطَخَ and كَدْكَدَ and كَرْكَرَ. (TA.)

طُحُحٌ ذ i. q. مَسَاحِجُ [pl. of مَسْحَجٌ and of مَسْحَجٌ: see these two words]. (IAar, O, K.)

طَحَّانُ ذ [ A grinder of corn &c. with a mill ] is said by Ks to be of the measure فَعْلَانُ from [the inf. n.] الطَّحُّ. (O, TA.) [But see art. طحن.]

مَا عَلَى رَأْسِهِ طِحْطِحَةٌ ذ means There is not upon his head a single hair: so says AZ: Lh says, أَتَانَا وَمَا عَلَيْهِ طِحْطِحَةٌ He came to us not having upon him anything: (O:) or the last word in ما عليه طحطحة signifies anything: or any hair. (K.) [See also طِحْلِبَةٌ.]

الطَّحْطَاحُ ذ The lion. (IDrd, O, K.)

مِطَحَّةٌ ذ The hinder part of the hoof of a sheep or goat: (Lth, IAar, O, K:) or a thing resembling a فَلْكَة [generally meaning the whirl of a spindle ], in its foot, with which it scrapes the ground: (Th, O, K:) Lth says that, beneath its hoof, in the place of the مِطَحَّة, is a little bone like the فَلْكَة. (O.)

1 طَحَلَهُ ذ , (S, O, K,) aor. طَحَلَ , inf. n. طَحْلٌ and طَحَلٌ, (K,) He hit, or hurt, his طِحَال [or spleen ]. (S, O, K.) -A2- And طَحَلَهُ, (O, K,) aor. طَحَلَ , (K,) inf. n. طَحْلٌ, (O,) He filled it; (O, K;) namely, a vessel. (O.) -A3- طَحِلَ, (S, O, Msb, K,) aor. طَحَلَ , (Msb, K,) inf. n. طَحَلٌ, (S, O, Msb,) He had a complaint of his طِحَال [or spleen ]: (S:) or he became large in his طِحَال: (O, Msb, K:) and طُحِلَ, like عُنِىَ, inf. n. طَحْلٌ, [accord. to the CK طَحَلٌ,] has the former of these two meanings. (K, TA.) ― -b2- And طَحِلَ, (K, TA,) inf. n. طَحَلٌ, (TA,) He was, or became, of the colour termed طُحْلَة; said of a wolf; and in like manner one says of a sheep or goat. (K, TA.) ― -b3- And طَحِلَ said of water, (S, O, K,) as also طَهِلَ, (S, O,) It was, or became, corrupt, (S, O, K,) and altered in odour, (S, O,) or stinking, by reason of black mud. (K.)

طَحِلٌ ذ Having his طِحَال [or spleen ] large, or enlarged: (Msb, K:) or having pain therein; as also ↓ مَطْحُولٌ; (O;) or this latter signifies having a complaint of the طِحَال; (TA;) or it signifies, (S,) or signifies also, (TA,) hit, or hurt, therein. (S, TA.) ― -b2- And (assumed tropical:) [ Spleenful, as meaning] angry. (IAar, O, K.) ― -b3- And Black: (O, K:) or of a dusky, or dingy, black colour; (IAar, TA;) which, Z says, may be from [the colour of] the طِحَال, or from the meaning of الطُّحْلُبُ: (TA: [see also أَطْحَلُ:]) [for it signifies also] ― -b4- Overspread with [ the green substance termed طُحْلُب; (IAar, O, K;) or having much طحلب; applied to water: (AZ, IAar, * O, * Msb, K:) and in like manner one says عَيْنٌ طَحِلَةٌ a source having much طحلب. (Msb.) -A2- Also Full; (IAar, O, K;) and so ↓ مَطْحُولٌ; applied to a vessel. (K.)

طُحْلَةٌ ذ A colour between that of dust and whiteness, (S, M, O, TA,) with a little blackness, like the colour of ashes: (M, TA:) or a colour between that of dust and blackness, with a little whiteness. (K.)